Kongsberg, Norwegen 1883-1975) : Diplomat Biographie 1920 Nicolai Aall Ist Generalkonsul Des Norwegischen Konsulats in Shanghai

Total Page:16

File Type:pdf, Size:1020Kb

Kongsberg, Norwegen 1883-1975) : Diplomat Biographie 1920 Nicolai Aall Ist Generalkonsul Des Norwegischen Konsulats in Shanghai Report Title - p. 1 of 11 Report Title Aall, Nicolai (Kongsberg, Norwegen 1883-1975) : Diplomat Biographie 1920 Nicolai Aall ist Generalkonsul des norwegischen Konsulats in Shanghai. [Wik] 1923 Nicolai Aall ist Chargé d'affaires der norwegischen Gesandtschaft in Beijing. [Wik] 1928-1938 Nicolai Aall ist Gesandter der norwegischen Gesandtschaft in Beijing. [Norw2] 1945-1949 Nicolai Aall ist Botschafter der norwegischen Botschaft in Beijing. [Norw2] Akre, Helge = Akre, Helge Skyrud (Oslo 1903-1986) : Diplomat, Jurist, Übersetzer Biographie 1963-1966 Helge Akre ist Botschafter der norwegischen Botschaft in Beijing. [Wik] Algard, Ole (Gjesdal, Norwegen 1921-1995 Valer, Ostfold) : Diplomat Biographie 1967-1969 Ole Algard ist Botschafter der norwegischen Botschaft in Beijing. [Norw2] Anda, Torleif (1921-2013) : Norwegischer Diplomat Biographie 1975-1979 Torleif Anda ist Botschafter der norwegischen Botschaft in Beijing. [Norw2] Arnesen, Arne (Moss 1928-2010 Oslo) : Diplomat Biographie 1982-1987 Arne Arnesen ist Botschafter der norwegischen Botschaft in Beijing. [Norw3:norw2] Bock, Carl Alfred (Kopenhagen 1849-1932 Oslo) : Norwegischer Naturforscher, Entdeckungsreisnder, Diplomat Biographie 1886-1893 Carl Alfred Bock ist Vizekonsul des schwedisch-norwegischen Generalkonsulats in Shanghai. [Wil] 1893-1902 Carl Alfred Bock ist Generalkonsul des schwedisch-norwegischen Generalkonsulats in Shanghai. [Wik] Bugge, Sten = Bugge, Joseph Laurentius Sten (Adal 1885-1977) : Norwegischer Missionar Biographie 1910-1934 Sten Bugge ist als Missionar in China, arbeitet für den YMCA (Young Men's Christian Association) in Hankou, Changsha und Taohualun (Hunan). 1928-1934 ist er Lehrer des Lutheran Seminary in Shekou (Hankou). [Bug1] Report Title - p. 2 of 11 Bibliographie : Autor 1915 Bugge, Sten. Fra det unge Kina. (Kristiania : Bjørnstad, 1915). [Aus dem jungen China]. [WC] 1923 Bugge, Sten. Kina og den hvite fare. (Kristiania : Olaf Norlis, 1923). [China und die weisse Gefahr]. [WC] 1925 Bugge, Sten. Hvad nogen Motstandere sier om Kristendommen i Kina. (Hankow : The Lutheran Board of Publication 1925). [Was einige Gegner über das Christentum in China sagen]. [WC] 1942 Bugge, Sten. Konfusius. (Oslo : Gyldendal, 1942). (Religionens stormenn). [Confucius]. [WC] Cao, Chun'gen = Cao, Chungen (um 1976) : Chinesischer Diplomat Biographie 1972-1976 Cao Chun'gen ist Botschafter der chinesischen Botschaft in Oslo, Norwegen. [Norw3] Ceng, Zongjian (um 1929) : Chinesischer Diplomat Biographie 1926-1929 Ceng Zongjian ist Gesandter der chinesischen Gesandtschaft in Oslo, Norwegen und Stockholm, Schweden. [Swe2] Daae, Iver Munthe (Bergen 1845-1924 Oslo) : Zolldirektor, Geschäftsmann, Kunstsammler Biographie 1885-1888 Iver Munthe Daae ist Generalinspekter des chinesischen Zollamtes. [Wik] Bibliographie : Autor 1892 Daae, Iver Munthe. The land-tax in China : description of its origin and development, together with the nature and incidences of the present levy. Collected from the most reliable Chinese sources. In : Actes du huitème congrès international des Orientalistes, Tenue en 1889 à Stockholm et à Christiania. (Leiden : E.J. Brill, 1892). [WC] Bibliographie : erwähnt in 1926 Fonahn, Adolf. Daae, Iver Munthe. In : Norsk biografisk leksikon Bd. 3. Oslo 1926, [EvM] Ding, Guoyu (Jinzhai, Anhui 1916-2015) : Diplomat Biographie 1980-1982 Ding Guoyu ist Botschafter der chinesischen Botschaft in Oslo, Norwegen. [Norw3] Dons, Erik (Horten, Norwegen 1915-2002 Oslo) : Diplomat Biographie 1959-1963 Erik Dons ist Botschafter der norwegischen Botschaft in Beijing. [Norw2] Report Title - p. 3 of 11 Eitzen, Jorgen Jacob (um 1905) : Norwegischer Diplomat Biographie 1906 Jorgen Jacob Eitzen wird Vize-Konsul des norwegischen Konsulats in Hong Kong. [Norw2,Int] Feng, Yujiu (Hebei 1912-) : Diplomat Biographie 1965-1967 Feng Yujiu ist Botschafter der chinesischen Botschaft in Oslo, Norwegen. [Norw3] 1979-1983 Feng Yujiu ist Botschafter der chinesischen Botschaft in Budapest, Ungarn. [Norw3] Forbes, Francis Blackwell = Forbes, Frank B. (1839-1908) : Amerikanischer Geschäftsmann, Diplomat Biographie 1857-1904 Francis B. Forbes ist Partner von Russell & Co. [ForbL1] 1864-1882 Francis B. Forbes ist norwegisch-schwedischer Generalkonsul in Shanghai. [forF1] Bibliographie : Autor 1886-1905 Forbes, Francis Blackwell ; Hemsley, William Botting. Index florae sinensis : an enumeration of all the plants known from China proper, Formosa, Hainan, the Corea, the Luchu Archipelago, and the island of Hongkong ; together with their distribution and synonymy. Vol. 1-3. (London : Linnean Society, 1886-1905). [WC] Forbes, Paul S. = Forbes, Paul Siemen (New York, N.Y. 1808-1886 Paris) : Diplomat Biographie 1851-1862 Paul S. Forbes ist schwedisch-norwegischer Generalkonsul in Guangzhou. Er reist aber 1858 nach Amerika zurück. [MEV1:S. 46] Geelmuyden, Nicolai (Novorossijsk 1907-1964 Baerum) : Diplomat Biographie 1954-1955 Nicolai Geelmuyden ist Botschafter der norwegischen Botschaft in Beijing. [Norw2] Gude, Ove (Düsseldorf 1853-1910 Greenbrier County, West Virginia) : Schwedisch-norwegischer Diplomat Biographie 1897-1898 Ove Gude ist Gesandter für Japan und China. [Wik] Hagberg, Filip = Hagberg, Karl Filip Alexander (Ringarum 1857-) : Schwedischer Diplomat Biographie 1896-ca. 1903 Filip Hagberg ist Konsul, ab 1898 Generalkonsul des schwedisch-norwegischen Generalkonsulats in Shanghai. [MEV1:S. 151,Int] Report Title - p. 4 of 11 Hansen, Thorvald (um 1905) : Norwegischer Diplomat Biographie 1905 Thorvald Hansen wird Generalkonsul des norwegischen Generalkonsulats in Shanghai. [Norw2] Hao, Deqing (Shanxi 1906-1993) : Diplomat Biographie 1954-1961 Hao Deqing ist Botschafter der chinesischen Botschaft in Budapest, Ungarn. [Norw3] 1971-1972 Hao Deqing ist Botschafter der chinesischen Botschaft in Oslo, Norwegen. [Norw3] 1972-1974 Hao Deqing ist Botschafter der chinesischen Botschaft der Niederlande in Den Haag. [Norw3] Hassel, Alf (Kristiania 1880-1956) : Diplomat Biographie 1943-1945 Alf Hassel ist Botschafter der norwegischen Botschaft in Chongqing. [Norw2] Heiberg, Axel (Kristiania 1848-1932 Oslo) : Geschäftsmann, Diplomat Biographie 1870-1873 Axel Heiberg ist norwegisch-schwedischer Vizekonsul und Konsulatssekretär in Shanghai. [MEV1:S. 76,Wik] Helland, George S. (um 1872) : Norwegischer Diplomat Biographie 1865-1872 George S. Helland ist Konsul des norwegischen Konsulats in Hong Kong. [MEV1:S. 107] Helle, Monrad (1919-1996) : Norwegischer Diplomat Biographie 1970-1971 Monrad Helle ist Botschafter der norwegischen Botschaft in Beijing. [Norw2] Hjelde, Haakon Baardsøn (Oslo 1941-) : Diplomat Biographie 1999-2003 Haakon Baardsøn Hjelde ist Botschafter der norwegischen Botschaft in Beijing. [Norw3] Holvik, Jan Tore (1942-) : Norwegischer Diplomat Biographie 1987-1994 Jan Tore Holvik ist Botschafter der norwegischen Botschaft in Beijing. [Norw2] Hopstock, Sigfred = Hopstock, Jens Sigfred (Oslo 1853-1924) : Diplomat, Ingenieur, Telefonpionier, Chinese Maritime Customs Report Title - p. 5 of 11 Biographie 1920-1921 Sigfred Hopstock arbeitet für die Chinese Maritime Customs in China. Bibliographie : Autor 1938 Hopstock, Sigfred. Norwegian members of the Chinese customs service since 1861. (Shanghai : Private publ., 1938). [WC] Huitfeldt-Kaas, Emil = Huitfeldt-Kaas, Hans Emil (Christiania 1869-1948 Oslo) : Norwegischer Diplomat Biographie 1904-1906 Emil Huitfeldt-Kaas ist Vize-Konsul des norwegischen Generalkonsulats in Shanghai. [Int] Huusman, Johan Henrik = Hausmann, J.H.H. (1704-1774) : Norwegischer Priester Bibliographie : Autor 1730-1732 Hausmann, J.H.H. [Huusman, Johan Henrik]. En kort Beskrivelse over Skibets Cron-Printz Christians lykkelige giorde Reyse baade til og fra China, hvilken Reyse begyndtes den 25de Octobr. 1730, og fuldendtes den 25 Junii 1732 : i samme Beskrivelse indføres kortelig hvad saavel i China, som paa andre Stæder hvor mand baade paa Hen- og Hiem-Rejsen komme til, er bleven hørt og seet. (Kjøbenhavn : H.K.M. priv. Bogtrykkerie, 1733). = Huusman, Johan Henrik. Kurtze Beschreibung über des Schiffs Cron-Printz Christians, glücklich gethane Reise, Nach und von China, so den 25 October 1730 angetreten und den 25 Junii 1732 vollendet wurde : Worinnen kürtzlich angeführt ist, was sowohl in China als an andern Orten, auf der Hin- und Zurück-Reise merckwürdiges vorgefallen. (Göttingen : Niedersächsische Staats- und Universitätsbibliothek ; Copenhagen, Leipzig : Pelt, 1770). [Beschreibung der ersten Reise eines dänischen Schiffes nach China]. [MEV1,WC] Jakobsen, Anna Sofie = Cheng, Anna (Kristiansand, Norwegen1860-1913 China) : Protestantische Missionarin China Inland Mission Biographie 1886-1913 Anna Sofie Jakobsen ist Missionarin der China Inland Mission in Huozhou, dann in Jincheng (Shanxi). [Prot2] Jin, Wensi (Jiangsu 1892-1968 Washington D.C.) : Diplomat, Jurist Biographie 1933-1941 Jin Wensi ist Gesandter, dann Botschafter der chinesischen Gesandtschaft / Botschaft der Niederlande in Den Haag. [Wik] 1941 Jin Wensi ist chinesischer Botschafter der belgischen Exilregierung [Wik] 1941-1944 Jin Wensi ist chinesischer Botschafter der tschechischen Exilregierung. [Wik] 1942 Jin Wensi ist Delegierter der Inter Allied Commission on the Punishment of War Crimes im St James's Palace, London. 1942-1945 Jin Wensi ist chinesischer Botschafter der polnischen Exilregierung in London. [Wik] 1944-1949 Jin Wensi ist Botschafter der der chinesischen Botschaft in Norwegen. [Wik] Report Title - p. 6 of 11 1944-1955 Jin Wensi ist Botschafter der chinesischen Botschaft in Brüssel, ab 1948 gleichzeitig
Recommended publications
  • The Origins and Progress Of
    [AJPS 14:1 (2011), pp. 108-146] THE ORIGINS AND ORGANIZATIONAL DEVELOPMENTS OF THE PENTECOSTAL MISSIONARY ENTERPRISE IN CHINA R. G. Tiedemann We have taken for granted an obscure history of Pentecostalism for so long that the multitudes of nameless people responsible for its grassroots expansion have passed into history unremembered and their memory is now very difficult to retrieve. Allan Anderson1 The Pentecostal movement owes its inspiration and formation to the emergence of radical evangelical currents during the second half of the nineteenth century. These new religious movements were significantly different in their eschatological expectations and missionary methods and began to severely challenge mainstream Protestantism in Europe and North America. Several innovative theological currents had a decisive influence on the formation of a host of new denominations and new missionary bodies. Holiness Wesleyans, higher life fundamentalists, the ascendancy of premillennialism, including its dispensationalist variant, restorationist currents, sabbatarian ideas, as well as diverse strands of German and Scandinavian Pietism all contributed to forge the new Evangelicalism as a protest against the growing ‘worldliness’ of the ‘mainline’ Protestant denominations in Western countries.2 1 Allan Anderson, An Introduction to Pentecostalism (Cambridge: Cambridge University Press, 2004), p. 175. 2 See Melvin Easterday Dieter, The Holiness Revival of the Nineteenth Century, 2nd ed. (Lanham, Md.: Scarecrow Press, 1996). For a brief background discussion and the relevant literature, see Allan Anderson, Spreading Fires: The Missionary Nature of Early Pentecostalism (London: SCM Press, 2007), Tiedemann, Pentecostal Missionary Enterprise 109 The Holiness leaders, for example, rejected the optimistic postmillennial convictions of mainline Protestantism. Instead, they insisted that the world was about to come to an apocalyptic conclusion, ushering in the imminent Second Coming of Christ prior to the establishment of his millennial kingdom on earth.
    [Show full text]
  • The Hong Kong Baptist University (HKBU) Is a Regional
    The Archives on the History of Christianity in China at Hong Kong Baptist University Library: Its Development, Significance, and Future Kylie Chan he Hong Kong Baptist University (HKBU) is a regional and mass education.”3 In addition, women missionaries made Tpioneer in establishing a valuable archives collection on important contributions as educators, role models, and social the history of Christianity in China, with the aim of preserving service workers. various facets of the Christian heritage in China.1 Archival materials on Christianity in China help to shed light on the anti-Christian movements in the 1920s that were Archives on the History of Christianity in China supported by political parties hoping to raise their political profile. Some recently surfaced publications on the Chinese The Archives on the History of Christianity in China (AHC) churches under the People’s Republic of China will allow more collection, consisting mainly of materials in either English or understanding of official churches, that is, the Catholic Patriotic Chinese, covers topics of Chinese Christians, missionaries, church Association and the Three-Self Movement, as well as of their history, and the history of Christianity in China. The archives counterparts among the underground churches. emphasizes the period before 1950. At the end of 2003, there were 3,084 volumes of monographs (2,078 in English and 1,006 in Development and Mission of the Archives Chinese), and 31,000 microform items, with thirty linear feet of archival records on the history of Christianity in China. Although Christianity first spread into China over 1,300 years The archives contains over 200 biographies and memoirs ago, formal research on the history of Chinese Christianity did detailing prominent missionaries, such as Hudson Taylor, James not begin before the 1930s and the 1940s.4 From 1949 to 1976 Outram Fraser, Karl Ludvig Reichelt, David Abeel, and John missionary activities in China were considered to be associated Leighton Stuart.
    [Show full text]
  • Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in Partial Fulfillment Of
    Conversion by the Book: Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Gregory Adam Scott All Rights Reserved This work may be used under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. For more information about that license, see http://creativecommons.org/licenses/by-nc-nd/3.0/. For other uses, please contact the author. ABSTRACT Conversion by the Book: Buddhist Print Culture in Early Republican China 經典佛化: 民國初期佛教出版文化 Gregory Adam Scott 史瑞戈 In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new the social structures surrounding publishing, substantially impacted the activity of Chinese Buddhists. In doing so I hope to contribute to ongoing discussions of the ‘revival’ of Chinese Buddhism in the modern period, and demonstrate that publishing, propelled by new print technologies and new forms of social organization, was a key field of interaction and communication for religious actors during this era, one that helped make possible the introduction and adoption of new forms of religious thought and practice. 本論文的論點是出版文化在近代中國佛教人物之中,扮演了變化觸媒的角色. 通過研究從十 九世紀末到二十世紀二十年代的主要的出版機構, 種類, 及其主辦人物與提供貢獻者, 論文 說明佛教印刷的多元化 以及範圍的大量擴展, 再加上跟出版有關的社會結構, 對中國佛教 人物的活動都發生了顯著的影響. 此研究顯示在被新印刷技術與新形式的社會結構的推進 下的出版事業, 為該時代的宗教人物展開一種新的相互連結與構通的場域, 因而使新的宗教 思想與實踐的引入成為可能. 此論文試圖對現行關於近代中國佛教的所謂'復興'的討論提出 貢獻. Table of Contents List of Figures and Tables iii Acknowledgements v Abbreviations and Conventions ix Works Cited by Abbreviation x Maps of Principle Locations xi Introduction Print Culture and Religion in Modern China 1.
    [Show full text]
  • The Gift of Being Number Two: a “Buzz Aldrin” Perspective on Pioneer
    the Gift of Being number two: a“Buzz aldrin” Perspective on Pioneer Missions Notto R. Thelle he history of christian missions is usually told from less desperately afraid of being useless. “the point is not that tthe perspective of the pioneers, the daring explorers, idon’t want to leave traces after me,” he says, “but somehow the “number ones.” these werethe eloquent preachers and they don’t have to be so visible for the entireworld. idon’t need evangelists, doctors and social workers, powerful organizers my handprint in the cement. idon’t have to be interviewed for and leaders, and scholars who pioneered the study of foreign what ido. ...someone has to choose to be number two ...that’s culturesandlanguages.Mostofthem what makes the world go around” wereintelligent, dedicated men who (pp. 424–25). sacrificed their lives for what they ihonor the memory of the num- believed was adirect call from God. ber twos in christian missions in they werefeatured in reports and china by reviewing the experience werewriters themselves, fascinating of my father,notto normann thelle people at home with their accounts (1901–90), amissionary Buzz aldrin and appeals. they wereboth cel- in the scandinavian exploration of ebrated and respected.1 Buddhism. in 1922 he arrived in Myintentionhereisnottodimin- chinawithanothernorwegian,Karl ish the role of the number ones—in ludvigreichelt,tobeginanewwork most cases their fame is deserved. among Buddhist monks. let us call But idowant to call attention to the him n. n. thelle or,asareminder number twos and threes, those who of this perspective, just n.n. (as in walked in the footsteps of the pio- nomen nescitur,name unknown).
    [Show full text]
  • Witnessing to Christ in a Pluralistic World Christian Mission Among Other Faiths
    REGNUM EDINBURGH 2010 SERIES Witnessing to Christ in a Pluralistic World Christian Mission among Other Faiths REGNUM EDINBURGH 2010 SERIES The Centenary of the World Missionary Conference of 1910, held in Edinburgh, was a suggestive moment for many people seeking direction for Christian mission in the twenty-first century. Several different constituencies within world Christianity held significant events around 2010. From 2005, an international group worked collaboratively to develop an intercontinental and multi-denominational project, known as Edinburgh 2010, and based at New College, University of Edinburgh. This initiative brought together representatives of twenty different global Christian bodies, representing all major Christian denominations and confessions, and many different strands of mission and church life, to mark the Centenary. Essential to the work of the Edinburgh 1910 Conference, and of abiding value, were the findings of the eight think-tanks or ‘commissions’. These inspired the idea of a new round of collaborative reflection on Christian mission – but now focused on nine themes identified as being key to mission in the twenty-first century. The study process was polycentric, open-ended, and as inclusive as possible of the different genders, regions of the world, and theological and confessional perspectives in today’s church. It was overseen by the Study Process Monitoring Group: Miss Maria Aranzazu Aguado (Spain, The Vatican), Dr Daryl Balia (South Africa, Edinburgh 2010), Mrs Rosemary Dowsett (UK, World Evangelical Alliance), Dr Knud Jørgensen (Norway, Areopagos), Rev. John Kafwanka (Zambia, Anglican Communion), Rev. Dr Jooseop Keum (Korea, World Council of Churches), Dr Wonsuk Ma (Korea, Oxford Centre for Mission Studies), Rev.
    [Show full text]
  • The Legacy of Karl Ludvig Reichelt
    a plan for the fullness of time, to unite all things in him, things what it means to work interdependently for peace with justice in in heaven and things on earth" (Eph. 1:9-10). the world to the mutual good of all peoples. What the next 30 After 30 years perhaps Christians in China and America can years hold for the. new relationship between Chinese and Ameri­ begin to explore what it means to be obedient to Jesus Christ anew can Christians will largely be dependent on the foundation of un­ in the larger context of the world Christian community. Together, derstanding, mutual respect and affirmation that we lay today. with all Christians and all people of good will we need to explore Notes 1. See Wolfgang Franke, A Century of Chinese Revolution 1851-1949 (Colum­ 7. "Religion and Feudal Superstitution," People's Daily, March IS, 1979. bia, S. C.: Univ. Press, 1970). 8. See Joseph R. Levenson, Confucian China and Its Modern Fate (Berkeley: 2. William J. Nottingham, "Why China?" Contemporary China, World Out­ Univ. of California Press, 1968), pp. 59-78. reach Study Material, Christian Church (Disciples of Christ), May­ 9. For an understanding of secret societies in the late 19th century, see June 1978. Fei-Ling Davis, Primitive Revolutionaries of China (London and Henley: 3. John K. Fairbank, "The Impact of Christian Missions in the New Chi­ Routledge and Kegan Paul, 1977). na," Christianity and Crisis, June 27, 1966. Some of the essays of the late 10. See M. Searle Bates, "The Chinese State and Religion, with Particular professor, M.
    [Show full text]
  • Guest Editorial Contextualising the Commitments and Concerns of Dr
    Swedish Missiological Themes, 97, 2 (2009) Guest Editorial Contextualising the Commitments and Concerns of Dr. Karl Ludvig Reichelt in the 21st Century Thor Strandenæs In this issue of SMT four articles are based on presentations at the School of Mission and Theology (Misjonshøgskolen, Stavanger) during the annual Dr. Karl Ludvig Reichelt Memorial Lectures and Study Day in 2008. This annual event was inaugurated in 2003, a hundred years after Reichelt left for China as a missionary for the Norwegian Missionary Society (NMS).1 The purpose of the event is to engage in scholarly research and discussion on topics related to the fields of missiology and science of religion. A number of the papers and lectures which have been offered during these years have been published. Thus the event has become a research laboratory, raising issues which concern mission and religion, both of historical and contemporary natures. The substantial outcome of the Reichelt memorial lectures and study days is that they give opportunities to look more closely at their contents over the years and relate them to the commitments and concerns of the person in whose honour they are conducted. Hence this guest editorial comes in the form of historical analysis. Before dealing with the Reichelt annual events, however, we should look more closely at Reichelt’s commitments and concerns in light of his life. Dr. Karl Ludvig Reichelt – Missionary, Scholar, and Pilgrim I have borrowed this three-fold characteristic of Reichelt – missionary, scholar, and pilgrim – from the title of Eric J. Sharpe’s Reichelt biography.2 These three relevant characteristics truly reflect Reichelt’s commitments.
    [Show full text]
  • Women Who Knew God’ for the First Week; and the Women from Mount Carmel Will Share Their Thoughts About ‘Men of Faith’ in the Second Week
    DAY 1 | Introduction to the Series Opening Song All I’ve Ever Done https://youtu.be/owlQlLyN4W0 Scripture: Selected Scripture texts ​ Women The Bible contains both descriptive and prescriptive text. Much of our direct understanding comes from God’s prescriptions for victorious living. However, historical narratives are essential for our learning. Especially in the Old Testament, there are Bible characters whose lives parallel our modern-day behaviours and circumstances — we are all Adam’s children. In this series, the men from Mount Carmel will share their thoughts about ‘Women Who Knew God’ for the first week; and the women from Mount Carmel will share their thoughts about ‘Men of Faith’ in the second week. God’s Virtuous Women God created the mystical, splendid and diverse complementary nature in men and women. Men and women are created “in the image of God”, and their place in Christ abolishes any subordination of either to the other. Yet, because they are complementary, they cannot be identified one as the other. Here are some notable women and their faith. Mother of Three Nation-builders (Num 26:59) ​ ​ ​ Jochebed was the mother of Moses, Aaron, and Miriam. She passed on three traits to them: They didn’t forget their identity as God’s children during difficult times, did not follow Egypt’s gods and they had great compassion for others. Wise Girl Beyond her Age (Exo 2:1-10) ​ ​ ​ Miriam was Moses’ sister. After her mother, Jochebed, nursed Moses for 3 months, she had to send him away as she couldn’t hide him from Pharaoh’s decree to kill every Hebrew baby.
    [Show full text]
  • Hermeneutical Principles to Buddhist Mission by Karl Ludvig Reichelt
    KOREA PRESBYTERIAN JOURNAL OF THEOLOGY Vol. 51 No. 4 Hermeneutical Principles to Buddhist Mission by Karl Ludvig Reichelt CHEONG Chong-Seong, Ph.D. Professor, New Testament Studies Baeksuk University, South Korea I. Introduction II. Life and Work of Karl Ludvig Reichelt III. Missionary, Scholar, and Pilgrim IV. Hermeneutical Principles to Buddhist Mission V. Conclusion Korea Presbyterian Journal of Theology Vol. 51 No. 4 (2019. 11), 137-160 DOI: 10.15757/kpjt.2019.51.4.007 138 KOREA PRESBYTERIAN JOURNAL OF THEOLOGY Vol. 51 No. 4 Abstract This paper explores a hermeneutical possibility of whether the gospel of Jesus can be properly represented within the framework assumed by the Buddhist worldview, framework that does not require the religious other to assume a Western worldview. Karl Ludvig Reichelt (1877-1952), a Norwegian Lutheran missionary to China, established a Christian monastery Tao Fong Shan ( ) in Hong Kong which was 道風山 radically based on his Johannine hermeneutic, including architecture, outward and inward design, and daily life. It was modelled after Buddhist monasteries to make sense to Buddhists in appearance, worship ceremony, and terminology. His Johannine Approach gave special emphasis to the “Light” and “Logos” for developing Christ’s fulfillment through hidden disposition of teachings in Chinese religions, which was the key to elicit “all-embracing activity of Jesus Christ,” implicitly related to Jesus’ seven “I AM” sayings (egō eimi). Reichelt seriously considered not only the foundational depth of Buddhism as more than superficial and doctrinaire, but also how greater portions of Buddhist culture can be retained and the gospel of Jesus communicated in light of the Buddhist framework.
    [Show full text]
  • Research and Commentaries on Buddhism by Norwegian Missionary Karl Ludvig Reichelt
    Research and Commentaries on Buddhism by Norwegian Missionary Karl Ludvig Reichelt SUN YIPING Nanjing University [email protected] Keywords: Karl Ludvig Reichelt, Buddhist research, Christian Centre, religious dialogues DOI: https://dx.doi.org/10.15239/hijbs.01.01.05 Abstract: During the Republic of China period, the Norwegian mis- sionary Karl Ludvig Reichelt (1877–1952) and his family were sent to China by the Norwegian艾香德 Missionary Society (Nuowei wai bang chuan jiaohui ). Influenced by the period’s revival of Buddhist culture,挪威外邦傳教會 and especially the lay Buddhism, Reichelt gradually realised that ‘without studying Buddhism, one hasn’t the means to evangelise’. As a result, he diligently studied and came to an under- standing of Buddhism. He even established ‘Christian Centres’ (Jidu- jiao conglin ) in Nanjing and later Hong Kong in order to spread Christianity基督教叢林 throughout China by a Buddhist-inspired method. He also launched the ‘Religious Unity Movement’ (Zongjiao lianhe yundong ), which promoted mutual understanding and dialogue between宗教聯合運動 religions. The Buddhism-inspired methods used by Reichelt to disseminate Christianity have always led to a great deal of controversy, but it cannot be disputed that he advanced understanding between European and Eastern cultures and fostered interactions be- tween Buddhism and Christianity. The religious dialogues he fostered have had a positive impact that continues to this day. 142 Hualin International Journal of Buddhist Studies, 1.1 (2018): 142–158 REICHELT’S RESEARCH AND COMMENTARIES ON BUDDHISM 143 arl Ludvig Reichelt (1877–1952; known in China by the Chinese Kname Ai Xiangde ) was a Norwegian missionary who came to China to spread Christianity艾香德 during the Republic of China period.
    [Show full text]
  • Notto R. Thelle* in Memoriam Harry Thomsen (1928–2008) Dialogical Missionary and Research Facilitator
    Notto R. Thelle* In Memoriam Harry Thomsen (1928–2008) Dialogical Missionary and Research Facilitator Harry Thomsen came to Japan in 1956 with a strong commitment to the missionary vision of Karl Ludvig Reichelt (1877-1952).1 Reichelt was a pioneer of the early Buddhist-Christian dialogue in China, and founded The Christian Mission to Buddhists with its centers in Nanjing in the 1920s and in the New Territories of Hong Kong from the early 1930s. The beautiful center of Tao Fong Shan in Hong Kong, built according to traditional Buddhist style and with a Christian spiritual life adapted to Buddhist conventions, was a classical expression of the ambition to be in dialogue with Chinese religion and culture.2 Thomsen had a strong sense of being Reichelt’s spiritual heir and successor – he even referred to Reichelt’s direct challenge to him about such a calling – and dreamt about establishing a “Tao Fong Shan” in Japan. Thomsen’s lasting contribution to interfaith dialogue was, on the one hand, The Christian Center for the Study of Japanese Religions, established in Kyoto in * Notto R. Thelle, senior professor of theology at the University of Oslo, served from 1974 to 1985 as Associate Director of the NCC Study Center. He is the author of numerous books and articles dealing with interfaith dialogue, spirituality, and missions, including Buddhism and Christianity in Japan: From Conflict to Dialogue (University of Hawaii Press, 1987). 1. In addition to references in the notes, I have had access to the following documents: Harry Thomsen’s “Reminiscences of the NCC Study Center’s Founder,” published in Japanese Religions no.
    [Show full text]
  • Dokumentar, Dikting Og Plagiat Om Framstillinga Av Dei Første Norske Kina-Misjonærane, Anna Sofie Jakobsen Og Sophie Reuter
    152 NORSK TIDSSKRIFT FOR MISJONSVITENSKAP 3/2013 Dokumentar, dikting og plagiat Om framstillinga av dei første norske Kina-misjonærane, Anna Sofie Jakobsen og Sophie Reuter OLE BJØRN RONGEN Norges to første Kina-misjonærar, Sophie Reuter (1860-1891) og Anna Sofie Jakobsen (1860-1911), har fått lite plass i den norske kinamisjonshistoria. Verre er det at ei bok om dei to, Pionerer i skjørt, som kom ut for snart tretti år sidan, har hatt status som viktigaste kjelda til liva deira, og vert vist til og sitert av både lek og lærd trass i at ho er gjennomgåande upåliteleg. Derfor er det behov for ei revurdering av kjeldematerialet og ein fornya innsats i forskinga om dei to pionerkvinnene. Ein grunn til den labre interessa for dei to er at norsk misjonshistorie i stor grad er dei einskilde misjonsselskapas historier. Ein annan grunn er at dei to reiste ut med det engelske konfesjonslause, protestantiske China Inland Mission (CIM)1 – det fanst ikkje noko norsk kinamisjonsselskap då dei drog. Ein tredje grunn er at dei to ikkje let etter seg særleg mykje skriftleg dokumentasjon. Ein fjerde grunn er kan hende NORSK TIDSSKRIFT FOR MISJONSVITENSKAP 3/2013 153 at dei var kvinner, og at dei så tidleg som på 1880-talet reiste ut og verka som sjølvstendige misjonærar. Reuter vart snart gift, men døydde etter berre fem år i Kina. Jakobsen vart også gift, men laga skandale ved å gifta seg med ein kinesar. Det er altså nok av moglege grunnar til at dei to pionerane ikkje har fått den plassen dei fortener. Den som har gitt dei mest plass, er journalist og misjonsskribent Harald Stene Dehlin (1913-1999) i boka Pionerer i skjørt frå 1985.
    [Show full text]