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HUMS 4904A Schedule Mondays 11:35 - 2:25 [Each Session Is in Two Halves: a and B]
CARLETON UNIVERSITY COLLEGE OF THE HUMANITIES Humanities 4904 A (Winter 2011) Mahatma Gandhi Across Cultures Mondays 11:35-2:25 Prof. Noel Salmond Paterson Hall 2A46 Paterson Hall 2A38 520-2600 ext. 8162 [email protected] Office Hours: Tuesdays 2:00 - 4:00 (Or by appointment) This seminar is a critical examination of the life and thought of one of the pivotal and iconic figures of the twentieth century, Mohandas Karamchand Gandhi – better known as the Mahatma, the great soul. Gandhi is a bridge figure across cultures in that his thought and action were inspired by both Indian and Western traditions. And, of course, in that his influence has spread across the globe. He was shaped by his upbringing in Gujarat India and the influences of Hindu and Jain piety. He identified as a Sanatani Hindu. Yet he was also influenced by Western thought: the New Testament, Henry David Thoreau, John Ruskin, Count Leo Tolstoy. We will read these authors: Thoreau, On Civil Disobedience; Ruskin, Unto This Last; Tolstoy, A Letter to a Hindu and The Kingdom of God is Within You. We will read Gandhi’s autobiography, My Experiments with Truth, and a variety of texts from his Collected Works covering the social, political, and religious dimensions of his struggle for a free India and an India of social justice. We will read selections from his commentary on the Bhagavad Gita, the book that was his daily inspiration and that also, ironically, was the inspiration of his assassin. We will encounter Gandhi’s clash over communal politics and caste with another architect of modern India – Bimrao Ambedkar, author of the constitution, Buddhist convert, and leader of the “untouchable” community. -
Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
PRESIDENT of INDIA PRESENTS GANDHI PEACE PRIZE Relevant For: Pre-Specific GK | Topic: Important Prizes and Related Facts
Source : www.pib.nic.in Date : 2019-02-27 PRESIDENT OF INDIA PRESENTS GANDHI PEACE PRIZE Relevant for: Pre-Specific GK | Topic: Important Prizes and Related Facts Ministry of Culture President of India presents Gandhi Peace Prize Posted On: 26 FEB 2019 3:54PM by PIB Delhi The President of India, Shri Ram Nath Kovind presented the prestigious Gandhi Peace Prize for the years 2015, 2016, 2017 and 2018 at a function in Rashtrapati BHawan today (26.02.2019). The Prime Minister, Shri Narendra Modi also attended the function and felicitated the awardees. The Minister of State for Culture (Independent Charge), Dr. Mahesh Sharma and other dignitaries were present on the occasion. The Gandhi Peace Prize was presented to the Vivekananda Kendra, Kanyakumari for 2015; jointly to the Akshaya Patra Foundation and the Sulabh International for 2016; to the Ekal Abhiyan Trust for 2017; and to Shri Yohei Sasakawa (from Japan) for 2018. Speaking on the occasion, the President said that Gandhian thinking, Gandhian modes of struggle and Gandhian ideals of achieving human liberty by conciliation, by appealing to the conscience of the opponent, have influenced some of the greatest of our age. From Martin Luther King Jr in the United States to Nelson Mandela in South Africa and Lech Walesa in Poland, a dazzling galaxy of statespersons has learnt and borrowed from Gandhiji. Pointing to the contributions made by the awardees, the President said that the Vivekananda Centre has promoted self-help, sustainability and development throughout our country, especially in areas populated by tribal communities. The Akshaya Patra Foundation has advanced education and cognition by working to remove hunger and enhance nutrition. -
Kasturba Gandhi an Embodiment of Empowerment
Kasturba Gandhi An Embodiment of Empowerment Siby K. Joseph Gandhi Smarak Nidhi, Mumbai 2 Kasturba Gandhi: An Embodiment…. All rights reserved. No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publishers. The views and opinions expressed in this book are those of the authors and do not necessarily reflect the views of the organizations to which they belong. First Published February 2020 Reprint March 2020 © Author Published by Gandhi Smarak Nidhi, Mumbai Mani Bhavan, 1st Floor, 19 Laburnum Road, Gamdevi, Mumbai 400 007, MS, India. Website :https://www.gsnmumbai.org Printed at Om Laser Printers, 2324, Hudson Lines Kingsway Camp – 110 009 Siby K. Joseph 3 CONTENTS Foreword Raksha Mehta 5 Preface Siby K. Joseph 7-12 1. Early Life 13-15 2. Kastur- The Wife of Mohandas 16-24 3. In South Africa 25-29 4. Life in Beach Grove Villa 30-35 5. Reunion 36-41 6. Phoenix Settlement 42-52 7. Tolstoy Farm 53-57 8. Invalidation of Indian Marriage 58-64 9. Between Life and Death 65-72 10. Back in India 73-76 11. Champaran 77-80 12. Gandhi on Death’s door 81-85 13. Sarladevi 86-90 14. Aftermath of Non-Cooperation 91-94 15. Borsad Satyagraha and Gandhi’s Operation 95-98 16. Communal Harmony 99-101 4 Kasturba Gandhi: An Embodiment…. 17. Salt Satyagraha 102-105 18. Second Civil Disobedience Movement 106-108 19. Communal Award and Harijan Uplift 109-114 20. -
Ellen Johnson Sirleaf D
Brazil currency – Real ECS full form – Electronic Clearing System Indira Gandhi peace prize 2012 – Ellen Johnson Sirleaf Devdas book written by - Sharat Chandra Chattopadhyay Tatason tied up with which to promote Indian airlines – Singapore airlines. Which Indian film representing in 2014 in Oscar – The Good Road 60th national awards best film – Paan Singh Tomar Largest coffe exporting state: Karnataka Mc-x chairman: Satyananda Mishra former Chief Information One question on self help group The rate at which bank cannot lend money % of sponserd bank state govt and central govt Banks which are nationalized in second schedule act are known as : Scheduled Commercial Banks' Human rights day-10 Dec. The time limit for resolution of customer complaints in banks has been reduced from 12 days to- 7 days MNREGA- no. of days-100days .IFSC Alphanumeric code how many digits-11 digit Enterprise where investment in plant and machinery does not exceed 25 lakh-micro enterprise Credit information agency-Cibil Rupay card launched by- NPCI Central bank of India-RBI To increase liquidly -Repo rate must be decreased Best foreign language film at the 86th academy awards-Armour One Qs related to CASA RATIO? Noble peace prize 2013 -OPCW Upto one lakh insurance in banks done by-DICGC ----------From Another Contributor------------ 1. What is the name of the wife of the prime minister of India – Gursharan KauR 2. One question related to MICR 3. CTS stands for – Cheque Truncation System 4. What is meant by Financial inclusion? Financial inclusion is the delivery of financial services at affordable costs to vast sections of disadvantaged and low income groups (for example “no frill accounts”). -
Catalogue No. 14 of the Papers of Chandi Prasad Bhatt
OF CONTEMPORARY INDIA Catalogue No. 14 Of The Papers of Chandi Prasad Bhatt Plot # 2, Rajiv Gandhi Education City, P.O. Rai, Sonepat – 131029, Haryana (India) Chandi Prasad Bhatt Gandhian Social Activist Chandi Prasad Bhatt is one of India’s first modern environmentalist. He was born on 23 June 1934. Inspired by Mahatma Gandhi’s philosophy of peace and non-violence, Chandi Prasad averted deforestation in the Garhwal region by clinging (Chipko) to the trees to prevent them from being felled during the 1970’s. He established the Dasholi Gram Swarajya Mandal (DGSM), a cooperative organization in 1964 at Gopeshwar in Chamoli district, Uttarakhand and dedicated himself through DGSM to improve the lives of villagers. He provided them employment near their homes in forest-based industries and fought against flawed policies through Gandhian non-violent satyagraha. To maintain the ecological balance of the forest, DGSM initiated a number of tree-plantation and protection programmes, especially involving women to re-vegetate the barren hillsides that surrounded them. He created a synthesis between practical field knowledge and the latest scientific innovations for the conservation of environment and ecology in the region. Chandi Prasad Bhatt has been honoured with several awards including Ramon Magsaysay Award for community leadership (1982), Padma Shri (1986), Padma Bhushan (2005), Gandhi Peace Prize (2013), and Sri Sathya Sai Award (2016). Chandi Prasad Bhatt has written several books on forest conservation and large dams: Pratikar Ke Ankur (Hindi), Adhure Gyan Aur Kalpanik Biswas per Himalaya se Cherkhani Ghatak (Hindi), Future of Large Projects in the Himalaya, Eco-system of Central Himalaya, Chipko Experience, Parvat Parvat Basti Basti, etc. -
2013 Collection Number
Descriptive Summary for the M.S. Swaminathan Collection Title M.S. Swaminathan Collection Date 1954 - 2013 Collection Number MS001 Creator M.S. Swaminathan (born 7 August 1925) Extent 100 Cubic Ft. Repository Archives at M.S. Swaminathan Research Foundation, Chennai. Abstract M.S. Swaminathan is an agricultural scientist and plant geneticist, popularly known for his work on the ‘Green Revolution in India’. A collection of his research notes, annotated drafts, correspondences and photographs makes up the M.S. Swaminathan Collection at the Archives at M.S Swaminathan Research Foundation (MSSRF). Physical Location M.S. Swaminathan Research Foundation, Chennai. Language Represented in the Collection English, Hindi, Tamil and Japanese. Access The collection is open to researchers. Publication Rights Copyright is assigned to the M.S. Swaminathan Research Foundation. Permission for reproduction or distribution must be obtained in writing from the Archives at MSSRF. The user must obtain all necessary rights and clearances before use of material and material may only be reproduced for academic and non-commercial use. Preferred Citation Object ID, M.S. Swaminathan Collection, Archives at M.S. Swaminathan Research Foundation. Acquisition Information The material was initially located at three spaces within the Foundation: Dr. Parasuraman’s cabin (Principal Scientist associated with Coastal Systems Research at the foundation and formerly, the personal secretary of M.S. Swaminathan until 2013), the Bhoothalingam library, and office of the Chairperson at the Foundation. As of Nov. 02 2020, the bulk of the material is now in the cabin next to the office of the Executive Director. Biography Monkombu Sambasivan Swaminathan is a plant geneticist, agricultural scientist and scientific administrator. -
Unit 1 Introducing Gandhi
UNIT 1 INTRODUCING GANDHI Structure 1.1 Introduction Aims and Objectives 1.2 Gandhi’s Methodology 1.3 Synthesis of the Material and the Spiritual 1.4 Nationalism and Internationalism 1.5 Summary 1.6 Terminal Questions Suggested Readings 1.1 INTRODUCTION “The greatest fact in the story of man on earth is not his material achievement, the empires he has built and broken but the growth of his soul from age to age in its search for truth and goodness. Those who take part in this adventure of the soul secure an enduring place in the history of human culture. Time has discredited heroes as easily as it has forgotten everyone else, but the saints remain. The greatness of Gandhi is more in his holy living than in his heroic struggles, in his insistence on the creative power of the soul and its life-giving quality at a time when the destructive forces seem to be in the ascendant.” - Dr. Sarvepalli Radhakrishnan How does one introduce Mohandas Karamchand Gandhi? As a frail man, striding across the globe like a colossus? As the indomitable champion of social justice and human rights? As a ‘half-naked’ saint seeking complete identification with the poor and the deprived, silently meditating at the spinning wheel, striving to find the path of salvation for the suffering humanity? It was Winston Churchill who contemptuously described Gandhi as a ‘half-naked fakir’ and an ‘old humbug’, adding that it was “alarming and nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer, striding half-naked up the steps to the Vice-Regal Palace, to parley on equal terms with the representative of the King Emperor”. -
68-77 M.K. Gandhi Through Western Lenses
68 M.K.Gandhi through Western Lenses: Romain Rolland’s Mahatma Gandhi: The Man Who Became One With the Universal Being Madhavi Nikam Volume 1 : Issue 06, October 2020 Volume Department of English, Ramchand Kimatram Talreja College, Ulhasnagar [email protected] Sambhāṣaṇ 69 Abstract: Gandhi, an Orientalist could find a sublime place in the heart and history of the Westerners with the literary initiative of a French Nobel Laureate Romain Rolland. Rolland was a French writer, art historian and mystic who bagged Nobel Prize for Literature in 1915. Rolland’s pioneering biography (in the West) on Mohandas Karamchand Gandhi published in 1924, not only made him popular overnight but also restructured the Indian figure in the minds of people. Since the publication of his biography, number of biographies on Gandhi appeared in the market from various corners of the world. Rolland himself being a pacifist was impressed with Gandhi, a man with different life style and unique modus operandi. Pacifism has greatly benefited from the biographical and historiographical revival by contribution of such great authors. Gandhi’s firm belief in the democratic and four fundamental principles of Truth (Satya), non-violence (Ahimsa), welfare of all (Sarvodaya) and peaceful protest (Satyagraha) left an indelible impact on the writer which helped him to express his resentment at imperialism in his later works. The paper would attempt to reassess Gandhi as a philosopher, and revolutionary in the context with Romain Rolland’s correspondence with Gandhi written in 1923-24. The paper will be a sincere effort to explore Rolland ‘s first but lasting impression of Gandhi who offered attractive regenerative possibilities for Volume 1 : Issue 06, October 2020 Volume Europe after the great war. -
Gandhi ´ Islam
tabah lectures & speeches series • Number 5 GANDHI ISLAM AND THE PRINCIPLES´ OF NON-VIOLENCE AND ATTACHMENT TO TRUTH by KARIM LAHHAM I GANDHI, ISLAM, AND THE PRINCIPLES OF NON-VIOLENCE AND ATTACHMENT TO TRUTH GANDHI ISLAM AND THE PRINCIPLES´ OF NON-VIOLENCE AND ATTACHMENT TO TRUTH by KARIM LAHHAM tabah lectures & speeches series | Number 5 | 2016 Gandhi, Islam, and the Principles of Non-violence and Attachment to Truth ISBN: 978-9948-18-039-5 © 2016 Karim Lahham Tabah Foundation P.O. Box 107442 Abu Dhabi, U.A.E. www.tabahfoundation.org All rights reserved. No part of this book may be reproduced or distributed in any manner without the express written consent of the author, except in the case of brief quotations with full and accurate citations in critical articles or reviews. This work was originally delivered as a lecture, in English, at the Cambridge Muslim College, Cambridge, England, on 11 March 2015 (20 Jumada I 1436). iN the Name of allah, most beNeficeNt, most merciful would like to speak a little tonight about what might at first be seen as incongruous I topics, Gandhi and Islam. It would be best therefore to set out the premises of my examination of Gandhi, given the diverse narratives that have been constructed since his assassination in 1948. Primarily, and as a main contention, I do not believe Gandhi to be essentially a political figure as we understand that term today. Furthermore, he never held a political post nor was he ever elected to one. This is not the same as saying that Gandhi did not engage in politics, which he naturally did. -
NON-VIOLENCE NEWS February 2016 Issue 2.5 ISSN: 2202-9648
NON-VIOLENCE NEWS February 2016 Issue 2.5 ISSN: 2202-9648 Nonviolence Centre Australia dedicates 30th January, Martyrs’ Day to all those Martyrs who were sacrificed for their just causes. I have nothing new to teach the world. Truth and Non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could. -Mahatma Gandhi February 2016 | Non-Violence News | 1 Mahatma Gandhi’s 5 Teachings to bring about World Peace “If humanity is to progress, Gandhi is inescapable. He lived, with lies within our hearts — a force of love and thought, acted and inspired by the vision of humanity evolving tolerance for all. Throughout his life, Mahatma toward a world of peace and harmony.” - Dr. Martin Luther Gandhi fought against the power of force during King, Jr. the heyday of British rein over the world. He transformed the minds of millions, including my Have you ever dreamed about a joyful world with father, to fight against injustice with peaceful means peace and prosperity for all Mankind – a world in and non-violence. His message was as transparent which we respect and love each other despite the to his enemy as it was to his followers. He believed differences in our culture, religion and way of life? that, if we fight for the cause of humanity and greater justice, it should include even those who I often feel helpless when I see the world in turmoil, do not conform to our cause. History attests to a result of the differences between our ideals. -
Shanthi Sena: Unarmed Peacekeeping
University of Rhode Island DigitalCommons@URI Open Access Master's Theses 2008 Shanthi Sena: Unarmed Peacekeeping Dennis August Almeida University of Rhode Island Follow this and additional works at: https://digitalcommons.uri.edu/theses Recommended Citation Almeida, Dennis August, "Shanthi Sena: Unarmed Peacekeeping" (2008). Open Access Master's Theses. Paper 1103. https://digitalcommons.uri.edu/theses/1103 This Thesis is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Master's Theses by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. SHANTHI SENA: UNARMED PEACEKEEPING BY DENNIS AUGUST ALMEIDA A MASTER THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF THE ARTS IN POLITICAL SCIENCE UNIVERSITY OF RHODE ISLAND 2008 MASTER OF THE ARTS THESIS OF DENNIS AUGUST ALMEIDA APPROVED: Thesis Committee: Major Professor___ {L~ , -~=--'" =--___,~-~-"'--' _· _ -1/L.-'--=-...____ _ UNIVERSITY OF RHODE ISLAND 2008 ABSTRACT Where questions of violence and nonviolence cannot be raised inside a polity, it becomes obligatory that social scientists undertake them from the outside (Paige 2002:92). And if we are to "transform our society from a psychology of killing and threats to kill to one that is life-enhancing and spiritually fulfilling," (Ariyaratne 1999:73) then social science research on nonviolence and unarmed peacekeeping is an imperative. With this in mind I investigated the Shanthi Sena (Peace Brigade), an independent unit of the Sarvodaya Sharamadana Movement in Sri Lanka, through a six week in-depth case study; a full description, understanding and appreciation of a long established -yet little known- creative, nonviolent movement for social change and reconstruction.