Living Waters

Total Page:16

File Type:pdf, Size:1020Kb

Living Waters August 28, 2011 Our Community Gathers / Nuestra Comunidad Se Reúne Living Rev. Michael Diaz, Joy Jolley Waters "In the beginning God created the heavens Creating a Life That Matters: Class of 2011 CLM Facilitators and the earth ... and the Spirit of God was hovering over + the waters ..." And Invocation / Invocación CLM Graduates so begins our God- story: heaven and earth and the Spirit of God over the waters. + Hymn / Himno Human bodies and the heavenly body which is our Earth are formed more Wind Upon the Waters than anything else of water; water which is Wind upon the waters, voice upon the deep; in perpetual motion through the whole Rouse Your sons and daughters, wake us from our sleep. of Creation - rivers, tears, dew, sweat, Breathing life into all flesh, breathing love into all hearts, in clouds, in breath, Living wind upon the waters of my soul. in blood and earth. Today we worship in awe and celebration of The Holy poured Blazing light of wonder, flame that pierces night; out in the Living Burst the dark asunder, fill our souls with light. Waters which form our lives! God of glory, fill the skies, make an end to hatred's cries, Be the blazing Sun of justice in our lives. Wind upon the waters, rains upon the sand, Grace your sons and daughters, newborn by your hand. Come, O Spirit renew all the life that comes from you, Send winds upon the waters of my souls. Words & Music by Marty Haugen © 1986 GIA Publications, Inc. CCLI License #1025612 + Please rise in body or spirit. First Reading / Primera Lectura DeJuana Jernigan (9 am) The Book of Laurel Powell (11 am) Awakening The Book of Awakening Poet, cancer-survivor, and author Mark Nepo by Mark Nepo has been described as "a student of the miraculous Originally the word power meant "able to be." In time, it was contracted ... an alchemist of the to mean "to be able." We suffer the difference ... It is painfully ironic that in the ordinary ..." He writes with land of the free, we so often walk about with an unspoken and enervating lack "a sense of gratefulness for of freedom. Yet the wish for more controlling power will not set us free, any being awakened again to something truly precious," more than another drink will quench the emptiness of an alcoholic in the grip offering us a "book of of disease ... I always hated [the childhood game] King of the Hill - always felt sacraments ... a banquet tense in my gut when King, sad when not, and ostracized if I didn't want to play. of miracles made from the That pattern has followed me through life. But now, as a tired adult, when I feel stuff of days, the ordinary riches of a human life." alone and powerless atop whatever small hill I've managed to climb, I secretly long for anyone to join me. Now I'm ready to believe there's more power here together. Response / Respuesta Drink deep the source of life Drink deep and know For living water sings, and living water brings the love that makes our spirit grow + Second Reading / Segunda Lectura Bill O'Rourke (9 am) Brett Schriewer (11 am) Mark 4:35-41 That day when evening came, Jesus said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?" He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” Musical Selection / Selección Musical Sanctuary Choir My Shepherd Will Supply My Need by Craig Courtney Spiritual Encouragement / Sermón Rev. Michael Diaz The Calm After the Storm 2 Response / Respuesta Living Waters Drink deep the source of life Communion Drink deep and know Each of our bodies is For living water sings, and living water brings formed of water; every the love that makes our spirit grow one of our lives is washed through with fear and hope, need and strength, sorrow and joy. Creation begins with the Spirit of God hovering over the Offering /Ofrenda Denise Junious waters; new life is poured out in the Living Waters of Christ's grace. We gather today in recognition of our shared humanity; we are blessed by God's reality within us: at our depths, we are one. Our Offertory / Ofertorio Clarence Lenear Living Waters remind us that we share Life with one another; we are never truly alone. Through every storm, in every seeking, at every shore, God is with us: through the still, small voice within, reflected in + the lives of those who make Offertory Prayer / Oración de Ofertorio Denise Junious a way with us. During Communion we will draw together our many bottles of Living Waters which speak to the daily depths of our lives. + We will lift the chalice Living Waters Communion Rev. Kristen Klein-Cechettini of our shared humanity blessed by grace, and offer One: God be with you! it as a blessing upon us all. Please come forward as the ALL: And also with you! ushers direct to receive a touch of the Living Waters One: Let us lift up our hearts! we share and a simple blessing in celebration of ALL: We lift them up to God! our Life together in God. One: Let us give God thanks and praise! All are welcome; all belong. ALL: It is good to give thanks and praise to our God! One: Let us pray ... We Receive All congregations in MCC practice an open communion. During Communion you will be offered bread and cup with a brief blessing. + Sanctus We use grape juice for the cup so that all may participate. Gluten-free wafers are available from the communion server on the far right. Simply say, "Gluten free." Todas las congregaciones de ICM (Iglesias de las Comunidades Metropolitana) practican una comunión abierta. Creemos en el amor de Dios incondicional para todas las personas. Si deseas tomar la comunión en español, por favor dirígete hacia al ministro de comunión localizado hacia la izquierda y pídele, “En español, por favor.” 3 We Communion Songs / Cantos de Comunión Sing You Are My All in All You are my strength when I am weak, We sing as a body You are the treasure that I seek, you are my all in all. during the distribution Seeking you as a precious jewel, of the elements. If you Lord, to give up I'd be a fool. You are my all in all. do not wish to sing, please be in an attitude Jesus, Lamb of God, worthy is your name. of prayer for those Jesus, Lamb of God, worthy is your name. who wish to meditate during this time. You are my strength when I am weak, You are the treasure that I seek, you are my all in all. God, open us to your When I fall down, you pick me up living presence When I am dry, you fill my cup. You are my all in all! through your life at this table. Jesus, Lamb of God, worthy is your name. Jesus, Lamb of God, worthy is your name. Receive the living sacrifice of our Still awakened life. Hide me now under your wings; cover me within your mighty hand. When the oceans rise and thunders roar; I will soar with you above the storm Jesus, you are calm over the flood; I will be still and know you are God. Find rest my soul in Christ alone; Know His power in quietness and trust When the oceans rise and thunders roar; I will soar with you above the storm Jesus, you are calm over the flood; I will be still and know you are God. When the oceans rise and thunders roar; I will soar with you above the storm Jesus, you are calm over the flood; I will be still and know you are God. I will be still and know you are God. Fill My Cup Lord Like the woman at the well I was seeking For things that could not satisfy: And then I heard my Savior speaking: "Draw from my well that never shall run dry". Fill my cup Lord, I lift it up, Lord! Come and quench this thirsting of my soul; Bread of heaven, Feed me till I want no more Fill my cup, fill it up and make me whole! There are millions in this world who are craving The pleasures earthly things afford; But none can match the wondrous treasure that I find in Jesus Christ my Lord. Fill my cup Lord, I lift it up, Lord! Come and quench this thirsting of my soul; Bread of heaven, Feed me till I want no more Fill my cup, fill it up and make me whole! Come Just As You Are Come just as you are, Hear the spirit call Come just as you are, Come and see Come receive, come and live forever. Life everlasting and strength for today Prayer Taste the living water and never thirst again.
Recommended publications
  • “Ex-Gay” Performativity in Reparative Therapy Narratives
    Text and Performance Quarterly Vol. 23, No. 4, October 2003, pp. 331–352 Love Me Gender: Normative Homosexuality and “Ex-gay” Performativity in Reparative Therapy Narratives Jeffrey A. Bennett Advocates of “reparative therapy” employ a modified version of Judith Butler’s “normative heterosex- uality” discourse to “cure” gays and lesbians. Coupling Butler with a “coming out of homosexuality” personal narrative, reorientation texts such as Love Won Out construct a ubiquitous foundation for sexual identity and collective experience. At the text’s conclusion, a tension is produced between a constitutive conception of identity and a more traditional notion of self, grounded in a secured ontological base. These conflicting constructs are ultimately productive for performance scholars, illustrating an attempt to refigure the location of sexual identity and forge new positions of performativ- ity. Keywords: reparative therapy, narrative, performativity, Judith Butler, queer theory n the summer of 1998 a series of advertisements encouraging gays and lesbians Ito “come out of homosexuality” was published in national newspapers including the New York Times, the Washington Post, and USA Today. Sponsored by Exodus International, a Christian-right organization dedicated to “curing” homosexuality, the ads ignited a national controversy over “reparative therapy.“1 At the center of the campaign were John and Anne Paulk, a former drag queen and an ex-lesbian who abandoned “homosexuality” to pursue a “normal” life of marriage and children. Catapulted into the media spotlight, the Paulks personified Exodus Inter- national’s mission statement. In the months following the campaign the couple gave nearly 200 interviews, appeared on The Oprah Winfrey Show and 60 Minutes, and was featured on the cover of Newsweek.
    [Show full text]
  • Faith's Queer Pleasures: the Post-Civil Rights Politics of Race
    Faith’s Queer Pleasures: The Post-Civil Rights Politics of Race, Sexuality, and Christian Identity by Carol L. Lautier-Woodley B.A. in Women’s Studies, May 2006, University of North Carolina at Chapel Hill M.A. in African American Studies, May 2008, Columbia University A Dissertation submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy January 10, 2019 Dissertation directed by Erin D. Chapman Associate Professor of History and Women’s Studies Joseph Kip Kosek Associate Professor of American Studies The Columbian College of Arts and Sciences of The George Washington University certifies that Carol L. Lautier-Woodley has passed the Final Examination for the degree of Doctor of Philosophy as of August 22, 2018. This is the final and approved form of the dissertation. Faith’s Queer Pleasures: The Post-Civil Rights Politics of Race, Sexuality, and Christian Identity Carol L. Lautier-Woodley Dissertation Research Committee: Erin D. Chapman, Associate Professor of History and Women’s Studies, Dissertation Co-Director Joseph Kip Kosek, Associate Professor of American Studies, Dissertation Co- Director Jennifer C. Nash, Associate Professor of African American and Gender and Sexuality Studies, Committee Member Gayle Wald, Professor of English, Committee Member ii © Copyright 2019 by Carol L. Lautier-Woodley All rights reserved iii Acknowledgments I am grateful to Kip Kosek, Erin Chapman, and Jennifer Nash for their support and guidance. I offer special thanks to Erin Chapman for helping me through the final years of the writing process.
    [Show full text]
  • 'Religious Liberty' Anti-LGBT Right
    ‘Religious Liberty’ AND THE Anti-LGBT Right THE HARDLINE GROUPS PROMOTING ‘RELIGIOUS FREEDOM RESTORATION ACTS’ TO JUSTIFY ANTI-GAY DISCRIMINATION ‘Religious Liberty’ AND THE About the Southern Poverty Law Center Anti-LGBT Right THE SOUTHERN POVERTY LAW CENTER is a nonprofit organization that combats THE HARDLINE GROUPS PROMOTING ‘RELIGIOUS FREEDOM hate, intolerance and discrimination through education and litigation. Its Intelligence RESTORATION ACTS’ TO JUSTIFY ANTI-GAY DISCRIMINATION Project, which prepared this report and also produces the investigative magazine Intelli- gence Report, tracks the activities of hate groups and the nativist movement and monitors SPRING 2016 militia and other extremist antigovernment activity. Its Teaching Tolerance project helps foster respect and understanding in the classroom. Its litigation arm files lawsuits against hate groups for the violent acts of their members. ••• MEDIA AND GENERAL INQUIRIES Heidi Beirich Southern Poverty Law Center 400 Washington Ave., Montgomery, Ala. (334) 956-8200 splcenter.org @splcenter Facebook/SPLCenter ©201 6 SOUTHERN POVERTY LAW CENTER II INTRODUCTION IN RECENT YEARS, THE LGBT RIGHTS MOVEMENT HAS WITNESSED A SEA CHANGE in American attitudes toward the gay community and, along with it, a series of dramatic policy and legal victories — most notably marriage equality — that would have seemed unthinkable just a decade ago. Yet, while the majority of Americans support LGBT rights, these gains have produced a strong backlash. The hardline religious-right groups that have long relied on the use of demonizing falsehoods to justify discrimination against LGBT people have not simply folded their tents and walked away. Rather, they have used their large megaphone to create a dangerous new narrative that portrays Christians who object to homosexuality on biblical grounds as victims of religious persecution.
    [Show full text]
  • Return of Organization Exempt from Income
    )MB No 1545-00 990 . Return of Organization Exempt From Income Tax Form Under section 501(c), 527, or 4947(a)(1) of the Internal Revenue Code (except black lung benefit trust or private foundation) Department of the Treasury 2003 Internal Revenue Service " The organization may have to use a copy of this return to satisfy state reporting requirements A For the 2003 calendar year, or tax year beginning OCT 1 2003 and ending SEP 30, 200 B Check if C Name of organization D Employer identification number applicable Please use IRS Address label or change Print or OCUS ON THE FAMILY 95-3188150 =Name s~ Number and street (or P 0 box if mad is not delivered to street address) Room/suite E Telephone number [] ;~t~~,', Speclflc8605 EXPLORER DRIVE ( 719 ) 531-3400 Final Instruc- City or town, state or country, and ZIP + 4 F Pccoundnp method = Cash [K] Accrual Amended COther =return OLORADO SPRINGS CO 80920 s ea 1 Application = pi 0 Section 501(c)(3) organizations and 4947(a)(1) nonexempt charitable trusts H and I are not applicable to section 527 organizations . must attach a completed Schedule A (Form 990 or 990-EZ). H(a) Is this a group return for affiliates'? Yes No G Website: "WWW . FAMILY . ORG H(b) If "Yes," enter number of affiliates 10, J Organization type (cnxkoniyone) 101 [M 501(c)(3 )1(insertno) = 4947(a)(1) Or= 52 H(c) Are all affiliates included? N/A Yes No K " if (If "No," attach a list ) Check here the organization's gross receipts are normally not more than $25,000 The H(d) Is this a separate return filed by an or- organization need not file a return with the IRS, but if the organization received a Form 990 Package oanization covered by a group ruhnp? ~ Yes OX No m the mad, it should file a return without financial data Some states require a complete return .
    [Show full text]
  • Deconstructing Ex-Gay Discourses of Female Homosexuality in a Global Context
    Soc. Sci. 2015, 4, 879–908; doi:10.3390/socsci4030879 OPEN ACCESS social sciences ISSN 2076-0760 www.mdpi.com/journal/socsci Article Putting Lesbians in Their Place: Deconstructing Ex-Gay Discourses of Female Homosexuality in a Global Context Christine M. Robinson * and Sue E. Spivey Department of Justice Studies, James Madison University, MSC 1205, 90 Bluestone Drive, Moody Hall 213, Harrisonburg, VA 22807, USA; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel.: +1-540-568-5958. Academic Editor: Melanie D. Otis Received: 31 July 2015 / Accepted: 9 September 2015 / Published: 23 September 2015 Abstract: The transnational ex-gay movement is an important context affecting lesbians and sexual minority women around the world. In 2015, the UN Human Rights Commissioner called for all nations to ban conversion therapies. This research investigates a neglected area of scholarship on the ex-gay movement by deconstructing and analyzing the implications of ex-gay discourses of female homosexuality in a global context. The ex-gay movement originated in the United States and has proliferated to nearly every continent. We argue that it is the main purveyor of public, anti-lesbian rhetoric today, constructing lesbianism as sinful and sick to control women’s sexuality, enforce rigid gender roles and inequality, and oppress sexual minority women. Guided by Adrienne Rich’s theory of compulsory heterosexuality and Barbara Risman’s gender structure theory, we analyze how, in ex-gay discourse, lesbianism is demeaned and demonized in the individual, interactional, and institutional dimensions of the gender structure. Finally, we examine the impact of ex-gay discourse on sexual minority women in global context.
    [Show full text]
  • Love in Action" Collection
    The Mattachine Society of Washington "Love in Action" Collection NMAH.AC.1428 Franklin A. Robinson, Jr. and Katarina Walthers 2018 Archives Center, National Museum of American History P.O. Box 37012 Suite 1100, MRC 601 Washington, D.C. 20013-7012 [email protected] http://americanhistory.si.edu/archives Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Arrangement..................................................................................................................... 3 Scope and Contents........................................................................................................ 2 Biographical / Historical.................................................................................................... 2 Names and Subjects ...................................................................................................... 3 Container Listing ............................................................................................................. 4 Series 1: Smid, John J. Papers, 1983-2009, undated............................................. 4 Series 2: Love in Action (LIA), 1978-2013, undated................................................ 6 Series 3: New Hope and Exodus International Ministries, 1987-2001, undated....... 8 Series 4: Publications, 1983-2011, undated...........................................................
    [Show full text]
  • Return of Organization Exempt from Income
    Return of Organization Exempt From Income Tax Form 99 t Under section 501(c), 527, or 4947(a)(1) of the Internal Revenue Code ( except black lung benefit trust or private foundation) 2005 Department of the Treasury Internal RlenueSer1lce 10, The oraanization may have to use a coov of this return to satisfy state reoortma reauirements A For the 20011 calendar year , or tax year be nninq OCT 1. 2005 and endinq SEP B check if Please C Name of organization D Employer identification number applicable 0 use IRS aAddress label or 90HOfl Aflache change pnntor FOCUS ON THE FAMILY EAU 95-3188150 type ONange Number and street ( or P 0 box if mail is not delivered to street address ) Room/suite E Telephone number Initial spec,fic 8605 EXPLORER DRIVE 719-531-3400 Final instruc- E_-Iretum tons City or town , state or country , and ZIP + 4 F nccounhng aaToa Cash [X Accn,al Other 10. Amendedreturn OLORADO SPRINGS , CO 80920 Q 5 ec, OP^dtion • Section 501 (c)(3) organizations and 4947 ( a)(1) nonexempt charitable trusts H and I are not applicable to section 527 organizations. must attach a completed Schedule A (Form 990 or 990-EZ). H(a) Is this a group return for affiliates? =Yes No G Website- • FAMILY. ORG H( b) If 'Yes ,' enter number of affiliates 0, N/A J Organization type (chkoniyone) L1 501(c)( 3 )4 (insert no) 0 4947(a)(1) orE:j 527 H(c) Are all affiliates included? N/A =Yes =No (ITIs attach a list ) K Check here 10, 0 it the organization's gross receipts are normally not more than $25,000 The H(d) s this a separate return filed by an or- organization need not file a return with the IRS, but if the organization chooses to file a return , be g anization covered by a g roup rulin g ? 0 Yes X No sure to file a complete return Some states require a complete return .
    [Show full text]
  • GLAAD) Records, 1985-2011 Coll2012.173
    http://oac.cdlib.org/findaid/ark:/13030/c8j67hr8 No online items Finding Aid to the Gay and Lesbian Alliance Against Defamation (GLAAD) Records, 1985-2011 Coll2012.173 Finding aid prepared by Kyle Morgan Processing this collection has been funded by a generous grant from the Council on Library and Information Resources. ONE National Gay & Lesbian Archives, USC Libraries, University of Southern California 909 West Adams Boulevard Los Angeles, California, 90007 (213) 741-0094 [email protected] © 2013 Coll2012.173 1 Title: Gay and Lesbian Alliance Against Defamation (GLAAD) records Identifier/Call Number: Coll2012.173 Contributing Institution: ONE National Gay & Lesbian Archives, USC Libraries, University of Southern California Language of Material: English Physical Description: 9.6 linear feet.5 archive boxes + 5 archive flat boxes + 2 archive cartons Date (inclusive): 1985-2011 Abstract: Organizational records of the Gay and Lesbian Alliance Against Defamation (GLAAD), 1985-2009, and primarily of the Media Monitoring and Response Committee, 1992-2011. The committee collected materials regarding LGBT defamation in the media, used email mailing lists to inform the LGBT community, and organized campaigns against people and institutions spreading anti-LGBT views. The records include meeting agendas, email mailing lists, and project files, including extensive records documenting GLAAD's campaign against Dr. Laura Schlessinger. creator: Gay & Lesbian Alliance Against Defamation. Processing Information Collection processed by Kyle Morgan, 2013. Because the collection of mass mailings from anti-gay groups from 2006-2007 lacked correspondence, notes, or any other organizational context, the materials were separated to the ONE Archives subject files collection. Scope and Contents note Organizational records of the Gay and Lesbian Alliance Against Defamation (GLAAD), 1985-2009, and primarily of the Media Monitoring and Response Committee, 1992-2011.
    [Show full text]
  • Christian Opposition to Homosexuality
    Christian Opposition to Homosexuality Professor Donald B. Cochrane College of Education University of Saskatchewan Saskatoon, SK S7N 0X1 e-mail: [email protected] In James McNinch and Mary Cronin (Eds.), I Could Not Speak My Heart: Education and Social Justice for LGBT Youth Regina, Saskatchewan Canadian Plains Research Centre 2004 If we fight with any weapon other than rational argument, we will have given our adversaries the greatest victory that they could possibly win, that of debasing our humanity. But if we face the issue with good moral arguments . there is reason to believe that we can prevail over prejudice, both in the courts and in the larger society of which we are a part. Martha Nussbaum (1999) The content and rhetoric of the official teaching are simply repeated whenever a serious challenge seems put to it. The findings, however tentative, of exegetes, psychologists, sociologists, moral philosophers, and theologians and the experience of gays and lesbians and their families seem to have no impact whatsoever. Jon Nilson (2001) Society loses much of its rationality when it comes to homosexuality and children. Bruce McDougall (1998) Organized religion continues to be a powerful factor in society’s evaluation of behaviour. Even those who have expressly abandoned religion often remain deeply influenced by the teachings of the very institution they have rejected. Rueda points out that “religion provides the strongest category by which human acts are evaluated—the virtuous/sinful continuum” and that “there is no question that
    [Show full text]
  • Evangelicals, the Liberal State, and Canada's Family
    Evangelicals, the Liberal State, and Canada’s Family Values Debates: The Struggle to Shape Selves By Brian Carwana A thesis submitted in conformity with the requirements for the degree of doctorate of philosophy, Graduate Department for the Study of Religion, in the University of Toronto. © Copyright by Brian Carwana (2021) Evangelicals, the Liberal State, and Canada’s Family Values Debates: The Struggle to Shape Selves Brian Carwana Doctorate of Philosophy, 2021, Graduate Department for the Study of Religion, University of Toronto One of the most pervasive challenges for liberal democracies is the ongoing tension between religious conservatives and the liberal state. Using as my central case study, the highly-charged debates over “family values” in Canada circa 1985-2015, I argue that despite claims that liberal democracy enables religious freedom, its values and extensive reach prove challenging to conservative religiosity. Heightening the stakes is that the rival worldviews I examine – liberalism and evangelicalism – are ambitious, struggling not merely over matters such as same-sex weddings but ultimately for the ability to shape selves. My research focuses on certain central nodes of family values politics, namely three conservative evangelical lobbies – the Evangelical Fellowship of Canada, Focus on the Family Canada, and the Canada Family Action Coalition – as they enter political debates, confront state bodies and legislation, and try to gain a hearing in the country where liberal pluralism has achieved a cultural power perhaps
    [Show full text]
  • For the Love of God?! Is There a Place for Gay Christians Between Faith and Fundamentalism? Apryl D
    Virginia Commonwealth University Masthead Logo VCU Scholars Compass Theses and Dissertations Graduate School 2010 For the Love of God?! Is there a place for Gay Christians between Faith and Fundamentalism? Apryl D. Prentiss Virginia Commonwealth University Follow this and additional works at: http://scholarscompass.vcu.edu/etd Part of the English Language and Literature Commons © The Author Downloaded from http://scholarscompass.vcu.edu/etd/88 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. Apryl D. Prentiss 2010 All Rights Reserved i For the Love of God?! Is there a place for Gay Christians between Faith and Fundamentalism? A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in English (Writing and Rhetoric) at Virginia Commonwealth University. By Apryl D. Prentiss B.A. English Campbell University 2000 Director: Dr. Laura Browder, Professor of English, College of Humanities and Sciences Virginia Commonwealth University Richmond, Virginia May, 2010 ii Acknowledgments To my director, Laura Browder: For your vision, support, and vigilance against melodrama, Thank you! To my committee, Elizabeth Hodges, Lynda Weaver-Williams and David Coogan: For your time and participation To those who allowed me to use their stories and words: Thank you! To my Family and Friends: For
    [Show full text]
  • Report on 'Conversion Therapists,' the Anti-LGBT Right, and The
    QUACKS ‘Conversion Therapists,’ the Anti-LGBT Right, and the Demonization of Homosexuality IR Conversion Therapy REPORT.indd 1 5/18/16 1:39 PM IR Conversion Therapy REPORT.indd 2 5/18/16 1:39 PM QUACKS ‘Conversion Therapists,’ the Anti-LGBT Right, and the Demonization of Homosexuality MAY 2016 the southern poverty law center is a nonprofit organization that combats hate, intolerance and discrimination through education and litigation. Its Intelligence Project, which prepared this report and also produces the semi-annual investigative magazine Intelligence Report, tracks the activities of hate groups, extremist antigovernment activity, and the anti-LGBT movement. Its Teaching Tolerance project helps foster respect and understanding in the classroom. Its litigation arm files lawsuits against hate groups and extremist groups that attack the LGBT community. MEDIA AND GENERAL INQUIRIES Mark Potok, Heidi Beirich or David Dinielli Southern Poverty Law Center 400 Washington Ave., Montgomery, Ala. (334) 956-8200 splcenter.org This report was prepared by the staff of the Intelligence Project of the Southern Poverty Law Center. The SPLC is supported entirely by private donations. No government funds are involved. © Southern Poverty Law Center. All rights reserved. IR Conversion Therapy REPORT.indd 1 5/18/16 1:39 PM About the Report This report was written by Mark Potok, with contributions from Evelyn Schlatter, who interviewed Alan Chambers. It was designed by Scott Phillips and Russell Estes. Special Recognition Great thanks are due to the attorneys whose remarkable and pioneering work in the 2015 JONAH trial informs this report. They include David Dinielli, Sam Wolfe and Scott McCoy of the Southern Poverty Law Center; James Bromley, Lina Bensman and Tom Kessler of Cleary Gottlieb Steen & Hamilton LLP of New York, N.Y.; and Allyn Lite and Bruce Greenberg of Lite DePalma Greenberg LLC of Newark, N.J.
    [Show full text]