DAHL, J. — the Ruling Family of Ur III Umma. a Prosopo
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In Ancient Egypt
THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
Nissinen2001.Pdf
THE MELAMMU PROJECT http://www.aakkl.helsinki.fi/melammu/ ÐAkkadian Rituals and Poetry of Divine LoveÑ MARTTI NISSINEN Published in Melammu Symposia 2: R. M. Whiting (ed.), Mythology and Mythologies. Methodological Approaches to Intercultural Influences. Proceedings of the Second Annual Symposium of the Assyrian and Babylonian Intellectual Heritage Project. Held in Paris, France, October 4-7, 1999 (Helsinki: The Neo-Assyrian Text Corpus Project 2001), pp. 93-136. Publisher: http://www.helsinki.fi/science/saa/ This article was downloaded from the website of the Melammu Project: http://www.aakkl.helsinki.fi/melammu/ The Melammu Project investigates the continuity, transformation and diffusion of Mesopotamian culture throughout the ancient world. A central objective of the project is to create an electronic database collecting the relevant textual, art-historical, archaeological, ethnographic and linguistic evidence, which is available on the website, alongside bibliographies of relevant themes. In addition, the project organizes symposia focusing on different aspects of cultural continuity and evolution in the ancient world. The Digital Library available at the website of the Melammu Project contains articles from the Melammu Symposia volumes, as well as related essays. All downloads at this website are freely available for personal, non-commercial use. Commercial use is strictly prohibited. For inquiries, please contact [email protected]. NISSINEN A KKADIAN R ITUALS AND P OETRY OF D IVINE L OVE MARTTI N ISSINEN Helsinki Akkadian Rituals and Poetry of Divine Love haš adu išakkan u irrub u b it ru ’a mi They perform the ritual of love, they enter the house of love. K 2411 i 19 1. -
Transformation of a Goddess by David Sugimoto
Orbis Biblicus et Orientalis 263 David T. Sugimoto (ed.) Transformation of a Goddess Ishtar – Astarte – Aphrodite Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Bibliografische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Publiziert mit freundlicher Unterstützung der PublicationSchweizerischen subsidized Akademie by theder SwissGeistes- Academy und Sozialwissenschaften of Humanities and Social Sciences InternetGesamtkatalog general aufcatalogue: Internet: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-readyText und Abbildungen text prepared wurden by vomMarcia Autor Bodenmann (University of Zurich). als formatierte PDF-Daten zur Verfügung gestellt. © 2014 by Academic Press Fribourg, Fribourg Switzerland © Vandenhoeck2014 by Academic & Ruprecht Press Fribourg Göttingen Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1748-9 (Academic Press Fribourg) ISBN:ISBN: 978-3-525-54388-7978-3-7278-1749-6 (Vandenhoeck(Academic Press & Ruprecht)Fribourg) ISSN:ISBN: 1015-1850978-3-525-54389-4 (Orb. biblicus (Vandenhoeck orient.) & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Contents David T. Sugimoto Preface .................................................................................................... VII List of Contributors ................................................................................ X -
Elamo-Hittitica I: an Elamite Goddess in Hittite Court 07 3
Samuel Jordan Center for Persian Studies and Culture www.dabirjournal.org Digital Archive of Brief notes & Iran Review ISSN: 2470-4040 Vol.01 No.03.2017 1 xšnaoθrahe ahurahe mazdå Detail from above the entrance of Tehran’s fire temple, 1286š/1917–18. Photo by © Shervin Farridnejad The Digital Archive of Brief notes & Iran Review (DABIR) ISSN: 2470-4040 www.dabirjournal.org Samuel Jordan Center for Persian Studies and Culture University of California, Irvine 1st Floor Humanities Gateway Irvine, CA 92697-3370 Editor-in-Chief Touraj Daryaee (University of California, Irvine) Editors Parsa Daneshmand (Oxford University) Arash Zeini (Freie Universität Berlin) Shervin Farridnejad (Freie Universität Berlin) Book Review Editor Shervin Farridnejad (Freie Universität Berlin) Editorial Assistants Ani Honarchian (UCLA) Sara Mashayekh (UCI) Advisory Board Samra Azarnouche (École pratique des hautes études); Dominic P. Brookshaw (Oxford University); Matthew Canepa (University of Minnesota); Ashk Dahlén (Uppsala University) Peyvand Firouzeh (Cambridge University); Leonardo Gregoratti (Durham University); Frantz Grenet (Collège de France); Wouter F.M. Henkelman (École Pratique des Hautes Études); Rasoul Jafarian (Tehran University); Nasir al-Ka‘abi (University of Kufa); Andromache Karanika (UC Irvine); Agnes Korn (Goethe Universität Frankfurt am Main); Lloyd Llewellyn-Jones (University of Edinburgh); Jason Mokhtarain (University of Indiana); Ali Mousavi (UC Irvine); Mahmoud Omidsalar (CSU Los Angeles); Antonio Panaino (University of Bologna); Alka Patel (UC Irvine); Richard Payne (University of Chicago); Khoda- dad Rezakhani (Princeton University); Vesta Sarkhosh Curtis (British Museum); M. Rahim Shayegan (UCLA); Rolf Strootman (Utrecht University); Giusto Traina (University of Paris-Sorbonne); Mohsen Zakeri (University of Göttingen) Logo design by Charles Li Layout and typesetting by Kourosh Beighpour Contents Notes 1. -
Chastised Rulers in the Ancient Near East
Chastised Rulers in the Ancient Near East Dissertation Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of The Ohio State University By J. H. Price, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Advisor Daniel Frank Carolina López-Ruiz Bill T. Arnold Copyright by J. H. Price 2015 Abstract In the ancient world, kings were a common subject of literary activity, as they played significant social, economic, and religious roles in the ancient Near East. Unsurprisingly, the praiseworthy deeds of kings were often memorialized in ancient literature. However, in some texts kings were remembered for criminal acts that brought punishment from the god(s). From these documents, which date from the second to the first millennium BCE, we learn that royal acts of sacrilege were believed to have altered the fate of the offending king, his people, or his nation. These chastised rulers are the subject of this this dissertation. In the pages that follow, the violations committed by these rulers are collected, explained, and compared, as are the divine punishments that resulted from royal sacrilege. Though attestations are concentrated in the Hebrew Bible and Mesopotamian literature, the very fact that the chastised ruler type also surfaces in Ugaritic, Hittite, and Northwest Semitic texts suggests that the concept was an integral part of ancient near eastern kingship ideologies. Thus, this dissertation will also explain the relationship between kings and gods and the unifying aspect of kingship that gave rise to the chastised ruler concept across the ancient Near East. -
The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State D
Cambridge University Press 0521563585 - The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State D. T. Potts Index More information INDEX A’abba, 179 Aleppo, 169, 170 Apollophanos, 364, 369 Aahitek, 207, 208 Alexander, the Great, 348–50, apples, 137 Abadan, 14 355; I Balas, 373, 383, 387, 388 Arahir, 136 Aba-Enlilgim, 140 al-Hiba, 92, 95 Aramaic, 384, 399, 424 Abalgamash, 105, 106 Ali Kosh, see Tepe Ali Kosh Arashu, 285 Abbashaga, 135, 140 Allabria, 263 Arawa, 89; see also Urua Ab-i-Diz, see Diz Allahad, 168 Arbimazbi, 140 Ab-i-Marik, 22 almond, 155 Archalos, 349 Abiradu, 328 Altyn-depe, 118 archons, at Susa, 363 Abu Fanduweh, 55 Alumiddatum, 136, 138, 141 Ardashir, 410–16, Fig. 11.2 Abu Salabikh, 58, 88, 242 Amar-Sin, 135, 137, Areia, 323 Abulites, 348–50 ambassadors, 138–9 Argishti-henele, 301 Aburanum, 137 amber, 33 Ariaramnes, 287 accountancy, 59–60 Amedirra, 283 Arjan, 124, 303–6, 412 Achaemenes, 287 Amel-Marduk, 293 armour, 203, 277 Açina, 317–18 Ammiditana, 171 aromatics, see incense Acropole, see Susa, Acropole Ammisaduqa, 165, 189 Arrapha/Arraphe, 242 Acts, Book of (2.9), 3 Amorites, 167 arrowheads, copper/bronze, 95 Adab, 121 Ampe, 391 Arsaces, 376–7, 388, 391, 392 Adad, 347 Ampirish, 306 Arsames, 287 Adad-erish, 204 Amurru, 193 arsenic, 218 Adad-nirari III, 263 Amygdalus, 23 Artabanus I, 391; II, 391; III, 369; Adad-rabi, 177 An(?)turza, 347 IV, 401, 412 Adad-sharru-rabu, 191 Anahita, 383 Artaxerxes I, 335, 337, 318; II, 7, Adad-shuma-iddina, 231 Anarak, 33, 34 335, 337, 359; III, 339 Adad-shuma-usur, -
THE COURT of the PALMS: a FUNCTIONAL INTERPRETATION of the Marl PALACE
THE COURT OF THE PALMS: A FUNCTIONAL INTERPRETATION OF THE MARl PALACE UNDENA PUBLICATIONS MALIBU 1978 PREFACE In this work, I attempt to show the importance of studying together the various clements of man's remains in the archaeological record. This is particularly true in historical archaeology and specifically in urban architecture. The method used here aims at integrating cuneiform sources, art objects, ar tifacts and installations within their architectural context. Other archaeological analyses, both quanti tative and qualitative, were also given full consideration. The written evidence is especially important in verifying the function of some room-types. The reader will see the richness of information available in texts, which can help the archaeologist understand functional and aesthetic architecture. IndeeJ, this research was originally stimulated by some written documents which contained architectural re ferences. The palace of Zimrilim of Mari has been selected as a case study for this method of investigation be cause of its state of preservation, the richness of its cultural materials and the large number of publi cations dealing with the site. This palace is ideal for functional interpretation. In preparing this volume. I received advicl' and many excellent suggestions from friends and colleagues, to whom lowe a special debt of gratitude. In particular, I would like to express my thanks to Mr. Ron Glaeseman, who first brought to my attention the architectural references in the Mari tablets, and helpl~J me in collecting those texts. I am also pleased that Mr. Glaeseman has added an appenJix to this volume. in which he discusses further textual evidence on the papiibum at Mari. -
Reconceiving Reproductive Health
Reformed Theology in Africa Series Volume 1 Reconceiving Reproductive Health Theological and Christian Ethical Reflections Edited by: Manitza Kotzé, Nadia Marais & Nina Müller van Velden Reformed Theology in Africa Series Volume 1 Reconceiving Reproductive Health Theological and Christian Ethical Reflections Published by AOSIS (Pty) Ltd, 15 Oxford Street, Durbanville 7550, Cape Town, South Africa Postnet Suite #110, Private Bag X19, Durbanville 7551, South Africa Tel: +27 21 975 2602 Fax: +27 21 975 4635 Email: [email protected] Website: https://www.aosis.co.za Copyright © Manitza Kotzé, Nadia Marais & Nina Müller van Velden (eds.). Licensee: AOSIS (Pty) Ltd The moral right of the authors has been asserted. Cover Image: Original design created with the use of images released under Wikipedia. The images are https://en.wikipedia.org/wiki/Annunciation_in_Christian_art#/media/ File:Bartolom%C3%A9_Esteban_Perez_Murillo_023.jpg. All rights reserved. No unauthorised duplication allowed. Published in 2019 Impression: 1 ISBN: 978-1-928396-95-6 (print) ISBN: 978-1-928396-96-3 (ebook) ISBN: 978-1-928396-97-0 (pdf) DOI: https://doi.org/10.4102/aosis.2019.BK151 How to cite this work: Kotzé, M., Marais, N. & Müller van Velden, N. (eds.), 2019, ‘Reconceiving Reproductive Health: Theological and Christian Ethical Reflections’, in Reformed Theology in Africa Series Volume 1, pp. 1–304, AOSIS, Cape Town. Reformed Theology in Africa Series ISSN: 2706-6665 Series Editor: J.M. Vorster Printed and bound in South Africa. Listed in OAPEN (http://www.oapen.org), DOAB (http://www.doabooks.org/) and indexed by Google Scholar. Some rights reserved. This is an open access publication. -
4 Religious Significance of Hatran Theophoric Names
Personal Names in the Aramaic Inscriptions of Hatra Enrico Marcato 4 Religious Significance of Hatran Theophoric Names The discussion of Hatran theophoric names in view of their importance for the reconstruction of the Hatrene religious landscape can contribute to a comprehensive (re-)evaluation of its pantheon and religious system.1 As already remarked (Marcato 2016), Hatran personal names supply a remarkable wealth of information on the cultural milieu of Hatra and its internal dynamics, such as the re-elaboration of traditional features and the assimilation of foreign elements. First of all, it may be useful to survey the abundant theonyms displayed by Hatran onomastics: Table 5. Theonyms in Hatran theophoric names Theonym Form Names ʾdn-Lord ʾdn ʿbdʾdn ʾlh-god (ʾ)lh ʾlhyhbw, yhblhʾ, ʿbdʾlhʾ, ʿbdlhʾ (ʾ)l(h) ʿbdly, ʿwbdʾly Adda ʾdʾ ʾdʾ ʾdy ʾdy Addu ʾdw ʾdwktb, ʾdwnr Allāt ʾlt grmʾlt, zydʾlt, ʿwydʾlt ly ʿydly, tymly lt grmlt, ʿwydlt, tymlt, tmlt Assor ʾsr ʾsrybrk, ʾsrpndʾ Aštād ʾšt(ʾ)ṭ ʾštʾṭy, ʾštṭ, ʾštṭy ʿAtte/Atargatis ʾt ʾtʿqb ʿy brʿy 1 The literature on specific case-studies in Hatrene religion is steadily increasing, but a complete evaluation remains a desideratum. A major comprehensive study, to be entitled Les cultes de Hatra, has been announced by B. Aggoula on several occasions since the 1980s but has never appeared. In the following discussion, reference will be made to seminal studies and the most recent outcomes of research in this field. 163 Marcato Personal Names in the Aramaic Inscriptions of Hatra Theonym Form Names ʿgl-Calf -
The Elamite Family (The Royal Family, Adoptions)
Mundo Elamita 2016/2 THE ELAMITE FAMILY (THE ROYAL FAMILY, ADOPTIONS) Enrique Quintana Centr o de Estudios del Próximo Oriente y la A ntigüedad T ardía (CEPOAT) Universidad de Murcia (España) Centre for Near Eastern and Late Antiquity Studies (CEPOAT) University of Murcia (Spain) ABSTRACT The present topic is little known. No great interest has been dedicated to it. Only when studying the in herita nce right to the throne scholars have glancingly mentioned some thing about famil y relations. The ancient royal incest theory has attracted most attention. Royal marriage between brother and sister, father and daughter, mother and son, has been in vogue among scholars, though not generally accepted. This theory, being definitely challenged and contested, due to the lack of any textual base, has not been followed nor incorporated. With the scarce documental sources at hand, the Elamite family is introduced unadorned. From the texts it appears a surprisingly monogamous ro yal Elamite family. INDEX INTRODUCTION THE ELAMITE KINSHIP DESIGNATIONS FAMILIAL IMAGERY IN ELAMITE ART POLITICAL MARRIAGES WITH FOREIGN PRINCESSES FILIATION AND LEGAL INHERITANCE OF THE THRONE LEGAL OR JURIDICAL FAMILY, ADOPTIONS FAMILY MEMBERS, LARGE FAMILY, KINGS WITHOUT CHILDREN ELAMITE ROYAL MONOGAMY ELAMITE FAMILY ACTIVITIES Copyright © 2016 C.E.P.O.A.T. - Instituto del Próximo Oriente Antiguo y de la Antigüedad Tardía. Murcia. http://www.um.es/cepoat/ elamita. Mundo Elamita 2016/2 INTRODUCTION Elam was a civilization that roughly extended throughout three thousand years BC, wherefore it is a usual practice to divide the Elamite History into three parts according to the time the Elamite people lived, third millennium, second millennium and first mill ennium. -
NABU 1991-79 Paul-Alain Beaulieu
NABU 1991-79 Paul-Alain Beaulieu Egg Offerings for the Gods of Babylon – In three of his inscriptions Nebuchadnezzar II boasts of having established regular offerings of eggs, birds and fish, collectively designated as «the pride of the marsh∞ (simat appåri), for the gods of Babylon and Borsippa. The references are as follows: I R 65 (= VAB IV Nbk.9 = Berger, AOAT 4/I pp. 287-88, Nbk. Zylinder III, 4) Offerings to Marduk, Zarpanºtu, and the gods of Babylon Col.I 18. qá-du-um ßá dingir.dingir é.sag.íl ù din gir.dingir ba-bi-lam‹ 19. nu-ú-nù iΩ-Ωu-ru ú-ßu-um-mu pe-la-a si- ma-at ap-pa-ri-im 20-25 (various delicacies such as honey, milk, oil, wine, beer etc …) 26. ki-ma me-e na-a-ri la ni-bi-im 27. i-na ¤banßur ∂amar.ud ù ∂zar-pa-ni-tu’ 28. en.meß-e-a lu ú-da-aß-ßa-am «Together with the gods of Esagil and the gods of Babylon, fish, birds, voles (and) eggs, the pride of the marsh (…), did I provide abundantly, like the countless waters of a river, for the table of Marduk and Zarpanºtu my lords.∞ Offerings to Nabû and Nanaya at Borsippa Col.II 30. pé-la-a sì-ma-at ap-pa-ri-im¡ 31-33 (oil, beer, wine, butter and milk) 34. ¤banßur ∂na-bi-um ù ∂na-na-a en.meß-e-a 35. e-li ßa pa-nim ú-†a-ah-hi-id «Eggs, the pride of the marsh (…), did I provide in greatly increased quantities for the table of Nabû and Nanaya my lords.∞ Achemenet mars 2001 © NABU 103 Similar statements are repeated in Col.