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Awarded Action Grants Fiscal Year 2021, Q1
Awarded Action Grants Fiscal Year 2021, Q1 Total Awarded: $159,692 Capital Region Thomas Cole National Historic Site, $5,000 Full House: Illuminating Underrepresented Voices The TCNHS will launch three interpretive tours that encourage group discussion and bring to light underrepresented voices in this nation’s history by illuminating the diverse residents of the historic property. Schenectady County Historical Society, $5,000 Fashion and Identity: Redesigning Historic Dress at SCHS An exhibition by SCHS, in partnership with SUNY Oneonta Fashion & Textile students, will explore the historic importance of women’s fashion in the expression of cultural values and identity, and examine how those ideals have changed over time. Electronic Body Arts, $2,500 50 years of Creativity and Community: eba- Electronic Body Arts. The eba exhibition will highlight how a small arts organization impacted life in the city of Albany over the past 50 years. The exhibition will showcase the performing arts, social interactions, community building, and socio-economic impact of eba. Colonie Senior Service Centers, $5,000 Let's Have a Conversation - Older Women Leading Extraordinary Lives An oral history of the Village of Hamilton, NY, told through stories told by residents about the streets on which they live. Central New York Arts at the Palace, $5,000 Street by Street: A Village as Remembered by Storytellers An oral history of the Village of Hamilton, NY, told through stories told by residents about the streets on which they live. 1 Finger Lakes Friends of Ganondagan $5,000 Haudenosaunee Film Festival The Haudenosaunee Film Festival provides Haudenosaunee filmmakers a culturally significant venue to share reflections of the Haudenosaunee experience engaging both Indigenous and non-Native audiences and will include Q&As and a Youth Workshop. -
CARNIVAL and OTHER SEASONAL FESTIVALS in the West Indies, USA and Britain
CORE Metadata, citation and similar papers at core.ac.uk Provided by SAS-SPACE CARNIVAL AND OTHER SEASONAL FESTIVALS in the West Indies, U.S.A. and Britain: a selected bibliographical index by John Cowley First published as: Bibliographies in Ethnic Relations No. 10, Centre for Research in Ethnic Relations, September 1991, University of Warwick, Coventry, CV4 7AL John Cowley has published many articles on blues and black music. He produced the Flyright- Matchbox series of LPs and is a contributor to the Blackwell Guide To Blues Records, and Black Music In Britain (both edited by Paul Oliver). He has produced two LPs of black music recorded in Britain in the 1950s, issued by New Cross Records. More recently, with Dick Spottswood, he has compiled and produced two LPs devoted to early recordings of Trinidad Carnival music, issued by Matchbox Records. His ‗West Indian Gramophone Records in Britain: 1927-1950‘ was published by the Centre for Research in Ethnic Relations. ‗Music and Migration,‘ his doctorate thesis at the University of Warwick, explores aspects of black music in the English-speaking Caribbean before the Independence of Jamaica and Trinidad. (This selected bibliographical index was compiled originally as an Appendix to the thesis.) Contents Introduction 4 Acknowledgements 7 How to use this index 8 Bibliographical index 9 Bibliography 24 Introduction The study of the place of festivals in the black diaspora to the New World has received increased attention in recent years. Investigations range from comparative studies to discussions of one particular festival at one particular location. It is generally assumed that there are links between some, if not all, of these events. -
Opportunities for Recreation in Pre-Industrial Times
Opportunities for Recreation in Pre-Industrial times The working life of a peasant was long and hard, but there were many holidays: Most holidays were determined by the church holy days. At Christmas there were twelve days of leisure and recreation until the twelfth night, a week at Easter and time off at Whitsun. There were occasional breaks from work – wakes, fairs, mops, market days, weddings, funerals. Depending on the type of holiday, certain entertainments and food were provided by the church or Lord of the Manor. Laws dictated that young men practised their archery but many ignored that and played ball games instead. Gambling was a means of getting rich quick so lots of activities allowed the opportunity for gambling: cock fighting, bare-knuckle boxing, bear-baiting. In the Middle Ages, leisure time was something for the whole community: everyone joined in: the pub was a gathering place for gambling, drinking, courtship, gossip and playing games. Weekly markets allowed people to trade – a meeting place for town and country people: a chance to buy and sell goods – just like modern markets and boot sales ! The village square was transformed on market days: entertainments and leisure activities were laid on: bull baiting, bear baiting, games, contests, rides, cock fighting, smock races for women, jugglers, musicians, puppet shows !! Local Wakes • The churches of small rural towns and villages in Britain all have a foundation (veneration) day, to honour the Patron Saint of the church. These special days became local holidays ‘holydays’, whereby a visit to church was followed by a festival. -
Thinking Aloud Ix This Monday Is Whit Monday. Many People Will Hardly
Thinking aloud ix This Monday is Whit Monday. Many people will hardly remember it since the Spring Bank Holiday replaced it. Whit Monday was the first Bank Holiday granted in 1871, Christmas Day and Easter Monday were added. This Sunday is Whitsunday, the New Testament reminds us of the help and support given to us by God in His Holy Spirit. It was a very popular day for Baptism when white is traditionally worn, hence Whit or White Sunday. It’s a forward looking festival, God’s support for all we are doing and going to do. Lockdown is being relaxed a little on this Whit Monday, but life remains with a need for caution. We must remember that there are many who are still advised to self-isolate, there are many others who remain cautious for various reasons and will not be rushing out to the shops to buy the latest treat from Birds’. As we look toward to a more normal future it is important we continue to support the elderly and the vulnerable, we maintain our new friendships with neighbours and treasure close relationships with family and friends again. We still need to support in our prayers the NHS and carers and everyone who restlessly works to keep life normal for us. There are still thousands who are bereaved. The message of Whitsun is living with the support of the hand of the Creator God as we remember we are hopefully moving slowly beyond Coronavirus with enhanced compassion, support, and encouragement for all we meet. Last weekend saw another important celebration, that of our Muslim friends, the keeping of Eid. -
This Month, May, Sunday 10Am Worship at St James Point Lonsdale (June at St George’S Queenscliff)
THIS MONTH, MAY, SUNDAY 10AM WORSHIP AT ST JAMES POINT LONSDALE (JUNE AT ST GEORGE’S QUEENSCLIFF) Dear people of St George's and St James', A book that I keep coming back to around this “Pentecost” time of year is “The Go-Between God”, first published in 1973 by Bishop John V. Taylor. Some of his words: “...the primary effect of the Pentecost experience was to fuse the individuals of the company into a fellowship which in the same moment was caught up into the life of the risen Lord. In a new awareness of Him and of one another they burst into praise, and the world came running for an explanation. In other words, the gift of the Holy Spirit in the fellowship of the church first enables Christians to “be”. And only as a consequence of that sends them to do and to speak”. I suppose that these days we don't often see people “”running to us for an explanation”” about who we are and what we believe ! But we do need to be alert to welcome and support those (often shy) “searchers” who might , from time to time, ask us tricky questions... or even drift into our church services. • Let us be confident and know that as the Holy Spirit dwells in us we will be given the right words and the right actions appropriate to the occasion. Please feel free to contact me by phone or email if there is anything I can do for you whilst Peter is on leave. Tim Gibson – ph. -
All Responses Must Be No Later Than May 30Th Pentecost Sunday May 24
ST. VINCENT DE PAUL EUCHARTSTIC MINISTRY 8 St. Vincent De Paul Camp The Eucharistic Ministry of St. Charles Borromeo/ Chapel of the Putnam, NY Resurrection will have its Second Annual Corpus Christi Prayer Boys age 6-13 Girls Age 6-12 Service and Luncheon on Parents and Children are asked to attend Saturday, June 6, 2015 10:00AM-2:00PM Church of St. Charles Borromeo and Chapel of the Resurrection 211 West 141 Street, New York, New York 10030 276 West 151 Street, New York, New York 10039 MOTHER’S DAY NOVENA & MASSES 212 -281-2100 Fax 212- 862-1881 212 -281-2100 Fax 212 -862-1881 Donations: In Honor Of: Camp Meeting Kathleen Henry Genova Rivera Pentecost Sunday th June 4 2015 @ 6:30 PM May 24, 2015 Kennedy Center In Memory Of: 34 West 134th St th + Liz Garcia (Between 5 Ave and Lenox Ave.) In Residence +Quisqrella Ortiz Reverend Gregory C. Chisholm, SJ. NY, NY 10037 Pastor ~ email address: [email protected] 212 862-6401 Reverend Marcel Amadi +Virginia Riley Monsignor John Meehan Reverend Thomas Mestriparampil Deacon Rodney A. Beckford PINKSTER WEEK CELEBRATION Deacon Miguel Granda Deacon Kenneth Radcliffe Pinkster Week Celebration, the oldest African-American Holiday! THE WORD OF THE LORD Visiting Clergy Monday, May 25, Memorial Day, at Grant’s Tomb from 12 -4 PM, 122nd & Riverside Drive celebrating Acts of the Apostles 2 : 1-11 Reverend James Goode, OFM the Black regiments from New York that fought in the Civil War in remembrance of the ending of Reverend Emmanuel Okpalauwaekwe Psalm 104: 1, 24, 29-30, 31, 34 that conflict 150 years ago. -
Day of Pentecost
Festival &eucharist baptism day of Pentecost trinity church in the city ofboston Welcome to Trinity Church Whether you have worshiped here for years or are visiting our Episcopal Church for the first time, we are glad you are with us. We invite all to enter fully into worship and to explore the variety of learning, small group, and service opportunities that are part of our life together. To learn more, visit trinitychurchboston.org and click on New to Trinity, or contact Mark Kharas, at [email protected], 617-536-0944 x360. Prelude Nun butten weir den Heileigen Geist Dietrich Buxtehude (1637-1707) Word of God Please stand and join in singing all hymns. Hymn in Procession 225 Hail thee, festival day! (Salve festa dies) Baptismal Acclamation Alleluia. Christ is risen. The Lord is risen indeed. Alleluia. There is one Body and one Spirit; There is one hope in God’s call to us; One Lord, one Faith, one Baptism; One God and Father of all. Collect of the Day Remain standing. The Lord be with you. And also with you. Let us pray. Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. First Reading Be seated. -
Life at Maripaston
LIFE AT MARIPASTON JOHANNES KING and NOAH AD RAl VERHANDELINGEN VAN HET KONINKLIJK INSTITUUT VOOR TAAL-, LAND- EN VOLKENKUNDE 64 JOHANNES KING LIFE AT MARIPASTON edited hy H. F. DE ZIEL THE HAGUE - MARTINUS NIJHOFF 1973 Published trom a manuscript by the Matuari Bush Negro Johannes King, edited by H. F. de Ziel under the super vision ot J. Voorhoeve. The translation ot the Introduction and Summary trom Dutch into English was made by Miss M. J. L. van Yperen. Grants trom the Suriname Government and Sticusa made the edition and translation possible. J.S.B.N.90.247.1527X PREFACE The Matuari Bush Negro Johannes King (ca. 1830-1898) taught himself to read and write at an advanced age. Throughout his life he was fascinated by the possibilities of bridging with the written word the gap with later generations. He particularly wanted to see two of his works published: his 'Book of Horrors' (containing accounts of his dreams and visions, among other subjects), and the present book, which we have given the title 'Life at Maripaston'. King wanted to explain to later generations what was at the root of the problems between him and his elder brother, chief Noah Adrai, representatives respectively of the church and the state at the village level. King wanted to justify his life in the eyes of the church and of his own tribesmen. The book constitutes, therefore, an important contribution to the church history of Surinam, but at the same time offers interesting insights into the life of the Bush Negro communities in Surinam. -
What Is Pentecost (Or Whitsun)?
What is Pentecost (or Whitsun)? Pentecost is a Christian holy day that celebrates the coming of the Holy Spirit 40 days after Easter. Some Christian denominations consider it the birthday of the Christian church and celebrate it as such. Originally, Pentecost was a Jewish holiday held 50 days after Passover. One of three major feasts during the Jewish year, it celebrated Thanksgiving for harvested crops. However, Pentecost for Christians means something far different. Before Jesus was crucified, he told his disciples that the Holy Spirit would come after him: And I will ask the Father, and he will give you another Counselor to be with you forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. John 14:16–18 And 40 days after Jesus was resurrected (10 days after he ascended into heaven), that promise was fulfilled when Peter and the early Church were in Jerusalem for Pentecost: When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Acts 2:1–4 Although many North American Christians hardly notice Pentecost today, traditional European churches consider it a major feast day. -
English Folk Traditions and Changing Perceptions About Black People in England
Trish Bater 080207052 ‘Blacking Up’: English Folk Traditions and Changing Perceptions about Black People in England Submitted for the degree of Master of Philosophy by Patricia Bater National Centre for English Cultural Tradition March 2013 This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivs 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. Trish Bater 080207052 2 Abstract This thesis investigates the custom of white people blacking their faces and its continuation at a time when society is increasingly aware of accusations of racism. To provide a context, an overview of the long history of black people in England is offered, and issues about black stereotypes, including how ‘blackness’ has been perceived and represented, are considered. The historical use of blackface in England in various situations, including entertainment, social disorder, and tradition, is described in some detail. It is found that nowadays the practice has largely been rejected, but continues in folk activities, notably in some dance styles and in the performance of traditional (folk) drama. Research conducted through participant observation, interview, case study, and examination of web-based resources, drawing on my long familiarity with the folk world, found that participants overwhelmingly believe that blackface is a part of the tradition they are following and is connected to its past use as a disguise. However, although all are aware of the sensitivity of the subject, some performers are fiercely defensive of blackface, while others now question its application and amend their ‘disguise’ in different ways. -
Representations of Blackface and Minstrelsy in Twenty- First Century Popular Culture
Representations of Blackface and Minstrelsy in Twenty- First Century Popular Culture Jack HARBORD School of Arts and Media University of Salford, Salford, UK Submitted in Partial Fulfilment of the Requirements of the Degree of Doctor of Philosophy, June 2015 Table of Contents List of Figures iii Acknowledgements vii Abstract viii Introduction 1 1. Literature Review of Minstrelsy Studies 7 2. Terminology and Key Concepts 20 3. Source Materials 27 4. Methodology 39 5. Showing Blackface 5.1. Introduction 58 5. 2. Change the Joke: Blackface in Satire, Parody, and Irony 59 5. 3. Killing Blackface: Violence, Death, and Injury 95 5. 4. Showing Process: Burnt Cork Ritual, Application, and Removal 106 5. 5. Framing Blackface: Mise-en-Abyme and Critical Distance 134 5. 6. When Private goes Public: Blackface in Social Contexts 144 6. Talking Blackface 6. 1. Introduction 158 6. 2. The Discourse of Blackface Equivalency 161 6. 3. A Case Study in Blackface Equivalency: Iggy Azalea 187 6. 4. Blackface Equivalency in Non-African American Cultural Contexts 194 6. 5. Minstrel Show Rap: Three Case Studies 207 i Conclusions: Findings in Contemporary Context 230 References 242 ii List of Figures Figure 1 – Downey Jr. playing Lazarus playing Osiris 30 Figure 2 – Blackface characters in Mantan: The New Millennium Minstrel Show 64 Figure 3 – Mantan: Cotton plantation/watermelon patch 64 Figure 4 – Mantan: chicken coup 64 Figure 5 – Pierre Delacroix surrounded by African American caricature memorabilia 65 Figure 6 – Silverman and Eugene on return to café in ‘Face -
24 May 2015 10:15 Am
THE DAY OF PENTECOST: WHITSUNDAY 24 MAY 2015 THE CHORAL HOLY EUCHARIST RITE II 10:15 AM St. Peter’s by-the-Sea Episcopal Church 500 South Country Road • Bay Shore, New York 11706 Phone 631-665-0051 Fax 631-665-0052 www.stpetersbayshore.org — 1 — THE CHORAL HOLY EUCHARIST: RITE II THE BOOK OF COMMON PRAYER, P. 355 THE WORD OF GOD Voluntary: Little Partita for Pentecost James Woodman Hymn at the Procession The Hymnal 1982, #225 Hail thee, festival day! Salve festa dies The Opening Acclamation Celebrant Alleluia. Christ is risen. People The Lord is risen indeed. Alleluia. The Collect for Purity The Book of Common Prayer, p. 355 The Song of Praise The Hymnal 1982, S 279 Glory to God in the highest Gerald Near The Collect of the Day Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gos- pel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. The Lessons The First Lesson: Acts 2:1-21 When the day of Pentecost had come, the disciples were all to- gether in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, ap- peared among them, and a tongue rested on each of them.