Agrarianism: an Ideology of the National FFA Organization
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HUMS 4904A Schedule Mondays 11:35 - 2:25 [Each Session Is in Two Halves: a and B]
CARLETON UNIVERSITY COLLEGE OF THE HUMANITIES Humanities 4904 A (Winter 2011) Mahatma Gandhi Across Cultures Mondays 11:35-2:25 Prof. Noel Salmond Paterson Hall 2A46 Paterson Hall 2A38 520-2600 ext. 8162 [email protected] Office Hours: Tuesdays 2:00 - 4:00 (Or by appointment) This seminar is a critical examination of the life and thought of one of the pivotal and iconic figures of the twentieth century, Mohandas Karamchand Gandhi – better known as the Mahatma, the great soul. Gandhi is a bridge figure across cultures in that his thought and action were inspired by both Indian and Western traditions. And, of course, in that his influence has spread across the globe. He was shaped by his upbringing in Gujarat India and the influences of Hindu and Jain piety. He identified as a Sanatani Hindu. Yet he was also influenced by Western thought: the New Testament, Henry David Thoreau, John Ruskin, Count Leo Tolstoy. We will read these authors: Thoreau, On Civil Disobedience; Ruskin, Unto This Last; Tolstoy, A Letter to a Hindu and The Kingdom of God is Within You. We will read Gandhi’s autobiography, My Experiments with Truth, and a variety of texts from his Collected Works covering the social, political, and religious dimensions of his struggle for a free India and an India of social justice. We will read selections from his commentary on the Bhagavad Gita, the book that was his daily inspiration and that also, ironically, was the inspiration of his assassin. We will encounter Gandhi’s clash over communal politics and caste with another architect of modern India – Bimrao Ambedkar, author of the constitution, Buddhist convert, and leader of the “untouchable” community. -
(Quakers) in Britain Testimonies Including Index of Epistles
Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Testimonies including index of epistles Compiled for Yearly Meeting 2020 Q Logo - Sky - CMYK - Black Text.pdf 1 26.04.2016 04.55 pm C M Y CM MY CY CMY K Credit: Mike Pinches for BYM Pinches for Mike Credit: This booklet is part of ‘Proceedings of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain 2019’, a set of publications published for Yearly Meeting. The full set comprises: 1. The Yearly Meeting programme, with introductory material for Yearly Meeting 2019 and annual reports of Meeting for Sufferings, Quaker Stewardship Committee and other related bodies 2. Testimonies 3. Minutes, to be distributed after the conclusion of Yearly Meeting 4. The formal Trustees’ annual report including financial statements for the year ended December 2019 5. Tabular statement. All documents are available online at www.quaker.org.uk/ym. If these do not meet your accessibility needs, or the needs of someone you know, please email [email protected]. Printed copies of all documents will be available at Yearly Meeting. All Quaker faith & practice references are to the online edition, which can be found at www.quaker.org.uk/qfp. Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Testimonies Contents Epistles 5 Introduction 6 Warren Adams 8 Judith Mary Effer 9 Marion Fairweather 11 Sheila J. Gatiss 12 Joyce Gee 14 Joan Gibson 16 David Henshaw 17 Kate Joyce 20 Richard Lacock 23 Lesley Parker 25 Erika Margarethe Zintl Pearce 27 Angela Maureen Pivac 30 Margaret Rowan 32 Peter Rutter 34 Margaret Slee 36 Rachel Smith 38 Claire Watkins 39 Allan N. -
The Agrarian Tradition and Its Meaning for Today
Mr. Fite, who grew up on a South Dakota farm, is research professor of history at the University of Oklahoma and one of the country's leading agricultural historians. This essay was delivered as the McKnight lecture at the 118th annual meeting of the Minnesota Historical Society. The AGRARIAN TRADITION and Its Meaning for Today GILBERT C. FITE ONE of the most notable developments in today. Although wealthy former Senator American history during the last hundred Robert S. Kerr of Oklahoma used to picture years has been the rapid decline in the eco the log cabin of his birth and distribute jugs nomic, political, and social position of of good old country sorghum during cam American farmers. Not many years ago, the paign forays, neither Averell Harriman nor most idealized man in American life was the Nelson Rockefeller — both multimillion hard-working, independent son of the land. aires— found it necessary to have his pic He was viewed as the prototype of every ture taken hauling hay or milking cows thing good and worthwhile. As Thomas Jef during the 1958 election in New York. ferson proclaimed, farmers were "the chosen So great has been the impact of industrial people of God, if ever he had a chosen peo ization upon our culture that Christ's par ple." 1 But history has a way of being fickle, able of the sower is in danger of losing its and in her unfaithfulness Clio has produced meaning to modern young urbanites, who a new national idol far different from the neither sow nor reap, but who spend a life self-reliant yeoman of earlier generations. -
From Engineering Hydrology to Earth System Science: Milestones in the Transformation of Hydrologic Science
Hydrol. Earth Syst. Sci., 22, 1665–1693, 2018 https://doi.org/10.5194/hess-22-1665-2018 © Author(s) 2018. This work is distributed under the Creative Commons Attribution 4.0 License. From engineering hydrology to Earth system science: milestones in the transformation of hydrologic science Murugesu Sivapalan1,* 1Department of Civil and Environmental Engineering, Department of Geography and Geographic Information Science, University of Illinois at Urbana-Champaign, Urbana, Illinois 61801, USA * Invited contribution by Murugesu Sivapalan, recipient of the EGU Alfred Wegener Medal & Honorary Membership 2017. Correspondence: Murugesu Sivapalan ([email protected]) Received: 13 November 2017 – Discussion started: 15 November 2017 Revised: 2 February 2018 – Accepted: 5 February 2018 – Published: 7 March 2018 Abstract. Hydrology has undergone almost transformative hydrology to Earth system science, drawn from the work of changes over the past 50 years. Huge strides have been made several students and colleagues of mine, and discuss their im- in the transition from early empirical approaches to rigorous plication for hydrologic observations, theory development, approaches based on the fluid mechanics of water movement and predictions. on and below the land surface. However, progress has been hampered by problems posed by the presence of heterogene- ity, including subsurface heterogeneity present at all scales. எப்ெபாள் யார்யாரவாய் ் க் ேகட்ம் The inability to measure or map the heterogeneity every- அப்ெபாள் ெமய் ப்ெபாள் காண் ப த where prevented the development of balance equations and In whatever matter and from whomever heard, associated closure relations at the scales of interest, and has Wisdom will witness its true meaning. -
Walden Pond R O Oa W R D L Oreau’S O R Ty I a K N N U 226 O
TO MBTA FITCHBURG COMMUTER LINE ROUTE 495, ACTON h Fire d Sout Road North T 147 Fire Roa th Fir idge r Pa e e R a 167 Pond I R Pin i c o l Long Cove e ad F N Ice Fort Cove o or rt th Cove Roa Heywood’s Meadow d FIELD 187 l i Path ail Lo a w r Tr op r do e T a k e s h r F M E e t k a s a Heyw ’s E 187 i P 187 ood 206 r h d n a a w 167 o v o e T R n H e y t e v B 187 2 y n o a 167 w a 187 C y o h Little Cove t o R S r 167 d o o ’ H s F a e d m th M e loc Pa k 270 80 c e 100 I B a E e m a d 40 n W C Baker Bridge Road o EMERSON’S e Concord Road r o w s 60 F a n CLIFF i o e t c e R n l o 206 265 d r r o ’s 20 d t a o F d C Walden Pond R o oa w R d l oreau’s o r ty i a k n n u 226 o 246 Cove d C T d F Ol r o a O r i k l l d C 187 o h n h t THOREAU t c 187 a a HOUSE SITE o P P Wyman 167 r ORIGINAL d d 167 R l n e Meadow i o d ra P g . -
A New Look at Thoreau
ADDENDUM A NEW LOOK AT THOREAU In the summer of Thoreau did not put me to sleep. He shook me awake, 1984, as a college student hungry pointing me toward an alternative vision of the good life. to see the halls of power up close, I took a summer internship on Natural History, I saw just the thing to usher me blissfully into unconsciousness Capitol Hill. that night. Out of the corner of my eye, I’d spotted the bright green cover of It was heady Walden in the window of the museum bookshop. stuff for a 20-year-old. I shared a row Two years earlier, I’d been assigned to read Henry David Thoreau in American house with three other students a few Lit class and found him a colossal bore. His questioning of material gain left me blocks from the Capitol, passing the cold. I dreamed of a life after college that included more, not fewer, possessions. Library of Congress and Supreme I also wanted to be at the center of things, not sequestered in a shack by a pond. Court on my walk to work. Someone Walden seemed like a manual in how not to succeed. got me an insider tour of the White Finally, an author I’d endured in the classroom would have some use for me, his House, which allowed me to stick my prose as potent as a tranquilizer. I bought Walden from the Smithsonian and took head into the Oval Office and gaze it home, convinced that I carried literary laudanum in my hands. -
Agrarian Anarchism and Authoritarian Populism: Towards a More (State-)Critical ‘Critical Agrarian Studies’
The Journal of Peasant Studies ISSN: 0306-6150 (Print) 1743-9361 (Online) Journal homepage: https://www.tandfonline.com/loi/fjps20 Agrarian anarchism and authoritarian populism: towards a more (state-)critical ‘critical agrarian studies’ Antonio Roman-Alcalá To cite this article: Antonio Roman-Alcalá (2020): Agrarian anarchism and authoritarian populism: towards a more (state-)critical ‘critical agrarian studies’, The Journal of Peasant Studies, DOI: 10.1080/03066150.2020.1755840 To link to this article: https://doi.org/10.1080/03066150.2020.1755840 © 2020 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 20 May 2020. Submit your article to this journal Article views: 3209 View related articles View Crossmark data Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=fjps20 THE JOURNAL OF PEASANT STUDIES https://doi.org/10.1080/03066150.2020.1755840 FORUM ON AUTHORITARIAN POPULISM AND THE RURAL WORLD Agrarian anarchism and authoritarian populism: towards a more (state-)critical ‘critical agrarian studies’* Antonio Roman-Alcalá International Institute of Social Studies, The Hague, Netherlands ABSTRACT KEYWORDS This paper applies an anarchist lens to agrarian politics, seeking to Anarchism; authoritarian expand and enhance inquiry in critical agrarian studies. populism; critical agrarian Anarchism’s relevance to agrarian processes is found in three studies; state theory; social general areas: (1) explicitly anarchist movements, both historical movements; populism; United States of America; and contemporary; (2) theories that emerge from and shape these moral economy movements; and (3) implicit anarchism found in values, ethics, everyday practices, and in forms of social organization – or ‘anarchistic’ elements of human social life. -
Gandhi: Sources and Influences. a Curriculum Guide. Fulbright-Hays Summer Seminars Abroad, 1997 (India)
DOCUMENT RESUME ED 421 419 SO 029 067 AUTHOR Ragan, Paul TITLE Gandhi: Sources and Influences. A CurriculumGuide. Fulbright-Hays SummerSeminars Abroad, SPONS AGENCY United States 1997 (India). Educational Foundationin India. PUB DATE 1997-00-00 NOTE 28p.; For other curriculum projectreports by 1997 seminar participants, see SO029 068-086. Seminar Her Ethos." title: "India and PUB TYPE Guides - Classroom EDRS PRICE - Teacher (052) MF01/PCO2 PlusPostage. DESCRIPTORS Asian Studies;Civil Disobedience; Culture; Ethnic Cultural Awareness; Groups; ForeignCountries; High Schools; *Indians; Instructional Materials;Interdisciplinary Approach; NonWestern Civilization; Social Studies;*World History; *WorldLiterature IDENTIFIERS Dalai Lama; *Gandhi (Mahatma); *India;King (Martin Luther Jr); Thoreau (HenryDavid) ABSTRACT This unit isintended for secondary literature, Asian students in American history, U.S. history,or a world cultures emphasis is placedon the literary class. Special David Thoreau, contributions of fourindividuals: Henry Mahatma Gandhi,Martin Luther King, The sections Jr., and the DalaiLama. appear in chronologicalorder and contain strategies that objectives and are designed tovary the materials the daily activities. students use in their Study questionsand suggested included. Background evaluation toolsare also is included inthe head notes of primary and secondary each section with sources listed in each is designed for section's bibliography.The unit four weeks, butcan be adapted to fit classroom needs. (EH) ******************************************************************************** -
Where I Lived, and What I Lived For
33171 97 1317-1322.ps 4/26/06 12:46 PM Page 1317 HENRY DAVID THOREAU [1817–1862] Where I Lived, and What I Lived For Henry David Thoreau was born in 1817 and raised in Concord, Massa- chusetts, living there for most of his life. Along with Ralph Waldo Emerson, Thoreau was one of the most important thinkers of his time in America and is still widely read today. Walden (1854), the work for which he is best known, is drawn from the journal he kept during his two-year-long stay in a cabin on Walden Pond. In Walden, Thoreau ex- plores his interests in naturalism, individualism, and self-sufficiency. He is also remembered for his essay “Civil Disobedience” (1849), an early, influential statement of this tactic of protest later practiced by Mahatma Gandhi and, under the leadership of Martin Luther King Jr., many in the civil rights movement. “Where I Lived, and What I Lived For” is taken from Walden. In it, Thoreau makes the argument for his going to live in the woods. Writing about Walden, scholars have pointed out that Thoreau was not particularly deep in the woods and that he was regularly visited and supplied with, among other things, pies. As you read, consider how this influences your acceptance of what he has to say. I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. -
Quaker Language and Thought in Eighteenth- and Nineteenth-Century American Literature James Peacock Keele University, England
Quaker Studies Volume 12 | Issue 2 Article 4 2008 'What They Seek for is in Themselves': Quaker Language and Thought in Eighteenth- and Nineteenth-Century American Literature James Peacock Keele University, England Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Peacock, James (2008) "'What They eS ek for is in Themselves': Quaker Language and Thought in Eighteenth- and Nineteenth- Century American Literature," Quaker Studies: Vol. 12: Iss. 2, Article 4. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol12/iss2/4 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES 12/2 (2008) [196-215] ISSN 1363-013X 'WHAT THEY SEEK FOR IS IN THEMSELVES': QUAKER LANGUAGE AND THOUGHT IN EIGHTEENTH- AND NINETEENTH-CENTURY AMERICAN LITERATURE* James Peacock Keele University, Keele, England ABSTRACT This paper argues that Quakerism was an important influence on a number of eighteenth- and nineteenth-century American writers. Looking at the work of, amongst others, Charles Brockden Brown, Robert Montgomery Bird, Ralph Waldo Emerson and John Greenleaf Whittier, it demonstrates that both the stereotyped depiction of Quakers and the use of Quaker ideas, such as the inward light in literature of the period, helped writers tackle some of the paradoxes of democracy in a young nation. The perceived mystery of Quaker individualism is used in these texts first to dramatise anxiety over the formation ofAmerican 'character' as either fundamentally unique and unknowable or representative of the whole nation, and secondly for more constructive ends in order to create a language able to express unity in diversity. -
Plains Indian Agrariaism and Class Conflict
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for 1987 Plains Indian Agrariaism and Class Conflict Russel Lawrence Barsh University of Washington Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Barsh, Russel Lawrence, "Plains Indian Agrariaism and Class Conflict" (1987). Great Plains Quarterly. 315. https://digitalcommons.unl.edu/greatplainsquarterly/315 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. PLAINS INDIAN AGRARIANISM AND CLASS CONFLICT RUSSEL LAWRENCE BARSH Relatively little has been done to trace the landless bureaucratic class emerged, and their political structures of American Indians competition for political influence has domi through the years 1890 to 1940, when reserva nated reservation life ever since. As in many tion economics were undergoing their most developing countries, modernization was ac dramatic changes. That failure has left the false companied by a conflict between small-scale impression of a fifty-vear institutional vacuum. agrarian capitalism and central planning. In fact, the middle years were times of complex If valid, this thesis requires reversing some reJisrrihutions of power ;md the emergence of well-entrenched historical judgments, i.c., that indigellous socioeconomic classes. It was also the Ceneral Allotment Act was bad because it perhaps the earliest period in which Plains reduced the Indians' aggregate landholdings, Indians enjoyed anything like an American and that the Indian New Deal was good style, decentralized elective democracy. -
Within “Walden” by Henry David Thoreau and “The Death of An
Transcendentalism: Ethereal Experience or Tragic Naiveté? Within “Walden” by Henry David Thoreau and “The Death of an Innocent by Jon Krakauer, the individual’s search for isolation and a transcendental experience is illustrated with drastically different results. While both Thoreau and McCandless are indeed idealistic, Thoreau walked away from Walden Pond, McCandless did not. Your assignment is to analyze the similarities and differences of their transcendental experiences. Use: Thoreau’s “Walden” on page 205 of your texts. Krakauer’s “The Death of an Innocent” from Outside magazine (see below) Venn Diagram Outside Magazine January 1993 Death of an Innocent How Christopher McCandless lost his way in the wilds By Jon Krakauer James Gallien had driven five miles out of Fairbanks when he spotted the hitchhiker standing in the snow beside the road, thumb raised high, shivering in the gray Alaskan dawn. A rifle protruded from the young man's pack, but he looked friendly enough; a hitchhiker with a Remington semiautomatic isn't the sort of thing that gives motorists pause in the 49th state. Gallien steered his four-by-four onto the shoulder and told him to climb in. The hitchhiker introduced himself as Alex. "Alex?" Gallien responded, fishing for a last name. "Just Alex," the young man replied, pointedly rejecting the bait. He explained that he wanted a ride as far as the edge of Denali National Park, where he intended to walk deep into the bush and "live off the land for a few months." Alex's backpack appeared to weigh only 25 or 30 pounds, which struck Gallien, an accomplished outdoorsman, as an improbably light load for a three-month sojourn in the backcountry, especially so early in the spring.