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How the U.S. Christian Right Is Transforming Sexual Politics in Africa
Colonizing African Values How the U.S. Christian Right is Transforming Sexual Politics in Africa A PUBLICATION OF POLITICAL RESEARCH ASSOCIATES BY KAPYA JOHN KAOMA Political Research Associates (PRA) is a progressive think tank devoted to supporting movements that build a more just and inclusive democratic society. We expose movements, institutions, and ideologies that undermine human rights. PRA seeks to advance progressive thinking and action by providing research-based information, analysis, and referrals. Copyright ©2012 Political Research Associates Kaoma, Kapya John. ISBN-10: 0-915987-26-0 ISBN-13: 978-0-915987-26-9 Design by: Mindflash Advertising Photographs by: Religion Dispatches, Michele Siblioni/AFP/Getty Images, Mark Taylor/markn3tel/Flickr This research was made possible by the generous support of the Arcus Foundation and the Wallace Global Fund. Political Research Associates 1310 Broadway, Suite 201 Somerville, MA 02144-1837 www.publiceye.org Colonizing African Values How the U.S. Christian Right is Transforming Sexual Politics in Africa A PUBLICATION OF POLITICAL RESEARCH ASSOCIATES BY KAPYA KAOMA POLITICAL RESEARCH ASSOCIATES i Colonizing African Values - How the U.S. Christian Right is Transforming Sexual Politics in Africa Foreword ganda’s infamous 2009 Anti-Homosexuality Bill, onstrates in Colonizing African Values that the Ameri- which would institute the death penalty for a can culture wars in Africa are growing hotter. Tracing U new and surreal category of offenses dubbed conflicts over homosexuality and women’s repro- “aggravated homosexuality,” captured international ductive autonomy back to their sources, Kaoma has headlines for months. The human rights community uncovered the expanding influence of an interde- and the Obama administration responded forcefully, nominational cast of conservative American inter- the bill was tabled, and the story largely receded ests. -
Abstract Pray the Gay Away
ABSTRACT PRAY THE GAY AWAY: RHETORICAL DILEMMAS OF THE AMERICAN EX-GAY MOVEMENT by Travis Allan Webster The Ex-Gay Movement marks a contemporary, traditionally North American emergence of “reparative” therapies and ministries that attempt to convert gay men and lesbians into “straight” identities. Pray the Gay Away theorizes these reparative rhetoric(s) as arenas that create discursive spaces of tension—what I call “second closets”—for “ex-gays” in virtual and material contexts. Through digital, rhetorical analyses, this thesis investigates the performative and linguistic reactions of ex-gays exhibited in online testimonies on pro-ex-gay websites, while examining rhetoric(s) of counter-hegemonic, online communities that seek to work against the Ex-Gay Movement. PRAY THE GAY AWAY: RHETORICAL DILEMMAS OF THE AMERICAN EX-GAY MOVEMENT A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of English by Travis Allan Webster Miami University Oxford, Ohio 2008 Advisor________________________ LuMing Mao Reader_________________________ W. Michele Simmons Reader_________________________ Madelyn Detloff Table of Contents Dedication iv Acknowledgments v Chapter 1: An Introduction 1 Chapter 2: Theoretical Foundations 9 Chapter 3: The Second Closet Online 25 Chapter 4: Counter-Rhetoric(s) Online and Conclusions 38 Works Cited 51 ii This thesis is dedicated to Chuck Collins iii Acknowledgments First and foremost, I am indebted to my thesis committee, LuMing Mao, Michele Simmons, and Madelyn Detloff. This project would not have been possible without the support of these three teacher-scholars, whom I admire, respect, and model my pedagogy and scholarship after. -
Calculated Compassion Is a Comprehensive Examination of the Political Character and Role of the Ex-Gay Movement
C a l c u l ate d Com p a ss i o n : How the Ex-Gay Movement Serv e s the Right’s Attack on Democracy Oc t o b e r 19 9 8 A re p o rt from Political Research Associates, the Policy Institute of the National Gay and Lesbian Task Force, and Equal Partners in Faith C a l c u l ate d Com p a ss i o n : How the Ex-Gay Movement Serv e s the Right’s Attack on Democracy Written by Surina Khan Oc t o b e r 19 9 8 Published by Political Research Associates, The Policy Institute of the National Gay and Lesbian Task Force, and Equal Partners in Faith © Copyright, 1998, Surina Khan and Political Research Associates Re p o r t designed by Debbie Hird and printed by Massachusetts Teachers Association. Printed on recycled paper Contents About The Author A c kn ow l e dg m en ts About The Publishers Pr e fa ce Ex e cu t i ve Summary Ov er v i ew . 1 M e t h o d o l og y . 4 W h at Is The Ex- G ay Movem en t? . 5 R e p ar at i ve Thera py: Idealized Heter osex u a l i t y . 7 The Ex- G ay Movement And The Christian Right: A Shared Agen d a . 10 S e l e ct i ve Christianity . 14 Legal Implicat i on s . 17 Media Visibility . -
PUBLIC DRAFT MAY 2019 Was Created By
PUBLIC DRAFT MAY 2019 was created by: MISSOULA DOWNTOWN ASSOCIATION BUSINESS IMPROVEMENT DISTRICT MISSOULA DOWNTOWN FOUNDATION The Downtown Missoula Partnership Dover, Kohl & Partners a collaboration of: planning team lead | town planning & urban design The Downtown Business Improvement District of Missoula Six Pony Hitch branding and outreach Missoula Downtown Association Territorial Landworks Missoula Downtown Foundation infrastructure Other major partners on this project include: Kimley Horn parking Missoula Redevelopment Agency Charlier Associates, Inc. Missoula Parking Commission transportation City of Missoula Cascadia Partners scenario planning Gibbs Planning Group retail market analysis Daedalus Advisory Services economics Urban Advantage photo simulations ... and thousands of participants from the Missoula community! Missoula’s Downtown Master Plan | Draft Steering Committee Our thanks to the following leaders who guided this process through the Master Plan Steering Committee and Technical Advisory Committee: Ellen Buchanan, Chair, Missoula Redevelopment Mike Haynes, Development Services Director Agency Donna Gaukler, Missoula Parks & Recreation Director Matt Ellis, Co-Chair, MDA & MPC Board Member Jim McLeod, Farran Realty Partners Owner Dale Bickell, City Chief Administrative Officer Eran Pehan, Housing & Community Development Dan Cederberg, Property Owner; BID Board, MDF Director Board Dave Strohmaier, Missoula County Commissioner Nick Checota, Property/Business Owner; Arts & Bryan Von Lossberg, Missoula City Council Entertainment -
Religion & Spirituality in Society Religión Y Espiritualidad En La
IX Congreso Internacional sobre Ninth International Conference on Religión y Religion & Espiritualidad en Spirituality in la Sociedad Society Símbolos religiosos universales: Universal Religious Symbols: Influencias mutuas y relaciones Mutual Influences and Specific específicas Relationships 25–26 de abril de 2019 25–26 April 2019 Universidad de Granada University of Granada Granada, España Granada, Spain La-Religion.com ReligionInSociety.com Centro de Estudios Bizantinos, Neogriegos y Chipriotas Ninth International Conference on Religion & Spirituality in Society “Universal Religious Symbols: Mutual Influences and Specific Relationships” 25–26 April 2019 | University of Granada | Granada, Spain www.ReligionInSociety.com www.facebook.com/ReligionInSociety @religionsociety | #ReligionConference19 IX Congreso Internacional sobre Religión y Espiritualidad en la Sociedad “Símbolos religiosos universales: Influencias mutuas y relaciones específicas” 25–26 de abril de 2019 | Universidad de Granada | Granada, España www.La-Religion.com www.facebook.com/ReligionSociedad @religionsociety | #ReligionConference19 Centro de Estudios Bizantinos, Neogriegos y Chipriotas Ninth International Conference on Religion & Spirituality in Society www.religioninsociety.com First published in 2019 in Champaign, Illinois, USA by Common Ground Research Networks, NFP www.cgnetworks.org © 2019 Common Ground Research Networks All rights reserved. Apart from fair dealing for the purpose of study, research, criticism or review as permitted under the applicable copyright legislation, no part of this work may be reproduced by any process without written permission from the publisher. For permissions and other inquiries, please contact [email protected]. Common Ground Research Networks may at times take pictures of plenary sessions, presentation rooms, and conference activities which may be used on Common Ground’s various social media sites or websites. -
Articles Male Mythological Beings Among the South Slavs Joseph L
3 Articles Male Mythological Beings Among the South Slavs Joseph L. Conrad University of Kansas The South Slavs have a long tradition of belief in protective domestic spirits and in malevolent demons of the field, forest and water.(1) Such mythological creatures were prevalent among all Slavic peoples and are part of the common Indo-European heritage.(2) Whereas most beliefs of this type receded among the East and West Slavs by the end of the nineteenth century, they were maintained in many areas of the Balkans until the beginning of the Second World War.(3) Ethnographic fieldwork conducted in the 1960s-1980s has shown that many farmers and stockbreeders in the more remote villages (of former Yugoslavia) have not abandoned their traditional beliefs. For example, the protector housesnake,(4) mischievous forest and dangerous water spirits, and many lesser mythological beings have been reported in several South Slavic territories in the last forty years. Many traditional domestic rituals have their origin in the conviction that the family ancestor's spirit resides under the threshold or near the open hearth and, if properly cared for, will ensure happiness and good fortune for the family. In Russia that spirit was manifest in the domovoj, "house spirit," but as this name itself was taboo, he was referred to in euphemisms such as ded or deduška, "grandfather," and xozjain "master." Offerings of food, especially bread and salt, the traditional symbols of hospitality, were routinely left for the domovoj at night before the family retired. The -
HOMOSEXUALITY and the ANGLICAN COMMUNION: EVOLVING REFLECTIONS a Submission to the Anglican Church of Canada's Commission On
HOMOSEXUALITY AND THE ANGLICAN COMMUNION: EVOLVING REFLECTIONS A Submission to the Anglican Church of Canada's Commission on the Marriage Canon Karl D. Furr May 6, 2014 722 Selkirk Rd. Kingston, Ontario 1 PREFACE My original intent in writing this paper is primarily two fold. First to review the development within the Anglican Communion and the Anglican Church of Canada of the traditional thinking regarding same-sex relationships. Second, since Anglican theology has relied on Scripture, Tradition and Reason, to study the scriptural foundation of the position taken by various biblical scholars on the issue and to apply reason to this issue in order to develop further my own thinking on this issue. Subsequently in July 6, 2013 the General Synod of the Anglican Church of Canada voted to bring to its next meeting in 2016 a resolution changing the church’s law to allow same-sex marriage. A Commission on the Marriage Canon was established. The Commission has invited submissions from interested parties. I am therefore submitting this paper to the Commission. I am especially indebted to the book, The Anglican Communion And Homosexuality: A Resource To Enable Listening And Dialogue (2008), edited by Philip Groves, published at the request of the Primates of the Anglican Communion. Its excellent list of references allowed me to read many of the original papers by scholars referred to in the book. Many of those papers are available online. My Orientation My evolving perspective with respect to this issue reflects my background as a Canadian Anglican Christian. I am a straight married man with four children. -
Redefining the Meaning of God
First Congregational United Church of Christ REDEFINING THE MEANING OF GOD A Youth/Adult Education Class Based on John Shelby Spong’s Book “A New Christianity for a New World” Harper/San Francisco, 2001 In his book, A New Christianity for a New World, Bishop John Shelby Spong argues that the theistic definition for God conceived of by our earliest human ancestors is not only irrelevant but dangerous in a twenty-first century world. He defines the “theistic God” as a supernatural being, dwelling outside this world, and invading this world periodically to accomplish the divine will. Spong’s goal is to move beyond theism, but not beyond God. But who or what is God beyond theism? Who is Jesus when traditional concepts such as incarnation, atonement, and the Trinity are no longer meaningful? In addressing these and other questions, Spong goes beyond traditional theology to present his own alternative of what true faith should be today, offering a unified vision of a “new Christianity for a new world.” This book is the ultimate legacy of Spong’s struggle to discover and promote a faith system that can live in our new world. It is a call for a radical new reformation that has left some deeply disturbed, threatened, and even hostile. It is also bringing renewed hope to multitudes of otherwise despairing Christians who have all but given up thinking that their beloved church might ever break free of an antiquated worldview and the theology it spawned. Topics to be addressed during this eight-week class beginning September 25th at 9:00 A.M. -
Understanding Male Homosexuality
Understanding Male Homosexuality God’s Power to Change Lives By Jeff Johnston Understanding Male Homosexuality Perplexing and painful as the homosexual Christian’s dilemma is, Jesus Christ offers him or her (indeed, all of us) faith, hope, and love—the faith to accept both his standards and his grace to maintain them, the hope to look beyond present suffering to future glory, and the love to care for and support one another. ‘But the greatest of these is love’ (1 Cor. 13:13). —John Stott1 Homosexuality—the cultural shift A monumental shift has taken place in our culture over the last 50 years, with a growing acceptance and celebration of homosexuality. As a result, men struggling with same-sex sexual attractions find themselves in the middle of a theological, cultural and political battleground. Think about the shift we’ve seen: Gay-identified characters are common in movies, on television, in plays and in books; Lesbian-, gay-, bisexual- and transgender-identified (LGBT) clubs and resource centers are regular features on college and university campuses; Gay-straight student alliances are even found on middle and high school campuses; The judiciary has been bombarded with “gay rights” cases; and political battles about re-defining marriage are a regular occurrence at the ballot box and in state legislatures; And even in the church, denominations have argued about how to address those struggling with same-sex attractions, with some choosing to ordain self- identified gays and lesbians. On the other hand, God’s Word clearly states His plan for human sexuality, and Judeo-Christian teaching has been consistent for thousands of years: God’s intention was for sexual relationships only between a husband and wife.2 For many men and women struggling with same-sex attractions, faith in Jesus Christ and obedience to God’s Word are more important than their attractions or desires. -
Climate Changing: on Artists, Institutions, and the Social Environment
i CLIMATE CHANGING CLIMATE WHY CAN’T YOU TELL ME SCORE WHAT YOU NEED Somewhere our body needs party favors attending sick and resting temperatures times hot unevens twice I ask myself all the time too ward draw pop left under right Just try and squeeze me. Pause. What would you do? Fall down off my feet and try waking tired ex muses Like, you either know I can and work on it with me Or know I can’t and wouldn’t want your baby to go through what I have to go through Over prepared for three nights. Over it all scared for three nights. Tell me the unwell of never been better. Are we still good? Are we still good? TABLE OF CONTENTS Director’s Foreword 4 Johanna Burton A Climate for Changing 6 Lucy I. Zimmerman On Chris Burden’s Wexner Castle 10 Lucy I. Zimmerman Notes on Chris Burden’s Through the Night Softly 15 Pope.L WE LEFT THEM NOTHING 17 Demian DinéYazhi´ Untitled 21 Jibade-Khalil Huffman Scores 1, 3, 13, 23, 27, 50 Park McArthur and Constantina Zavitsanos Questioning Access 25 Advisory Committee Roundtable Discussion Artists in the Exhibition 29 Acknowledgments 47 3 BLANKET (STATEMENT) SCORE Why can’t you just tell me what you need DIRECTOR’S FOREWORD 4 Johanna Burton, Executive Director Opening in the first month of 2021 (or at least set to committee’s roundtable discussion further explores, open then at the time of this writing), Climate Changing: the exhibition intends not to inventory nor propose On Artists, Institutions, and the Social Environment solutions for these considerable challenges, but rather comes at a time of great uncertainty for cultural or- to provide artists a forum for bringing the issues into ganizations. -
Oral History Interview with Howardena Pindell, 2012 Dec. 1-4
Oral history interview with Howardena Pindell, 2012 Dec. 1-4 Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Preface The following oral history transcript is the result of a recorded interview with Howardena Pindell on December 1, 2012. The interview took place at the home of Howardena Pindell in New York City, and was conducted by Judith O. Richards for the Archives of American Art, Smithsonian Institution. Howardena Pindell has reviewed the transcript. Her corrections and emendations appear below in brackets with initials. This transcript has been lightly edited for readability by the Archives of American Art. The reader should bear in mind that they are reading a transcript of spoken, rather than written, prose. Interview JUDITH RICHARDS: This is Judith Richards, interviewing Howardena Pindell on December 1, 2012, at her home in New York City on Riverside Drive, for the Archives of American Art, Smithsonian Institution, disk one. Howardena, as we've discussed, we're going to begin where a previous interview for the archives left off. That interview was on July 10, 1972. [Laughs.] So casting way back to 1972, I wanted to, first of all, ask some basic questions. HOWARDENA PINDELL: Mm-hmm [Affirmative.] JUDITH RICHARDS: Where were you living in 1972? Had you moved into Westbeth by then? HOWARDENA PINDELL: All right— JUDITH RICHARDS: Or were you living in— HOWARDENA PINDELL: —I was in Westbeth. JUDITH RICHARDS: And when did you move in there? Were you one of the first tenants? HOWARDENA PINDELL: One of the first tenants, yes. -
“Ex-Gay” Performativity in Reparative Therapy Narratives
Text and Performance Quarterly Vol. 23, No. 4, October 2003, pp. 331–352 Love Me Gender: Normative Homosexuality and “Ex-gay” Performativity in Reparative Therapy Narratives Jeffrey A. Bennett Advocates of “reparative therapy” employ a modified version of Judith Butler’s “normative heterosex- uality” discourse to “cure” gays and lesbians. Coupling Butler with a “coming out of homosexuality” personal narrative, reorientation texts such as Love Won Out construct a ubiquitous foundation for sexual identity and collective experience. At the text’s conclusion, a tension is produced between a constitutive conception of identity and a more traditional notion of self, grounded in a secured ontological base. These conflicting constructs are ultimately productive for performance scholars, illustrating an attempt to refigure the location of sexual identity and forge new positions of performativ- ity. Keywords: reparative therapy, narrative, performativity, Judith Butler, queer theory n the summer of 1998 a series of advertisements encouraging gays and lesbians Ito “come out of homosexuality” was published in national newspapers including the New York Times, the Washington Post, and USA Today. Sponsored by Exodus International, a Christian-right organization dedicated to “curing” homosexuality, the ads ignited a national controversy over “reparative therapy.“1 At the center of the campaign were John and Anne Paulk, a former drag queen and an ex-lesbian who abandoned “homosexuality” to pursue a “normal” life of marriage and children. Catapulted into the media spotlight, the Paulks personified Exodus Inter- national’s mission statement. In the months following the campaign the couple gave nearly 200 interviews, appeared on The Oprah Winfrey Show and 60 Minutes, and was featured on the cover of Newsweek.