And Others TITLE International Education: Past, Present, Problems and Prospects
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Arxiv:2011.02128V1 [Cs.CL] 4 Nov 2020
Cross-Lingual Machine Speech Chain for Javanese, Sundanese, Balinese, and Bataks Speech Recognition and Synthesis Sashi Novitasari1, Andros Tjandra1, Sakriani Sakti1;2, Satoshi Nakamura1;2 1Nara Institute of Science and Technology, Japan 2RIKEN Center for Advanced Intelligence Project AIP, Japan fsashi.novitasari.si3, tjandra.ai6, ssakti,[email protected] Abstract Even though over seven hundred ethnic languages are spoken in Indonesia, the available technology remains limited that could support communication within indigenous communities as well as with people outside the villages. As a result, indigenous communities still face isolation due to cultural barriers; languages continue to disappear. To accelerate communication, speech-to-speech translation (S2ST) technology is one approach that can overcome language barriers. However, S2ST systems require machine translation (MT), speech recognition (ASR), and synthesis (TTS) that rely heavily on supervised training and a broad set of language resources that can be difficult to collect from ethnic communities. Recently, a machine speech chain mechanism was proposed to enable ASR and TTS to assist each other in semi-supervised learning. The framework was initially implemented only for monolingual languages. In this study, we focus on developing speech recognition and synthesis for these Indonesian ethnic languages: Javanese, Sundanese, Balinese, and Bataks. We first separately train ASR and TTS of standard Indonesian in supervised training. We then develop ASR and TTS of ethnic languages by utilizing Indonesian ASR and TTS in a cross-lingual machine speech chain framework with only text or only speech data removing the need for paired speech-text data of those ethnic languages. Keywords: Indonesian ethnic languages, cross-lingual approach, machine speech chain, speech recognition and synthesis. -
HOW UNIVERSAL IS AGENT-FIRST? EVIDENCE from SYMMETRICAL VOICE LANGUAGES Sonja Riesberg Kurt Malcher Nikolaus P
HOW UNIVERSAL IS AGENT-FIRST? EVIDENCE FROM SYMMETRICAL VOICE LANGUAGES Sonja Riesberg Kurt Malcher Nikolaus P. Himmelmann Universität zu Köln and Universität zu Köln Universität zu Köln The Australian National University Agents have been claimed to be universally more prominent than verbal arguments with other thematic roles. Perhaps the strongest claim in this regard is that agents have a privileged role in language processing, specifically that there is a universal bias for the first unmarked argument in an utterance to be interpreted as an agent. Symmetrical voice languages such as many western Austronesian languages challenge claims about agent prominence in various ways. Inter alia, most of these languages allow for both ‘agent-first’ and ‘undergoer-first’ orders in basic transitive con - structions. We argue, however, that they still provide evidence for a universal ‘agent-first’ princi - ple. Inasmuch as these languages allow for word-order variation beyond the basic set of default patterns, such variation will always result in an agent-first order. Variation options in which un - dergoers are in first position are not attested. The fact that not all transitive constructions are agent-first is due to the fact that there are competing ordering biases, such as the principles dictat - ing that word order follows constituency or the person hierarchy, as also illustrated with Aus - tronesian data.* Keywords : agent prominence, person prominence, word order, symmetrical voice, western Aus - tronesian 1. Introduction. Natural languages show a strong tendency to place agent argu - ments before other verbal arguments, as seen, inter alia, in the strong predominance of word-order types in which S is placed before O (SOV, SVO, and VSO account for more than 80% of the basic word orders attested in the languages of the world; see Dryer 2013). -
Sarasvatī. Riverine Goddess of Knowledge. from the Manuscript
Marburg Journal of Religion: Volume 14, No. 1 (May 2009) Author: Catherine Ludvik Year: 2007 Title: Sarasvatī. Riverine Goddess of Knowledge. From the Manuscript-carrying Vīṇā-player to the Weapon-wielding Defender of Dharma Series: Brill's Indological Library Publisher: Brill City: Leiden and Boston Number of Pages: xviii + 374 pp, 25 photographic illustrations Price: 170 US$ ISBN: 978 90 04 158146 Review: Sarasvatī is the name of an Indian deity who was taken up into Buddhist tradition and carried along into East Asia as far as Japan, where she is generally known as Benzaiten. In a way, therefore, this impressive book serves two sets of readers, first and foremost Indologists – hence its place in an indological series – but also those who are interested in the wider history of Buddhism or more generally of Asian religions. The later part of the work offers a study of relevant parts of the Buddhist Sutra of Golden Light, of which the Chinese versions represent a major source, even for the Indian developments. While ancient Indian studies are notorious for their uncertainties there is an extreme example here when we read concerning the Ṛg Veda that "Although composed sometime after 1750 B.C.E. … it dates from about the twelfth century B.C.E.." (p.9). Once that typically indological statement has been digested however, the analysis of relevant parts of the Vedas is extremely instructive. Ludvik takes issue with earlier studies (notably by Gonda) and works out a convincing sequence for the initial development of Sarasvatī from the imagery of a flowing river to an identification with "speech" (Vāc), the latter being crucial for the correct performance of ritual. -
'Undergoer Voice in Borneo: Penan, Punan, Kenyah and Kayan
Undergoer Voice in Borneo Penan, Punan, Kenyah and Kayan languages Antonia SORIENTE University of Naples “L’Orientale” Max Planck Institute for Evolutionary Anthropology-Jakarta This paper describes the morphosyntactic characteristics of a few languages in Borneo, which belong to the North Borneo phylum. It is a typological sketch of how these languages express undergoer voice. It is based on data from Penan Benalui, Punan Tubu’, Punan Malinau in East Kalimantan Province, and from two Kenyah languages as well as secondary source data from Kayanic languages in East Kalimantan and in Sawarak (Malaysia). Another aim of this paper is to explore how the morphosyntactic features of North Borneo languages might shed light on the linguistic subgrouping of Borneo’s heterogeneous hunter-gatherer groups, broadly referred to as ‘Penan’ in Sarawak and ‘Punan’ in Kalimantan. 1. The North Borneo languages The island of Borneo is home to a great variety of languages and language groups. One of the main groups is the North Borneo phylum that is part of a still larger Greater North Borneo (GNB) subgroup (Blust 2010) that includes all languages of Borneo except the Barito languages of southeast Kalimantan (and Malagasy) (see Table 1). According to Blust (2010), this subgroup includes, in addition to Bornean languages, various languages outside Borneo, namely, Malayo-Chamic, Moken, Rejang, and Sundanese. The languages of this study belong to different subgroups within the North Borneo phylum. They include the North Sarawakan subgroup with (1) languages that are spoken by hunter-gatherers (Penan Benalui (a Western Penan dialect), Punan Tubu’, and Punan Malinau), and (2) languages that are spoken by agriculturalists, that is Òma Lóngh and Lebu’ Kulit Kenyah (belonging respectively to the Upper Pujungan and Wahau Kenyah subgroups in Ethnologue 2009) as well as the Kayan languages Uma’ Pu (Baram Kayan), Busang, Hwang Tring and Long Gleaat (Kayan Bahau). -
3.Hindu Websites Sorted Country Wise
Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
Languages of Malaysia (Sarawak)
Ethnologue report for Malaysia (Sarawak) Page 1 of 9 Languages of Malaysia (Sarawak) Malaysia (Sarawak). 1,294,000 (1979). Information mainly from A. A. Cense and E. M. Uhlenbeck 1958; R. Blust 1974; P. Sercombe 1997. The number of languages listed for Malaysia (Sarawak) is 47. Of those, 46 are living languages and 1 is extinct. Living languages Balau [blg] 5,000 (1981 Wurm and Hattori). Southwest Sarawak, southeast of Simunjan. Alternate names: Bala'u. Classification: Austronesian, Malayo- Polynesian, Malayic, Malayic-Dayak, Ibanic More information. Berawan [lod] 870 (1981 Wurm and Hattori). Tutoh and Baram rivers in the north. Dialects: Batu Bla (Batu Belah), Long Pata, Long Jegan, West Berawan, Long Terawan. It may be two languages: West Berawan and Long Terawan, versus East-Central Berawang: Batu Belah, Long Teru, and Long Jegan (Blust 1974). Classification: Austronesian, Malayo- Polynesian, Northwest, North Sarawakan, Berawan-Lower Baram, Berawan More information. Biatah [bth] 21,219 in Malaysia (2000 WCD). Population total all countries: 29,703. Sarawak, 1st Division, Kuching District, 10 villages. Also spoken in Indonesia (Kalimantan). Alternate names: Kuap, Quop, Bikuab, Sentah. Dialects: Siburan, Stang (Sitaang, Bisitaang), Tibia. Speakers cannot understand Bukar Sadong, Silakau, or Bidayuh from Indonesia. Lexical similarity 71% with Singgi. Classification: Austronesian, Malayo-Polynesian, Land Dayak More information. Bintulu [bny] 4,200 (1981 Wurm and Hattori). Northeast coast around Sibuti, west of Niah, around Bintulu, and two enclaves west. Dialects: Could also be classified as a Baram-Tinjar Subgroup or as an isolate within the Rejang-Baram Group. Blust classifies as an isolate with North Sarawakan. Not close to other languages. -
Languages of Southeast Asia
Jiarong Horpa Zhaba Amdo Tibetan Guiqiong Queyu Horpa Wu Chinese Central Tibetan Khams Tibetan Muya Huizhou Chinese Eastern Xiangxi Miao Yidu LuobaLanguages of Southeast Asia Northern Tujia Bogaer Luoba Ersu Yidu Luoba Tibetan Mandarin Chinese Digaro-Mishmi Northern Pumi Yidu LuobaDarang Deng Namuyi Bogaer Luoba Geman Deng Shixing Hmong Njua Eastern Xiangxi Miao Tibetan Idu-Mishmi Idu-Mishmi Nuosu Tibetan Tshangla Hmong Njua Miju-Mishmi Drung Tawan Monba Wunai Bunu Adi Khamti Southern Pumi Large Flowery Miao Dzongkha Kurtokha Dzalakha Phake Wunai Bunu Ta w an g M o np a Gelao Wunai Bunu Gan Chinese Bumthangkha Lama Nung Wusa Nasu Wunai Bunu Norra Wusa Nasu Xiang Chinese Chug Nung Wunai Bunu Chocangacakha Dakpakha Khamti Min Bei Chinese Nupbikha Lish Kachari Ta se N a ga Naxi Hmong Njua Brokpake Nisi Khamti Nung Large Flowery Miao Nyenkha Chalikha Sartang Lisu Nung Lisu Southern Pumi Kalaktang Monpa Apatani Khamti Ta se N a ga Wusa Nasu Adap Tshangla Nocte Naga Ayi Nung Khengkha Rawang Gongduk Tshangla Sherdukpen Nocte Naga Lisu Large Flowery Miao Northern Dong Khamti Lipo Wusa NasuWhite Miao Nepali Nepali Lhao Vo Deori Luopohe Miao Ge Southern Pumi White Miao Nepali Konyak Naga Nusu Gelao GelaoNorthern Guiyang MiaoLuopohe Miao Bodo Kachari White Miao Khamti Lipo Lipo Northern Qiandong Miao White Miao Gelao Hmong Njua Eastern Qiandong Miao Phom Naga Khamti Zauzou Lipo Large Flowery Miao Ge Northern Rengma Naga Chang Naga Wusa Nasu Wunai Bunu Assamese Southern Guiyang Miao Southern Rengma Naga Khamti Ta i N u a Wusa Nasu Northern Huishui -
1.Hindu Websites Sorted Alphabetically
Hindu Websites sorted Alphabetically Sl. No. Website Address Description Broad catergory Reference Country 1 http://18shaktipeetasofdevi.blogspot.com/ 18 Shakti Peethas Goddess India 2 http://18shaktipeetasofdevi.blogspot.in/ 18 Shakti Peethas Goddess India 3 http://199.59.148.11/Gurudev_English Swami Ramakrishnanada Leader- Spiritual India 4 http://330milliongods.blogspot.in/ A Bouquet of Rose Flowers to My Lord India Lord Ganesh Ji 5 http://41.212.34.21/ The Hindu Council of Kenya (HCK) Organisation Kenya 6 http://63nayanar.blogspot.in/ 63 Nayanar Lord India 7 http://75.126.84.8/ayurveda/ Jiva Institute Ayurveda India 8 http://8000drumsoftheprophecy.org/ ISKCON Payers Bhajan Brazil 9 http://aalayam.co.nz/ Ayalam NZ Hindu Temple Society Organisation New Zealand 10 http://aalayamkanden.blogspot.com/2010/11/s Sri Lakshmi Kubera Temple, Temple India ri-lakshmi-kubera-temple.html Rathinamangalam 11 http://aalayamkanden.blogspot.in/ Journey of lesser known temples in Temples Database India India 12 http://aalayamkanden.blogspot.in/2010/10/bra Brahmapureeswarar Temple, Temple India hmapureeswarar-temple-tirupattur.html Tirupattur 13 http://accidentalhindu.blogspot.in/ Hinduism Information Information Trinidad & Tobago 14 http://acharya.iitm.ac.in/sanskrit/tutor.php Acharya Learn Sanskrit through self Sanskrit Education India study 15 http://acharyakishorekunal.blogspot.in/ Acharya Kishore Kunal, Bihar Information India Mahavir Mandir Trust (BMMT) 16 http://acm.org.sg/resource_docs/214_Ramayan An international Conference on Conference Singapore -
Use Style: Paper Title
The 2015 WEI International Academic Conference Proceedings Athens, Greece LINKING RELIGIONS WITH TRADE NETWORKS AND THEIR MARKETING INFRASTRUCTURE IN ASIA1 Ruchi Agarwal Mahidol University International College Nakorn Pathom, Thailand Abstract Number of researches outlines the relations between religions and trade but few focused on the two-way relationship shared between religions and trade networks and the role of marketing infrastructure in facilitating this relationship. This article aims to fill this gap by examining the role of trade networks in the dissemination of Buddhism and Hinduism in China and Southeast Asia and how these religions facilitated trade networks in expanding their businesses. Historical data reveals a strong link between the two and marketing made an important contribution in developing these links further. Contemporary data on the basis of supply-side theory shows new marketing strategies introduced in religious marketplace leading to commodification of religions with an emphasis religiosity in Thailand as a case study. Keywords: Buddhism, China, Hinduism, India, Markets, Religious dissemination, Southeast Asia, Trade I. INTRODUCTION This paper aims to study the role of trade networks in the dissemination of religions and vise versa by focusing on two religions, Buddhism and Hinduism both originating in India. In this paper, I argue that religious dissemination and trade networks share strong links and marketing infrastructure plays an important role in facilitating this link. To support my argument two examples of a historical linkage between religions and trade will be provided before focusing on more of the contemporary developments. One focuses on how the dissemination of Buddhism in China linked two very diverse regions together and the second focuses on Hinduism travelling to Southeast Asia, largely a function of South Asian migration. -
The Hindu Temple in China
2019 International Conference on Humanities, Cultures, Arts and Design (ICHCAD 2019) The Hindu Temple in China Xubiao Yang College of Marxism Studies, Guizhou University of Traditional Chinese Medicine, Guiyang, Guizhou, China Keywords: Hindu temple, China, Silk road, Border and coastal areas Abstract: With the spread of Hinduism, the Hindu temple was introduced into China. The Hindu temple was introduced into China mainly through the Overland Silk Road and the Maritime Silk Road, the Hindu temples in border and coastal areas of Chinese territory were mainly patronized by wealthy individuals and commercial guilds. The Hindu temple was localized and assiminated in the coures of spread and gradually became an integral part of Chinese architecture culture. 1. Introduction The Hindu temple is the abobe of gods on earth, it links the world of man and the world of the gods. The Hindu temple is essential to understand the Indian culure, art, economy, politics, etc. A Hindu temple incorporates all elements of Hinduism- symbolism, cosmology, the goals of life, the caste system and henceon. In the course of history, with the spread of Hinduism to alien lands, the Hindu templ architecture was alhencespread to many regions and countries outside the South Asia Subcontinent.And China was one of these regions and countries, the Hindu temples in Chinese territory built by Indian immigrants and merchants witness the cultural exchange between Indian and China. 2. The Spread of Hinduism to China Hinduism was introduced into China around the first century AD when the Indian immigrates and merchants migrated to some border areas and coastal cities of the Chinese territory. -
India-Japan Cultural Syncretism Reflected in Japanese Pantheon of Deities Siddharth Singh Director, Vivekananda Cultural Centre
India-Japan Cultural syncretism reflected in Japanese Pantheon of deities Siddharth Singh Director, Vivekananda Cultural Centre, Embassy of India, Tokyo “India is culturally, Mother of Japan. For centuries it has, in her own characteristic way, been exercising her influence on the thought and culture of Japan. …..without Indian influence, Japanese culture would not be what it is today. As most Japanese profess the Buddhist faith, needless to say, they have generally been influenced by Indian ideas to a great extent.” [1] Hajime Nakamura “It is very important for the Japanese to know that in the bottom of Japanese culture, Indian culture is very firmly imprinted.”[2] Yasukuni Enoki, Former Ambassador of Japan to India It is pertinent to know how closely Indian culture is embedded in the Japanese past and present and a bright example of such deeper linkages is Japanese temples containing the statues of various deities. Numerous major and minor deities, ubiquitously present in Japanese temples, have their origin in the ancient Indian pantheon of gods and goddesses, but since these deities were introduced to Japan via China with Chinese names, Japanese people, in most of the cases, are unaware of their origins. There are well-theorized claims that establish the introduction of Indian culture to Japan even before the formal introduction of Buddhism from Korea in 552 CE. According to the Book of Liang, which was written in 635, five Buddhist monks from the Gandhara region of India traveled to Japan during the Kofun period (250-538 CE) in 467 CE. [3] After the arrival of Buddhism, Aryadhamma, a Buddhist monk from Rajgriha (Bihar, India) seems to have entered Japan via China in 645 CE,[4] much before Bodhisena’s arrival at Naniwa (Osaka).