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Baptist History
180 Baptist History Periodicals Tennessee Baptist History . Vol. 7. Fall 2005. No. 1. (Published annually by TN Baptist Historical Society, 8072 Sunrise Baptist History Circle, Tn 37067). Thomas. Both Sides. New York Independent. Four Editorials. Published as a tract. 1897. Sermons of the 27th Annual Sovereign Grace Conference August 5-7, 2008 Web Sites Gameo—http://www.gameo.org/encyclopedia/contents/ H8358.html Haemestede. Dutch Martyrology— 1559. http:// gracewood0.tripod.com/foxefreeman.html [Mcusa] Mantz.—http://www.mcusa-archives.org/ events/news_release_Anabaptist Library. Edited by —http://www.apostolicchristianchurch.org/ Pages/Library-Anabaptist%20History,% Laurence and Lyndy Justice 20Rise.htm Pilgrim Publications—http://members.aol.com/pilgrimpub/ spurgeon.htm Whitsitt—http://www.lva.lib.va.us/whatwehave/bio/whitsitt/ index.htm —http://geocities.com/Athens/Delphi/8297/diss/dis- c31.htm#N_101_#N-101 Victory Baptist Church 9601 Blue Ridge Extension Kansas City, Missouri 64134 816-761-7184 www.victorybaptist.us Printer’s logo And/or info Bibliography 179 Shackelford, J. A. Compendium of Baptist History . Louisville: Baptist Book Concern, 1892. Spurgeon, C.H. and Susannah, and J.W. Harrald. C.H. Spurgeon: The Early Years and The Full Harvest (2 vols.). Edinburgh: Banner of Truth, 1967. Thomas, Joshua. The American Baptist Heritage in Wales . La- fayette, TN: Church History Research and Archives, 1976. Torbet, Robert G. A History of the Baptists. 1950. Tull. Shapers of Baptist Thought . 1972. —Study of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology . Arno Press, 1980. Verduin, Leonard. The Reformers and Their Stepchildren . Sarasota, Florida: The Christian Hymnary Publishers Reprint, 1997 (First Published in 1964). -
Charles Spurgeon and Eschatology
CHARLES H. SPURGEON AND ESCHATOLOGY: DID HE HAVE A DISCERNIBLE MILLENNIAL POSITION? by Dennis Michael Swanson Copyright © 1996 by Dennis Swanson. All rights reserved. PRESERVED FROM http://archive.spurgeon.org/eschat.php Accessed October 10, 2018 • Introduction o Thesis o Problem Posed in the Study o Plan for this Study 1. Introductory Matters o Introduction o Part One: An Overview of Spurgeon's Life ▪ Section A: His Upbringing and Early Education ▪ Section B: The Theological Influences in His Life ▪ Section C: The Theme and Achievements of His Ministry o Part Two: Eschatological and Millennial Definitions in Victorian England ▪ Section A: Introduction to the Millennial Schemes ▪ Section B: The Millennial Schemes in Spurgeon's Day: An Overview ▪ Section C: Spurgeon's Understanding of the Millennial Questions of His Day o Part Three: Identifying the Major Eschatological Positions on the Millennium ▪ Section A: An Overview of Amillennialism ▪ Section B: An Overview of Postmillennialism ▪ Section C: An Overview of Historic Premillennialism ▪ Section D: An Overview of Dispensational Premillennialism o Summary 2. Spurgeon's Statements on Eschatology o Introduction o Part One: Spurgeon's Sermons ▪ Section A: Spurgeon's Sermons Discussing "The Second Advent of Christ ▪ Section B: Spurgeon's Sermons Discussing "The Millennial Reign" ▪ Section C: Spurgeon's Sermons Discussing "The First and Second Resurrections" o Part Two: Spurgeon's Writings ▪ Section A: Spurgeon in his Biblical Commentaries ▪ Section B: Spurgeon in the "Sword and Trowel" ▪ Section C: Spurgeon in his Other Writings o Part Three: Spurgeon's Statement of Faith o Summary 3. Answering the Prevailing Opinions o Introduction o Part One: Spurgeon and Amillennialism o Part Two: Spurgeon and Postmillennialism o Part Three: Spurgeon and Dispensational Premillennialism o Part Four: Spurgeon and Historic Premillennialism o Summary o Conclusion INTRODUCTION In the discussion of the various aspects of systematic theology, perhaps none has seen more ink spilt in the last 100 years than eschatology. -
The Development of Baptist Thought in the Jamaican Context
THE DEVELOPMENT OF BAPTIST THOUGHT IN THE JAMAICAN CONTEXT A Case Study by MICHAEL OLIVER FISHER Thesis submitted in partial fulfillment of the requirements for the Degree of Master of Arts (Theology) Acadia University Spring Convocation 2010 © by MICHAEL OLIVER FISHER, 2010. CONTENTS ACKNOWLEDGMENTS………………………………………………...................................…………… vi LIST OF ABBREVIATIONS…………………………………………………………….………………..…. vii ABSTRACT……………………………………………………………………………………………….…...… viii INTRODUCTION……………………………………………………………………………....……………..... 1 CHAPTERS: 1. BAPTIST LIFE AND THOUGHT AS CONTEXT…………………………………………... 5 1.1 The Polygenetic Nature of Baptist Origins……………….…………… 7 1.2 A Genetic History of Baptist Thought…………………………………… 13 1.3 General Patterns in Baptist Thought…………………………….…….... 25 1.4 Relevant Themes in Baptist Life and Thought……......………...…... 34 2. THE HISTORY OF BAPTISTS IN JAMAICA………………….…………………………....... 41 2.1 A Chronological History of Jamaica………………..…………..………… 42 2.2 An Introduction to the Baptist Mission……....……………….………… 51 2.2.1 American Influences…………………..…………………………….. 53 2.2.2 British Influences……………………...……………………………… 59 2.3 The Development of the Baptist Mission in Jamaica...………….…. 72 3. FOUNDATIONS OF AFRO‐CHRISTIAN THOUGHT IN JAMAICA……………….… 91 3.1 Bases of Jamaican Religious Thought………………………...………..... 93 3.1.1 African Religious Traditions……………………………...….…… 94 3.1.2 Missiological Religious Thought…………………………….…... 101 3.2 The Great Revival and the Rise of Afro‐Christian Theology......... 118 3.3 Features of Jamaica Religious -
Johnson Sbts 0207D 10587.Pdf (2.089Mb)
Copyright © 2020 Wendal Mark Johnson All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. REACHING THE SECULAR CITY: A PRACTICAL MODEL FOR BRAZILIAN URBAN MISSIONARIES THROUGH THE LENS OF LESSLIE NEWBIGIN __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Wendal Mark Johnson May 2020 APPROVAL SHEET REACHING THE SECULAR CITY: A PRACTICAL MODEL FOR BRAZILIAN URBAN MISSIONARIES THROUGH THE LENS OF LESSLIE NEWBIGIN Wendal Mark Johnson Read and Approved by: __________________________________________ George H. Martin (Chair) __________________________________________ Jonathan T. Pennington Date______________________________ To the memory of my father, Wendal Larson Johnson, whose life’s dream was to see me finish this dissertation for God’s glory and the honor of our family. It was his constant encouragement that provided the deepest motivation to complete this project. “Grandchildren are the crown of old men, and the glory of sons is their fathers.” Proverbs 17:6 (NASB). To the memory of my “bosom friend,” Lt. Col Wellington Hathy, whose constant encouragement and prayers motivated and challenged me to persevere and dedicate myself to training the next generation of Great Commission -
Response to WEST's Statement on Their Website
Response to the statement posted by WEST on its website entitled ‘Negative Publicity’ This article is written by R. E. Palgrave and includes links to important information by Dr E. S. Williams. The section on information sources is written by Mr E. Roberts. In January 2013 the Bible League Quarterly and the Sword and Trowel published an article by R. E. Palgrave regarding the abandonment of Biblical separation from error by Wales Evangelical School of Theology (WEST). In summary, this article outlined the following: WEST has appointed as its Chancellor a man who has had a 20-year close relationship with Rick Warren and who has signed his ecumenical P.E.A.C.E Plan promoting work with Muslims, Roman Catholics and all faiths. WEST has appointed as its Chairman a man who has translated Rick Warren’s teachings into Korean and is himself teaching Rick Warren’s message of easy believism. WEST has made alliances with Porterbrook and Acts 29 Network. The latter was founded by Mark Driscoll who promotes immoral and licentious behaviour and is part of the Emerging Church. WEST now offers Porterbrook courses which teach Emerging Church and New Calvinist philosophies. WEST and Acts 29 are working together on an initiative called ‘Valley Commandos.’ WEST has also appointed on its board the international director of the ecumenically compromised Lausanne Movement. The Bible League Quarterly article entitled The Right Direction? can be found here: http://www.bibleleaguetrust.org/articles/west.pdf The Sword and Trowel abridged article entitled Abandoning Separation from Biblical Error: The Disaster of the Theological College WEST (with an introduction by Dr. -
Bible League Quarterly
Bible League Quarterly January - March 2013 Issue no. 452 The Bible League Trust Registered Charity No. 281867 | Instituted May 3rd 1892 Object of the Bible League To promote the reverent study of the Holy Scriptures and to resist the varied attacks upon their inspiration, infallibility and sole sufficiency as the Word of God. Website: www.bibleleaguetrust.org The Trustees Chairman of the Trust: Malcolm H Watts Editor of the Quarterly: John P Thackway Other council members: David J Butler, Francis J Harris, Aaron J Lewis, Pooyan Mehrshahi, David Oldham, Neil Pfeiffer, Stephen A Toms, Thomas R. Yates Contact our Secretary Mrs Ruth Ward, 46 Bulbrige Road, Wilton, Salisbury SP2 0LE Email: [email protected] Telephone: 01722 742270 Contact our Editor Rev. John Thackway, Fairlea, From Park Road, Holywell CH8 7SP Email: [email protected] Telephone: 01352 714879 Subscriptions The annual subscription to the Quarterly is £8 in the UK and £12.50 overseas, including postage of the four issues each year. You can subscribe online to our Quarterly here. We thank all our subscribers for their generous financial support, particularly friends who send more than their subscription in the form of donations. The latter can be Gift Aided - please contact our secretary for a declaration form. Such gifts enable us to continue publishing the Quarterly and our other literature, which is so needed in these days. In this Issue WHAT VARIOUS HINDRANCES WE MEET… 4 MEDITATION: A HELP TO PRAYER 11 THE RIGHT DIRECTION? 12 BELIEVERS DAILY REMEMBRANCER 32 THE SUBSCRIPTIONS TO THE EPISTLES 33 SHADOWS OF HEAVENLY THINGS 1 35 WESTMINSTER REFERENCE BIBLE 38 TRINITARIAN BIBLE SOCIETY 43 BIBLE LEAGUE MEETINGS 44 WHAT VARIOUS HINDRANCES WE MEET… A word for 2013 J.P. -
Foundations 37
18th October 1966: What some papers and books have said Eryl Davies vangelicals -Leave your denominations" was the startling headline on the front page of The Christian weekly newspaper on the 21st October 1966. While quoting E extensively from the address ofDr Lloyd-Jones, the article was not strictly accurate in places. For example, part of the opening sentence of the article was: "An impassioned appeal to Evangelicals in Britain to leave the major denominations and to form a united Church was made by Dr Martyn Lloyd-Jones ... ".As we have seen in earlier articles, Lloyd-Jones did not suggest or desire "a united Church"; his appeal was for Evangelicals to come together in a loose fellowship or association of churches. The article states that "many people to whom our reporter spoke after the meeting thought that Dr Lloyd-Jones was right in his arguments, but that nothing would happen unless men like the Rev. JRW Stott took the lead". David Winter, reporting the Assembly also in The Life of Faith of 27th October emphasised how the public rally "in dramatic fashion, dragged into the open a subject normally avoided in evangelical debate-secession. Dr Martyn Lloyd-Jones made an eloquent plea to Evangelicals to leave their denominations and join a United Evangelical Church and the Chairman, the Rev. John Stott, publicly (firmly but politely) disagreed with him ... ". The Baptist Times (27th October) was more forthright, reporting "A sharp clash of views ... with Dr Martyn Lloyd-Jones seeming to be encouraging Evangelicals to secede from their denominations and the Rev. -
The Reception of CS Lewis in Britain and America
i The Reception of C. S. Lewis in Britain and America Stephanie L. Derrick Department of History and Politics School of Arts and Humanities University of Stirling A thesis submitted for the degree of Doctor of Philosophy Supervised by Professor David W. Bebbington 30 September 2013 ii I, Stephanie L. Derrick, declare that this thesis has been composed by me and that the work which it embodies is my work and has not been included in another thesis. iii Acknowledgements Support has been extended to me by many people while I was doing research and writing for this dissertation. Professor David Hempton encouraged me when the idea for the project took root in his course on Evangelicalism, back in 2007. Professor David Bebbington has been attentive and patient in the process of seeing it through as a dissertation at the University of Stirling and to him I am truly grateful. Special thanks to Laura Schmidt at the Marion E. Wade Center in Wheaton, Illinois, as well as library staff at the National Library of Scotland, the Bodleian Library, the BBC Written Archives Centre, especially Samantha Blake, the Seven Stories Collection in Newcastle, especially Paula Wride, the British Library, the Penguin Archive in Bristol, and the Wilson Library in Chapel Hill, North Carolina. Gratitude is extended to the Royal Historical Society for a travel bursary. Thanks also are due Walter Hooper, Dr. Michael Ward, Dr. Chris Mitchell, Dr. Marjorie Mead, Dr. Lucy Pearson, Dr. Emma Macleod and to the many others who have given me guidance. I want to express my true gratitude to the people who took time from their busy schedules to speak with me about C. -
A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010
Durham E-Theses The Problem of English Evangelicals and Homosexuality: A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010 VASEY-SAUNDERS, MARK,RICHARD How to cite: VASEY-SAUNDERS, MARK,RICHARD (2012) The Problem of English Evangelicals and Homosexuality: A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010 , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7009/ Use policy This work is licensed under a Creative Commons Attribution Non-commercial No Derivatives 3.0 (CC BY-NC-ND) Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract The Problem of English Evangelicals and Homosexuality: A Girardian Study of Popular English Evangelical Writings on Homosexuality 1960-2010 Mark Vasey-Saunders English evangelicals in the period 1960-2010 have been marked by their negativity and violence towards gays. However, they have also consistently condemned homophobia during this period (and often seemed unaware of their own complicity in it). This thesis draws on the work of René Girard to analyse popular English evangelical writings and the ways in which they have implicitly encouraged violence against gays even whilst explicitly condemning it. This analysis of evangelical writings on homosexuality is placed in its historical context by drawing on the work of relevant historians and social scientists. It is further contextualised by reference to an analysis of evangelical writings on holiness during the same period. The thesis argues that English evangelical violence towards gays is a byproduct of internal conflicts within English evangelicalism. -
“Worship in the 21St Century” -Rev. Joseph Hughes Introduction After 16 ½ Years As Pastor of Baptist Churches in Virginia
“Worship in the 21st Century” -Rev. Joseph Hughes Introduction After 16 ½ years as Pastor of Baptist churches in Virginia, and 23 ½ years as a U.S. Army Chaplain, I have noticed the changing taste, tone, expectations, and increasingly lack of reverence for God, in the act of worship. I believe that several areas need to be addressed when thinking about the current “Worship Wars” going on in our Protestant denominations, i.e., what is frequently referred to as “Traditional” vs. “Contemporary” Worship. I was brought up in a Christian home; a home where the Bible was read every morning, and prayers said by each member of the family. And I distinctly remember the spiritually uplifting worship services at South Norfolk Baptist Church (SNBC) where my father was pastor, with the Evening Worship Service broadcast live on FM radio for many years. The services were accompanied by a pipe organ (one organist, Gwen Whitehurst, served over 25 years); and a Baldwin baby grand piano (Betty LeBlanc, pianist). Worship music was always inspiring, with use of the Baptist Hymnal. Revivals were held annually. The Lord blessed the work with Sunday School and Worship attendance averaging over 500 a week. (The auditorium utilizing all four of the side classrooms would seat 500). Contemporary vs. Traditional So, what is all the current brouhaha about “Contemporary” vs. “Traditional?” The statement, “We can use any contemporary music style in our praise and worship services, and God will accept it,” sums up the philosophy of the Contemporary P&W (Praise and Worship) movement. Such philosophy is a lie. -
London Baptist Confession of Faith of 1689
The LONDON BAPTIST CONFESSION OF FAITH OF 1689 with Original Preface, Baptist Catechism, and Appendix on Baptism Put forth by the elders and brethren of many congregations of Christians (baptized upon profession of their faith) in London and the country THE LONDON BAPTIST CONFESSION Contents PREFACE ........................................................................................................................................ 3 THE LONDON BAPTIST CONFESSION OF 1689 1. Of the Holy Scriptures ....................................................................................................... 7 2. Of God and Of the Holy Trinity ....................................................................................... 9 3. Of God’s Decree ............................................................................................................... 10 4. Of Creation ....................................................................................................................... 11 5. Of Divine Providence ...................................................................................................... 12 6. Of the Fall of Man, of Sin, and of the Punishment Thereof ........................................ 13 7. Of God’s Covenant ........................................................................................................... 14 8. Of Christ the Mediator .................................................................................................... 15 9. Of Free Will ..................................................................................................................... -
John Piper and Christian Hedonism
John Piper and Christian Hedonism Part 1 & 2, January 10, 2012 http://wayoflife.org/index_files/409d56d3ccb436064dd65d203e770900-947.html Republished January 10, 2012 (first published June 14, 2011) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, [email protected]; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article). Part I JOHN PIPER AND CHRISTIAN HEDONISM John Piper (b. 1946) has a rapidly-growing influence among fundamentalists in general and Inde- pendent Baptists in particular. A 2005 survey of roughly 1,100 “young fundamentalists”, found that John Piper has a significant influence. Almost 50% agreed with the statement, “John Piper’s ministry has been a help to me”. The survey largely represented graduates of Bob Jones University (29% of those surveyed), Mara- natha Baptist Bible College (22%), and Northland Baptist Bible College (21%). (For more on this see the report “A Survey of Young Fundamentalists” at the Way of Life web site.) Kevin Bauder of Central Baptist Seminary has used his blog to praise “conservative evangelicals” such as Piper. John Piper is the senior pastor at Bethlehem Baptist Church, Minneapolis, Minnesota, which is so wishy-washy that the board of elders proposed in 2002 that the constitution be amended to allow a candidate to reject believer’s baptism by immersion if he “sincerely and humbly believes that it would be contrary to Scripture and conscience--and not just contrary to family tradition or desires-- to be baptized by immersion and thus to count his infant baptism or his adult sprinkling as improper or invalid”.