Some Early English Editions of Voltaire
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On a Recent Italian Edition of Voltaire's Essai Sur Les Moeurs Et L'esprit Des Nations 1
Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades ISSN: 1575-6823 ISSN: 2340-2199 [email protected] Universidad de Sevilla España On a recent Italian edition of Voltaire's Essai sur les moeurs et l'esprit des nations 1 Campi, Riccardo 1 On a recent Italian edition of Voltaire's Essai sur les moeurs et l'esprit des nations Araucaria. Revista Iberoamericana de Filosofía, Política y Humanidades, vol. 20, no. 40, 2018 Universidad de Sevilla, España Available in: https://www.redalyc.org/articulo.oa?id=28264622033 This work is licensed under Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Reseñas y debates On a recent Italian edition of Voltaire's Essai sur les moeurs et l'esprit des nations 1 Riccardo Campi Università di Bologna, Italia Most readers at once associate Voltaire’s name with the noble figure of the paladin of tolerance, author of the Traité sur la Tolérance, and with the image of the brilliant narrator and inimitable stylist with his cutting irony, inventor of that literary genre called conte philosophique and Araucaria. Revista Iberoamericana de characters who have become part of the pantheonof world literature, such Filosofía, Política y Humanidades, vol. 20, no. 40, 2018 as Candide and Zadig. But all too oen the average reader’s knowledge is reduced to this. e rest of Voltaire’s immense production (which Universidad de Sevilla, España includes verse tragedies and comedies, epic poems, poetry of all kinds, educational treatises on science, philosophical texts, historical works, all Redalyc: https://www.redalyc.org/ sorts of pamphlets, and an immense correspondence) remains a heritage articulo.oa?id=28264622033 open to a small coterie of experts on 18th-century French literature. -
Peter the Great and His Changing Identity Emily Frances Pagrabs Wofford College
Wofford College Digital Commons @ Wofford Student Scholarship 5-2016 Peter the Great and His Changing Identity Emily Frances Pagrabs Wofford College Follow this and additional works at: http://digitalcommons.wofford.edu/studentpubs Part of the European History Commons, and the Slavic Languages and Societies Commons Recommended Citation Pagrabs, Emily Frances, "Peter the Great and His Changing Identity" (2016). Student Scholarship. Paper 17. http://digitalcommons.wofford.edu/studentpubs/17 This Honors Thesis is brought to you for free and open access by Digital Commons @ Wofford. It has been accepted for inclusion in Student Scholarship by an authorized administrator of Digital Commons @ Wofford. For more information, please contact [email protected]. Peter the Great and His Changing Identity Senior History Honors Thesis May 11, 2016 Emiley Pagrabs Pagrabs 1 Introduction Well aware of the perception that foreigners held of him, Peter the Great would never apologize for his nationality or his country. A product of his upbringing, Peter did have some qualities that many foreigners criticized as barbaric and harsh. Said Peter: They say that I am cruel; that is what foreigners think of me, but who are they to judge? They do not know what the situation was at the beginning of my reign, and how many were opposed to my plans, and brought about the failure of projects which would have been of great benefit to my country obliging me to arm myself with great severity; but I have never been cruel…I have always asked for the cooperation of those of my subjects in whom I have perceived intelligence and patriotism, and who, agreeing with my views, were ready to support them.1 Essentially, Peter I was simply a Russian. -
How to Quote Voltaire: the Edition to Use1 February 2021
How to quote Voltaire: the edition to use1 February 2021 A complete alphabetical list of Voltaire texts and in which edition and volume to find them. The Voltaire Foundation’s Œuvres complètes de Voltaire (OCV) edition includes most texts, but for those not yet published in OCV, the 1877-1885 Moland edition (M) is mostly given. Abbreviations used AP Ajouts posthumes Best., followed by a a letter printed in Voltaire’s correspondence, ed. Th. Besterman, number 107 vol. (Geneva, 1953-1965, 1st edition) BnC Bibliothèque nationale de France: Catalogue général des livres imprimés, 213-214 (1978) BnF, ms.fr. Bibliothèque nationale de France: Manuscrits français BnF, n.a.fr. Bibliothèque nationale de France: Nouvelles acquisitions françaises D, followed by a number a letter printed in Voltaire, Correspondence and related documents, ed. Th. Besterman, in OCV, vol.85-135 DP Dictionnaire philosophique Lizé Voltaire, Grimm et la Correspondence littéraire, SVEC 180 (1979) M Œuvres complètes de Voltaire, éd. Louis Moland, 52 vol. (Paris, Garnier, 1877-1885) NM Nouveaux Mélanges philosophiques, historiques, critiques ([Genève], 1768) OA Œuvres alphabétiques (Articles pour l’Encyclopédie, Articles pour le Dictionnaire de l’Académie) OCV Œuvres complètes de Voltaire (Voltaire Foundation, Oxford, 1968- ) QE Questions sur l’Encyclopédie RC Romans et Contes, ed. Frédéric Deloffre et Jacques van den Heuvel (Paris, Gallimard [Pléiade], 1979) RHLF Revue d’histoire littéraire de la France (Presses universitaire de France) SVEC Studies on Voltaire and the Eighteenth Century (Voltaire Foundation) Vauger ‘Vauger’s lists of Voltaire’s writings, 1757-1785’ (D.app.161, OCV, vol.102, p.509-10) W72P Œuvres de M. -
Voltaire Et Le Sauvage Civilisé
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Spring 2010 Voltaire et le sauvage civilisé Christopher J. Barros San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Barros, Christopher J., "Voltaire et le sauvage civilisé" (2010). Master's Theses. 3747. DOI: https://doi.org/10.31979/etd.883s-xa8q https://scholarworks.sjsu.edu/etd_theses/3747 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. VOLTAIRE ET LE « SAUVAGE CIVILISÉ » A Thesis Presented to The Faculty of the Department of World Languages and Literatures San José State University In Partial Fulfillment of the Requirements of the Degree Master of Arts by Christopher J. Barros May 2010 © 2010 Christopher J. Barros ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled VOLTAIRE ET LE « SAUVAGE CIVILISÉ » by Christopher Joseph Barros APPROVED FOR THE DEPARTMENT OF WORLD LANGUAGES AND LITERATURES SAN JOSE STATE UNIVERSITY May 2010 Danielle Trudeau Department of World Languages and Literatures Jean-Luc Desalvo Department of World Languages and Literatures Dominique van Hooff Department of World Languages and Literatures ABSTRACT VOLTAIRE ET LE « SAUVAGE CIVILISÉ » by Christopher J. Barros This thesis explores Voltaire’s interpretation of human nature, society, and progress vis-à-vis the myth of the “noble savage,” an image that was widespread in the literature, imagination, and theater of the 17th and 18th centuries. -
Voltaire's Candide
CANDIDE Voltaire 1759 © 1998, Electronic Scholarly Publishing Project http://www.esp.org This electronic edition is made freely available for scholarly or educational purposes, provided that this copyright notice is included. The manuscript may not be reprinted or redistributed for commercial purposes without permission. TABLE OF CONTENTS CHAPTER 1.....................................................................................1 How Candide Was Brought Up in a Magnificent Castle and How He Was Driven Thence CHAPTER 2.....................................................................................3 What Befell Candide among the Bulgarians CHAPTER 3.....................................................................................6 How Candide Escaped from the Bulgarians and What Befell Him Afterward CHAPTER 4.....................................................................................8 How Candide Found His Old Master Pangloss Again and What CHAPTER 5...................................................................................11 A Tempest, a Shipwreck, an Earthquake, and What Else Befell Dr. Pangloss, Candide, and James, the Anabaptist CHAPTER 6...................................................................................14 How the Portuguese Made a Superb Auto-De-Fe to Prevent Any Future Earthquakes, and How Candide Underwent Public Flagellation CHAPTER 7...................................................................................16 How the Old Woman Took Care Of Candide, and How He Found the Object of -
La Henriade Dans La Littérature Hollandaise
La henriade dans la littérature hollandaise H.J. Minderhoud bron H.J. Minderhoud, La henriade dans la littérature hollandaise. Librairie ancienne Honoré Champion, Paris 1927 Zie voor verantwoording: http://www.dbnl.org/tekst/mind006henr01_01/colofon.htm © 2010 dbnl / erven H.J. Minderhoud VII AAN MIJN VROUW AAN MIJN KINDEREN. H.J. Minderhoud, La henriade dans la littérature hollandaise IX Voorwoord. Bij het eindigen van deze arbeid moge een kort woord van dank hier zijn plaats vinden. Vooreerst ben ik U, Hooggeleerde De Vooys, mijn erkentelikheid verschuldigd. Bijzondere omstandigheden zijn oorzaak, dat dit proefschrift aan Uwe universiteit wordt aangeboden. Ik breng U mijn oprechte dank voor de welwillendheid, waarmede U als mijn promotor wilt optreden. Hoewel de studie voor de Franse examens reeds jaren achter mij ligt, wil ik dankbaar gedenken de lessen van U, Hooggeleerde Salverda de Grave, te Amsterdam, en U, Hooggeleerde Sneyders de Vogel, te Groningen, aan wie ik het welslagen van mijn Franse studie te danken heb. Daarbij wil ik tevens hulde brengen aan de nagedachtenis van wijlen de Heer N.L. Verlint. De Heer Emile Boulan, te Groningen, zij dank gebracht voor zijn medewerking bij mijn doctoraal examen. En in de laatste, maar ten opzichte van dit proefschrift in de voornaamste plaats, voel ik me gedrongen U, Hooggeleerde Valkhoff, mijn hartelike dank te betuigen. Op Uw aanraden koos ik dit onderwerp, dat een klein deel vormt van het uitgebreide studieterrein, dat Uwe bijzondere belangstelling heeft, namelik de invloed van de Franse letterkunde op de onze. Op hoge prijs stel ik Uwe voorlichting bij mijn werk, dat, hoop ik, een niet onwaardige plaats mag innemen onder de monographieën, waarvan U, in 1918, sprak in Uwe ‘leçon d'ouverture’. -
Candide; Or Optimism
(3) Voltaire, Candide. a. Text. Translation in the pubic domain. VOLTAIRE Candide; or Optimism translated from the German of DoctorRalph with the additions which were found in the Doctor=s pocket when he died at Minden1 in the Year of our Lord 1759 [An anonymous translation, edited and adapted by A.C. Kibel] Chapter 1 - How Candide Was Brought Up in a Magnificent Castle and How He Was Driven Out of It In the country of Westphalia, in the castle of the most noble Baron of Thunder-ten-tronckh, lived a youth whom Nature had endowed with a most sweet disposition. His face was the true index of his mind. He had a solid judgment joined to the most unaffected simplicity; and hence, I presume, he had his name of Candide. The old servants of the house suspected him to have been the son of the Baron's sister, by a very good sort of a gentleman of the neighborhood, whom that young lady refused to marry, because he could produce no more than seventy-one quarterings2 in his arms; the rest of the genealogical tree belonging to the family having been lost through the injuries of time. The Baron was one of the most powerful lords in Westphalia, for his castle had not only a gate, but even windows, and his great hall was hung with tapestry. He used to hunt with his mastiffs and spaniels instead of greyhounds; his groom served him for huntsman; and the parson of the parish officiated as his grand almoner. He was called AMy Lord@ by all his people, who laughed at all his jokes. -
FRANÇOIS MARIE AROUET DE VOLTAIRE (1694-1778) Author: George Saintsbury, D.C.L., LL.D
FRANÇOIS MARIE AROUET DE VOLTAIRE (1694-1778) Author: George Saintsbury, D.C.L., LL.D. Encyclopedia Britannica (New York 1911) vol. 28: 199-205. Electronic Text edited, modified & paginated by Dr Robert A. Hatch© VOLTAIRE, FRANCOIS MARIE AROUET DE. French philosopher, historian, dramatist and man of letters, whose real name was François Marie Arouet simply, was born on the 21st of November 1694 at Paris, and was baptized the next day. His father was François Arouet, a notary; his mother was Marie Marguerite Daumart or D’Aumard. Both father and mother were of Poitevin extraction, but the Arouets had been for two generations established in Paris, the grandfather being a prosperous tradesman. The family appear to have always belonged to the yeoman-tradesman class; their special home was the town of Saint-Loup. Voltaire was the fifth child of his parents—twin boys (of whom one survived), a girl, Marguerite Catherine, and another boy who died young, having preceded him. Not very much is known of the mother, who died when Voltaire was but seven years old. She pretty certainly was the chief cause of his early introduction to good society, the Abbé de Châteauneuf (his sponsor in more ways than one) having been her friend. The father appears to have been somewhat peremptory in temper, but neither inhospitable nor tyrannical. Marguerite Arouet, of whom her younger brother was very fond, married early, her husbands name being Mignot; the elder brother, Armand, was a strong Jansenist, and there never was any kind of sympathy between him and François. The Abbé do Châteauneuf instructed him early in belles lettres and deism, and he showed when a child the unsurpassed faculty for facile verse-making which always distinguished him. -
Candide and Other Stories (Oxford World's Classics)
oxford world’ s classics CANDIDE and other stories Voltaire was the assumed name of François-Marie Arouet (1694– 1778). Born into a well-to-do Parisian family, he was educated at the leading Jesuit college in Paris. Having refused to follow his father and elder brother into the legal profession he soon won widespread acclaim for Œdipe (1718), the first of some twenty-seven tragedies which he continued to write until the end of his life. His national epic La Henriade (1723) confirmed his reputation as the leading French literary figure of his generation. Following a quarrel with the worthless but influential aristocrat, the Chevalier de Rohan, he was forced into exile in England. This period (1726–8) was particularly formative, and his Letters concern- ing the English Nation (1733) constitute the first major expression of Voltaire’s deism and his subsequent lifelong opposition to religious and political oppression. Following the happy years (1734–43) spent at Cirey with his mistress Mme du Châtelet in the shared pursuit of several intellectual enthusiasms, notably the work of Isaac Newton, he enjoyed a brief interval of favour at court during which he was appointed Historiographer to the King. After the death of Mme du Châtelet in 1749 he finally accepted an invitation to the court of Frederick of Prussia, but left in 1753 when life with this particular enlightened despot became intolerable. In 1755, after temporary sojourn in Colmar, he settled at Les Délices on the outskirts of Geneva. He then moved to nearby Ferney in 1759, the year Candide was published. -
Literary Criticism (1400-1800): Candide, Voltaire - Arthur Scherr (Essay Date Spring 1993)
Literary Criticism (1400-1800): Candide, Voltaire - Arthur Scherr (essay date spring 1993) Candide, Voltaire - Arthur Scherr (essay date spring 1993) ©2011 eNotes.com, Inc. or its Licensors. Please see copyright information at the end of this document. Arthur Scherr (essay date spring 1993) SOURCE: Scherr, Arthur. “Voltaire's Candide: A Tale of Women's Equality.” Midwest Quarterly 34, no. 3 (spring 1993): 261-82. [In the following essay, Scherr lauds Candide as a classic and perennially popular work of literature, and examines its exploration of gender relationships, arguing that the play makes a case for the interdependent nature of male-female relationships.] Candide, Voltaire's great philosophical conte, is undoubtedly among the most popular and perennial of literary works; as such it has received an enormous share of frequently esoteric critical attention. Invariably stressing the climactic final chapter, concluding with Candide's decisive pronouncement, “il faut cultiver notre jardin [we must cultivate our garden],” many interpretations center on the issue of theodicy and the extent to which Voltaire and his protagonist recommend active struggle against evil, oppression, and war rather than isolated, selfish withdrawal from an inhumane society. Though these questions are important, Candide may be read on a parallel level as an examination of gender relationships and as Voltaire's paean to the beauty, common sense, intelligence, and resourcefulness of women. An argument for the moral, intellectual, and physical equality of women and men, interdependent composites of strength and frailty confronting an indifferent, often harsh natural environment and a brutal, indeed malevolent social one, is among its themes. In Voltaire's own life women played a far greater role than men. -
The Age of Louis XIV"
Marc Serge Rivière, "The Age of Louis XIV" Marc Serge Rivière THE AGE OF LOUIS XIV: VOLTAIRE'S COMING OF AGE AS A PHILOSOPHER-HISTORIAN In 1994, scholars from all over the world met at congresses in Paris, Oxford, Melbourne and other centres of learning to celebrate the tercentenary of Voltaire's birth. Although there is some doubt as to the exact date of his birth, we know that he was baptized in November 1694. It is accordingly fitting now to reflect on Voltaire's achievements as a historian, for he regarded himself first as a dramatist, next as a historian and last as an essayist and a Conteur, even if he is fondly remembered nowadays as the author of Candide. Voltaire's documentation for his historical works was impressive. In this.respect, The Age of Louis XIV (1751) has as sound a basis as could be expected in its day, and its author has been deemed to be the father of modern "scientific" history. 1 What emerges from a study of the sources utilised for The Age of Louis XIV is that, although Voltaire scorned erudite working habits, in so far as he excluded documents such as extracts of treatises and gave few references, he clearly took his duty as a historian with a degree of seriousness equalled amongst his French contemporaries only by Montesquieu. He was fully aware that his com- petence in historiography would be judged first and foremost on the reliability of his evidence and on the degree of accuracy which he would achieve. Although The Age of Louis XIV did not occupy him exclusively, he sought for about twenty years or so (1732-1751), to add to the data and material which he had begun to gather as early as the late 1720s. -
Voltaire (Francois Marie Arouet)
Letters on England by Voltaire (Francois Marie Arouet) A Penn State Electronic Classics Series Publication Letters on England by Voltaire (Francois Marie Arouet) is a publication of the Pennsylvania State University. This Portable Document file is furnished free and without any charge of any kind. Any person using this document file, for any purpose, and in any way does so at his or her own risk. Neither the Pennsylvania State University nor Jim Manis, Faculty Editor, nor anyone associated with the Pennsylvania State University assumes any responsibility for the material contained within the document or for the file as an electronic transmission, in any way. Letters on England by Voltaire (Francois Marie Arouet), the Pennsylvania State University, Electronic Classics Series, Jim Manis, Faculty Editor, Hazleton, PA 18202-1291 is a Portable Document File produced as part of an ongoing student publication project to bring classical works of literature, in English, to free and easy access of those wishing to make use of them. Cover Design: Jim Manis Copyright © 2002 The Pennsylvania State University The Pennsylvania State University is an equal opportunity university. Contents LETTER I.—ON THE QUAKERS .............................................................................................................................. 6 LETTER II.—ON THE QUAKERS .......................................................................................................................... 10 LETTER III.—ON THE QUAKERS ........................................................................................................................