HUMS 4904A Schedule Mondays 11:35 - 2:25 [Each Session Is in Two Halves: a and B]
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Thoreau As a Mirror for Jon Krakauer's Into the Wild
Thoreau as a Mirror for Jon Krakauer’s Into the Wild José Joaquín Sánchez Vera Faculty of Arts and Education Subject: English Points: 15.0 Supervisor: Magnus Ullén Examiner: Åke Bergvall Date: 7 June 2013 Serial number Abstract To tell the nonfiction biography of Christopher McCandless in Into the Wild Jon Krakauer uses a plethora of references to Henry D. Thoreau. In this thesis I study how Krakauer uses Thoreau while balancing on the fine line that differentiates the historian from the storyteller. Through an analysis of Krakauer‟s use of Thoreau‟s economic ideas, liberal ideas, and view of nature and wilderness I argue that Krakauer blurs a pragmatic understanding of Thoreau and uses techniques of fiction to characterize McCandless as a late Thoreauvian transcendentalist. By doing so, Krakauer explains and defends the protagonist‟s actions from criticism making him appear as a character whose story is exceptional. However, the characterization of the protagonist as a follower of Thoreauvian ideals by means of a partial and romantic interpretation of Thoreau is misleading and does not provide us with a better understanding of the life of McCandless. Moreover, the romantic image of Thoreau advanced by Krakauer reflects Krakauer, or at least his times; particularly, it reflects Krakauer‟s own view of wilderness and his concern for its impending demise. Consequently, I conclude that Krakauer‟s version of McCandless‟s story is perhaps too biased to amount to a strong historical narrative and be considered proper nonfiction. Nevertheless, the romanticized characterization of McCandless aids Krakauer to write a more appealing story. -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
Nirodbaran Talks with Sri Aurobindo 01
Talks with Sri Aurobindo Volume 1 by Nirodbaran Sri Aurobindo Ashram Pondicherry NOTE These talks are from my notebooks. For several years I used to record most of the conversations which Sri Aurobindo had with us, his attendants, and a few others, after the accident to his right leg in November 1938. Besides myself, the regular participants were: Purani, Champaklal, Satyendra, Mulshankar and Dr. Becharlal. Occasional visitors were Dr. Manilal, Dr. Rao and Dr. Savoor. As these notes were not seen by Sri Aurobindo himself, the responsibil- ity for the Master's words rests entirely with me. I do not vouch for absolute accuracy, but I have tried my best to reproduce them faithfully. I have made the same attempt for the remarks of the others. NIRODBARAN i PREFACE The eve of the November Darshan, 1938. The Ashram humming with the ar- rival of visitors. On every face signs of joy, in every look calm expectation and happiness. Everybody has retired early, lights have gone out: great occa- sion demands greater silent preparation. The Ashram is bathed in an atmos- phere of serene repose. Only one light keeps on burning in the corner room like a midnight vigil. Sri Aurobindo at work as usual. A sudden noise! A rush and hurry of feet breaking the calm sleep. 2:00 a.m. Then an urgent call to Sri Aurobindo's room. There, lying on the floor with his right knee flexed, is he, clad in white dhoti, upper body bare, the Golden Purusha. The Mother, dressed in a sari, is sitting beside him. -
(Quakers) in Britain Testimonies Including Index of Epistles
Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Testimonies including index of epistles Compiled for Yearly Meeting 2020 Q Logo - Sky - CMYK - Black Text.pdf 1 26.04.2016 04.55 pm C M Y CM MY CY CMY K Credit: Mike Pinches for BYM Pinches for Mike Credit: This booklet is part of ‘Proceedings of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain 2019’, a set of publications published for Yearly Meeting. The full set comprises: 1. The Yearly Meeting programme, with introductory material for Yearly Meeting 2019 and annual reports of Meeting for Sufferings, Quaker Stewardship Committee and other related bodies 2. Testimonies 3. Minutes, to be distributed after the conclusion of Yearly Meeting 4. The formal Trustees’ annual report including financial statements for the year ended December 2019 5. Tabular statement. All documents are available online at www.quaker.org.uk/ym. If these do not meet your accessibility needs, or the needs of someone you know, please email [email protected]. Printed copies of all documents will be available at Yearly Meeting. All Quaker faith & practice references are to the online edition, which can be found at www.quaker.org.uk/qfp. Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Testimonies Contents Epistles 5 Introduction 6 Warren Adams 8 Judith Mary Effer 9 Marion Fairweather 11 Sheila J. Gatiss 12 Joyce Gee 14 Joan Gibson 16 David Henshaw 17 Kate Joyce 20 Richard Lacock 23 Lesley Parker 25 Erika Margarethe Zintl Pearce 27 Angela Maureen Pivac 30 Margaret Rowan 32 Peter Rutter 34 Margaret Slee 36 Rachel Smith 38 Claire Watkins 39 Allan N. -
1. Letter to Children of Bal Mandir
1. LETTER TO CHILDREN OF BAL MANDIR KARACHI, February 4, 1929 CHILDREN OF BAL MANDIR, The children of the Bal Mandir1are too mischievous. What kind of mischief was this that led to Hari breaking his arm? Shouldn’t there be some limit to playing pranks? Let each child give his or her reply. QUESTION TWO: Does any child still eat spices? Will those who eat them stop doing so? Those of you who have given up spices, do you feel tempted to eat them? If so, why do you feel that way? QUESTION THREE: Does any of you now make noise in the class or the kitchen? Remember that all of you have promised me that you will make no noise. In Karachi it is not so cold as they tried to frighten me by saying it would be. I am writing this letter at 4 o’clock. The post is cleared early. Reading by mistake four instead of three, I got up at three. I didn’t then feel inclined to sleep for one hour. As a result, I had one hour more for writing letters to the Udyoga Mandir2. How nice ! Blessings from BAPU From a photostat of the Gujarati: G.N. 9222 1 An infant school in the Sabarmati Ashram 2 Since the new constitution published on June 14, 1928 the Ashram was renamed Udyoga Mandir. VOL.45: 4 FEBRUARY, 1929 - 11 MAY, 1929 1 2. LETTER TO ASHRAM WOMEN KARACHI, February 4, 1929 SISTERS, I hope your classes are working regularly. I believe that no better arrangements could have been made than what has come about without any special planning. -
Libertarianism Karl Widerquist, Georgetown University-Qatar
Georgetown University From the SelectedWorks of Karl Widerquist 2008 Libertarianism Karl Widerquist, Georgetown University-Qatar Available at: https://works.bepress.com/widerquist/8/ Libertarianism distinct ideologies using the same label. Yet, they have a few commonalities. [233] [V1b-Edit] [Karl Widerquist] [] [w6728] Libertarian socialism: Libertarian socialists The word “libertarian” in the sense of the believe that all authority (government or combination of the word “liberty” and the private, dictatorial or democratic) is suffix “-ian” literally means “of or about inherently dangerous and possibly tyrannical. freedom.” It is an antonym of “authoritarian,” Some endorse the motto: where there is and the simplest dictionary definition is one authority, there is no freedom. who advocates liberty (Simpson and Weiner Libertarian socialism is also known as 1989). But the name “libertarianism” has “anarchism,” “libertarian communism,” and been adopted by several very different “anarchist communism,” It has a variety of political movements. Property rights offshoots including “anarcho-syndicalism,” advocates have popularized the association of which stresses worker control of enterprises the term with their ideology in the United and was very influential in Latin American States and to a lesser extent in other English- and in Spain in the 1930s (Rocker 1989 speaking countries. But they only began [1938]; Woodcock 1962); “feminist using the term in 1955 (Russell 1955). Before anarchism,” which stresses person freedoms that, and in most of the rest of the world (Brown 1993); and “eco-anarchism” today, the term has been associated almost (Bookchin 1997), which stresses community exclusively with leftists groups advocating control of the local economy and gives egalitarian property rights or even the libertarian socialism connection with Green abolition of private property, such as and environmental movements. -
IV-His-EM-Gandhi and National Movement 10-Apr-2020
Gandhi and National Movement Gandhian Tools and Early Struggles Gandhian Ideology Mohandas Karamchand Gandhi (1869-1948), herein after Gandhiji, was undoubtedly the most authentic and celebrated representative of the wisdom and culture of India in our times. His countrymen address him, with respect, as the Mahatma. For Many, among the greatest, Gandhiji was the great. He was a social reformer, an economist, a political philosopher and a seeker of truth. We consider him as a 'yugapurusha', one who inaugurated a new era. The contribution of Mohandas Karamchand Gandhi to the Indian national movement was un-paralleled. He made the Indian National Congress a peoples' Congress and the national movement a mass movement. He made people fearless and bold and taught them the non- violent method for fighting against injustice. He had a passion for individual liberty which was closely bound with his understanding of truth and self realization. His search for truth led him to make deep forays within Iiis own inner self as it led him to probe into the natural and social world around him, particularly the tradition which he considered his own. Gandhi’s philosophy was a profound engagement with modernity and its pitfalls. Against the evils of wan.ton industrialization, materialism and selfish pursuits, Gandhi suggested, in , turn, swadeshi, primacy of the self and trusteeship; against the institution of state, as the force personified, and the prevalent notion of democracy where only heads are counted, he - favored a swaraj type of democracy where everything springs from the free individual and where decisions are made bottom-up with the locus of power below. -
The Rise of Ethical Anarchism in Britain, 1885-1900
1 e[/]pater 2 sie[\]cle THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 By Mark Bevir Department of Politics Newcastle University Newcastle upon Tyne NE1 7RU U.K. ABSTRACT In the nineteenth century, anarchists were strict individualists favouring clandestine organisation and violent revolution: in the twentieth century, they have been romantic communalists favouring moral experiments and sexual liberation. This essay examines the growth of this ethical anarchism in Britain in the late nineteenth century, as exemplified by the Freedom Group and the Tolstoyans. These anarchists adopted the moral and even religious concerns of groups such as the Fellowship of the New Life. Their anarchist theory resembled the beliefs of counter-cultural groups such as the aesthetes more closely than it did earlier forms of anarchism. And this theory led them into the movements for sex reform and communal living. 1 THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 Art for art's sake had come to its logical conclusion in decadence . More recent devotees have adopted the expressive phase: art for life's sake. It is probable that the decadents meant much the same thing, but they saw life as intensive and individual, whereas the later view is universal in scope. It roams extensively over humanity, realising the collective soul. [Holbrook Jackson, The Eighteen Nineties (London: G. Richards, 1913), p. 196] To the Victorians, anarchism was an individualist doctrine found in clandestine organisations of violent revolutionaries. By the outbreak of the First World War, another very different type of anarchism was becoming equally well recognised. The new anarchists still opposed the very idea of the state, but they were communalists not individualists, and they sought to realise their ideal peacefully through personal example and moral education, not violently through acts of terror and a general uprising. -
Kasturba Gandhi an Embodiment of Empowerment
Kasturba Gandhi An Embodiment of Empowerment Siby K. Joseph Gandhi Smarak Nidhi, Mumbai 2 Kasturba Gandhi: An Embodiment…. All rights reserved. No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. The views and opinions expressed in this book are those of the authors and do not necessarily reflect the views of the organizations to which they belong. First Published February 2020 Reprint March 2020 © Author Published by Gandhi Smarak Nidhi, Mumbai Mani Bhavan, 1st Floor, 19 Laburnum Road, Gamdevi, Mumbai 400 007, MS, India. Website :https://www.gsnmumbai.org Printed at Om Laser Printers, 2324, Hudson Lines Kingsway Camp – 110 009 Siby K. Joseph 3 CONTENTS Foreword Raksha Mehta 5 Preface Siby K. Joseph 7-12 1. Early Life 13-15 2. Kastur- The Wife of Mohandas 16-24 3. In South Africa 25-29 4. Life in Beach Grove Villa 30-35 5. Reunion 36-41 6. Phoenix Settlement 42-52 7. Tolstoy Farm 53-57 8. Invalidation of Indian Marriage 58-64 9. Between Life and Death 65-72 10. Back in India 73-76 11. Champaran 77-80 12. Gandhi on Death’s door 81-85 13. Sarladevi 86-90 14. Aftermath of Non-Cooperation 91-94 15. Borsad Satyagraha and Gandhi’s Operation 95-98 16. Communal Harmony 99-101 4 Kasturba Gandhi: An Embodiment…. 17. Salt Satyagraha 102-105 18. Second Civil Disobedience Movement 106-108 19. Communal Award and Harijan Uplift 109-114 20. -
From Engineering Hydrology to Earth System Science: Milestones in the Transformation of Hydrologic Science
Hydrol. Earth Syst. Sci., 22, 1665–1693, 2018 https://doi.org/10.5194/hess-22-1665-2018 © Author(s) 2018. This work is distributed under the Creative Commons Attribution 4.0 License. From engineering hydrology to Earth system science: milestones in the transformation of hydrologic science Murugesu Sivapalan1,* 1Department of Civil and Environmental Engineering, Department of Geography and Geographic Information Science, University of Illinois at Urbana-Champaign, Urbana, Illinois 61801, USA * Invited contribution by Murugesu Sivapalan, recipient of the EGU Alfred Wegener Medal & Honorary Membership 2017. Correspondence: Murugesu Sivapalan ([email protected]) Received: 13 November 2017 – Discussion started: 15 November 2017 Revised: 2 February 2018 – Accepted: 5 February 2018 – Published: 7 March 2018 Abstract. Hydrology has undergone almost transformative hydrology to Earth system science, drawn from the work of changes over the past 50 years. Huge strides have been made several students and colleagues of mine, and discuss their im- in the transition from early empirical approaches to rigorous plication for hydrologic observations, theory development, approaches based on the fluid mechanics of water movement and predictions. on and below the land surface. However, progress has been hampered by problems posed by the presence of heterogene- ity, including subsurface heterogeneity present at all scales. எப்ெபாள் யார்யாரவாய் ் க் ேகட்ம் The inability to measure or map the heterogeneity every- அப்ெபாள் ெமய் ப்ெபாள் காண் ப த where prevented the development of balance equations and In whatever matter and from whomever heard, associated closure relations at the scales of interest, and has Wisdom will witness its true meaning. -
Quiz 1. What Is the Full Name of Mahatma Gandhi? Mohandas Karamchand Gandhi
Answers for Gandhi Jayanthi Day - Quiz 1. What is the full name of Mahatma Gandhi? Mohandas Karamchand Gandhi 2. Where was Gandhiji pushed off a train? Pietermaritzburg 3. Who gave the title Mahatma to Mr. Gandhi? Rabindranath Tagore 4. What is the Tamil version of Mahatma Gandhi’s autobiography? Sathya sothanai 5. Where did the attire change of Mahatma Gandhi take place? Madurai 6. What is the message he gave to the World? Satyagraha or Non-violence 7. Who was the political guru of Mahatma Gandhi? Gopal Krishna Gokhale 8. At which place was Gandhiji arrested for the first time by the British Government for sedition? Ahmedabad 9. This march was launched by the Mahatma Gandhi in March 1930 to produce what? Salt 10. When was the Mahatma Gandhi - Irwin Pact signed? March 5, 1931. 11. When did Mahatma Gandhi given the slogan ‘Do or Die’? Quit India movement. 12. Which book did Gandhiji translate into the Gujarati language? “Unto This Last” by John Ruskin. 13. Gandhiji confessed his guilt of stealing for what purpose? Smoking. 14. Although he had the support of Gandhiji, he lost the presidential election of Congress against Bose. Who is he? Pattabhi Sitaramayya 15. Which is the weekly run by Gandhiji? Harijan 16. Congress President said “never before was so great an event consummated with such little bloodshed and violence.” Who was he? J B Kripalani 17. Motilal Nehru said “Like the historic march of Ramchandra to Lanka, the march of Gandhi will be memorable”. What march is that? Dandi march 18. At which place did he undertake his last fast on January 13, 1948? Delhi 19. -
Walden Pond R O Oa W R D L Oreau’S O R Ty I a K N N U 226 O
TO MBTA FITCHBURG COMMUTER LINE ROUTE 495, ACTON h Fire d Sout Road North T 147 Fire Roa th Fir idge r Pa e e R a 167 Pond I R Pin i c o l Long Cove e ad F N Ice Fort Cove o or rt th Cove Roa Heywood’s Meadow d FIELD 187 l i Path ail Lo a w r Tr op r do e T a k e s h r F M E e t k a s a Heyw ’s E 187 i P 187 ood 206 r h d n a a w 167 o v o e T R n H e y t e v B 187 2 y n o a 167 w a 187 C y o h Little Cove t o R S r 167 d o o ’ H s F a e d m th M e loc Pa k 270 80 c e 100 I B a E e m a d 40 n W C Baker Bridge Road o EMERSON’S e Concord Road r o w s 60 F a n CLIFF i o e t c e R n l o 206 265 d r r o ’s 20 d t a o F d C Walden Pond R o oa w R d l oreau’s o r ty i a k n n u 226 o 246 Cove d C T d F Ol r o a O r i k l l d C 187 o h n h t THOREAU t c 187 a a HOUSE SITE o P P Wyman 167 r ORIGINAL d d 167 R l n e Meadow i o d ra P g .