B I B L I O G R a F I a Ordine Alfabetico

Total Page:16

File Type:pdf, Size:1020Kb

B I B L I O G R a F I a Ordine Alfabetico B i b l i o g r a f i a ordine alfabetico La filosofia analitica della religione in Italia Martina Dolenz & Marco Damonte Aggiornata a Gennaio 2021 BIBLIOGRAFIA IN ORDINE ALFABETICO A Ludovico Actis Perinetti & Nicoletta Ghigi, Whitehead, Alfred North, voce in Enciclopedia filosofica, Bompiani, Milano 2010, vol. 18, pp. 12352-12354; Andrea Aguti, Caso, finalità, progetto: il fenomeno della vita nella prospettiva della filosofia della religione, in «Philosophical News», 2017, pp. 23-33; Andrea Aguti, Filosofia della religione e teologia naturale, in «Paradigmi», 36 (2018), pp. 285-298; Andrea Aguti, Filosofia della religione. Storia, temi, problemi, La Scuola, Brescia 2013; Andrea Aguti, Guest Editorial. Evolutionary Research on Morality and Theological Ethics, in «European Journal for Philosophy of Religion», 18 (2020), pp. 1-2; Andrea Aguti, Introduzione alla filosofia della religione, La Scuola, Brescia 2016; Andrea Aguti, La critica naturalistica della religione in Richard Dawkins e Daniel Dennett, in «Anthropologica. Annuario di Studi Filosofici», 2009, pp. 85-99; Andrea Aguti, La presenza di Dio. Una riflessione di filosofia della religione, in «Archivio di filosofia», 86 (2018), pp. 79-89; Emanuele Alesso, La filosofia della religione di Schellenberg. Un’indagine sulle fonti, Tesi di Laurea Magistrale in Metodologie filosofiche, rel. prof. M. Damonte, discussa presso l’Università di Genova nell’A.A. 2019/20; William Payne Alston, Divine Action, Human Freedom, and the Laws of Nature, in Robert John Russell & Nancey Murphy & Christopher J. Isham, Quantum Cosmology and the Laws of Nature, Vatican Observatory, Vatican City State 1993, pp. 185-206; Alberto Anelli, Processualità e definitività. La teologia a confronto con Whitehead, Cittadella, Assisi 2004; Dario Antiseri, Cristianesimo e religione nelle correnti analitiche, in Valerio Verra (a cura di), La filosofia italiana dal '45 ad oggi, ERI, Torino 1976, pp. 268-285; Dario Antiseri, Dal non-senso all’invocazione, Queriniana, Brescia 1976; Dario Antiseri, Filosofia analitica e semantica del linguaggio religioso, Queriniana, Brescia 1974; Dario Antiseri (a cura di), Filosofia analitica. L’analisi del linguaggio nella Cambridge-Oxford Philosophy, Città Nuova, Roma 1975; 1 Dario Antiseri, Il destino della metafisica nell'analisi linguistica, dal rifiuto “viennese” alla recente interpretazione “oxoniense”, in «Proteus» 3 (1970), pp. 161-176; Robert Audi, La razionalità della religione, traduzione di Andrea Lavazza, Vincenzo Santarcangelo, Rodolfo Giorgi, a cura di Andrea Lavazza, Raffaello Cortina, Milano 2014 (ed. or. Robert Audi, Rationality and Religious Commitment, Oxford University Press, Oxford 2011); Alfred J. Ayer, Linguaggio, verità e logica, traduzione di Gian Antonio De Toni, Feltrinelli, Milano 1961 (ed. or. Alfred Jules Ayer, Language, Truth and Logic, Gollancz, London 1936, 19462). B Albino Babolin, Alvin Plantinga: la metafisica e la teologia naturale, in «Rivista di filosofia Neo Scolastica», 96 (2004), pp. 425-439; Albino Babolin, Charles Hartshorne e la “teologia filosofica” di A.N. Whitehead, «Rivista di Filosofia Neo Scolastica», 79 (1986), pp. 227-233; Albino Babolin, Filosofia analitica e religione, in «Bollettino della Società filosofica italiana», Nuova Serie, 80-81 (1972), pp. 129-136; Albino Babolin, Il concetto di Dio in Charles Hartshorne, «Rivista di Filosofia Neo Scolastica», 79 (1987), pp. 558-563; Albino Babolin, Prospettive e orientamenti di filosofia della religione in Italia oggi, in «Rivista di filosofia Neo Scolastica», 65 (1973), pp. 592-605; Massimo Baldini, Il linguaggio dei mistici, Queriniana, Brescia 1986; Arthur Balfour, Le basi della fede, traduzione di Gaetano Chimenti, Laterza, Bari 1906 (ed. or. Arthur Balfour, The Foundations of Belief, Longmans, New York 1895); Gianfranco Basti, L’ontologia formale del “realismo naturale”, cosmologia evolutiva e partecipazione dell’essere, in «Divus Thomas», 117 (2014), pp. 229-332; Gianfranco Basti, Metafisica, metalogica e nuove prospettive per la filosofia, in «Divus Thomas», 102 (1999), pp. 13-52; Gianfranco Basti, Ontologia formale. Per una metafisica post-moderna, in Alberto Strumia (a cura di), Il problema dei fondamenti. Da Aristotele a Tommaso d’Aquino, all’ontologia formale, Cantagalli, Siena 2007, pp. 193-228; Marco Bastianelli, Hilary Putnam e il linguaggio religioso: la fede come trasformazione della vita, in «Nuovo Giornale di Filosofia della Religione», 4 (2017), https://www.filosofiadellareligione.it/index.php/2-primo-piano/55-hilary-putnam-e-il-linguaggio- religioso-la-fede-come-trasformazione-della-vita; 2 Tim Bayne, Filosofia della religione. Una breve introduzione, traduzione di Giorgio Volpe, Queriniana, Brescia 2020 (ed. or. Tim Bayne, Philosophy of Religion. A Very Short Introduction, Oxford University Press, Oxford 2018); Matteo Bedetti, Intelligent design: nascita e sviluppo del movimento, in «Nuovo Giornale di Filosofia della Religione», 12 (2020), https://www.filosofiadellareligione.it/images/Bibliografia/PDF/Gennaio_Aprile_20/Bedetti_- _ID.pdf; Edoardo Benvenuto, I «Nuovi saggi di teologia filosofica», in «Renovatio», 6 (1971), pp. 3-16; Enrico Berti, La critica dei filosofi analitici alla concezione tomistica dell’essere, in «Rivista di estetica», 49 (2012), pp. 7-22; Enrico Berti, La metafisica nella filosofia del novecento, in «Rivista di storia della filosofia», 56 (2001), pp. 287-292; Enrico Berti, La prospettiva metafisica tra analitici ed ermeneutici, in Aa Vv, Annuario di filosofia, Mondadori, Milano 2000, pp. 47-53; Enrico Berti, Il “tomismo analitico” e il dibattito sull’Esse ipsum, in «Giornale di Metafisica», 31 (2009), pp. 5-24; Daniele Bertini, A Critique of Victoria S. Harrison’s Internal Realist Approach to Pluralism, in «Philosophia. Philosophical Quarterly of Israel», 47/7 (2019), pp. 1053-1068; Daniele Bertini, Against Trinitarian Enthusiasm. The Approach of Relative Identity Logic to the Trinity, in «Repatriate», 13 (2015), https://philarchive.org/archive/BERATE-6; Daniele Bertini, Anecdotal Pluralism, Total Evidence, and Religious Diversity, in «Philosophia. Philosophical Quarterly of Israel», 46 (2020); Daniele Bertini, Ansia epistemica e diversità religiosa, in «Nuovo Giornale di Filosofia della Religione», 13-14 (2020), pp. 2-10; Daniele Bertini, Che cosa non va nel modalismo?, in «Reportata. Passato e presente della teologia». Elaborare l’esperienza di Dio, Atti del Convegno «La Trinità», Roma 26-28 maggio 2011, https://mondodomani.org/teologia/bertini2011.htm; Daniele Bertini, Esperienza religiosa e pratiche doxastiche, in «Hermeneutica», 2017, pp. 211-236; Daniele Bertini, Il dibattito sulla Trinità nella filosofia analitica della religione, in Ivan Pozzoni, Frammenti di filosofia contemporanea, Liminamentis, Villasanta 2015, pp. 111-136; Daniele Bertini, Il pluralismo doxastico interno delle tradizioni religiose, in «Dialegesthai – Rivista telematica di filosofia», 18 (2016), https://mondodomani.org/dialegesthai/dbe04.htm; 3 Daniele Bertini, Incompletezza normativa, inconsistenza normativa e responsabilità dell'agente nell'etica religiosa, in «Lo Sguardo», 8 (2012); Daniele Bertini, Introduction. The Evolutionary Approach to Ethics: From Animal Prosociality to Human Morality, in «European Journal for Philosophy of Religion», 18 (2020), pp. 3-22; Daniele Bertini, On What a Religion is not, in «Religions», 10/1 (2019), https://www.researchgate.net/publication/330147508_On_What_a_Religion_Is_Not; Daniele Bertini, Ragioni scientifiche e ragioni teologiche nell'Argument from design: il caso di Berkeley, in «Lo Sguardo», 6 (2011); Daniele Bertini, Realismo e antirealismo nella relazione di arte e esperienza religiosa, in Massimo Iritano e Sergio Sorrentino, Arte e esperienza religiosa, Fredericiana, Napoli 2011, pp. 163-176; Daniele Bertini, The Anecdotal Nature of Religious Disagreements, in «International Journal of Philosophy and Theology», 80/3 (2019), pp. 215-229; Daniele Bertini, The Vagueness of Religious Beliefs, in «European Journal for Philosophy of Religion», 12/2 (2020), pp. 181-210; Daniele Bertini, Three Kinds of Religious Vagueness, in «Dialegesthai. Rivista telematica di filosofia», 2018, https://mondodomani.org/dialegesthai/dbe07.htm; Daniele Bertini, Tradizioni religiose e diversità, Fondazione Centro Studi Campostrini, Verona 2016; Daniele Bertini, Una proposta per la caratterizzazione della credenza religiosa, in «Dialegesthai. Rivista telematica di filosofia», 16 (2014), https://mondodomani.org/dialegesthai/dbe03.htm; Daniele Bertini, Una struttura dualistica dell’esperienza (A Dualist Frame of Experience), in Fabio Rossi, Cristianesimo, Teologia, Filosofia. Studi in onore di Alberto Siclari, Franco Angeli, Milano 2010, pp. 53-62; Mariano L. Bianca, Aspetti semiotico-strutturali di alcune forme di preghiera in ambito sacro- religioso», in «Fogli Campostrini», 5 (2013), pp. 105-124; Mariano L. Bianca, Richiedere e pregare, Franco Angeli, Milano 2006; Nynfa Bosco, Sulle tracce di A.N. Whitehead: potenzialità e problematicità teologiche e religiose della categoria del processo, in Albino Babolin (a cura di), Teologia filosofica e filosofia della religione, vol. I, Benucci, Perugia 1986, pp. 69-125; Joseph Marie Bochenski, La logica della religione, traduzione di Gianni Statera, Ubaldini, Roma 1967 (ed. or. Joseph Marie Bochenski, The Logic of Religion, New York University Press, New York 1965). 4 C Alessia Calcagno, Il contributo di Hilary Putnam al dialogo interreligioso, in «Nuovo Giornale di Filosofia della Religione»,
Recommended publications
  • Vocabulary of PHILOSOPHY Vocabulary of PHILOSOPHY Version 1.1 (Last Updated : Apr
    - Institute for scientific and technical information - Vocabulary of PHILOSOPHY Vocabulary of PHILOSOPHY Version 1.1 (Last updated : Apr. 05, 2018) This resource contains 4435 entries grouped into 89 collections. Controlled vocabulary used for indexing bibliographical records for the "Philosophy" FRANCIS database (1972-2015, http://pascal-francis.inist.fr/ ). This vocabulary is browsable online at: https://www.loterre.fr Legend • Syn: Synonym. • →: Corresponding Preferred Term. • FR: French Preferred Term. • DE: German Preferred Term. • SC: Semantic Category. • DO: Domain. • URI: Concept's URI (link to the online view). This resource is licensed under a Creative Commons Attribution 4.0 International license: LIST OF ENTRIES List of entries English French Page • 10th century Xe siècle 176 • 11th - 13th centuries XIe - XIIIe siècles 176 • 11th century XIe siècle 176 • 12th -13th centuries XIIe - XIIIe siècles 176 • 12th century XIIe siècle 176 • 13th - 14th centuries XIIIe - XIVe siècles 176 • 13th - 15th centuries XIIIe - XVe siècles 176 • 13th century XIIIe siècle 176 • 14th - 15th centuries XIVe - XVe siècles 176 • 14th - 16th centuries XIVe - XVIe siècles 176 • 14th - 17th centuries XIVe - XVIIe siècles 176 • 14th century XIVe siècle 176 • 15th - 17th centuries XVe - XVIIe siècles 176 • 15th century XVe siècle 176 • 1656-1658 1656-1658 176 • 16th - 17th centuries XVIe - XVIIe siècles 176 • 16th - 18th centuries XVIe - XVIIIe siècles 176 • 16th - 20th centuries XVIe - XXe siècles 176 • 16th century XVIe siècle 176 • 1735-1985 1735-1985
    [Show full text]
  • European Journal for Philosophy of Religion
    EUROPEAN JOURNAL FOR PHILOSOPHY OF RELIGION VOLUME 4 NUMBER 4 WINTER 2012 ARTICLES David S. ODERBERG Survivalism, Corruptionism, and Mereology 1 Dale JACQUETTE Anselm’s Metaphysics of Nonbeing 27 Erik J. WIELENBERG An Inconsistency in Craig’s Defence of the Moral Argument 49 Andrei A. BUCKAREFF Omniscience, the Incarnation, and Knowledge de se 59 T. Ryan BYERLY Infallible Divine Foreknowledge Cannot Uniquely Threaten Human Freedom, But Its Mechanics Might 73 T. J. MAWSON On Determining How Important It Is Whether or Not There Is a God 95 Jerome GELLMAN A Theistic, Universe-Based, Theodicy of Human Suffering and Immoral Behaviour 107 Anders KRAAL Hedenius’ Soteriological Argument from Evil 123 Peter JONKERS Redefining Religious Truth as a Challenge for Philosophy of Religion 139 Louis CARUANA Science, Religion and Common Sense 161 DISCUSSIONS AND REPLIES John BISHOP In Quest of Authentic Divinity: Critical Notice of Mark Johnston’s ‘Saving God: Religion after Idolatry’ 175 BOOK REVIEWS AND NOTICES Timothy O’Connor. Theism and Ultimate Explanation: The Necessary Shape of Contingency Reviewed by Sho Yamaguchi 193 Georg Gasser (ed.). Personal Identity and Resurrection: How Do We Survive Our Death? Reviewed by Joshua Farris 196 Timothy Yoder. Hume on God: Irony, Deism and Genuine Theism Reviewed by Dan O’Brien 201 Earl Stanley B. Fronda. Wittgenstein’s (Misunderstood) Religious Thought Reviewed by Klaus von Stosch 206 Neil Spurway (ed.). Theology, Evolution and the Mind Reviewed by Aku Visala 208 SURVIVALISM, CORRUPTIONISM, AND MEREOLOGY DAVID S. ODERBERG University of Reading Abstract. Corruptionism is the view that following physical death, the human being ceases to exist (until Resurrection) but their soul persists in the afterlife.
    [Show full text]
  • 'Solved by Sacrifice' : Austin Farrer, Fideism, and The
    ‘SOLVED BY SACRIFICE’ : AUSTIN FARRER, FIDEISM, AND THE EVIDENCE OF FAITH Robert Carroll MacSwain A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2010 Full metadata for this item is available in the St Andrews Digital Research Repository at: https://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/920 This item is protected by original copyright ‘SOLVED BY SACRIFICE’: Austin Farrer, Fideism, and the Evidence of Faith Robert Carroll MacSwain A thesis submitted to the School of Divinity of the University of St Andrews in candidacy for the Degree of Doctor of Philosophy The saints confute the logicians, but they do not confute them by logic but by sanctity. They do not prove the real connection between the religious symbols and the everyday realities by logical demonstration, but by life. Solvitur ambulando, said someone about Zeno’s paradox, which proves the impossibility of physical motion. It is solved by walking. Solvitur immolando, says the saint, about the paradox of the logicians. It is solved by sacrifice. —Austin Farrer v ABSTRACT 1. A perennial (if controversial) concern in both theology and philosophy of religion is whether religious belief is ‘reasonable’. Austin Farrer (1904-1968) is widely thought to affirm a positive answer to this concern. Chapter One surveys three interpretations of Farrer on ‘the believer’s reasons’ and thus sets the stage for our investigation into the development of his religious epistemology. 2. The disputed question of whether Farrer became ‘a sort of fideist’ is complicated by the many definitions of fideism.
    [Show full text]
  • Syllabus Cambridge International AS & a Level Biblical Studies 9484
    Syllabus Cambridge International AS & A Level Biblical Studies 9484 Use this syllabus for exams in 2023. Exams are available in the June and November series. Version 2 Why choose Cambridge International? Cambridge International prepares school students for life, helping them develop an informed curiosity and a lasting passion for learning. We are part of the University of Cambridge. Our Cambridge Pathway gives students a clear path for educational success from age 5 to 19. Schools can shape the curriculum around how they want students to learn – with a wide range of subjects and flexible ways to offer them. It helps students discover new abilities and a wider world, and gives them the skills they need for life, so they can achieve at school, university and work. Our programmes and qualifications set the global standard for international education. They are created by subject experts, rooted in academic rigour and reflect the latest educational research. They provide a strong platform for students to progress from one stage to the next, and are well supported by teaching and learning resources. We review all our syllabuses regularly, so they reflect the latest research evidence and professional teaching practice – and take account of the different national contexts in which they are taught. We consult with teachers to help us design each syllabus around the needs of their learners. Consulting with leading universities has helped us make sure our syllabuses encourage students to master the key concepts in the subject and develop the skills necessary for success in higher education. Our mission is to provide educational benefit through provision of international programmes and qualifications for school education and to be the world leader in this field.
    [Show full text]
  • Islamic Theology, Philosophy and Law
    Islamic Theology, Philosophy and Law Unangemeldet Heruntergeladen am | 06.08.15 23:56 Studien zur Geschichte und Kultur des islamischen Orients Beihefte zur Zeitschrift „Der Islam“ Herausgegeben von Lawrence I. Conrad und Benjamin Jokisch Neue Folge Band 27 De Gruyter Unangemeldet Heruntergeladen am | 06.08.15 23:56 Islamic Theology, Philosophy and Law Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya Edited by Birgit Krawietz and Georges Tamer in collaboration with Alina Kokoschka De Gruyter Unangemeldet Heruntergeladen am | 06.08.15 23:56 ISBN 978-3-11-028534-5 e-ISBN 978-3-11-028540-6 ISSN 1862-1295 Library of Congress Cataloging-in-Publication Data A CIP catalogue record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. © 2013 Walter de Gruyter GmbH, Berlin/Boston Druck: Hubert & Co. GmbH und Co. KG, Göttingen ∞ Gedruckt auf säurefreiem Papier Printed in Germany www.degruyter.com Unangemeldet Heruntergeladen am | 06.08.15 23:56 Table of Contents Acknowledgements ........................................... vii Alina Kokoschka and Birgit Krawietz Appropriation of Ibn Taymiyya and Ibn Qayyim al-Jawziyya: Challenging Expectations of Ingenuity ........................... 1 Section 1: Human Agency M. Sait Özervarli Divine Wisdom, Human Agency and the fiṭra in Ibn Taymiyya’s Thought .................................... 37 Livnat Holtzman Debating the Doctrine of jabr (Compulsion): Ibn Qayyim al-Jawziyya Reads Fakhr al-Dīn al-Rāzī .............. 61 Gino Schallenbergh Ibn Qayyim al-Jawziyya’s Manipulation of Sufi Terms: Fear and Hope ............................................... 94 Section 2: Career of Books Y.
    [Show full text]
  • Hermine Wittgenstein--Fania Pascal--F.R
    Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'C. Drury 0192876287, 9780192876287 | Rush Rhees | 1984 | 236 pages | Fondo de Cultura Economica, 1984 | Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'C. Drury | Essays offer a glimpse of the Vienna-born philosopher's personality, character, and life's work file download pek.pdf In Dialogue with the Greeks: The presocratics and reality | Philosophy | This first of two volumes on the Greeks by Rush Rhees addresses the central philosophical question: In what sense does philosophy investigate reality? In answering this | 2004 | ISBN:0754639886 | Rush Rhees, Dewi Zephaniah Phillips | 117 pages Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'C. Drury pdf Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'C. Drury download 1967 | Ludwig Wittgenstein, Gertrude Elizabeth Margaret Anscombe, Rush Rhees, Georg Henrik Wright | Mathematics | Remarks on the foundations of mathematics | UOM:39015038902907 | 400 pages Leavis--John ISBN:9781596057418 | A Study | Religion | Without robbing boyhood days of their naturalness and reality, we may be sure that long before Jesus knew how and why he differed from his fellows he felt more or less clearly | Dec 1, 2005 | The Life of Jesus of Nazareth | Rush Rhees | 340 pages Recollections 303 pages | Philosophy | Rush Rhees, D. Z. Phillips | ISBN:0521622611 | Wittgenstein and the Possibility of Discourse | Four years after the publication of Wittgenstein's Investigations, Rush Rhees began writing critical reflections on the masterpiece he had helped to edit. In this edited | Mar 28, 1998 Pascal--F.R.
    [Show full text]
  • Morals, Meaning and Truth in Wittgenstein and Brandom
    Morals, meaning and truth in Wittgenstein and Brandom JORDI FAIRHURST §1. Introduction HIS ARTICLE AIMS TO STUDY the similarities and dissimilarities between T Wittgenstein’s later work (1953; 1967; 1979; 1929–1930/1980a; 1945– 1947/1980b) and Brandom’s work (1994; 1997; 2001; 2013) when accounting for the meaning of moral sentences, and the role of “truth” and “falsity” in moral discourse1. While both authors explicitly deal with issues concerning the philosophy of language and truth, they do not explicitly deal with the consequences of their commitments concerning these subjects within ethics and morals. Consequently, throughout this paper, I will analyse these consequences and their similarities and dissimilarities. Section 2 focuses on Wittgenstein’s and Brandom’s account of meaning and how it applies to moral sentences. Specifically, I will focus on their pragmatic solution in order to account for the meaning of our moral vocabulary and discursive practices. Section 3 turns to the issue concerning the role of “truth” and “falsity” in moral discourse. I will study the differences between Brandom’s and Wittgenstein’s accounts of “truth” and “falsity” in moral discourse and show how these differences bear on the Frege–Geach problem. §2. Pragmatics, meaning and moral sentences Wittgenstein and Brandom coincide in defending a pragmatic approach to the meaning of our sentences and words. This positive account of language and meaning stems from their critique of the traditional view that prevailed in the philosophy of 1 Hereafter the terms morals and ethics shall be used indistinctly unless the contrary is specified. Additionally, I will use the abbreviation PI to reference Wittgenstein’s Philosophical Investigations.
    [Show full text]
  • Pico Della Mirandola Descola Gardner Eco Vernant Vidal-Naquet Clément
    George Hermonymus Melchior Wolmar Janus Lascaris Guillaume Budé Peter Brook Jean Toomer Mullah Nassr Eddin Osho (Bhagwan Shree Rajneesh) Jerome of Prague John Wesley E. J. Gold Colin Wilson Henry Sinclair, 2nd Baron Pent... Olgivanna Lloyd Wright P. L. Travers Maurice Nicoll Katherine Mansfield Robert Fripp John G. Bennett James Moore Girolamo Savonarola Thomas de Hartmann Wolfgang Capito Alfred Richard Orage Damião de Góis Frank Lloyd Wright Oscar Ichazo Olga de Hartmann Alexander Hegius Keith Jarrett Jane Heap Galen mathematics Philip Melanchthon Protestant Scholasticism Jeanne de Salzmann Baptist Union in the Czech Rep... Jacob Milich Nicolaus Taurellus Babylonian astronomy Jan Standonck Philip Mairet Moravian Church Moshé Feldenkrais book Negative theologyChristian mysticism John Huss religion Basil of Caesarea Robert Grosseteste Richard Fitzralph Origen Nick Bostrom Tomáš Štítný ze Štítného Scholastics Thomas Bradwardine Thomas More Unity of the Brethren William Tyndale Moses Booker T. Washington Prakash Ambedkar P. D. Ouspensky Tukaram Niebuhr John Colet Abū Rayhān al-Bīrūnī Panjabrao Deshmukh Proclian Jan Hus George Gurdjieff Social Reform Movement in Maha... Gilpin Constitution of the United Sta... Klein Keohane Berengar of Tours Liber de causis Gregory of Nyssa Benfield Nye A H Salunkhe Peter Damian Sleigh Chiranjeevi Al-Farabi Origen of Alexandria Hildegard of Bingen Sir Thomas More Zimmerman Kabir Hesychasm Lehrer Robert G. Ingersoll Mearsheimer Ram Mohan Roy Bringsjord Jervis Maharaja Sayajirao Gaekwad III Alain de Lille Pierre Victurnien Vergniaud Honorius of Autun Fränkel Synesius of Cyrene Symonds Theon of Alexandria Religious Society of Friends Boyle Walt Maximus the Confessor Ducasse Rāja yoga Amaury of Bene Syrianus Mahatma Phule Chhatrapati Shivaji Maharaj Qur'an Cappadocian Fathers Feldman Moncure D.
    [Show full text]
  • T.C. Istanbul Medeniyet Üniversitesi Lisansüstü Sosyal Bilimler Enstitüsü Felsefe Anabilim Dali
    T.C. İSTANBUL MEDENİYET ÜNİVERSİTESİ LİSANSÜSTÜ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE ANABİLİM DALI D. Z. PHILLIPS’İN WITTGENSTEINCI DİN DİLİ ANALİZİ Yüksek Lisans Tezi RESUL YÜKSEL HAZİRAN 2020 T.C. İSTANBUL MEDENİYET ÜNİVERSİTESİ LİSANSÜSTÜ SOSYAL BİLİMLER ENSTİTÜSÜ FELSEFE ANABİLİM DALI D. Z. PHILLIPS’İN WITTGENSTEINCI DİN DİLİ ANALİZİ Yüksek Lisans Tezi RESUL YÜKSEL DANIŞMAN DR. ÖĞR. ÜYESİ FERHAT YÖNEY HAZİRAN 2020 İMZA SAYFASI Resul Yüksel tarafından hazırlanan “D. Z. Phillips’in Wittgensteincı Din Dili Analizi’ başlık1ı bu yüksek lisans tezi, Felsefe Anabilim Dalında hazırlanmış ve jürimiz tarafından kabul edilmiştir. JÜRİ ÜYELERİ İMZA Tez Danışmanı Dr. Öğr. Üyesi, Ferhat Yöney Kurumu: İstanbul Medeniyet Üniversitesi Üyeler Doç. Dr., Yaylagül Ceran Karataş Kurumu: İstanbul Medeniyet Üniversitesi Prof. Dr.. Nebi Mehdiyev Kurumu: Trakya Üniversitesi Tez Savunma Tarihi: 08/07/2020 i BİLDİRİM Hazırladığım tezin tamamen kendi çalışmam olduğunu, akademik ve etik kuralları gözeterek çalıştığımı ve her alıntıya kaynak gösterdiğimi taahhüt ederim. İmza Resul Yüksel Danışmanlığını yaptığım işbu tezin tamamen öğrencinin çalışması olduğunu, akademik ve etik kuralları gözeterek çalıştığını taahhüt ederim. Dr. Öğretim Üyesi Ferhat Yöney ii ÖNSÖZ Bu tezin amacı, dinin Wittgensteincı analitik bir izahını, güncel tartışmalar eşliğinde eleştirel bir bakış açısıyla sunabilmektir. Hâlihazırda bu konuyla ilgili doğrudan yekpare bir çalışmanın olmaması, tezin zorlu bir hazırlama sürecinin yaşanmasına sebebiyet vermesinin yanı sıra özgün bir çalışma olmasına da olanak sağlamıştır. Benim konuyla ilgili Türkiye'deki çalışmalarda gördüğüm şey; D. Z. Phillips’inWittgensteincı din dili felsefesiyle ilgili paylaşılan birkaç satır bilginin, bir araştırmaya ya da bilgiye dayanmasından ziyade önyargıya dayanmasıdır. Bu yaklaşımlar da genellikle söz konusu olan, bu görüşün itidalli perspektifini din karşıtı bir pozisyona indirgeme eğiliminin bulunmasıdır.
    [Show full text]
  • KLAUS VON STOSCH Universität Paderborn
    206 BOOK REVIEWS AND NOTICES options for the reader to consider’ (ibid.). Interpreting Hume’s views on religion is no easy task, but Yoder’s interpretation is rather forced and it is hard not to see the author projecting his own views onto Hume. KLAUS VON STOSCH Universität Paderborn Earl Stanley B. Fronda. Wittgenstein’s (Misunderstood) Religious Thought. Brill, 2010. Earl Stanley B. Fronda does not want to give a new interpretation of Wittgenstein’s philosophy of religion. His book is more or less the defence of the orthodox Wittgensteinian philosophy of religion against its widespread criticism. Although the interpretation of Wittgenstein’s philosophy of religion given by Dewi Zephaniah Phillips and other followers of Wittgenstein is very well known among Wittgenstein scholars, there are still rather unconvincing prejudices concerning this subject in the academic community. There are still many philosophers who claim that Wittgenstein was a fideist, a non-realist, or a crypto atheist. Fronda wants to show that none of these claims is true. He argues that it is necessary to adopt the perspective of apophatic theology if you do not want to misunderstand Wittgenstein. This idea is very well known since the 60ies and 70ies of the last century, although in the last decade no scholar defended this idea as intensely as Fronda does. As Fronda did not deal more deeply with Wittgenstein’s and Wittgensteinian philosophy of religion before 2005 and as Fronda seems to have been confronted with many strong prejudices against Wittgenstein, he thinks that it is necessary to write a book which shows that many scholars still misunderstand Wittgenstein as a fideist.
    [Show full text]
  • The Conditions of the Possibility of Philosophical Interfaith Dialogue
    The conditions of the possibility of philosophical interfaith dialogue: A theoretical and empirical exploration Christian Kästner Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Philosophy, Religion and the History of Science November 2012 2 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement © 2012 The University of Leeds and Christian Kästner The right of Christian Kästner to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. 3 Acknowledgments The Higher Education Academy’s Subject Centre for Philosophical and Religious Studies has generously funded my research. I am extremely grateful to the committee to whom I presented my research plan and who decided to award me the scholarship. The opportunity to engage in the research and writing of this thesis has opened up new horizons for me on many levels. I am also grateful to the Subject Centre for intellectual support and academic advice and especially to Dr Simon Smith, the Subject Centre's director during its existence and co- supervisor for the biggest part of my work on the thesis. I am grateful for his enthusiasm, guidance and valuable advice. I would also like to thank Dr Seán McLoughlin at the University of Leeds, who has acted as my primary supervisor for the entire span of my studies.
    [Show full text]
  • Rationality and Knowledge in Religious Discourse: a Critique of Philosophical Relativism
    Rationality and Knowledge in Religious Discourse: A Critique of Philosophical Relativism Akaruese, Lucky Oritsetojumi M.A Philosophy Department of Philosophy Obafemi Awolowo University, Ile Ife, Nigeria 1985. Abstract: The central focus of this thesis is to make a case for the unity of all discourses irrespective of the said peculiar nature of each discourse. Religious discourse which involves concepts of supernatural or transcendental agencies, has presented special problems in the history of philosophical enquiry and it has often seemed to be a unique area of unquestioned or unfounded beliefs, dogma, superstitions, arbitrary assumptions, etc. An apparent failure to make religion stand up to certain norms of rationality has led to the neo-Wittgensteinian philosophy of religion, as epitomized in the central concepts of the works of Dewi Zephaniah Phillips in which an attempt is made to claim special kind of criteria of meaningfulness for religion. This thesis subjects the neo-Wittgensteinian conception of religious discourse to criticisms This idea that religious discourse has its own internal criteria of meaning which alone provides a basis for any meaningful discussion of religion is rejected. In particular, the idea that religious discourse is self-sufficient, that is, requires no reference to non-religious discourses to sustain its meaning is criticized; and the idea that religious discourse is immune to meaningful criticism from non-religious arguments is also criticized. The discussion is concluded with a consideration of the relevance of the distinction between 'reality' and interpretation of reality and the important question of the meaning of asserting the existence of God. Keywords: Religious discourse/ supernatural agencies/ transcendental agencies/ Neo- Wittgensteinian conception Supervisor: Geoffery Hunt 88p .
    [Show full text]