The Whitsun Weddings
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UDK 821.111.09-1 Larkin P. on PHILIP LARKIN's POETRY J.Ason
UDK 821.111.09-1 Larkin P. ON PHILIP LARKIN'S POETRY J.ason Blake Abstract Using his seemingly crass and apparently pessimistic "This Be the Verse" as a point of departure, this paper examines Philip Larkin's poetry with regard to the poet's own attitude towards the reader. His highly accessible poems, penned in common language, resulted in a reputation as both a 'poet of the people' and a 'philistine'. But for all its crudeness, Larkin's mode of writing always showed a keen awareness of the distancing aspects of modernism. In other words, he was not ignorant of the current political trends of his time, rather he was consciously writing against what he deemed elitist art. In conclusion, the paper returns to "This Be the Verse" and considers the moral import of Larkin's ironically acerbic "Get out early as you can, and don't have any kids yourself'. "They fuck you up, your mum and dad. They may not mean to, but they do. " In terms of beginnings, Philip Larkin's "This Be The Verse" may offend some readers, but it will not bore. The more prudish among us might throw the verse down in disgust, while Angst-ridden teenagers might embrace the poem as a form of literary protest against mum and pop. This leaves that smaller segment of the population, professional and lay literary critics, to wonder if the poem is not protesting a bit too much in its very directness and crudeness against the previous generation. Before considering the shockingly pessimistic and crass nature of "This Be The Verse," in this paper I will offer a few examples of the flavour of Larkin's poetry and consider him as a poet far removed from any ivory tower. -
А С 1 a Universi Tatis Looziensis Folia Litteraria 29, 1990
А С 1 A UNIVERSI TATIS LOOZIENSIS FOLIA LITTERARIA 29, 1990 Jerzy Jurniewicz RITUALS AND THEIR MEANING IN LARKIN’S P0E1RY Literary criticism dealing with Larkin’s poetry will in most cases arrive at such key-words as ’illusion and disillusion- ment’, ’pessimism’, ’sadness’, ’fatalism’. Critics would quo- te Larkin's statement that ’deprivation is for me what daffodils were for Wordsworth’1, and note that Larkin’s favourite subjects are failure and weakness. They would point to the nostalgic, or even melancholic, mood of moat of Larkin’s verse, notice 2 the abundance of negatives , and finally present Larkin as a poet of disenchantment, as a stoical agnostic"5, who firmly, if heroically, refuses to be ’taken in’ by arty ideas, beliefs or perspectives that offer consolation. Larkin’s poetic stance is exactly to reject all consolatory systems as illusions and to face the human condition as it really is: miserable, dissatisfy- ing, futile, since - in his own words - 'life looks insignificant beside death’ . In this context, Larkin, one of the most conservative and traditionally minded poets, may look like a nihilist 5 o b s e s s i - vely discrediting almost all accepted values. Love becomes in his poetry a source of disappointments, and when its sexual 1 Ph. L a r k i n , Required Writing, London 1983, p. 47. Ch. R i c k s , The Whitsun Weddings, "Phoenix" 1973, No. 11-12, p. 8-9. ^ A . T h w a i t e , The Poetry of Philip Larkin, "Phoenix", p. 9. 4 R i c k s , pp. -
CARNIVAL and OTHER SEASONAL FESTIVALS in the West Indies, USA and Britain
CORE Metadata, citation and similar papers at core.ac.uk Provided by SAS-SPACE CARNIVAL AND OTHER SEASONAL FESTIVALS in the West Indies, U.S.A. and Britain: a selected bibliographical index by John Cowley First published as: Bibliographies in Ethnic Relations No. 10, Centre for Research in Ethnic Relations, September 1991, University of Warwick, Coventry, CV4 7AL John Cowley has published many articles on blues and black music. He produced the Flyright- Matchbox series of LPs and is a contributor to the Blackwell Guide To Blues Records, and Black Music In Britain (both edited by Paul Oliver). He has produced two LPs of black music recorded in Britain in the 1950s, issued by New Cross Records. More recently, with Dick Spottswood, he has compiled and produced two LPs devoted to early recordings of Trinidad Carnival music, issued by Matchbox Records. His ‗West Indian Gramophone Records in Britain: 1927-1950‘ was published by the Centre for Research in Ethnic Relations. ‗Music and Migration,‘ his doctorate thesis at the University of Warwick, explores aspects of black music in the English-speaking Caribbean before the Independence of Jamaica and Trinidad. (This selected bibliographical index was compiled originally as an Appendix to the thesis.) Contents Introduction 4 Acknowledgements 7 How to use this index 8 Bibliographical index 9 Bibliography 24 Introduction The study of the place of festivals in the black diaspora to the New World has received increased attention in recent years. Investigations range from comparative studies to discussions of one particular festival at one particular location. It is generally assumed that there are links between some, if not all, of these events. -
THE NOVELS and the POETRY of PHILIP LARKIN by JOAN SHEILA MAYNE B . a . , U N I V E R S I T Y of H U L L , 1962 a THESIS SUBMITT
THE NOVELS AND THE POETRY OF PHILIP LARKIN by JOAN SHEILA MAYNE B.A., University of Hull, 1962 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF M .A. in the Department of English We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April, 1968 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his represen• tatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of English The University of British Columbia Vancouver 8, Canada April 26, 1968 ii THESIS ABSTRACT Philip Larkin has been considered primarily in terms of his contribution to the Movement of the Fifties; this thesis considers Larkin as an artist in his own right. His novels, Jill and A Girl in Winter, and his first volume of poetry, The North Ship, have received very little critical attention. Larkin's last two volumes of poetry, The Less Deceived and The Whitsun Weddings, have been considered as two very similar works with little or no relation to his earlier work. This thesis is an attempt to demonstrate that there is a very clear line of development running through Larkin's work, in which the novels play as important a part as the poetry. -
Rhyme, Meter, and Closure in Philip Larkin's •Œan Arundel Tomb"
Studies in English, New Series Volume 6 Article 26 1988 Rhyme, Meter, and Closure in Philip Larkin's “An Arundel Tomb" Elizabeth Gargano-Blair Iowa City Follow this and additional works at: https://egrove.olemiss.edu/studies_eng_new Part of the Literature in English, British Isles Commons Recommended Citation Gargano-Blair, Elizabeth (1988) "Rhyme, Meter, and Closure in Philip Larkin's “An Arundel Tomb"," Studies in English, New Series: Vol. 6 , Article 26. Available at: https://egrove.olemiss.edu/studies_eng_new/vol6/iss1/26 This Article is brought to you for free and open access by the Studies in English at eGrove. It has been accepted for inclusion in Studies in English, New Series by an authorized editor of eGrove. For more information, please contact [email protected]. Gargano-Blair: Rhyme, Meter, and Closure in Philip Larkin's “An Arundel Tomb" RHYME, METER, AND CLOSURE IN PHILIP LARKIN’S “AN ARUNDEL TOMB” Elizabeth Gargano-Blair Iowa City In his 1965 preface to The North Ship, Philip Larkin names three major poets who influenced his “undergraduate” and “post-Oxford” work: W. H. Auden, Dylan Thomas, and W. B. Yeats. He goes on to describe Yeats as the most potent, and potentially destructive, of these influences: “I spent the next three years trying to write like Yeats, not because I liked his personality or understood his ideas but out of infatuation with his music (to use the word I think Vernon [Watkins] used). In fairness to myself it must be admitted that it is a particularly potent music, pervasive as garlic, and has ruined many a better talent.”1 At a time when many young poets were resisting this “dangerous” music, fearful of losing poetic sense in mere sound, one challenge was to find new approaches to the use of rhyme and meter. -
A University of Sussex Mphil Thesis Available Online Via Sussex Research Online: This Thesis Is Prot
A University of Sussex MPhil thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the aut hor, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details By Muhammad Rashid Submitted in accordance with the requirements For the degree of MPhil. The University of Sussex School of English May 2018 Declaration: I hereby declare that this thesis has not been and will not be, submitted in whole or in part to another University for the award of any other degree. Signature: Contents: Chapters Titles P.no. Summary i Introduction 1-25 Chapter 1 Jill and A Girl in Winter: A Revelation of Self 26-48 Chapter 2 Submission is the only Good : The Unconditional Love 49-74 Chapter 3 The Sad-eyed, Clear-eyed: 75-187 (I) Rejecting the Myths 75-95 (II) A Hunger for Seriousness: Religion, Sex, Art 96-118 (III) From Conflict to Compromise 119-134 (IV) The Padlocked Cube of Light: The Urge for 135-178 Freedom (V) The Total Extinction: Perception vs Reality 179-187 Chapter 4 Beyond the Shapes and Shingles 188-205 Chapter 5 From ‘Here’ to High Windows 206-224 Chapter 6 The Quest for Meaning: From Proximate to Ultimate 225-234 Bibliography 235-245 i Summary Philip Larkin’s work covers a span of life that marks one of the most turbulent and transitional stages in British history: having WW2 at one end and the ‘swinging sixties’ at the other, it serves as a really useful document about not only Larkin’s personal life but also the contemporary cultural, social and political circumstances. -
Opportunities for Recreation in Pre-Industrial Times
Opportunities for Recreation in Pre-Industrial times The working life of a peasant was long and hard, but there were many holidays: Most holidays were determined by the church holy days. At Christmas there were twelve days of leisure and recreation until the twelfth night, a week at Easter and time off at Whitsun. There were occasional breaks from work – wakes, fairs, mops, market days, weddings, funerals. Depending on the type of holiday, certain entertainments and food were provided by the church or Lord of the Manor. Laws dictated that young men practised their archery but many ignored that and played ball games instead. Gambling was a means of getting rich quick so lots of activities allowed the opportunity for gambling: cock fighting, bare-knuckle boxing, bear-baiting. In the Middle Ages, leisure time was something for the whole community: everyone joined in: the pub was a gathering place for gambling, drinking, courtship, gossip and playing games. Weekly markets allowed people to trade – a meeting place for town and country people: a chance to buy and sell goods – just like modern markets and boot sales ! The village square was transformed on market days: entertainments and leisure activities were laid on: bull baiting, bear baiting, games, contests, rides, cock fighting, smock races for women, jugglers, musicians, puppet shows !! Local Wakes • The churches of small rural towns and villages in Britain all have a foundation (veneration) day, to honour the Patron Saint of the church. These special days became local holidays ‘holydays’, whereby a visit to church was followed by a festival. -
Thinking Aloud Ix This Monday Is Whit Monday. Many People Will Hardly
Thinking aloud ix This Monday is Whit Monday. Many people will hardly remember it since the Spring Bank Holiday replaced it. Whit Monday was the first Bank Holiday granted in 1871, Christmas Day and Easter Monday were added. This Sunday is Whitsunday, the New Testament reminds us of the help and support given to us by God in His Holy Spirit. It was a very popular day for Baptism when white is traditionally worn, hence Whit or White Sunday. It’s a forward looking festival, God’s support for all we are doing and going to do. Lockdown is being relaxed a little on this Whit Monday, but life remains with a need for caution. We must remember that there are many who are still advised to self-isolate, there are many others who remain cautious for various reasons and will not be rushing out to the shops to buy the latest treat from Birds’. As we look toward to a more normal future it is important we continue to support the elderly and the vulnerable, we maintain our new friendships with neighbours and treasure close relationships with family and friends again. We still need to support in our prayers the NHS and carers and everyone who restlessly works to keep life normal for us. There are still thousands who are bereaved. The message of Whitsun is living with the support of the hand of the Creator God as we remember we are hopefully moving slowly beyond Coronavirus with enhanced compassion, support, and encouragement for all we meet. Last weekend saw another important celebration, that of our Muslim friends, the keeping of Eid. -
This Month, May, Sunday 10Am Worship at St James Point Lonsdale (June at St George’S Queenscliff)
THIS MONTH, MAY, SUNDAY 10AM WORSHIP AT ST JAMES POINT LONSDALE (JUNE AT ST GEORGE’S QUEENSCLIFF) Dear people of St George's and St James', A book that I keep coming back to around this “Pentecost” time of year is “The Go-Between God”, first published in 1973 by Bishop John V. Taylor. Some of his words: “...the primary effect of the Pentecost experience was to fuse the individuals of the company into a fellowship which in the same moment was caught up into the life of the risen Lord. In a new awareness of Him and of one another they burst into praise, and the world came running for an explanation. In other words, the gift of the Holy Spirit in the fellowship of the church first enables Christians to “be”. And only as a consequence of that sends them to do and to speak”. I suppose that these days we don't often see people “”running to us for an explanation”” about who we are and what we believe ! But we do need to be alert to welcome and support those (often shy) “searchers” who might , from time to time, ask us tricky questions... or even drift into our church services. • Let us be confident and know that as the Holy Spirit dwells in us we will be given the right words and the right actions appropriate to the occasion. Please feel free to contact me by phone or email if there is anything I can do for you whilst Peter is on leave. Tim Gibson – ph. -
1. Philip Larkin
Notes References to material held in the Philip Larkin Archive lodged in the Brynmor Jones Library, University of Hull (BJL), are given as file numbers preceded by 'DPL'. 1. PHILIP LARKIN 1. Harry Chambers, 'Meeting Philip Larkin', in Larkin at Sixty, ed. Anthony Thwaite (London: Faber and Faber, 1982) p. 62. 2. John Haffenden, Viewpoints: Poets in Conversation (London, Faber and Faber, 1981) p. 127. 3. Christopher Ricks, Beckett's Dying Words (Oxford: Oxford University Press, 1993). 4. D. J. Enright, 'Down Cemetery Road: the Poetry of Philip Larkin', in Conspirators and Poets (London: Chatto & Windus, 1966) p. 142. 5. Hugo Roeffaers, 'Schriven tegen de Verbeelding', Streven, vol. 47 (December 1979) pp. 209-22. 6. Andrew Motion, Philip Larkin: A Writer's Life (London: Faber and Faber, 1993). 7. Philip Larkin, Required Writing (London: Faber and Faber, 1983) p. 48. 8. See Selected Letters of Philip Larkin 1940-1985, ed. Anthony Thwaite (London: Faber and Faber, 1992) pp. 648-9. 9. DPL 2 (in BJL). 10. DPL 5 (in BJL). 11. Kingsley Amis, Memoirs (London: Hutchinson, 1991) p. 52. 12. Philip Larkin, Introduction to Jill (London: The Fortune Press, 1946; rev. edn. Faber and Faber, 1975) p. 12. 13. Donald Davie, Thomas Hardy and British Poetry (London: Routledge & Kegan Paul, 1973) p. 64. 14. Required Writing, p. 297. 15. Blake Morrison, 'In the grip of darkness', The Times Literary Supplement, 14-20 October 1988, p. 1152. 16. Lisa Jardine, 'Saxon violence', Guardian, 8 December 1992. 17. Bryan Appleyard, 'The dreary laureate of our provincialism', Independent, 18 March 1993. 18. Ian Hamilton, 'Self's the man', The Times Literary Supplement, 2 April 1993, p. -
We Met at the End of the Party’
APPENDIX: ‘Be my Valentine this Monday’ and ‘We met at the end of the party’ These poems came to light in 2002, as a result of a complicated sequence of events. Following Monica Jones’s death on 15 February 2001, the staff of the Brynmor Jones Library, Hull, cleared 105 Newland Avenue of Larkin’s remaining books and manuscripts. The Philip Larkin Society then purchased the remaining non-literary items: furniture, pictures and ornaments. These were removed in late 2001 and early 2002, and are now on long-term loan to the Hull Museums Service and the East Riding Museum Service. Both searches missed a small dark red ‘©ollins Ideal 468’ hard-backed manu- script notebook which had slipped behind the drawers of a bedside cabinet. This cabinet was removed by the house-clearer with the final debris, and subse- quently fell into the hands of a local man, Chris Jackson, who contacted the Larkin Society. I confirmed the authenticity of the book in a brief meeting with Mr Jackson in the Goose and Granite public house in Hull on 17.vii.2002. The notebook seems initially to have been intended for ‘Required Writing’, which Larkin wished to keep separate from the drafts in his workbooks proper. The first eleven sides are occupied by pencil drafts of ‘Bridge for the Living’, dated between 30 May 1975 and 27 July 1975. These are followed by notes on Thomas Hardy and other topics. Seven months later, however, Larkin used the book again, this time for more personal writing. The central pages were left blank but on the final five sides he wrote pencil drafts, dated between 7 February 1976 and 21 February 1976, of ‘Morning at last: there in the snow’, ‘Be my Valentine this Monday’ and ‘We met at the end of the party’. -
{TEXTBOOK} the Complete Poems of Philip Larkin
THE COMPLETE POEMS OF PHILIP LARKIN PDF, EPUB, EBOOK Archie Burnett,Philip Larkin | 768 pages | 04 Sep 2014 | FABER & FABER | 9780571240074 | English | London, United Kingdom 10 of the Best Philip Larkin Poems Poet Lovers Must Read However, we must settle down, here at the back of the class, and grant that The Complete Poems is an almost fanatically painstaking and altogether admirable piece of work. The publishers, though betraying a hint of desperation in their efforts to make the volume seem attractive to the common poetry reader — is there such a creature? Larkin had such an acute, anarchic and bleak sense of humour, or of the comic, at least — the comical and the humorous not being always synonymous — that we might be forgiven for taking him at his own face value. Although he produced some of the most delicately beautiful works of art of the 20th century, it amused him to present himself to the world as a cross between Colonel Blimp and The Archers ' Walter Gabriel of old, and to adopt in his public utterances the baleful tones of an apoplectic stockbroker complaining about immigrants on the letters page of the Daily Telegraph. Self-depreciation was not second but first nature to him. Here he is in his rueful but not unfond Introduction to the Faber reissue of his first collection, The North Ship :. Looking back, I find in the poems not one abandoned self but several — the ex-schoolboy, for whom Auden was the only alternative to "old-fashioned" poetry; the undergraduate, whose work a friend affably characterised as "Dylan Thomas, but you've a sentimentality that's all your own"; and the immediately post-Oxford self, isolated in Shropshire with a complete Yeats stolen from the local girls' school.