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Notes Du Mont Royal ← Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres 480 F-1 ORATORES ATTICI ET QUOS SIC VOCANT SOPHISTÆ OPÉRA ET STUDIO GULIELMI STEPHANI DOBSON A.M. RIOIÆ IOCIITATII LITIIAIUI soc" LONDINI EXCUDIT J. F. DOVE (umommmvznm A. 8. IWCXXVHI. "4 4&1 ISO GRATIS ISÆI DINARCHI LYCU-RGI DEMADIS ET SOPHISTARUM INTERPREITATIO LATlNA LONDINI PROSTANT APUD J. F. DOVE A. 8. MDCCCXXVIH. TABULA EORUM QUE CONTINENTUR. IN TOMO DEGIMO QUARTO. 1S O C R A T E S. OBATIONBS. Isocratis ad Demonicum . Il Isocratis ad Nicoclem . 111: Isocratis Nicocles Isocratis Pane ’ca. Isocratis ad Phllippum V1. Isocratis Archidamus . V11. Isocratis Areopagitica VIH. Isocratis de Pace IV.IX. Isocratis Evagoras . 1 18 X. Isocratis Helenæ Laudatio 129 138 X11.XI. Isocratis Panathenaica Busiris . .. .. 146 XIII. Isocratis contra Sophistas . 186 XIV. Isocratis Plataica . 190 XV. Isocratis de Permutations . 198 XVI. Isocratis de Bigis . 239 XVII. Isocratis Trapezitica . 246 XVIII. Isocratis advenus Callimachum . 255 XIX. Isocratis Æginetica . 264 XX. Isocratis contra Lochitenr . 27 1 XXI. Isocratis advenus Euthynum 274 BPISTOLÆ. 279 Il.. Isocrates Dionysio . 281 III. Isocrates Philippe Philippo . 285 . Isocrates Antipatro 287 . Isocrates Alexandro 290 V1. Isocrates Iasonis liberis 291 VIL Isocrates Timotheo 294 VIH. Isocrates Mytilenæorum magistmtibus . 296 IX. Isocrates Arcbidamo . 298 . Isocrates Dionysio . 302 vi TABULA ETC. ISÆUS. P13. Isæi de Cleonymi Hereditate 305 II. Isæi de Meneclis Hereditate 313 III. Isæi de Pyrrhi Hereditate 320 1V. Isæi de Nicostrati Hereditate 337 . Isæi de Dicæogenis Hereditate . 344 V1. Isæi de Philoctemonis Hereditate 355 VII. Isæi de Apollodori Hereditate 369 VIII. Isæi de Clronis Hereditate 380 IX. Isæi de Astyphili Hereditate 392 . Isæi de Aristarchi Hereditate y 401 XI. Isæi de Hagniæ Hereditate 408 DINARCHUS. Contra Demosthenem 423 II. Contra Aristo ’tonem 441 HI. Contra Philoc em . 446 LYCURGUS. Contra Leocratem . 453 DEMADES. De Duodecennali . 483 SOPHISTÆ.Ë . Lesbonactis Politica 489 Il. Lesbonactis Hôttatoria I. 490 III. Lesbonactis Hortatoria Il. 493 . Hérodis de Républica 495 . Antisthenis Ajax . Antisthenis lysses . 501 . Alcidamantis Ulysses 504 . Gorgiæ Helenæ Encomium . 508 . Gorgiæ pro Palamede Apologia 511 ISOCRATIS AD DEMONICUM ADMONITORIA. s l. anx munis, Demniee, in rebus multum interesse videas inter bonomm ratioues et improborum cogitations: mm in fa- miliaritatibus longe maximum discrimen habent. Nain alteri ami- cos, dum adsunt tantum, colunt; alteri etiam longe remotos amant: ac improborum quidem necessitudines paqu momento pereunt; bonorum autem amicitias nulla temporis longinquitas deleverit. Quum igitur iis qui gloriam expeterent et liberalibus artibus stude- rent, bonos et non improbos imitandos censerem. hanc orationem dona tibi misi, qua: et benevolentiæ nonne pignus esset, et meœ cum Hipponico familiaritatis signum. Ut enim rei familiaris sic et amicitiæ paterne Iiberis capienda est hereditas. 2. Ac nobis et fortunam sufl’ragari et ipsuln tempus opitulari video: nam et tu erudiri cupis, et ego in aliis erudiendis eleboro; tu quidem in eo ætatis flore es ut literis studeas, ego literaruni studiosis viam commonstro. Eui autem ii qui ad amic0s ex- hortationes scribunt, rem cette præclaram suscipiunt, non in eo tamen versantur quod est in sapientiæ studio præstantissimum; ’qui veto adolescentibus tradunt en non quæ in dicendi exercita- tione et oratoria facultate eos acuant, sed quæ ad naturale decus honestatis conforment, eo plus quem illi fructus alferunt audito- ribus, quod, ut alteri ad emditionem verborum duntaxat hortantur, sic alteri etiam mores eonun corrigunt. Nos igitur, non arrepta hortetione, sed conscripta præceptione, tibi consulturi sunnas, quæ res adolescentibus expetendæ quæque facta fugienda sint, et quo- i mm hominum consuetudine uti, et quo pacto vitam instituera de- beant. Nam, qui hoc vitæ quasi iter ingressi sont, hi soli vers virtutis compotes fieri potuerunt; qua nulle. possessio neque splen- didior est neque constantior. Nam forma quidem aut natale con- sumitur aut morbo defiorescit: divitiæ veto vitiomm magis quem l virtutis ministræ sunt, cum quad ignaviæ facultatem ofl’erunt, tum quad adolescentes ad voluptates invitant. Jam vires corporis cum prudentia conjunctæ sane prosunt. sed sine hac plus ils ipsis nocent a ,x......... penes2 ISOCRATIS quos saut, et ut corpora pugilum ornant, sic tenebras cura- tioni mentis obducunt: virtutis autem possessio, in quorum animis sincere una cum ætate accreverit, sala nec in senectute deserit, et opibus præstantiar et nobilitate utilior; nam quœ alii etficere non possunt, ca. facit ut obtineri passim quæ multitudini horrenda vi- dentur, magna anima subit, desidiam in vitio ponit, laborem laudi sibi ducit. Quæ quidem facile tum ex Herculis certaminibus tum e Thesei operibus perspici possunt, quorum factis norme virtutis directi mores tantum gloriæ decus impresserunt, ut nulle saoula res eorum gestas oblivione delere possint. 3. Atque adeo, si quad vitæ institutum patris tui fuerit recordere, domesticum et illustre habebis exemplum eorum quæ a me dicuntur: nec enim sic exegit ætatem, ut vel virtutem negligeret vel iguavîæ sese dederet. sed et corpus laboribus exercuit et animum ad peri- cula paratum habuit; neque pecuniam supra modum amavit, sed et bonis suis usus est ut mortalis, et rem familiarem curavit ut immor- talis: neque veto vitam abjecte instituit, sed et splendidus fuit et magnifions et benignus in arnicas, ac sui studiasos pluris fecit quum generi sibi propinquos. Ad amicitiam enim constituendam longe plus esse virium in nature quem in lege. in moribns quum in genere, in voluntate quum in necessitate, judicabat. Deficeret nos omne tempus, si omnes illius actiones enumeraremus: sed illas accum- tius alias explicabimus, nunc specimen Hippouici naturæ exhibui- mus, quad tanquam exemplar in vita degenda propasittun tibi esse debet, ut mores illius pro Iegibus habeas, paternamque virtutem admireris et æmuleris. Nam, quum pictores pulcras animantes ex- primant, liberis turpe fuerit parentes virtute præstantes non imitari. Quare persuasum habeto, nulli pugili tantam esse præparatiouem adhibendam contra suas adversarios, quam tibi curandum sit ut in hoc certamine lundis sis patri tua par. Nequaquam autans fieri potest ut quisquam hoc in animum inducat suum, ni multis et bonis prœceptis fuerit retenus: nam ut moderatis laboribus corpora, sic bonesta doctrina mentes augeri salent. Ego itaque te breviter ma- nere conabor, quibus studiis maximas ad virtutem progressiones facturas et ab aliis omnibus laudem et gloriam consecuturus esse videaris. 4. In primis igitur deos immortales religiose colito, non sacri- ficia modo faciendo sed jurejurando etiam conservando: nam illud amplæ pecuniæ indicium est. hoc morum integritatis argumentum. Venerare numen cum alias semper, tum maxime quum sacra pu- blice fiunt: sic enim apparebit te simul et diis immolare et Iegibus obtemperare. Talem erga parentes te præbe, quales in te liberos esse tuas optares. Eus corporis exercitationes amplectere, non que ad robur, sed que valetudini prosint. unod ita consequere, si AD DEMONICUM. 3 laboure desinas, dum adhuc laboure queas. Neqne petulantem ï 1311m aun. neque andacem orationem probe: nam alterum stultitiæ est, alterum insaniæ. Quœ (acta sunt turpia, ne dictu quidem decora esse puta. Assuefac te ut sis vultu non torvo, sed severo: nam illud insolentiæ, hoc prudentiæ tribuetur. Existima te ma- xime decere modestiam, verecundiam. justiüam, temperantiam; Isis enim virtutibus omnis adolescentiæ disciplina continetur. Si- quid unquam turpe admiseris, ne sperato fore clam z nam ut alios id eeles,at ipse tibi eris consolas. Deos time, parentes autem honora: arnicas verere, legibus obtempera. Eus sequere volu- ptates que gloriam pariant: nant ablectatio conjuncta cum houe- shte res est optima, sine hac, pessima. Cave criminationes, etiam falsas: valgus enim,quum veritatem ignaret, ex opinione famaque judicat. Omnia te ita facere pute. quasi neminem sis celaturus: oui enim quippiam accultaris in præsentia, post tamen innotescet. Existimationem-maxime colliges, si en te non facere apparent que ab aliis facta reprebenderes. Si cupide didiceris, multa disces. Quæ scis, exercitationis diligentia tuere; quæ non didicisti, artium cognitione adjungito: æque enim turpe est, auditam utilem ara- tionem non discere, ac boni quippiam datum ab amicis non acci- pere. Quicquid otii dabitur, id in audiendæ doctrines studio con- sumito: sic enim fier. ut. quæ magnis alii laboribus invenere, tu facile perdiscas. Andivisse malta, præstare pute quum pecuniæ multum coegisse: nam hæc facile amittitur, illa perpetuo durant; solins enim sapientiæ possessio est immortalis. Ne te pigent longam ire viam ad cos qui se aliquid utile dacturos profitentur: quum enim mercatores rei familiaris augendæ gratin tante maria transmittant, turpe fuerit. adolescentes excolendi ingenii causa nec terrestre iter velle suscipere. Moribus tuis adsit afi’abilitas, verbis urbanitas : est auœm afi’abilitatis obvias salutare, urbanitatis comi- ter eos appellera. Comis in omnes cris, sed aptimorum familiari- tate uteris: sic aliorum inimicitias vitabis, aliorurn tibi amicitiam conciliabis. Ne sæpius easdem, neque verbosius iisdem de rebus, alloquure: est enim rerum omnium satietas. Exerce te voluntariis laboribus, ut etiam necessarios perferre posais. Dabis operam ut rebus omnibus imperes
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