Crown of Thorns Conquers Coronavirus
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Christ's Crucifixion: the Case of the Crown of Thorns
Christ’s Crucifixion: The Case of the Crown of Thorns Christ’s Crucifixion: The Case of the Crown of Thorns As the Easter weekend passes here in Prague, the postcard photographs and paintings of Christ are everywhere, seen available to buy at the markets and local stalls or plastered on street walls across the city. We are all familiar with the image – Christ, pinned to the wooden cross, limply hanging in a position of suffering, head hung low with the prickly, painful Crown of Thorns piercing his temples. It is a haunting presentation of Christ’s sacrifice to humanity, the harrowing crown depicted as the mocking sign of monarchical rule of the Son of God. This image of the crowned Christ has endured through history, an emblem of affective piety, the crown itself serving as a painful reminder of his cause. But where did this image of Christ crowned in thorns originate and how has it become one of the most enduring depictions of Jesus in visual history? Dr. Emily Davenport Guerry’s compelling lecture titled Passion Relics and Patrons between Paris and Prague sought to answer this question as the eighth lecture in the ‘Medieval Conceptual Conflicts and Contrasts: Text and Image’ series held in the Faculty of Arts on Wednesday 12th of April. Dr. Davenport Guerry is a current lecturer in Medieval History at the University of Kent, Compiled Apr 1, 2019 10:18:50 PM by Document Globe ® 1 as has taught at Oxford and York in the past, with a special interest in relic culture and Christian iconography. -
ISSUE 15 FINAL.Pdf
a newsletter for members of the Communio Internationalis Benedictinarum Region 1 p 29 Region 2 pp 6-7 ISSUE 15 Region 3 p 30 ADVENT 2020 Region 4 pp 13-14 Region 5 p 15 Region 6 p 32 AIM Region 7 pp 25-26 international Region 8 pp 31-32 Council Meeting Region 9 p 8 Contents: New CIB Secretary p 35 p 34 Region 10 pp 19-23 Region 11 p 16 Region 12 p 12 Region 13 pp 4-5 Region 14 p 29 Region 15 pp 33-34 Region 16 p 5 2020 CIB Regional Reports Impact of the Global Region 17 pp 17-18 From the desk of Region 18 p 24 Sr. Lynn McKenzie, Pandemic New CIB Website CIB Moderator A poem for Advent Video Region 19 p 26-28 p 36 pp 1-2 p 3 p 37 Missionary pp 9-12 A Message from the CIB Moderator I have been pondering since early in this time of pandemic what it is that we, especially as monastics, are to learn from this experience of virus, contagion, sickness, fear, isolation, lockdown, etc. And I am still pondering it. In reading the reports of the various CIB regions contained in these pages, I have seen some common issues that seem to bind us together in this. First and foremost, we can see that this time has been both a challenge and a blessing for us. There have been unexpected benefits for our monastic communities even as we have experienced many undesired limitations and some fear, as well as sickness and death (both in our communities and in our families). -
A Different Simbang Gabi
January 2021 PHOTO: SCREENSHOT OF SLIDE FROM DECEMBER 19, 2020 SIMBANG GABI WITH PICTURES FROM CORA GUIDOTE (HS-78) A Different Simbang Gabi By Evangeline Qua (HS-70) Filipino tradition In September this year, during one of our CHSAF board meetings, we were tossing ideas on how to Simbang Gabi (anticipated evening Masses) or Misa get the alumnae together. de Gallo (dawn Masses) is a nine-day novena of Masses leading up to Christmas. This tradition was A board member suggested Simbang Gabi— introduced by the Spanish friars to allow farmers to livestreamed. With the ongoing COVID-19 hear Mass early in the morning before they work in pandemic, it would be a wonderful opportunity for the fields. In the past, church bells rang as early as 3 everyone to gather family members for Simbang a.m., waking up people so they could get ready for Gabi and connect with classmates and friends in the 4 a.m. dawn Mass. other parts of the world, without being physically together. Today, the tradition of Simbang Gabi continues whether you live in the city or in the province. It has Clearly, it was divine inspiration. also undergone a few changes. Urban parishes The first order of business was to find a priest or schedule anticipated evening Masses at 8 p.m. or 9 priests who would be available to celebrate Mass p.m. to accommodate the needs of the community throughout the nine days of Simbang Gabi. whose members have different work hours. With the coronavirus pandemic, the faithful have been Luckily, Fr. -
Sacraments Staff
Must be at least six pages long Prince of Peace Catholic Church 621 CEDAR ROAD, CHESAPEAKE, VA 23322 Telephone: 757-547-0356 (Answering Service on call after hours) Christian Formation Emergency Phone: 757-409-5484 Fax: 757-436-6477 E-mail: [email protected] Web Site: www.popparish.org Diocesan Web Site: www.richmonddiocese.org Bulletin Deadline: Tuesdays at noon Temporary Schedule Changes POffice Hours Masses Monday, Tuesday, Saturday, 5:30 p.m. CELEBRATING 200 YEARS OF FAITH Wednesday, Friday Sunday, 8:00 a.m. & 11:00 a.m. 8:30 a.m.-3:30 p.m. The 11:00 a.m. Mass is also being livestreamed July 12, 2020 Thursday Tuesday–Friday, 11:00 a.m. Fifteenth Sunday in Ordinary Time 8:30 a.m.-12:00 p.m. and also being livestreamed. Reconciliation Every Saturday at 10:00 a.m. Sacraments Baptism – Infant: Baptisms are only scheduled on specific weekends throughout the year at liturgies. Please check inside this bulletin for upcoming Baptism dates. A required initial parent preparation session occurs several weeks before the Baptism. To register for the next parent session and schedule your child’s Baptism, please call the Parish Office. An additional required session is also held just prior to the Baptism. Marriage: Please call the Parish Office. Minimum of six months preparation time. Anointing/Hospital Visit: If you or someone you know is being admitted to Chesapeake General Hospital, please call the office so we may share Eucharist with them and/or celebrate the Sacrament of the Sick. Staff Confirmation (Youth) may celebrate the Sacrament of Confirmation when they are in the tenth grade and are at least 15 years of age. -
4 Fig. 1) Crown Molded Onto the Forehead. Larger Number of Thorns
4 fig. 1) Crown molded onto the forehead. Larger number of thorns in contact with the bone. THE CORONATION OF THORNS IN THE LIGHT OF THE SHROUD* SEBASTIANO RODANTE, M.D. In this study we will objectively examine the blood clots on the forehead and the nape of the neck, caused by the crown of thorns, as they appear in the black and white photo of the Holy Shroud; dark blood on the white background (figs. 2 & 3). In order to better understand the location of the clots and the direction of the blood flows toward right** or left** in respect to the observer, let us imagine the imprinted sheet unfolded (fig. 4). Putting oneself at A, looking toward the head, the blood from the wound in the R side is at C, i.e. at the R of the observer. Therefore on the frontal imprint, everything which we see on our R corresponds to the R of the Crucified, and the direction of the blood flows toward the R or toward the L of the observer corresponds, in effect, to the R or the L of the Crucified. Putting ourselves at B however, looking toward the feet, the imprint of the R shoulder is at D; i.e. at the L of the observer. Thus the dorsal imprint is laterally reversed. This being granted, we will study the puncture lesions caused on the head by the crown of thorns. For many years I have observed the sindonic Face in the life-size photo made by Giuseppe Enrie in 1931. -
CBCP Monitor A2 Vol
New evangelization Pondo ng ECY @ 25... 25 years must begin with Pinoy @ Seven of youth service A3 the heart, Pope B1 B5 teaches Manila to hold 60-hour adoration for pope’s 60th sacerdotal anniv THE Archdiocese of Manila will hold a 60-hour Eucharistic adoration to mark the 60th anniversary of Pope Benedict XVI’s sacerdotal ordination on June 29. In a communiqué sent to all parish priests, rectors and religious superi- ors throughout the archdiocese, Ma- nila Archbishop Gaudencio Cardinal Rosales said the 60-hour adoration “presents an inspired occasion for us to 00 June 20 - July 3, 2011 Vol. 15 No. 13 Php 20. Sacerdotal / A6 Church soon to implement changes in Mass translation By Pinky Barrientos, FSP CHANGES in the English translation of the Order of the Mass are soon to hit parishes across the country when the full implementation of the new liturgical text is adapted next year. The adoption of the new English translation of the Ro- man Missal has been approved by the Catholic Bishops Conference of the Philippines (CBCP) during its plenary assembly in January this year. Some parts of familiar responses and prayers have been amended to reflect the true meaning in the original Latin text, the language of the Roman liturgy. In the Introductory Rites, for instance, the response of the faithful “And also with you” to the priest’s greeting “The Lord be with you” has been replaced with “And with your spirit.” © Noli Yamsuan / RCAM Yamsuan © Noli Similar changes have also been introduced in other parts of the Mass, such as the Liturgy of the Word, Liturgy of the Eucharist and the Concluding Rites. -
2019-1059 Resolution to Stand in Solidarity with the People of Paris
STUDENT SENATE BILL 2019-1059 TITLE: Resolution to Stand in Solidarity with the People of Paris and the Christian Community AUTHORS: Colin Solomon, Senator Sophia Bond SPONSORS: Catholic Gators, Senator Nick Meyer, Senator Solmaz Karimi, Senator Gabi Zlatanoff, Senator Jessica Martinez, Senator Anthony Portugues, Senator Rebecca Ragan, Senator Gabbi Hernandez, Senator Casey Witte, Christina Pugliese, Senator Lindsay Kaighin, Senator Brady Alexander, Allocations Committee Chairwoman Katie Hernandez, Senator Brianna Adan, Senator Noah Wright WHEREAS, the Notre-Dame de Paris Catholic cathedral on the Île de la Cité in Paris has been a recognizable symbol of Paris and the French nation since its completion in 13451; and, WHEREAS, alongside the Sacré-Cœur Basilica, the Notre-Dame de Paris has been a holy pilgrimage site for the world’s Christians in Paris since its construction2; and, WHEREAS, the Western facade, spire, rose windows, and flying buttresses of the Notre-Dame de Paris cathedral are some of the most famed examples of French Gothic architecture in the world3,4; and, WHEREAS, the Notre-Dame de Paris has been home to many of the world’s religious artifacts and works of art including the crown of thorns worn by Jesus of Nazareth during his crucifixion, the tunic of St. Louis, and various paintings5; and, WHEREAS, the Notre-Dame de Paris cathedral has stood witness to over 850 years of French history, including the coronation of Napoléan Bonaparte, the French Revolution, World War I, and World War II, the latter of which included the -
Prayers in Time of Plague
Prayers in time of epidemic and plague Adapted from the Roman Ritual 1 2 PRAYERS IN TIME OF EPIDEMIC AND PLAGUE (Adapted from the Roman Ritual) All stand as the following antiphon is said: Antiphon: Rise up, O Lord, and come to our assistance, and deliver us for your name’s sake. Psalm 44:1 We have heard, O God, with our own ears the things which our forefathers have told us. Glory be to the Father and to the Son and to the Holy Spirit As it was in the beginning, is now and ever shall be, world without end. Amen. Antiphon: Rise up, O Lord, and come to our assistance, and deliver us for your name’s sake. 3 Then all kneel down and the Litany of the Saints is said: Lord, have mercy on us. Lord, have mercy on us. Christ, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God, the Father of Heaven, have mercy on us. God the Son, Redeemer of the world, have mercy on us. God the Holy Spirit, have mercy on us. Holy Trinity, one God, have mercy on us. Holy Mary, pray for us. Holy Mother of God, pray for us. Holy Virgin of Virgins, pray for us. Immaculate Heart of Mary, pray for us. St. Michael, pray for us. St. Gabriel, pray for us. St. Raphael, pray for us. All you Holy Angels and Archangels, pray for us. Sts. Abraham, Moses and Elijah, pray for us St. -
Shroud Spectrum International No. 31 Part 6
14 In the East during the Middle Ages, artists' conceptions of a thorny crown took a variety of patterns. One example is this "Crown of Thorns and Mocking of Christ", where the thorns sprout like young plants in a box. A manuscript illumination in the Vyšehrad Coronation Gospels (1085-86), Prague. Reproduced by permission of the University Library, Prague. 15 QUESTIONS IN A QUANDARY Monsignore Paleotto tells us: Many who have seen the crown in France report that it forms a sort of helmet. But where in France, during the XVIth century, was such a crown to be seen? The Crown of Thorns, which King Saint Louis redeemed from the Venetians in 1239, for which the Sainte- Chapelle was erected, and which is still conserved in the cathedral of Notre-Dame de Paris, is a mere bandeau of rushes, innocent of thorns. Hardly a "crown", for with a diameter of 21 cm (8¼ inches), it would slip over a man's head to rest on his shoulders. Yet Louis IX was satisfied that the relic was authentic. As Paleotto observed by direct examination of the Holy Shroud, puncture wounds appear in every part of the Lord's head; wounds and bloodflows typical of thorn punctures. Only a mass of thorn branches affixed to the head could have caused these injuries. What became of this cruel bonnet, tinged with the blood of Christ? Weaving our way through many writings, we find a few that might possibly be significant: IVth century — "There was a colony of judeo-christians living on Mount Sion until the byzantine-christians took over in the IVth century. -
The Holy Lance of Antioch
The Holy Lance of Antioch A Study on the Impact of a Perceived Relic during the First Crusade Master Thesis By Marius Kjørmo The crucified Jesus and the Roman soldier Longinus with the spear that would become the Holy Lance. Portrait by Fra Angelico from the Dominican cloister San Marco, Florence. A Master Thesis in History, Institute of Archaeology, History, Culture Studies and Religion, University of Bergen, Spring 2009. 2 Contents Preface.........................................................................................................................................5 List of Maps..................................................................................................................................6 List of Illustrations.......................................................................................................................6 Cast of Characters.......................................................................................................................7 1. Introduction.........................................................................................................................................9 1.1. Introduction...........................................................................................................................9 1.2. Lance Historiography..........................................................................................................11 1.3. Terms and Expressions.......................................................................................................13 -
30Th SUNDAY in ORDINARY TIME a OCTOBER 24-25, 2020.Pmd
For the Dead Priest : The peace of the Lord be with you 30th SUNDAY IN ORDINARY TIME < A Remember also our brothers and sisters always October 24 - 25, 2020 who have fallen asleep in the hope of the People : And with your Spirit. resurrection, and all who have died in your mercy: Priest : Let us offer each other the sign of MC: Greeting Liturgy of the Word SIT welcome them into the light of your face. peace Entrance song STAND First Reading Ex 22:20-26 In Communion with the Saints Breaking of the Bread [Kindness to Others] Have mercy on us all, we pray, Lamb of God, you take away the sins of the Introduction by the Celebrant The Lord warns his people not to oppress foreigners that with the Blessed Virgin Mary, world: Have mercy on us. nor to harm widows or orphans. Consideration for the Mother of God, with the Blessed Joseph, Lamb of God, you take away the sins of the ENTRANCE ANT. Cf. Ps 105 (104):3-4 poor and needy should be a prime concern. her spouse, with the blessed Apostles, world: Have mercy on us. [Seek the Lord] A reading from the Book of Exodus and all the Saints who have pleased you Lamb of God, you take away the sins of the Let the hearts that seek the Lord rejoice; turn to the Thus says the Lord: “You shall not molest or throughout the ages, world: Grant us peace. Lord and his strength; constantly seek his face. we may merit to be coheirs to eternal life, oppress an alien, for you were once aliens and may praise and glorify you Reception of Communion KNEEL Penitential Act yourselves in the land of Egypt. -
Crown of Thorns
Crown of Thorns Memory Verse: They (the soldiers) stripped Jesus and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. (Matthew 27:28-29a) Study Plan: Lent is a time when we prepare for Easter. In studying this symbol, you will learn about the season of Lent and the things we do during Lent. Step One: What is Lent and when is it? Leader’s initials______ The Church sets aside a period of time before Easter to get ready to celebrate Jesus’ resurrection. This period of time is called Lent. It is a period of forty days (not counting Sundays), beginning on Ash Wednesday and finishing on Holy Saturday, the day before Easter. The name “Lent” comes from an old English word lente which means Spring, a time when days grow longer and warmer and brighter. The date of Easter is different every year, because it follows a different kind of calendar used by the Jewish people. Easter occurs on the first Sunday after the full moon that occurs on or after March 21st. It always falls between March 22nd and April 25th. The seasons of Lent (before Easter) and Pentecost (after Easter season) are determined by the date of Easter. Why do you suppose the Christian calendar is based on the days we celebrate Jesus’ birth and resurrection? Do the number 1 and 2, and at least one of 3, 4 and 5. 1. Using a church calendar, find Ash Wednesday. Then count the days until Holy Saturday, remembering to leave out Sundays.