Treaty Port Fujian Province
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Competitiveness Analysis of China's Main Coastal Ports
2019 International Conference on Economic Development and Management Science (EDMS 2019) Competitiveness analysis of China's main coastal ports Yu Zhua, * School of Economics and Management, Nanjing University of Science and Technology, Nanjing 210000, China; [email protected] *Corresponding author Keywords: China coastal ports above a certain size, competitive power analysis, factor analysis, cluster analysis Abstract: As a big trading power, China's main mode of transportation of international trade goods is sea transportation. Ports play an important role in China's economic development. Therefore, improving the competitiveness of coastal ports is an urgent problem facing the society at present. This paper selects 12 relevant indexes to establish a relatively comprehensive evaluation index system, and uses factor analysis and cluster analysis to evaluate and rank the competitiveness of China's 30 major coastal ports. 1. Introduction Port is the gathering point and hub of water and land transportation, the distribution center of import and export of industrial and agricultural products and foreign trade products, and the important node of logistics. With the continuous innovation of transportation mode and the rapid development of science and technology, ports play an increasingly important role in driving the economy, with increasingly rich functions and more important status and role. Meanwhile, the competition among ports is also increasingly fierce. In recent years, with the rapid development of China's economy and the promotion of "the Belt and Road Initiative", China's coastal ports have also been greatly developed. China has more than 18,000 kilometers of coastline, with superior natural conditions. With the introduction of the policy of reformation and opening, the human conditions are also excellent. -
Symptoms and Survivorship
SYMPTOMS AND SURVIVORSHIP 12000 Oral Abstract Session, Fri, 8:00 AM-11:00 AM Multisite randomized trial of integrated palliative and oncology care for patients with acute myeloid leukemia (AML). Areej El-Jawahri, Thomas William LeBlanc, Alison Kavanaugh, Jason Webb, Vicki A. Jackson, Toby Christopher Campbell, Nina O’Connor, Selina M. Luger, Ellin Gafford, Jillian Gustin, Bhavana Bhatnagar, Amir Tahmasb Fathi, Gabriela Hobbs, Julia Foster, Showly Nicholson, Debra M. Davis, Hilena Addis, Dagny Vaughn, Nora K. Horick, Jennifer Temel; Massachusetts General Hospital, Boston, MA; Duke University Medical Center, Durham, NC; Duke University, Durham, NC; University of Wisconsin Carbone Cancer Center, Madison, WI; University of Pennsylvania, Philadelphia, PA; Ohio State University, Columbus, OH; The Ohio State University Wexner Medical Center, Columbus, OH; Ohio State University Comprehensive Cancer Center, Division of Hematology, Columbus, OH; Massachu- setts General Hospital, Harvard Medical School, Boston, MA; Duke Cancer Institute, Durham, NC; Massachusetts General Hospital Biostatistics Center, Boston, MA Background: Patients with AML receiving intensive chemotherapy experience substantial decline in their quality of life (QOL) and mood during their hospitalization for induction chemotherapy and often receive aggressive care at the end of life (EOL). We sought to examine the effect of integrated palliative and oncology care on QOL, mood, post-traumatic stress (PTSD) symptoms, and EOL outcomes in patients with AML. Methods: We conducted a multi-site randomized trial of integrated palliative and oncology care (n = 86) versus usual oncology care (n = 74) for patients with AML undergoing intensive chemotherapy. Patients assigned to the intervention were seen by palliative care clinicians at least twice per week during their hospitalization for induction chemotherapy and all subsequent hospital- izations. -
Eab9d80d9b2563db64bd0d187
The International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences, Volume XL-5/W7, 2015 25th International CIPA Symposium 2015, 31 August – 04 September 2015, Taipei, Taiwan ARCHITECTURAL FEATURES AND PRESERVATION OF ANCIENT RESIDENTIAL COMPLEXES OF THE CHANGS IN XIANGAN, XIAMEN Xia Jina , Shang-chia Chiou b a Graduate School of the Design Doctoral Program, National Yunlin University of Science and Technology, [email protected] b Department of Architecture and Interior Design, National Yunlin University of Science and Technology, [email protected] KEY WORDS: Styleguide Xiang'an, Changs ancient residential, Minnan architectural, Ancient architecture, Preservation maintenance ABSTRACT: Ancient architecture is an important cultural symbol of a nation, which has high historical, artistic and technology of cultural value. A building not only carries the creator of effort, but also the past with the future of the historical traditions and humanistic significance. It is not purely construction of artistic expression, even more the witness of the production and development of social groups. Therefore, it is not only the common cultural heritage of mankind, as more equally important to protect these ancient buildings for the promotion of spiritual civilization and local economic development. In recent years, China and other developing countries, which in the pursuit of rapid economic development, are also facing the problems of development and preservation, Especially influenced by the inherent ―reform and innovation‖ traditional concepts, many ancient villages and buildings with rich cultural connotation are in a great danger. Xiang'an is one of the six administrative regions of Xiamen, The Tungyuan village and numerous surrounding villages which in Xiang'an retain a large number of ancient buildings of Ming and Qing Dynasties, but it has not been given due attention, many ancient buildings are facing the crisis of disappearing. -
Tentative Lists Submitted by States Parties As of 15 April 2021, in Conformity with the Operational Guidelines
World Heritage 44 COM WHC/21/44.COM/8A Paris, 4 June 2021 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Extended forty-fourth session Fuzhou (China) / Online meeting 16 – 31 July 2021 Item 8 of the Provisional Agenda: Establishment of the World Heritage List and of the List of World Heritage in Danger 8A. Tentative Lists submitted by States Parties as of 15 April 2021, in conformity with the Operational Guidelines SUMMARY This document presents the Tentative Lists of all States Parties submitted in conformity with the Operational Guidelines as of 15 April 2021. • Annex 1 presents a full list of States Parties indicating the date of the most recent Tentative List submission. • Annex 2 presents new Tentative Lists (or additions to Tentative Lists) submitted by States Parties since 16 April 2019. • Annex 3 presents a list of all sites included in the Tentative Lists of the States Parties to the Convention, in alphabetical order. Draft Decision: 44 COM 8A, see point II I. EXAMINATION OF TENTATIVE LISTS 1. The World Heritage Convention provides that each State Party to the Convention shall submit to the World Heritage Committee an inventory of the cultural and natural sites situated within its territory, which it considers suitable for inscription on the World Heritage List, and which it intends to nominate during the following five to ten years. Over the years, the Committee has repeatedly confirmed the importance of these Lists, also known as Tentative Lists, for planning purposes, comparative analyses of nominations and for facilitating the undertaking of global and thematic studies. -
Of ZHENJIANG
江 苏 Culture Scenery Gourmet Useful Info © Municipal Bureau of Culture, Radio, Film and Tourism of ©Yancheng Kou Shanqin Introduction & Map 镇江简介&地图 of ZHENJIANG Zhenjiang is a southern Jiangsu city that sits on the southern shore of the Yangtze River. The place is featured in Chinese legend 'The Legend of the White Snake'. A large number of precious stone stelae could be found here. Literature Jinshan, Jiaoshan and Beigushan mountains, or the 'Three Peaks of Jingkou', 文学名山 Pilgrims are popular attractions in the city. Zhenjiang's very unique food culture is represented by three unusual food - vinegar that cannot go bad over time, pork trotter aspic which is eaten during tea time, and noodles that are cooked along with a pot lid. Jinshan Mountain Named as one of the 'Three Peaks of Jingkou' together with Jiaoshan mountain and Beigushan mountain, visitors usually visit N Jinshan mountain to experience the ambience and story background depicted in the 'White Snake Folklore'. Jinshan Temple is built at the LIANYUNGANG mountainside, ascending to the mountaintop, featuring a unique XUZHOU mountain view. SUQIAN Beigushan Mountain HUAI'AN YANCHENG Situated at the edge of Yangtze River, overlooking the entire river. This is where the well-known Ganlu Temple located, and also where the legendary warlord Liu Bei met his wife. Other than that, there are many spots associated with the history of Three Kingdoms. A famous scholar from Southern Song dynasty once left his famous quote about parenthood with a reference on the Three Kingdoms tale here. YANGZHOU NANJING TAIZHOU © Municipal Bureau of Culture, Radio, NANTONG Film and Tourism of Zhenjiang ZHENJIANG WUXI CHANGZHOU SUZHOU Beijing SHANGHAI Jiangsu Province Shanghai 01 © Baohua Mountain National Park © Chang Yungchieh Monuments 文化名山 Cultural History 历史文化 Cultural Maoshan Mountain Baohua Mountain For Chinese movie fans, you are probably familiar with Maoshan The most notable temple in the Vinaya School in Buddhism has to be Taoist as a movie icon. -
(AHP)-Based Assessment of the Value of Non-World Heritage Tulou
Tourism Management Perspectives 26 (2018) 67–77 Contents lists available at ScienceDirect Tourism Management Perspectives journal homepage: www.elsevier.com/locate/tmp Analytic Hierarchy Process (AHP)-based assessment of the value of non- T World Heritage Tulou: A case study of Pinghe County, Fujian Province ⁎ Hang Maa, Shanting Lib, Chung-Shing Chanc, a Harbin Institute of Technology, Shenzhen Graduate School, Shenzhen 518050, China b Shanghai W&R Group, Shanghai 200052, China c Department of Geography and Resource Management, The Chinese University of Hong Kong, Sha Tin, N.T, Hong Kong ARTICLE INFO ABSTRACT Keywords: China's Fujian Tulou (earthen buildings constructed dating to the 12th century) represent a valuable source of Analytic Hierarchy Process (AHP) human cultural heritage. As the Tulou have not been classified as World Heritage Sites by UNESCO, they lack Conservation and reuse financial support, receive minimal attention and face structural deterioration. The purpose of this study is to Cultural heritage explore a methodological approach to assess the value of non-World Heritage Tulou (NWHT) and provide Evaluation system grounds for the reuse of Tulou accordingly. First, building-type, planar layout and other characteristics of Pinghe Tulou NWHTs in Pinghe are reviewed. Next, an Analytic Hierarchy Process (AHP) is applied to the value evaluation of Pinghe Tulou. Then, policy recommendations for reuse and redevelopment are put forward. The findings suggest that focusing on the reuse of Tulou alone is not justifiable. Rather, funding, public participation and the con- tinuity of community life are important factors relating to the reuse of NWHTs. 1. Introduction Educational, Scientific and Cultural Organization (UNESCO) in 2008 (and are thus referred to here as ‘World Heritage Tulous’ (Fig. -
120 China Minzhong Food Corporation Limited
CHINA MINZHONG FOOD CORPORATION LIMITED CORPORATION FOOD MINZHONG CHINA CHINA MINZHONG FOOD CHINA MINZHONG FOOD CORPORATION LIMITED CORPORATION LIMITED (Company Registration Number: 200402715N) National Leading Dragon Head Enterprise 229 Mountbatten Road #02-05 Mountbatten Square Singapore 398007 Tel : (65) 6346 7506 2015 REPORT ANNUAL Fax : (65) 6346 0787 Web : www.chinaminzhong.com Email : [email protected] AN 015 NUAL REPORT 2 CORPORATE INFORMATION Board of Directors Head Office Mr. Lin Guo Rong Sanshan Village, Xitianwei Town (Executive Chairman and Chief Executive Officer) Licheng District, Putian City Mr. Siek Wei Ting Fujian Province (Executive Director and Chief Financial Officer) People’s Republic of China (Postal Code 351131) Mr. Hendra Widjaja (Non-Executive and Non-Independent Director) Solicitors Mr. Kasim Rusmin Rajah & Tann Singapore LLP (Alternate Director to Mr. Hendra Widjaja) 9 Battery Road #25-01 Mr. Goh Kian Chee The Straits Trading Building (Non-Executive and Independent Director) Singapore 049910 Mr. Lim Yeow Hua (Non-Executive and Independent Director) External Auditors Mr. Lim Gee Kiat Crowe Horwath First Trust LLP (Non-Executive and Independent Director) 8 Shenton Way #05-01 AXA Tower Audit Committee Singapore 068811 Mr. Lim Yeow Hua (Chairman) Partner-in-charge: Alfred Cheong Keng Chuan Mr. Hendra Widjaja (Appointed since 2011) Mr. Goh Kian Chee Mr. Lim Gee Kiat Internal Auditors BDO LLP Remuneration Committee 21 Merchant Road #05-01 Mr. Goh Kian Chee (Chairman) Singapore 058267 Mr. Hendra Widjaja Mr. Lim Gee Kiat Partner-in-charge: Koh Chin Beng (Appointed since 2015) Nominating Committee Mr. Goh Kian Chee (Chairman) Principal Bankers Mr. Hendra Widjaja Industrial and Commercial Bank of China Limited Mr. -
Buddhist Studies
Journal of the International Association of Buddhist Studies Volume 24 • Number 1 • 2001 MINORUHARA In memoriam J.W. de Jong 1 JINHUA JIA Doctrinal Reformation of the Hongzhou School of Chan Buddhism 7 NADINE OWEN Constructing Another Perspective for Ajanta's Fifth-Century Excavations 27 PETER VERHAGEN Studies in Indo-Tibetan Buddhist Hermeneutics (1) Issues of Interpretation and Translation in the Minor Works of Si-tu Pan-chen Chos-kyi-'byun-gnas (16997-1774) 61 GLENN WALLIS The Buddha's Remains: mantra in the ManjusrTmulakalpa 89 BOOK REVIEW by ULRICH PAGEL Heinz Bechert [et al.]: Der Buddhismus I: Der Indische Buddhismus und seine Verzweigungen 127 Treasurer's Report 2000 135 JINHUA JIA Doctrinal Reformation of the Hongzhou School of Chan Buddhism* Hu Shi asserts that "Chinese" Chan proper first took on complete shape in the Hongzhou school.1 This assertion has been generally accepted, and the Hongzhou school is regarded as the beginning of "classical" or "golden-age" Chan. However, when discussing exactly what marks the beginning of this new type of Chan, or in other words, what kind of reformation Mazu Daoyi JSffill-- (709-88) brought to the Chan tradition, there have been quite different explanations. YANAGIDA Seizan |7PEBIIll[ posits that the m6st salient characteristic of the Hong zhou school is that it is a Chan of everyday life and a religion of humanity.2 IRIYA Yoshitaka A^ilfij regards the ideas, "function is identical with [Buddha-]nature" and "daily activities are wonderful functions," as the core of Daoyi's teaching.3 John McRAE assumes that "encounter dialogue" distinguishes the "classical" Chan of Mazu from the "pre-classical" Chan of the Northern, early Southern, and Niutou schools.4 Bernard FAURE takes the disappearance of one-practice samadhi (yixing sanmei — ffzLW) as "an indicator of the 'epistemologi- cal split' that opened between early Chan and the 'classical' Chan of the * I thank Professors Paul W. -
Annual Report 2019
DIGITALISATION ENERGY AUTOMATION INNOVATION ANNUAL REPORT 2019 PERFORMANCE KION Group 2 Key figures for 2019 KION Group overview Change in € million 2019 2018 2017 * 2019 / 2018 Order intake 9,111.7 8,656.7 7,979.1 5.3% Revenue 8,806.5 7,995.7 7,598.1 10.1% Order book ¹ 3,631.7 3,300.8 2,614.6 10.0% Financial performance EBITDA 1,614.6 1,540.6 1,457.6 4.8% Adjusted EBITDA ² 1,657.5 1,555.1 1,495.8 6.6% Adjusted EBITDA margin ² 18.8% 19.4% 19.7% – EBIT 716.6 642.8 561.0 11.5% Adjusted EBIT ² 850.5 789.9 777.3 7.7% Adjusted EBIT margin ² 9.7% 9.9% 10.2% – Net income 444.8 401.6 422.5 10.7% Financial position ¹ Total assets 13,765.2 12,968.8 12,337.7 6.1% Equity 3,558.4 3,305.1 2,992.3 7.7% Net financial debt 1,609.3 1,869.9 2,095.5 – 13.9% ROCE ³ 9.7% 9.3% 9.3% – Cash flow Free cash flow 4 568.4 519.9 474.3 9.3% Capital expenditure 5 287.4 258.5 218.3 11.2% Employees 6 34,604 33,128 31,608 4.5% 1 Figures as at balance sheet date 31/12/ 2 Adjusted for PPA items and non-recurring items 3 ROCE is defined as the proportion of adjusted EBIT to capital employed 4 Free cash flow is defined as cash flow from operating activities plus cash flow from investing activities 5 Capital expenditure including capitalised development costs, excluding right-of-use assets 6 Number of employees (full-time equivalents) as at balance sheet date 31/12/ * Key figures for 2017 were restated due to the initial application of IFRS 15 and IFRS 16 All amounts in this annual report are disclosed in millions of euros (€ million) unless stated otherwise. -
A Geographic History of Song-Dynasty Chan Buddhism: the Decline of the Yunmen Lineage
decline of the yunmen lineage Asia Major (2019) 3d ser. Vol. 32.1: 113-60 jason protass A Geographic History of Song-Dynasty Chan Buddhism: The Decline of the Yunmen Lineage abstract: For a century during China’s Northern Song era, the Yunmen Chan lineage, one of several such regional networks, rose to dominance in the east and north and then abruptly disappeared. Whereas others suggested the decline was caused by a doctri- nal problem, this essay argues that the geopolitics of the Song–Jin wars were the pri- mary cause. The argument builds upon a dataset of Chan abbots gleaned from Flame Records. A chronological series of maps shows that Chan lineages were regionally based. Moreover, Song-era writers knew of regional differences among Chan lin- eages and suggested that regionalism was part of Chan identity: this corroborates my assertion. The essay turns to local gazetteers and early-Southern Song texts that re- cord the impacts of the Song–Jin wars on monasteries in regions associated with the Yunmen lineage. Finally, I consider reasons why the few Yunmen monks who sur- vived into the Southern Song did not reconstitute their lineage, and discuss a small group of Yunmen monks who endured in north China under Jin and Yuan control. keywords: Chan, Buddhism, geographic history, mapping, spatial data n 1101, the recently installed emperor Huizong 徽宗 (r. 1100–1126) I authored a preface for a new collection of Chan 禪 religious biogra- phies, Record of the Continuation of the Flame of the Jianzhong Jingguo Era (Jianzhong Jingguo xudeng lu 建中靖國續燈錄, hereafter Continuation of the Flame).1 The emperor praised the old “five [Chan] lineages, each ex- celling in a family style 五宗各擅家風,” a semimythical system promul- gated by the Chan tradition itself to assert a shared identity among the ramifying branches of master-disciple relationships. -
A Preliminary Study of Kaoka 高甲 Playscripts in the Philippines
chapter 6 A Preliminary Study of Kaoka 高甲 Playscripts in the Philippines Caroline Chia 1 Introduction As part of a book on Sinitic languages in Southeast Asia, particularly those that are increasingly endangered, this chapter emphasizes “Sinophone” and “Sinitic voices” in the Philippines. Briefly defined, the Sinophone landscape involves Sinitic languages, including Hokkien, and the associated cultures and com- munities which historically experienced colonialism and have increasingly been marginalized in more recent times.1 Here I focus on Sinophone speech, including the soundscapes in which speech is embedded, through theatrical performance in Hokkien. Kaoka was once a popular form of entertainment in Southeast Asia, but the Philippines is the only country in the region that still performs this theatrical art today. I furthermore aim to highlight the diversity of Sinophonic representations as seen in Kaoka playscripts. In these sources, only the phonetic elements have been preserved, whereas the logographic representations (known as Sinographs or Hanzi 漢字) have been omitted. As regards the “Sinitic voices” that this chapter – and this book in general – aims to highlight in the context of Southeast Asia’s Chinese minorities, the academic focus has previously been on the migration and economic devel- opment of Chinese communities in this region. These developments remain important and will be taken into consideration, but the focus here is on filling the cultural and linguistic gaps in scholarship on Kaoka in the Philippines. The people from south Fujian, known as the Hokkiens (ban lam lang 閩南 人), came in large numbers and migrated to different parts of Southeast Asia.2 Despite Southeast Asia’s relatively early interactions with Chinese people 1 Part of this definition is adapted from the Cambria Sinophone World Series, http://www .cambriapress.com/cambriaseries.cfm?template=85, retrieved 25 April 2020. -
Applied Db Public Company Limited
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