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Shaiva Symbols on Punch-Marked Coins
INTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY ISSN: 2456-6683 Volume - 1, Issue - 7, Sept - 2017 Shaiva symbols on Punch-Marked Coins Dr.Kanhaiya Singh Post Doctoral Fellow, Ancient history, Archaeology and culture Department, Deen Dayal Upadhyaya Gorakhpur University Gorakhpur. UP, India Email - [email protected] [email protected] Abstract: The study of coins is called Numismatics. Although Coins are very small in size, but he is strongly present important historical sources . The earliest coins of India is known as Punch-marked coins (Aahat mudra). We have Found various type of symbol on Punch-marked coins (Aahat mudra) as sun, Wheel, Six armed Wheel, Meru, Swastik, Fish, Flower, Trident, Nandipada, Taurine, animals and Jyamitik etc. all symbols are meaning full and he present social, Economic, Political, Religious and cultural conditions of contemporary India. In this research paper is present the only Shaiva symbols on punch-marked coins and prove the religious believers of contemporary Indian society and culture. Key words: Coinage, Iconography, Symbols, Religion, Culture. 1. INTRODUCTION: Conis are most important sources for Indian historiography. Although he is very small in size, but its interruption can solved a large problem of ‘Dark age’ in ancient Indian history. The coins of most authentic pieces of evidence and enlighten us about various aspects of the human life and culture of the people. Though the history of the study of the ancient Indian coins goes to back to 1800 AD, when Coldwell Found some coins from Coimbatore. The earliest coins of ancient india is known as Punch-Marked coins (Aahat Mudra). Remarkable that the earliest coins of india is called Punch-Marked, nominated by James prinsep1 in 1835 A.D. -
Lions Clubs International
GN1067D Lions Clubs International Clubs Missing a Current Year Club Only - (President, Secretary or Treasure) District 321 E District Club Club Name Title (Missing) District 321 E 30064 BASTI Treasurer District 321 E 31511 DEORIA President District 321 E 31511 DEORIA Secretary District 321 E 31511 DEORIA Treasurer District 321 E 38880 GORAKHPUR VISHAL President District 321 E 38880 GORAKHPUR VISHAL Secretary District 321 E 38880 GORAKHPUR VISHAL Treasurer District 321 E 44316 BALLIA BHRIGU President District 321 E 44316 BALLIA BHRIGU Secretary District 321 E 44316 BALLIA BHRIGU Treasurer District 321 E 45215 JAUNPUR President District 321 E 45215 JAUNPUR Secretary District 321 E 45215 JAUNPUR Treasurer District 321 E 48896 GORAKHPUR GEETA President District 321 E 48896 GORAKHPUR GEETA Secretary District 321 E 48896 GORAKHPUR GEETA Treasurer District 321 E 51493 AURAI CENTRAL President District 321 E 51493 AURAI CENTRAL Secretary District 321 E 51493 AURAI CENTRAL Treasurer District 321 E 52495 VARANASI EAST President District 321 E 52495 VARANASI EAST Secretary District 321 E 52495 VARANASI EAST Treasurer District 321 E 56897 SHAKTINAGAR JWALAMUKHI President District 321 E 56897 SHAKTINAGAR JWALAMUKHI Secretary District 321 E 56897 SHAKTINAGAR JWALAMUKHI Treasurer District 321 E 57063 BHADOHI CITY President District 321 E 57063 BHADOHI CITY Secretary District 321 E 57063 BHADOHI CITY Treasurer District 321 E 58521 FAIZABAD AWADH President District 321 E 58521 FAIZABAD AWADH Secretary District 321 E 58521 FAIZABAD AWADH Treasurer District -
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
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Bhadrakali - Wikipedia, the Free Encyclopedia
בהאדראקאלי http://www.tripi.co.il/ShowItem.action?item=948 بهادراكالي http://ar.hotels.com/de1685423/%D9%86%D9%8A%D8%A8%D8%A7%D9%84-%D9%83%D8%A 7%D8%AA%D9%85%D8%A7%D9%86%D8%AF%D9%88-%D9%85%D8%B9%D8%A8%D8%AF-%D8 %A8%D9%87%D8%A7%D8%AF%D8%B1%D8%A7%D9%83%D8%A7%D9%84%D9%8A-%D8%A7% D9%84%D9%81%D9%86%D8%A7%D8%AF%D9%82-%D9%82%D8%B1%D8%A8 Bhadrakali - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Bhadrakali Bhadrakali From Wikipedia, the free encyclopedia Bhadrak ālī (Sanskrit: भकाली , Tamil: பரகாள, Telugu: wq, Malayalam: , Kannada: ಭದಾ, Kodava: Bhadrak ālī (Good Kali, Mahamaya Kali) ಭದಾ) (literally " Good Kali, ") [1] is a Hindu goddess popular in Southern India. She is one of the fierce forms of the Great Goddess (Devi) mentioned in the Devi Mahatmyam. Bhadrakali is the popular form of Devi worshipped in Kerala as Sri Bhadrakali and Kariam Kali Murti Devi. In Kerala she is seen as the auspicious and fortunate form of Kali who protects the good. It is believed that Bhadrak āli was a local deity that was assimilated into the mainstream Hinduism, particularly into Shaiva mythology. She is represented with three eyes, and four, twelve or eighteen hands. She carries a number of weapons, with flames flowing from her head, and a small tusk protruding from her mouth. Her worship is also associated with the Bhadrakali worshipped by the Trimurti – the male Tantric tradition of the Matrikas as well as the tradition of the Trinity in the North Indian Basohli style. -
MM XXVI No. 1.Pmd
Registered with the Reg. No. TN/CH(C)/374/15-17 Registrar of Newspapers Licenced to post without prepayment for India under R.N.I. 53640/91 Licence No. TN/PMG(CCR)/WPP-506/15-17 Publication: 15th & 28th of every month Rs. 5 per copy (Annual Subscription: Rs. 100/-) WE CARE FOR MADRAS THAT IS CHENNAI INSIDE • Short ‘N’ Snappy • The Nandi Hills Swamiji • The Ryans & Rajaji • Rameswaram & Sri Lanka • Our lakes, once Vol. XXVI No. 1 MUSINGS April 16-30, 2016 The youth reach out to Madras Musings (By The Editor) s it steps into its 26th year, Madras Musings is happy to find Athat the maximum number of greetings and best wishes for its continued existence has come in on social media – the preserve of the young. This makes us most happy for we believe that by mak- ing an impact on the next generation, we have carried forward the concerns over heritage – both built and natural – as well as over our city to the guardians of the future. This by itself is a victory for us. It was only in the last issue that we made it known that we as a publication have completed 25. Ever since then, we have received countless messages on platforms such as Facebook and Twitter The Mylapore Temple and Tank look beautiful in the picture above. But come closer and this is what you will see wishing us well. We have pub- (below) behind the railings protecting the tank. lished some of these messages elsewhere in this issue (See page 3). -
Lord Shiva in Varanasi Visual Processes and the Representation
OWE WIKSTRÖM Darsan (to See) Lord Shiva in Varanasi Visual Processes and the Representation of God by Seven Ricksha-Drivers Introduction In spite of its effort to be transculturally relevant, the psychology of relig- ion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epis- temiological apriori. For example, their words of the psyche include contex- tuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious (Geertz 1973). It in- cludes the flows and exchanges of substances within and between persons with minimal outer bondaries. The psychological makeup of persons in societies so civilizationally dif- ferent as India is embedded in fundamentally distinct principles of these cultures and the social patterns and child rearing that these principles shape (Marsella et al 1985). Therefore it is clear that a western scholar and an Indian devotee are quite different, not only simply that they see things differently, coming from varied cultures, but that the very inner emotional- cognitive makeup is culturally constructed in different ways (Roland 1989). Of course this will "disturb" the interaction between interviewer and in- terviewee, the scholar and the pious man. In order to understand the psy- chological dynamics in folk religiosity, I think that the researcher has to re- examine and be aware of the way he uses the theoretical models in cross- cultural psychological hermeneutics. -
21St October 1966 Uprising Merging the North and East Water and Big Business
December 2006 21st October 1966 Uprising SK Senthivel Merging the North and East E Thambiah Water and Big Business Krishna Iyer; India Resource Centre Poetry: Mahakavi, So Pa, Sivasegaram ¨ From the Editor’s Desk ¨ NDP Diary ¨ Readers’ Views ¨ Sri Lankan Events ¨ International Events ¨ Book Reviews The Moon and the Chariot by Mahaakavi "The village has gathered to draw the chariot, let us go and hold the rope" -one came forward. A son, borne by mother earth in her womb to live a full hundred years. Might in his arms and shoulders light in his eyes, and in his heart desire for upliftment amid sorrow. He came. He was young. Yes, a man. The brother of the one who only the day before with agility of mind as wings on his shoulder climbed the sky, to touch the moon and return -a hard worker. He came to draw the rope with a wish in his heart: "Today we shall all be of one mind". "Halt" said one. "Stop" said another. "A weed" said one. "Of low birth" said another. "Say" said one. "Set alight" said another. The fall of a stone, the slitting of a throat, the flight of a lip and teeth that scattered, the splattering of blood, and an earth that turned red. A fight there was, and people were killed. A chariot for the village to draw stood still like it struck root. On it, the mother goddess, the creator of all worlds, sat still, dumbfounded by the zealotry of her children. Out there, the kin of the man who only the day before had touched the moon is rolling in dirt. -
Within Hinduism's Vast Collection of Mythology, the Landscape of India
History, Heritage, and Myth Item Type Article Authors Simmons, Caleb Citation History, Heritage, and Myth Simmons, Caleb, Worldviews: Global Religions, Culture, and Ecology, 22, 216-237 (2018), DOI:https:// doi.org/10.1163/15685357-02203101 DOI 10.1163/15685357-02203101 Publisher BRILL ACADEMIC PUBLISHERS Journal WORLDVIEWS-GLOBAL RELIGIONS CULTURE AND ECOLOGY Rights Copyright © 2018, Brill. Download date 30/09/2021 20:27:09 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final accepted manuscript Link to Item http://hdl.handle.net/10150/631038 1 History, Heritage, and Myth: Local Historical Imagination in the Fight to Preserve Chamundi Hill in Mysore City1 Abstract: This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the develop of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo- demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography. Keywords: Hinduism; Goddess; India; Myth; History; Mysore; Chamundi Hills; Heritage 1. Introduction The landscape of India plays a crucial role for religious life in the subcontinent as its topography plays an integral part in the collective mythic imagination with cities, villages, mountains, rivers, and regions serving as the stage upon which mythic events of the epics and Purāṇas unfolded. -
Tides of Violence: Mapping the Sri Lankan Conflict from 1983 to 2009 About the Public Interest Advocacy Centre
Tides of violence: mapping the Sri Lankan conflict from 1983 to 2009 About the Public Interest Advocacy Centre The Public Interest Advocacy Centre (PIAC) is an independent, non-profit legal centre based in Sydney. Established in 1982, PIAC tackles barriers to justice and fairness experienced by people who are vulnerable or facing disadvantage. We ensure basic rights are enjoyed across the community through legal assistance and strategic litigation, public policy development, communication and training. 2nd edition May 2019 Contact: Public Interest Advocacy Centre Level 5, 175 Liverpool St Sydney NSW 2000 Website: www.piac.asn.au Public Interest Advocacy Centre @PIACnews The Public Interest Advocacy Centre office is located on the land of the Gadigal of the Eora Nation. TIDES OF VIOLENCE: MAPPING THE SRI LANKAN CONFLICT FROM 1983 TO 2009 03 EXECUTIVE SUMMARY ....................................................................................................................... 09 Background to CMAP .............................................................................................................................................09 Report overview .......................................................................................................................................................09 Key violation patterns in each time period ......................................................................................................09 24 July 1983 – 28 July 1987 .................................................................................................................................10 -
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2016: Maharashtra 0 Options Public Holidays of Maharashtra in 2016
Public Holidays in Maharashtra, India in 2016 | Office Holidays http://www.officeholidays.com/countries/india/maharashtra/2016.php Your Home for the Holidays Home Countries Calendars Year Planners Upcoming Holidays Home / Countries / India / Maharashtra Social 2016: Maharashtra 0 Options Public holidays of Maharashtra in 2016 India - 2016: all Regions Year Planner Subscribe to Calendar Advertisements 1 of 3 10/11/2014 5:33 PM Public Holidays in Maharashtra, India in 2016 | Office Holidays http://www.officeholidays.com/countries/india/maharashtra/2016.php Key Notes Only the secular holidays of Republic Day, Independence Day and Mahatma Gandhi's Birthday are Public holidays in India tend to be observed on a strictly regional basis. The above dates are Gove government offices will be closed nationwide. In addition, there are numerous festivals and fairs wh states as holidays, the dates of which change from year to year. Muslim festivals are timed according to local sightings of various phases of the moon and the date known dates. Although not government official holidays, Christmas Day and New Year's Day are observed nation Other Years Public Holidays in Maharashtra in 2015 Public Holidays in Maharashtra in 2014 Public Holidays in Maharashtra in 2013 Public Holidays in Maharashtra in 2012 Public Holidays in Maharashtra in 2011 Public Holidays in Maharashtra in 2010 Public Holidays in Maharashtra in 2009 Public Holidays in Maharashtra in 2008 Translate this page Powered by About Us Links Latest Tweets Office Holidays provides calendars with Diversity Months Nov 10, Azerbaijan: Flag Day (Observed). A blue-red-gr dates and information on public and bank Time Zones Republic of Azerbaijan in 1918.