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Who Freed Athens? J
Ancient Greek Democracy: Readings and Sources Edited by Eric W. Robinson Copyright © 2004 by Blackwell Publishing Ltd The Beginnings of the Athenian Democracv: Who Freed Athens? J Introduction Though the very earliest democracies lildy took shape elsewhere in Greece, Athens embraced it relatively early and would ultimately become the most famous and powerful democracy the ancient world ever hew. Democracy is usually thought to have taken hold among the Athenians with the constitutional reforms of Cleisthenes, ca. 508/7 BC. The tyrant Peisistratus and later his sons had ruled Athens for decades before they were overthrown; Cleisthenes, rallying the people to his cause, made sweeping changes. These included the creation of a representative council (bode)chosen from among the citizens, new public organizations that more closely tied citizens throughout Attica to the Athenian state, and the populist ostracism law that enabled citizens to exile danger- ous or undesirable politicians by vote. Beginning with these measures, and for the next two centuries or so with only the briefest of interruptions, democracy held sway at Athens. Such is the most common interpretation. But there is, in fact, much room for disagree- ment about when and how democracy came to Athens. Ancient authors sometimes refer to Solon, a lawgiver and mediator of the early sixth century, as the founder of the Athenian constitution. It was also a popular belief among the Athenians that two famous “tyrant-slayers,” Harmodius and Aristogeiton, inaugurated Athenian freedom by assas- sinating one of the sons of Peisistratus a few years before Cleisthenes’ reforms - though ancient writers take pains to point out that only the military intervention of Sparta truly ended the tyranny. -
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• ,.....-,-, ..........-- .... r(, n f / 1i' \) I '1 Cl -~-;:, .,-" ( 11 ,,/ 1C ( je: r.,'T J ! 1 ')(1' 1;) r I' , /. ,,' t ,r (' ~" , TI )' T Beiträge zur Alten Geschichte, Papyrologie und Epigraphik TYCHE Beiträge zur Alten Geschichte, Papyrologie und Epigraphik Band 19 2004 HOL % HAU 5 E N Herausgegeben von: Gerhard Dobesch, Bemhard Palme, Peter Siewert und Ekkehard Weber Gemeinsam mit: Wolfgang Hameter und Hans Taeuber Unter Beteiligung von: Reinhold Bichler, Herbert Graßl, Sigrid Jalkotzy und Ingomar Weiler Redaktion: Franziska Beutler, Sandra Hodecek, Georg Rehrenböck und Patrick Sänger Zuschriften und Manuskripte erbeten an: Redaktion TYCHE, c/o Institut für Alte Geschichte und Altertumskunde, Papyrologie und Epigraphik, Universität Wien, Dr. Karl Lueger-Ring 1, A-lOlO Wien. Beiträge in deutscher, englischer, französischer, italienischer und lateinischer Sprache werden angenommen. Bei der Redaktion einlangende wissenschaftliche Werke werden angezeigt. Auslieferung: Holzhausen Verlag GmbH, Holzhausenplatz ], A-] 140 Wien maggoschitz@holzhausen .at Gedruckt auf holz- und säurefreiem Papier. Umschlag: IG U2 2127 (Ausschnitt) mit freundlicher Genehmigung des Epigraphischen Museums in Athen, Inv.-Nr. 8490, und P.Vindob.Barbara 8. © 2005 by Holzhausen Verlag GmbH, Wien Bibliografische Information Der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Intemet über http://clnb.dclb.de abrufbar Eigentümer und Verleger: Holzhausen Verlag GmbH, Holzhausenplatz ], A-1140 Wien Herausgeber: Gerhard Dobesch, Bernhard Palme, Peter Siewert und Ekkehard Weber, c/o Institut für Alte Geschichte und Altertumskunde, Papyrologie und Epigraphik, Universität Wien, Dr. Kar! Lueger-Ring 1, A-lOIO Wien. e-mail: [email protected]@univie.ac.at Hersteller: Holzhausen Druck & Medien GmbH, Holzhausenplatz 1, A-1140 Wien Verlagsort: Wien. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
Euripides” Johanna Hanink
The Life of the Author in the Letters of “Euripides” Johanna Hanink N 1694, Joshua Barnes, the eccentric British scholar (and poet) of Greek who the next year would become Regius Professor at the University of Cambridge, published his I 1 long-awaited Euripidis quae extant omnia. This was an enormous edition of Euripides’ works which contained every scrap of Euripidean material—dramatic, fragmentary, and biographical —that Barnes had managed to unearth.2 In the course of pre- paring the volume, Barnes had got wind that Richard Bentley believed that the epistles attributed by many ancient manu- scripts to Euripides were spurious; he therefore wrote to Bentley asking him to elucidate the grounds of his doubt. On 22 February 1693, Bentley returned a letter to Barnes in which he firmly declared that, with regard to the ancient epistles, “tis not Euripides himself that here discourseth, but a puny sophist that acts him.” Bentley did, however, recognize that convincing others of this would be a difficult task: “as for arguments to prove [the letters] spurious, perhaps there are none that will convince any person that doth not discover it by himself.”3 1 On the printing of the book and its early distribution see D. McKitterick, A History of Cambridge University Press I Printing and the Book Trade in Cambridge, 1534–1698 (Cambridge 1992) 380–392; on Joshua Barnes see K. L. Haugen, ODNB 3 (2004) 998–1001. 2 C. Collard, Tragedy, Euripides and Euripideans (Bristol 2007) 199–204, re- hearses a number of criticisms of Barnes’ methods, especially concerning his presentation of Euripidean fragments (for which he often gave no source, and which occasionally consisted of lines from the extant plays). -
MONEY and the EARLY GREEK MIND: Homer, Philosophy, Tragedy
This page intentionally left blank MONEY AND THE EARLY GREEK MIND How were the Greeks of the sixth century bc able to invent philosophy and tragedy? In this book Richard Seaford argues that a large part of the answer can be found in another momentous development, the invention and rapid spread of coinage, which produced the first ever thoroughly monetised society. By transforming social relations, monetisation contributed to the ideas of the universe as an impersonal system (presocratic philosophy) and of the individual alienated from his own kin and from the gods (in tragedy). Seaford argues that an important precondition for this monetisation was the Greek practice of animal sacrifice, as represented in Homeric epic, which describes a premonetary world on the point of producing money. This book combines social history, economic anthropology, numismatics and the close reading of literary, inscriptional, and philosophical texts. Questioning the origins and shaping force of Greek philosophy, this is a major book with wide appeal. richard seaford is Professor of Greek Literature at the University of Exeter. He is the author of commentaries on Euripides’ Cyclops (1984) and Bacchae (1996) and of Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (1994). MONEY AND THE EARLY GREEK MIND Homer, Philosophy, Tragedy RICHARD SEAFORD cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521832281 © Richard Seaford 2004 This publication is in copyright. -
Use This Knowledge Organizer to Become an Expert in Our Topic!
490 – 449 BC Wars with Persia ancient – from the distant past modern- belonging to the present or recent times Battle of Marathon: famous Greek victory in war civilisation – a society or culture at a particular time in history 490BC with the Persians. Pheidippides is said to have philosophy – a study of the nature of knowledge and existence run from Athens to Sparta to fetch help. citizens – a person belonging to a particular city or country Battle of Thermopylae: King Leoidas and the 480BC democracy – government of a country by representatives elected by all of the people Spartans were defeated by the Persians. archaeology - the study of ancient civilizations by digging for the remains of their buildings, Battle of Salamis – a sea battle in which the tools etc. 480BC Greeks defeated the Persians under King myth – a story told to explain a natural or social phenomenon Xerxes by sinking 200 ships. legend – a traditional story sometimes thought to be historical 480 BC – 280 BC Classical Greece hoplite – foot soldier victory – a success won against an enemy in battle Peloponnesian War between Athens & Sparta. cavalry – soldiers on horseback Sparta won. The threat of invasion by a foreign 431 - 404 BC archers - soldiers fighting with bows and arrows enemy made the Greeks fight together. Their main enemy was Persia. crest – a design representing a family or organization oath – a solemn promise to do something debate - a formal discussion or argument worn by women himation – cloak ostracon – a broken piece of pottery used to write the names -
The Funeral Oration of Pericles
Big Takeaway: Pericles Greatly expanded Athenian Democracy by allowing more men to vote!!! The Funeral Oration of Pericles The excerpt below is taken from Thucydides’ History of the Peloponnesian War. The Ancient Greek historian Thucydides recorded a speech made by the Athenian leader Pericles in honor of those who died fighting Sparta in the first year of The Peloponnesian war (431 B.C). In the speech, Pericles describes the superior qualities of Athenian democracy as compared with life in Sparta. This speech is one of the most famous defenses of democracy of all time! “For our government (Athens’) is not copied from those of our neighbors; we are an example to them rather than they to us. Our constitution is called a democracy because it is in the hands not of the few but of the many! But our laws secure equal justice for all in their private disputes, and our public opinion welcomes and honors talent in every branch of achievement, not for any sectional reason but on grounds of excellence alone. And as we give free play to all in our public life, so we carry the same spirit into our daily relations with one another We are lovers of beauty without extravagance, and lovers of wisdom without unmanliness. Wealth to us is not mere material for vainglory but an opportunity for achievement; and poverty we think it no disgrace to acknowledge but a real degradation to make no effort to overcome. Our citizens attend both to public and private duties, and do not allow absorption in their own various affairs to interfere with their knowledge of the city’s. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Heraclitus on Pythagoras
Leonid Zhmud Heraclitus on Pythagoras By the time of Heraclitus, criticism of one’s predecessors and contemporaries had long been an established literary tradition. It had been successfully prac ticed since Hesiod by many poets and prose writers.1 No one, however, practiced criticism in the form of persistent and methodical attacks on both previous and current intellectual traditions as effectively as Heraclitus. Indeed, his biting criti cism was a part of his philosophical method and, on an even deeper level, of his selfappraisal and selfunderstanding, since he alone pretended to know the correct way to understand the underlying reality, unattainable even for the wisest men of Greece. Of all the celebrities figuring in Heraclitus’ fragments only Bias, one of the Seven Sages, is mentioned approvingly (DK 22 B 39), while another Sage, Thales, is the only one mentioned neutrally, as an astronomer (DK 22 B 38). All the others named by Heraclitus, which is to say the three most famous poets, Homer, Hesiod and Archilochus, the philosophical poet Xenophanes, Pythago ras, widely known for his manifold wisdom, and finally, the historian and geog rapher Hecataeus – are given their share of opprobrium.2 Despite all the intensity of Heraclitus’ attacks on these famous individuals, one cannot say that there was much personal in them. He was not engaged in ordi nary polemics with his contemporaries, as for example Xenophanes, Simonides or Pindar were.3 Xenophanes and Hecataeus, who were alive when his book was written, appear only once in his fragments, and even then only in the company of two more famous people, Hesiod and Pythagoras (DK 22 B 40). -
From Rome to Athens 9 – 13 DAYS
From Rome to Athens 9 – 13 DAYS From Rome to Athens Italy • Greece Extension includes Turkey Program Fee includes: • Round-trip airfare • 6 overnight stays in hotels with private bathrooms; plus 1 night cabin accommodation (5 with extension) • Complete European breakfast and dinner daily (3 meals daily on cruise extension) • Full-time bilingual EF Tour Director • 8 sightseeing tours led by licensed local guides; Vatican and Rome sightseeing tours includes headsets • 10 visits to special attractions • 2 EF walking tours The Acropolis towers over the center of Athens; its name translates to “city on the edge.” Highlights: Colosseum; Sistine Chapel: St. Peter’s Basilica; Spanish Steps; Pompeii Roman ruins; Olympia; Epidaurus; Mycenae; Acropolis; Agora site Day 1 Flight watchful eyes of the brightly dressed Swiss Gaurd. and Athenian cemetery; Delphi site and museum With extension: cruise ports: Mykonos; Kusadasi; Overnight flight to Italy • Relax as you fly across Inside, admire Michelangelo’s Pietá, the only Patmos; Rhodes; Heraklion; Santorini the Atlantic. sculpture he ever signed. Guided sightseeing of Rome • Pass the grassy Optional: Greek Evening Day 2 Rome ruins of the ancient Forum Romanum, once the Arrival in Rome • Touch down in bella Roma, the heart of the Roman Empire, and admire the Eternal City. Here Charlemagne was crowned enduring fragments of Rome’s glorious past. It Learn before you go emperor by the pope in A.D. 800. After clearing was here that business, commerce and the admin- www.eftours.com/pbsitaly customs you are greeted by your bilingual EF istration of justice once took place. Then vist the www.eftours.com/pbsgreece Tour Director, who will remain with you mighty Colosseum, Rome’s first permanent throughout your stay.