A Unique Gift of Medieval Art and Its Mysterious Story
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Christ's Crucifixion: the Case of the Crown of Thorns
Christ’s Crucifixion: The Case of the Crown of Thorns Christ’s Crucifixion: The Case of the Crown of Thorns As the Easter weekend passes here in Prague, the postcard photographs and paintings of Christ are everywhere, seen available to buy at the markets and local stalls or plastered on street walls across the city. We are all familiar with the image – Christ, pinned to the wooden cross, limply hanging in a position of suffering, head hung low with the prickly, painful Crown of Thorns piercing his temples. It is a haunting presentation of Christ’s sacrifice to humanity, the harrowing crown depicted as the mocking sign of monarchical rule of the Son of God. This image of the crowned Christ has endured through history, an emblem of affective piety, the crown itself serving as a painful reminder of his cause. But where did this image of Christ crowned in thorns originate and how has it become one of the most enduring depictions of Jesus in visual history? Dr. Emily Davenport Guerry’s compelling lecture titled Passion Relics and Patrons between Paris and Prague sought to answer this question as the eighth lecture in the ‘Medieval Conceptual Conflicts and Contrasts: Text and Image’ series held in the Faculty of Arts on Wednesday 12th of April. Dr. Davenport Guerry is a current lecturer in Medieval History at the University of Kent, Compiled Apr 1, 2019 10:18:50 PM by Document Globe ® 1 as has taught at Oxford and York in the past, with a special interest in relic culture and Christian iconography. -
Books on Display at the 48Th International Congress on Medieval Studies, May 9-12, 2013, Kalamazoo, MI
Books On Display at the 48th International Congress on Medieval Studies, May 9-12, 2013, Kalamazoo, MI Publishers represented include: ADEVA, Amberley Publishing, American Research Center in Sofia (ARCS), Anglo-Saxon Books, Aris & Phillips, Austrian Academy of Sciences Press (VOAW), British Museum Press, Canterbury Archaeological Trust (CAT), Casemate Publishers, Christianity and Culture, Countryside Books, Edizioni Polistampa, English Heritage, Evangelische Verlagsanstalt (EVA), Franz Steiner Verlag, Hellenic Museums Shop, Hirmer Verlag GmbH, Iceland University Press, James Clarke & Co, Legenda, Librairie Droz , Lutterworth Press, Macmillan Art Publishing, Maney Publishing, The Mary Rose Trust, McDonald Institute for Archaeological Research, Medstroms Bokforlag, Midsea Books, Museum of London Archaeology (MOLA), Northcote House Publishers, Oxbow Books, Oxford Archaeology, Paul Holberton, Pen and Sword, Philipp von Zabern, Pindar Press, Pre- Construct Archaeology, Prospect Books, Roman Society Publications, Royal Commission on the Ancient and Historical Monuments of Scotland (RCAHMS), Society of Antiquaries of London (SAL), SPA Uitgevers, Stobart Davies Ltd, Wessex Archaeology and Windgather Press Titles in Bold are sale books at greatly reduced prices. Offers good while stocks last– First Come, First Served! Titles in alphabetical order Author(s) Publisher ISBN List Offer Title in alphabetical order Price Price A l'ombre du pouvoir Marchandisse Librairie Droz 9782870192832 $104.00 $50.00 Accomplisht Cook (1665-85) May Prospect Books -
4 Fig. 1) Crown Molded Onto the Forehead. Larger Number of Thorns
4 fig. 1) Crown molded onto the forehead. Larger number of thorns in contact with the bone. THE CORONATION OF THORNS IN THE LIGHT OF THE SHROUD* SEBASTIANO RODANTE, M.D. In this study we will objectively examine the blood clots on the forehead and the nape of the neck, caused by the crown of thorns, as they appear in the black and white photo of the Holy Shroud; dark blood on the white background (figs. 2 & 3). In order to better understand the location of the clots and the direction of the blood flows toward right** or left** in respect to the observer, let us imagine the imprinted sheet unfolded (fig. 4). Putting oneself at A, looking toward the head, the blood from the wound in the R side is at C, i.e. at the R of the observer. Therefore on the frontal imprint, everything which we see on our R corresponds to the R of the Crucified, and the direction of the blood flows toward the R or toward the L of the observer corresponds, in effect, to the R or the L of the Crucified. Putting ourselves at B however, looking toward the feet, the imprint of the R shoulder is at D; i.e. at the L of the observer. Thus the dorsal imprint is laterally reversed. This being granted, we will study the puncture lesions caused on the head by the crown of thorns. For many years I have observed the sindonic Face in the life-size photo made by Giuseppe Enrie in 1931. -
2019-1059 Resolution to Stand in Solidarity with the People of Paris
STUDENT SENATE BILL 2019-1059 TITLE: Resolution to Stand in Solidarity with the People of Paris and the Christian Community AUTHORS: Colin Solomon, Senator Sophia Bond SPONSORS: Catholic Gators, Senator Nick Meyer, Senator Solmaz Karimi, Senator Gabi Zlatanoff, Senator Jessica Martinez, Senator Anthony Portugues, Senator Rebecca Ragan, Senator Gabbi Hernandez, Senator Casey Witte, Christina Pugliese, Senator Lindsay Kaighin, Senator Brady Alexander, Allocations Committee Chairwoman Katie Hernandez, Senator Brianna Adan, Senator Noah Wright WHEREAS, the Notre-Dame de Paris Catholic cathedral on the Île de la Cité in Paris has been a recognizable symbol of Paris and the French nation since its completion in 13451; and, WHEREAS, alongside the Sacré-Cœur Basilica, the Notre-Dame de Paris has been a holy pilgrimage site for the world’s Christians in Paris since its construction2; and, WHEREAS, the Western facade, spire, rose windows, and flying buttresses of the Notre-Dame de Paris cathedral are some of the most famed examples of French Gothic architecture in the world3,4; and, WHEREAS, the Notre-Dame de Paris has been home to many of the world’s religious artifacts and works of art including the crown of thorns worn by Jesus of Nazareth during his crucifixion, the tunic of St. Louis, and various paintings5; and, WHEREAS, the Notre-Dame de Paris cathedral has stood witness to over 850 years of French history, including the coronation of Napoléan Bonaparte, the French Revolution, World War I, and World War II, the latter of which included the -
Shroud Spectrum International No. 31 Part 6
14 In the East during the Middle Ages, artists' conceptions of a thorny crown took a variety of patterns. One example is this "Crown of Thorns and Mocking of Christ", where the thorns sprout like young plants in a box. A manuscript illumination in the Vyšehrad Coronation Gospels (1085-86), Prague. Reproduced by permission of the University Library, Prague. 15 QUESTIONS IN A QUANDARY Monsignore Paleotto tells us: Many who have seen the crown in France report that it forms a sort of helmet. But where in France, during the XVIth century, was such a crown to be seen? The Crown of Thorns, which King Saint Louis redeemed from the Venetians in 1239, for which the Sainte- Chapelle was erected, and which is still conserved in the cathedral of Notre-Dame de Paris, is a mere bandeau of rushes, innocent of thorns. Hardly a "crown", for with a diameter of 21 cm (8¼ inches), it would slip over a man's head to rest on his shoulders. Yet Louis IX was satisfied that the relic was authentic. As Paleotto observed by direct examination of the Holy Shroud, puncture wounds appear in every part of the Lord's head; wounds and bloodflows typical of thorn punctures. Only a mass of thorn branches affixed to the head could have caused these injuries. What became of this cruel bonnet, tinged with the blood of Christ? Weaving our way through many writings, we find a few that might possibly be significant: IVth century — "There was a colony of judeo-christians living on Mount Sion until the byzantine-christians took over in the IVth century. -
The Holy Lance of Antioch
The Holy Lance of Antioch A Study on the Impact of a Perceived Relic during the First Crusade Master Thesis By Marius Kjørmo The crucified Jesus and the Roman soldier Longinus with the spear that would become the Holy Lance. Portrait by Fra Angelico from the Dominican cloister San Marco, Florence. A Master Thesis in History, Institute of Archaeology, History, Culture Studies and Religion, University of Bergen, Spring 2009. 2 Contents Preface.........................................................................................................................................5 List of Maps..................................................................................................................................6 List of Illustrations.......................................................................................................................6 Cast of Characters.......................................................................................................................7 1. Introduction.........................................................................................................................................9 1.1. Introduction...........................................................................................................................9 1.2. Lance Historiography..........................................................................................................11 1.3. Terms and Expressions.......................................................................................................13 -
The Butterfly Pin: the Phenomenon of Object-Based Collecting in Australian Contemporary Artistic Practice
ResearchOnline@JCU This file is part of the following work: Joyce, Renée Elizabeth (2017) The butterfly pin: the phenomenon of object-based collecting in Australian contemporary artistic practice. PhD thesis, James Cook University. Access to this file is available from: https://doi.org/10.4225/28/5acff2310c688 Copyright © 2017 Renée Elizabeth Joyce. The author has certified to JCU that they have made a reasonable effort to gain permission and acknowledge the owner of any third party copyright material included in this document. If you believe that this is not the case, please email [email protected] James Cook University College of Arts, Society and Education Doctor of Philosophy The Butterfly Pin: The phenomenon of object-based collecting in Australian contemporary artistic practice Renée Elizabeth Joyce BA, UQ, MCIAM, QUT December 2017 Acknowledgements I firstly extend my most sincere and overwhelming gratitude to the artists who are central to this research: Donna Marcus, Glen Skien, Patrick Hall and the late Tom Risley, each of whom gave me permission to delve into their artistic practice and extended more generosity to me with their interviews, studio visits, emails and correspondence than I could have ever expected or hoped for. I would like to extend my gratitude to Coral Risley for her commitment to Tom Risley’s legacy and for her assistance with my research after his sad passing. I wish to acknowledge Nick Nicholson and Thea van Veen at the National Gallery of Australia, Ingrid Hedgcock at the Tweed Regional Gallery, Jacqui Woolf at the Museum of New and Old Art and Michael Barnett at the Griffith Artworks (Griffith University Art Gallery) for their assistance in providing me with images of works of art in their collections for this thesis. -
Crown of Thorns
Crown of Thorns Memory Verse: They (the soldiers) stripped Jesus and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. (Matthew 27:28-29a) Study Plan: Lent is a time when we prepare for Easter. In studying this symbol, you will learn about the season of Lent and the things we do during Lent. Step One: What is Lent and when is it? Leader’s initials______ The Church sets aside a period of time before Easter to get ready to celebrate Jesus’ resurrection. This period of time is called Lent. It is a period of forty days (not counting Sundays), beginning on Ash Wednesday and finishing on Holy Saturday, the day before Easter. The name “Lent” comes from an old English word lente which means Spring, a time when days grow longer and warmer and brighter. The date of Easter is different every year, because it follows a different kind of calendar used by the Jewish people. Easter occurs on the first Sunday after the full moon that occurs on or after March 21st. It always falls between March 22nd and April 25th. The seasons of Lent (before Easter) and Pentecost (after Easter season) are determined by the date of Easter. Why do you suppose the Christian calendar is based on the days we celebrate Jesus’ birth and resurrection? Do the number 1 and 2, and at least one of 3, 4 and 5. 1. Using a church calendar, find Ash Wednesday. Then count the days until Holy Saturday, remembering to leave out Sundays. -
ARCL0132 Collections Curatorship
INSTITUTE OF ARCHAEOLOGY ARCL0132 Collections Curatorship Module Handbook 2019-20 (Term 2) Coordinator: Georgios Alexopoulos Co-taught with UCL Curators: Anna Garnett, Andrea Fredericksen, Tannis Davidson, Ian Carroll and Hannah Cornish Badge Collection (Image Credit: Drew McLellan https://www.flickr.com/photos/drewm/468436732/in/gallery-lwr- 72157622484964869/. CC BY-NC 2.0) UCL INSTITUTE OF ARCHAEOLOGY ARCL0132 COLLECTIONS CURATORSHIP 2019-20 (term 2) MA Museum Studies 15-credit Optional Module Module Co-ordinator Dr Georgios Alexopoulos Room: B21 (basement) Email: [email protected] Direct telephone: + 44 (0)20 7679 4941 (internal: 24941) Office hours (drop-in): Tuesdays 14:00-15:00, Wednesdays 12:00-13:00 (not Reading Week) Term Dates 2019-20: Second Term: Monday 13th January 2020 - Friday 27th March 2020 Third Term: Tuesday 27th April 2020 - Friday 12th June 2020 Reading Week (no classes): 17 –21st February 2020 Deadlines *Assessment 1 (group project): Friday 27th March 2020 (11.59pm) 2x paper copies with cover sheet and final PDF to the Module Co-ordinator (no Turnitin submission) + Group Presentations in class on Monday 23rd March 2020. *Assessment 2 (individual project): Friday 1st May 2020 (11:59pm) 1x paper copy with cover sheet and 1x digitally via Turnitin Target dates for return of marked assessments: 1. 25th April; 2. 30th May 2020 Module Moodle site: https://moodle.ucl.ac.uk/course/view.php?id=364 Online Reading list: http://readinglists.ucl.ac.uk/modules/arcl0132.html Please see the Appendix at the end of this document for important information about submission and marking procedures, and links to the relevant webpages. -
Sainte Chapelle of the Palace of La Cité
PAINTING ANALYSIS: SAINTE CHAPELLE OF THE PALACE OF LA CITÉ SAINTE CHAPPELE BY STEPHEN SHOOSTER 2013 SAINTE CHAPPELE Date of Creation: 2013 Signed: Shoosty Height: 154 cm 5 ft Length: 182 cm 6.5 ft Medium: Oil Support: Canvas Subject: An interpretation of the Interior of Sainte Chapelle Characteristics: Post-Impressionism Framed: Yes Art Movement: Post-Impressionism Created by: Stephen Shooster Location: Collection of the Artist Owner: Shooster Publishing Corporation 61 The Sainte-Chapelle of the Palace of laCité rises above the roof lines of the royal palace. Miniature by the Limbourg brothers, ca 1400 PAINTING ANALYSIS OF SAINTE CHAPELLE History precious relics from the Passion of Christ, of which the most At the center of Paris, there is an island called the Ile de la important was the actual crown of thorns worn by Jesus and Cité. At one time it was the location of the royal palace. On piece of the true cross. By the creation of this Chapelle and the that island a magnificent Cathedral arose. It was consecrated in purchase of these relics, the royalty made Paris a beacon for all 1248. Due to its proximity to the royal palace, it served as both of Christianity. a Palatine chapel and reliquary. Today, the Crown of Thorns has moved around the corner to A masterpiece of the Rayonnant period of French Gothic ar- the treasury at the cathedral of Notre-Dame. chitecture, Sainte Chappelle of the Palace of la Cite, is known throughout the world for its multicolored transparent stained Sainte Chappelle’s design is based on the Carolingian pala- glass windows. -
Stations of the Cross Virginia “Ginger” Scribner Mallard February 21, 1927 – December 17, 2016
Stations of the Cross Virginia “Ginger” Scribner Mallard February 21, 1927 – December 17, 2016 Symbolism & Color Significance in the Mallard Stations of the Cross In each station a gossamer veil crosses the painting representing the action, activity, and hope of the Holy Spirit in Christ’s Passion. The Cross is always purple, jagged and dark and always portrayed in a downward thrust to emphasize the mass and weight of Christ’s burden. The crown of thorns and nails are black, visible and viciously spiked. Each station has a three sided border forming a parenthesis, 2 left brackets and 1 right, signifying the beginning, middle and end of that cycle. 3 is the mystical number of supreme power and completion; it signifies the Trinity, also the 3 days Jesus lay in the tomb. Red is used each time Christ meets with women. It is the color of passion, blood, fire and the love of Mary – 4th, 6th, 8th stations. White is used for all three times Jesus falls symbolizing innocence, light, purity, faith, glory and holiness – 3rd, 7th, 9th stations. Purple is the symbol of royalty, power, passion, suffering and love of truth – 2nd, 5th, 10th stations. Black was chosen for the lightless times – 11th, 12th, 13th stations. Pearl used for the 1st & 14th stations emphasizes the beginning and the end of Christ’s ordeal – the Alpha & Omega. It is the symbol of sorrow, but also of a rare jewel; it also represents the Word of God. The First Station – Jesus is Condemned to Die Christ stands alone, condemned and bereft. -
Encyclopedia Entry
Dictionary / Encyclopedia Article Legendary Presents of Charlemagne TERRIER ALIFERIS, Laurence Reference TERRIER ALIFERIS, Laurence. Legendary Presents of Charlemagne. In: Taylor, L. J.; Craig, L. A.; Friedman, J. B.; Gower K.; Izbicki, T. & Tekippe, R. Encyclopedia of Medieval Pilgrimage . Leyde : Brill, 2010. Available at: http://archive-ouverte.unige.ch/unige:97828 Disclaimer: layout of this document may differ from the published version. 1 / 1 BrillOnline.com BrillOnline Reference Works ▶ Home > History > Brill’s Medieval Reference Library > Encyclopedia of Medieval Pilgrimage > Legendary Presents of Charlemagne Encyclopedia of Medieval Pilgrimage Legendary Presents of Charlemagne (1,482 words) Several objects coming from different abbeys were reportedly given by Charlemagne. We can observe that this phenomenon spread during the eleventh and twelfth centuries. At the same time, some abbeys used Charlemagne as a tutelary figure and claimed to have been founded by the emperor. The actual founders, such as Louis the Pious or Charles the Bold, thus lost their importance to a reputedly much more glorious figure. To make theses foundations legitimate, the abbeys didn't hesitate to create narratives or goldsmith works that they claimed had been given by Charlemagne himself. Moreover, they asserted that Charlemagne had also given them the relics they contained. From the time of his death and, particularly until the end of the eleventh century, many narratives presented a sanctified image of the emperor: the Vita Karoli Magni Imperatoris (between 829 and 836) of Eginhard, the Gesta Karoli Magni (about 883) by Notker le Bègue, monk of St-Gall, as well as the Chronicon by Thietmar of Merseburg which relates the opening of the sarcophagus in Aix-la-Chapelle (Aachen) by Otto III in the year 1000.