Church History Overview

Total Page:16

File Type:pdf, Size:1020Kb

Church History Overview EFM 2006 Overview of Church History Outline of the Sessions Session 1: The Early Church 33-400 Why study church history? Cautions to observe Impact of Roman Empire Persecution Decline of doctrinal and moral purity in the church Significant individuals in this time period Early heresies Session 2: The Dark Ages 400-1400 Political history, key events Life in the Dark Ages Rise of the Clergy Roman church and its corruption Pilgrim Church 5 Key Events leading to the reformation Session 3: The Reformation 1400-mid 1700’s Importance of the printing press Bible translation into the common languages of Europe Overview of events and key people in various countries ! Germany and Luther ! England and Tyndale ! Scotland and the Covenantors ! Switzerland! - Zwingli and Calvin ! ! - the Anabaptists ! France and Huguenots Session 4: The Missionary age mid 1700’s - 2000 Overview of 1700-2000 Key Trends and Individuals Wesley, Whitefield, Carey, Modern missions movement Beginnings of the brethren movement Overview of Church History—EFM October 22, 2006 1 EMF 2006 Overview of Church History Suggested Sources for further study Christian History web site: chi.gospelcom.net The Pilgrim Church by E. H. Broadbent, published by Gospel Folio Press if you are only going to read one book on church history this is it! Church History in Plain Language by Bruce Shelley, published by Word a decent overview of the events and people affecting the main denominations A Woman Rides the Beast by David Hunt, published by Harvest House while not a history book per se, Hunt includes a great deal of information on the Catholic church and its history down through the centuries. Very readable. Men of Destiny by Peter Masters, published by the Wakeman Trust a collection of mini-biographies on prominent Christians. Good articles on Luther, Tyn- dale and Latimer and Ridley and an intriguing piece on Alfred the Great of England c.850 The Anabaptist Story by William Estep, published by Eerdmans The Old Religion in the New World by Mark Noll, published by Eerdmans history of American Christianity (I am just currently reading it) My People by Robert Baylis, published by Harold Shaw Publishers the most recent history of the brethren movement Historical Sketch of the Brethren Movement by HA Ironside, published by Loixeaux a concise readable history. Deals more with the “exclusive” branch of the movement (out of print) Foxes Book of Martyrs by John Foxe (various editions available; Bridge-Logos one is edited) contains many eyewitness accounts of martyrdoms Martyrs Mirror by T.J. van Braght published by Herald Press contains many eyewitness accounts of martyrdoms, letters and notes to/from believers in prison; largely related to the Anabaptist movement in Switzerland and Holland Timeline 30-500 eligion ts” er v “con “official” r ed entecostwish persecution P Je Roman persecutions ConstantineChristianity Rome sack 30 100 200 300 400 500 2 Who's Who of Church History People Date Country Description Early Church and Dark Ages Athansius 296-372 Egypt Bishop of Alexandria - vigorous defender of deity of Christ. Prominent at the Council of Nicea 325 Augustine of Hippo 354-430 North Africa Writings influential to this day - "City of God" basis for many later Catholic heresies. Strong emphasis on Sovreignty of God, basis for Calvinism. Heavily spiritualized interpretation of Scripture. Advocated use of force to "convert" heretics. Charlemange 742-814 France First emperor since fall of Rome in 400's. Crowned by Pope, thereby establishing principal that Pope and the church of Rome has authority over kings. Generally accepted until Henry VIII in 1500's Columba 521-597 Scotland Irish missionary who brought Christianity to Scotland Constantine 272-337 Rome Roman emperor, ended persecution of Christians, initial link of Roman state power to the church. Questionable whether he was a true believer Gregory 1 (pope) 540-604 Rome First real "Pope" in terms of authority and influence - claims church tradition has equal authority to Scripture. Handpicks bishops in most major churches of the empire Origien 185-250 Egypt City of Alexandria - writer and preacher though "layman" Martyred. Stood against priestcraft having a monopoly on ministry Patrick 415-493 Ireland Missionary to Ireland, many converted and churches established. Not connected to Roman Catholics Tertullian 155-233 Carthage Influential writer, coined the word "Trinity" became a (North Africa Montanist (heresy) late in life Reformation Era Aquinas, Thomas 1226-1274 Rome, Paris Writings become foremost expression of Catholic theology. Teaches that "merit" is stored up in heaven by saints and is available for sinners on earth leading to the sale of indulgences. Blaurock, George 1491-1529 Switzerland Co-founder of Anabaptist movement- baptized as a believer, promoted the idea of a "believers" church. Burned at the stake. Calvin, John 1509-1564 Switzerland, Influential writer; tried to establish a "Christian" city in France Geneva largely using OT law. Fierce persecutor of theological opponents. His writings formed the basis for much "reformed" theology prevailing to this day. Erasmus, Desiderius 1466-1536 Germany, Published Greek New Testament with notes critical of Holland Catholic church Grebal, Conrad 1498-1526 Switzerland Co-founder of Anabaptist movement - baptized as a believer, promoted the idea of a "believers" church Huss, John 1369-1415 Bohemia (Czech Influenced by Wycliffe and Lollards, preached the republic) Scriptures, burned at the stake Knox, John 1514-1572 Scotland Leading reformer in Scotland. Strong opponent of Catholicism. Followers destroyed numerous Catholic churches. Very politically active. Queen Mary said: "I fear John Knox's prayers more than all the armies of Europe." Luther, Martin 1483-1546 Germany Instigator of the Reformation, influential writer, preacher, political leader. Recovered the truth of "Justification by Faith." Started well, ended up persecuting other reformers. Page 1 Who's Who of Church History People Date Country Description Manz, Felix 1498-1527 Switzerland Co-founder of Anabaptist movement - baptized as a believer, promoted the idea of a "believers" church. Martyred by drowning Simons, Menno 1496-1561 Holland Converted priest, strengthened Anabaptist movement in Holland, writer, Mennonites take their name from him Tyndale, William 1494-1536 England Translated New Testament from Greek into English, printed, martyred Wycliffe, John 1320-1384 England Translated Bible from Latin into English, established the "Lollards" a group of travelling lay preachers, emphasized the authority of the Word of God. Died natural death but 12 years later the pope ordered his body dug up and burned with his writings. Over 150 copies of his edition of the Bible remain. Missionary Era Carey, William 1761-1834 England, India Father of modern missions, published parts of the Bible in multiple Indian dialects Darby, John Nelson 1800-1882 Ireland, abroad Prolific writer, tireless evangelist, established scores of churches, translated Bible into several languages. Considered to be founder of "Dispensationalism" Edwards, Jonathon 1703-1758 US Congregation clergyman, preacher, writer, evangelist - sermons contributed to the Great Awakening - ardent Calvinist Finney, Charles 1792-1875 US "America's foremost revivalist," was a major leader of the Second Great Awakening. Pioneer in techniques - Alter call, extemporaneous preaching, etc. Presbyterian, became Congregationalist Franke, Herman 1700's Germany Orphanage and school influential on Zinzendorf, Mueller Groves, Anthony Norris 1795-1853 England, Founder of "faith" missions; served in Bagdhad, later abroad India. Wrote "Christian devotedness" very influential in the early Brethren movement. Wife died less than 2 years after arriving in Iraq. Moody, Dwight 1837-1899 US, England Called by some greatest evangelist of the 19th century. Preached to large grounds. Established major church and publishing work in Chicago. Mueller, George 1805-1898 England Faith orphanage and school, 2000+ children under his care Spurgeon, Charles 1834-1892 England Evangelist, Bible teacher, writer -more books in print today than any other Christian writer Wesley, John 1703-1791 Great Britain Great evangelist, thousands saved, founded Methodist societies Whitefield, George 1714-1770 US, England Great evangelist, thousands saved, differed with Wesley on Calvinism Zinzendorf, Nicholas von 1700-1760 Germany Founder of Moravians, godly man, influenced many for missions Page 2 100 Key Events in Church History Page 1 Year Event 1st Century 64 • Fire ravages Rome. Emperor Nero blames Christians and unleashes persecution. 70 • Titus destroys Jerusalem and its temple. Separation deepens between Christianity and Judaism. 2 2nd Century 150 • Justin Martyr writes his First Apology, advancing Christian efforts to address competing philosophies. 156 • Polycarp, an eighty-six-year-old bishop, inspires Christians to stand firm under opposition. 177 • Irenaeus becomes bishop of Lyons and combats developing heresies within the Church. 196 • Colorful and cantankerous Tertullian begins writings that earn him the reputation of being the "Father of Latin Theology." 4 3rd Century 205 • The gifted North African Origen begins writing. He headed a noted catechetical school in Alexandria. 251 • Cyprian, bishop of Carthage, publishes his influential work "Unity of the Church." He was martyred in 258. 270 • Antony gives away his possessions and begins life as a hermit, a key event in the development of Christian monasticism.
Recommended publications
  • Baptist History
    180 Baptist History Periodicals Tennessee Baptist History . Vol. 7. Fall 2005. No. 1. (Published annually by TN Baptist Historical Society, 8072 Sunrise Baptist History Circle, Tn 37067). Thomas. Both Sides. New York Independent. Four Editorials. Published as a tract. 1897. Sermons of the 27th Annual Sovereign Grace Conference August 5-7, 2008 Web Sites Gameo—http://www.gameo.org/encyclopedia/contents/ H8358.html Haemestede. Dutch Martyrology— 1559. http:// gracewood0.tripod.com/foxefreeman.html [Mcusa] Mantz.—http://www.mcusa-archives.org/ events/news_release_Anabaptist Library. Edited by —http://www.apostolicchristianchurch.org/ Pages/Library-Anabaptist%20History,% Laurence and Lyndy Justice 20Rise.htm Pilgrim Publications—http://members.aol.com/pilgrimpub/ spurgeon.htm Whitsitt—http://www.lva.lib.va.us/whatwehave/bio/whitsitt/ index.htm —http://geocities.com/Athens/Delphi/8297/diss/dis- c31.htm#N_101_#N-101 Victory Baptist Church 9601 Blue Ridge Extension Kansas City, Missouri 64134 816-761-7184 www.victorybaptist.us Printer’s logo And/or info Bibliography 179 Shackelford, J. A. Compendium of Baptist History . Louisville: Baptist Book Concern, 1892. Spurgeon, C.H. and Susannah, and J.W. Harrald. C.H. Spurgeon: The Early Years and The Full Harvest (2 vols.). Edinburgh: Banner of Truth, 1967. Thomas, Joshua. The American Baptist Heritage in Wales . La- fayette, TN: Church History Research and Archives, 1976. Torbet, Robert G. A History of the Baptists. 1950. Tull. Shapers of Baptist Thought . 1972. —Study of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology . Arno Press, 1980. Verduin, Leonard. The Reformers and Their Stepchildren . Sarasota, Florida: The Christian Hymnary Publishers Reprint, 1997 (First Published in 1964).
    [Show full text]
  • Charles Spurgeon and Eschatology
    CHARLES H. SPURGEON AND ESCHATOLOGY: DID HE HAVE A DISCERNIBLE MILLENNIAL POSITION? by Dennis Michael Swanson Copyright © 1996 by Dennis Swanson. All rights reserved. PRESERVED FROM http://archive.spurgeon.org/eschat.php Accessed October 10, 2018 • Introduction o Thesis o Problem Posed in the Study o Plan for this Study 1. Introductory Matters o Introduction o Part One: An Overview of Spurgeon's Life ▪ Section A: His Upbringing and Early Education ▪ Section B: The Theological Influences in His Life ▪ Section C: The Theme and Achievements of His Ministry o Part Two: Eschatological and Millennial Definitions in Victorian England ▪ Section A: Introduction to the Millennial Schemes ▪ Section B: The Millennial Schemes in Spurgeon's Day: An Overview ▪ Section C: Spurgeon's Understanding of the Millennial Questions of His Day o Part Three: Identifying the Major Eschatological Positions on the Millennium ▪ Section A: An Overview of Amillennialism ▪ Section B: An Overview of Postmillennialism ▪ Section C: An Overview of Historic Premillennialism ▪ Section D: An Overview of Dispensational Premillennialism o Summary 2. Spurgeon's Statements on Eschatology o Introduction o Part One: Spurgeon's Sermons ▪ Section A: Spurgeon's Sermons Discussing "The Second Advent of Christ ▪ Section B: Spurgeon's Sermons Discussing "The Millennial Reign" ▪ Section C: Spurgeon's Sermons Discussing "The First and Second Resurrections" o Part Two: Spurgeon's Writings ▪ Section A: Spurgeon in his Biblical Commentaries ▪ Section B: Spurgeon in the "Sword and Trowel" ▪ Section C: Spurgeon in his Other Writings o Part Three: Spurgeon's Statement of Faith o Summary 3. Answering the Prevailing Opinions o Introduction o Part One: Spurgeon and Amillennialism o Part Two: Spurgeon and Postmillennialism o Part Three: Spurgeon and Dispensational Premillennialism o Part Four: Spurgeon and Historic Premillennialism o Summary o Conclusion INTRODUCTION In the discussion of the various aspects of systematic theology, perhaps none has seen more ink spilt in the last 100 years than eschatology.
    [Show full text]
  • The Development of Baptist Thought in the Jamaican Context
    THE DEVELOPMENT OF BAPTIST THOUGHT IN THE JAMAICAN CONTEXT A Case Study by MICHAEL OLIVER FISHER Thesis submitted in partial fulfillment of the requirements for the Degree of Master of Arts (Theology) Acadia University Spring Convocation 2010 © by MICHAEL OLIVER FISHER, 2010. CONTENTS ACKNOWLEDGMENTS………………………………………………...................................…………… vi LIST OF ABBREVIATIONS…………………………………………………………….………………..…. vii ABSTRACT……………………………………………………………………………………………….…...… viii INTRODUCTION……………………………………………………………………………....……………..... 1 CHAPTERS: 1. BAPTIST LIFE AND THOUGHT AS CONTEXT…………………………………………... 5 1.1 The Polygenetic Nature of Baptist Origins……………….…………… 7 1.2 A Genetic History of Baptist Thought…………………………………… 13 1.3 General Patterns in Baptist Thought…………………………….…….... 25 1.4 Relevant Themes in Baptist Life and Thought……......………...…... 34 2. THE HISTORY OF BAPTISTS IN JAMAICA………………….…………………………....... 41 2.1 A Chronological History of Jamaica………………..…………..………… 42 2.2 An Introduction to the Baptist Mission……....……………….………… 51 2.2.1 American Influences…………………..…………………………….. 53 2.2.2 British Influences……………………...……………………………… 59 2.3 The Development of the Baptist Mission in Jamaica...………….…. 72 3. FOUNDATIONS OF AFRO‐CHRISTIAN THOUGHT IN JAMAICA……………….… 91 3.1 Bases of Jamaican Religious Thought………………………...………..... 93 3.1.1 African Religious Traditions……………………………...….…… 94 3.1.2 Missiological Religious Thought…………………………….…... 101 3.2 The Great Revival and the Rise of Afro‐Christian Theology......... 118 3.3 Features of Jamaica Religious
    [Show full text]
  • Johnson Sbts 0207D 10587.Pdf (2.089Mb)
    Copyright © 2020 Wendal Mark Johnson All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. REACHING THE SECULAR CITY: A PRACTICAL MODEL FOR BRAZILIAN URBAN MISSIONARIES THROUGH THE LENS OF LESSLIE NEWBIGIN __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Wendal Mark Johnson May 2020 APPROVAL SHEET REACHING THE SECULAR CITY: A PRACTICAL MODEL FOR BRAZILIAN URBAN MISSIONARIES THROUGH THE LENS OF LESSLIE NEWBIGIN Wendal Mark Johnson Read and Approved by: __________________________________________ George H. Martin (Chair) __________________________________________ Jonathan T. Pennington Date______________________________ To the memory of my father, Wendal Larson Johnson, whose life’s dream was to see me finish this dissertation for God’s glory and the honor of our family. It was his constant encouragement that provided the deepest motivation to complete this project. “Grandchildren are the crown of old men, and the glory of sons is their fathers.” Proverbs 17:6 (NASB). To the memory of my “bosom friend,” Lt. Col Wellington Hathy, whose constant encouragement and prayers motivated and challenged me to persevere and dedicate myself to training the next generation of Great Commission
    [Show full text]
  • Response to WEST's Statement on Their Website
    Response to the statement posted by WEST on its website entitled ‘Negative Publicity’ This article is written by R. E. Palgrave and includes links to important information by Dr E. S. Williams. The section on information sources is written by Mr E. Roberts. In January 2013 the Bible League Quarterly and the Sword and Trowel published an article by R. E. Palgrave regarding the abandonment of Biblical separation from error by Wales Evangelical School of Theology (WEST). In summary, this article outlined the following: WEST has appointed as its Chancellor a man who has had a 20-year close relationship with Rick Warren and who has signed his ecumenical P.E.A.C.E Plan promoting work with Muslims, Roman Catholics and all faiths. WEST has appointed as its Chairman a man who has translated Rick Warren’s teachings into Korean and is himself teaching Rick Warren’s message of easy believism. WEST has made alliances with Porterbrook and Acts 29 Network. The latter was founded by Mark Driscoll who promotes immoral and licentious behaviour and is part of the Emerging Church. WEST now offers Porterbrook courses which teach Emerging Church and New Calvinist philosophies. WEST and Acts 29 are working together on an initiative called ‘Valley Commandos.’ WEST has also appointed on its board the international director of the ecumenically compromised Lausanne Movement. The Bible League Quarterly article entitled The Right Direction? can be found here: http://www.bibleleaguetrust.org/articles/west.pdf The Sword and Trowel abridged article entitled Abandoning Separation from Biblical Error: The Disaster of the Theological College WEST (with an introduction by Dr.
    [Show full text]
  • “Worship in the 21St Century” -Rev. Joseph Hughes Introduction After 16 ½ Years As Pastor of Baptist Churches in Virginia
    “Worship in the 21st Century” -Rev. Joseph Hughes Introduction After 16 ½ years as Pastor of Baptist churches in Virginia, and 23 ½ years as a U.S. Army Chaplain, I have noticed the changing taste, tone, expectations, and increasingly lack of reverence for God, in the act of worship. I believe that several areas need to be addressed when thinking about the current “Worship Wars” going on in our Protestant denominations, i.e., what is frequently referred to as “Traditional” vs. “Contemporary” Worship. I was brought up in a Christian home; a home where the Bible was read every morning, and prayers said by each member of the family. And I distinctly remember the spiritually uplifting worship services at South Norfolk Baptist Church (SNBC) where my father was pastor, with the Evening Worship Service broadcast live on FM radio for many years. The services were accompanied by a pipe organ (one organist, Gwen Whitehurst, served over 25 years); and a Baldwin baby grand piano (Betty LeBlanc, pianist). Worship music was always inspiring, with use of the Baptist Hymnal. Revivals were held annually. The Lord blessed the work with Sunday School and Worship attendance averaging over 500 a week. (The auditorium utilizing all four of the side classrooms would seat 500). Contemporary vs. Traditional So, what is all the current brouhaha about “Contemporary” vs. “Traditional?” The statement, “We can use any contemporary music style in our praise and worship services, and God will accept it,” sums up the philosophy of the Contemporary P&W (Praise and Worship) movement. Such philosophy is a lie.
    [Show full text]
  • London Baptist Confession of Faith of 1689
    The LONDON BAPTIST CONFESSION OF FAITH OF 1689 with Original Preface, Baptist Catechism, and Appendix on Baptism Put forth by the elders and brethren of many congregations of Christians (baptized upon profession of their faith) in London and the country THE LONDON BAPTIST CONFESSION Contents PREFACE ........................................................................................................................................ 3 THE LONDON BAPTIST CONFESSION OF 1689 1. Of the Holy Scriptures ....................................................................................................... 7 2. Of God and Of the Holy Trinity ....................................................................................... 9 3. Of God’s Decree ............................................................................................................... 10 4. Of Creation ....................................................................................................................... 11 5. Of Divine Providence ...................................................................................................... 12 6. Of the Fall of Man, of Sin, and of the Punishment Thereof ........................................ 13 7. Of God’s Covenant ........................................................................................................... 14 8. Of Christ the Mediator .................................................................................................... 15 9. Of Free Will .....................................................................................................................
    [Show full text]
  • John Piper and Christian Hedonism
    John Piper and Christian Hedonism Part 1 & 2, January 10, 2012 http://wayoflife.org/index_files/409d56d3ccb436064dd65d203e770900-947.html Republished January 10, 2012 (first published June 14, 2011) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, [email protected]; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article). Part I JOHN PIPER AND CHRISTIAN HEDONISM John Piper (b. 1946) has a rapidly-growing influence among fundamentalists in general and Inde- pendent Baptists in particular. A 2005 survey of roughly 1,100 “young fundamentalists”, found that John Piper has a significant influence. Almost 50% agreed with the statement, “John Piper’s ministry has been a help to me”. The survey largely represented graduates of Bob Jones University (29% of those surveyed), Mara- natha Baptist Bible College (22%), and Northland Baptist Bible College (21%). (For more on this see the report “A Survey of Young Fundamentalists” at the Way of Life web site.) Kevin Bauder of Central Baptist Seminary has used his blog to praise “conservative evangelicals” such as Piper. John Piper is the senior pastor at Bethlehem Baptist Church, Minneapolis, Minnesota, which is so wishy-washy that the board of elders proposed in 2002 that the constitution be amended to allow a candidate to reject believer’s baptism by immersion if he “sincerely and humbly believes that it would be contrary to Scripture and conscience--and not just contrary to family tradition or desires-- to be baptized by immersion and thus to count his infant baptism or his adult sprinkling as improper or invalid”.
    [Show full text]
  • New Calvinism”
    American Council of Christian Churches 75th Annual Convention, October 18-20, 2016 Faith Baptist Church, Kittery, Maine “Resolution on New Calvinism” In September 2006, Collin Hansen reported for Christianity Today on a new religious movement of professed Christians who took a renewed interest in Reformed theology. At that time, Hansen called the movement “Young, Restless, Reformed” (YRR), but later, he termed it “New Calvinism” and claimed that it was a “revival” of biblical Christianity.1 By 2009, Time Magazine declared New Calvinism to be one of the “10 Ideas Changing the World Right Now,”2 and since then, the movement’s popularity has increased. All of this success seemed to validate Hansen’s claim of another spiritual awakening. Hansen’s three adjectives (“Young, Restless, Reformed”) provide a rather fair description of this movement, and one adjective in particular explains its popularity. Even though most YRR leaders are age fifty or above, New Calvinism is mostly comprised of young adults in their twenties, thirties, or forties, as can be seen in two of the most popular YRR expressions: The Gospel Coalition (TGC) and Together for the Gospel (T4G). To an extent, the movement can also be called “Reformed” in that its constituents are, at a minimum, committed to the five points of Calvinism (TULIP) and appreciate the works of deceased Calvinists like John Calvin, Jonathan Edwards, or Charles Spurgeon. “Restless” though is the key descriptor of this movement, and it shows why New Calvinism is so popular. New Calvinism is restless in that it is dissatisfied with the godly standards and confessional theology held by previous generations of Calvinists.
    [Show full text]
  • Calvinistic Baptists in Jamaica? a Historical-Theological Study of the Relationship Between the Theology and Work of Five Pioneering Missionaries in Jamaica
    Calvinistic Baptists in Jamaica? A historical-theological study of the relationship between the theology and work of five pioneering missionaries in Jamaica. by Sheldon Campbell Dissertation presented for the Degree of Doctor of Philosophy in Systematic Theology and Ecclesiology at Stellenbosch University Co-supervisors: Prof. Retief Muller and Prof. Dion Forster March 2021 Stellenbosch University https://scholar.sun.ac.za DECLARATION By submitting this dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof, that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Sheldon Kirk Yohannes Campbell March, 2021 Copyright © 2021 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za ABSTRACT This study examines the theology and work of five Baptist missionaries (George Liele, John Rowe, William Knibb, Thomas Burchell, and James M. Phillippo) who came to Jamaica during the 18th and 19th century. It purports that there has not been any previous collective study of Calvinistic Baptist missions from 1782 to 1879 in Jamaica. Furthermore, it argues that these men’s theology was largely influenced by Calvinistic theology, which they affirmed and that this in part was responsible for the resilience they had despite the many challenges and trials they had in Jamaica. To test the validity of his claim, the author examines each of the five men’s lives, including their birth, family of origin, education, teachings, speeches, publications, work, character and death.
    [Show full text]
  • A Biblical and Theological Analysis of Tithing
    A BIBLICAL AND THEOLOGICAL ANALYSIS OF TITHING: TOWARD A THEOLOGY OF GIVING IN THE NEW COVENANT ERA A Dissertation Presented to the Faculty of Southeastern Baptist Theological Seminary Wake Forest, North Carolina In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by David A. Croteau December 2005 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. © 2005 David A. Croteau This Dissertation was prepared and presented to the Faculty as a part of the requirements for the Master of Theology degree at Southeastern Baptist Theological Seminary, Wake Forest, North Carolina. All rights and privileges normally reserved by the author as copyright holder are waived for the Seminary. The Seminary Library may catalog, display, and use this Thesis in all normal ways such materials are used, for reference and for other purposes, including electronic and other means of preservation and circulation, including on-line computer access and other means by which library materials are or in the future may be made available to researchers and library users. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. A BIBLICAL AND THEOLOGICAL ANALYSIS OF TITHING: TOWARD A THEOLOGY OF GIVING IN THE NEW COVENANT ERA The members of the Committee approve the doctoral dissertation of David A. Croteau Dr. Andreas Kostenberger Major Professor Dr. David Beck Dr. David Jones Dr. Craig Blomberg Dr. Craig Blomberg Distinguished Professor of New Testament Denver Seminary Dr. Andreas Kostenberger Director ofPh.D.lTh.M. Studies / 7 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.
    [Show full text]
  • Unforgettable Lessons from the Pilgrim's Progress
    MARANATHA MESSENGER Weekly Newsletter of Private Circulation Only MARANATHA BIBLE-PRESBYTERIAN CHURCH 9 July 2017 “Present every man perfect in Christ Jesus” (Colossians 1:28) Address: 63 Cranwell Road, Singapore 509851 E-mail: [email protected] Sunday School: 9.45 am Sunday English / Chinese Worship Service: 10.45 am Sunday Chinese Worship Service: 7 pm Wednesday Prayer Meeting: 8.00 pm Unforgettable Lessons From The Pilgrim’s Progress Introduction This book will make a traveller of thee, If by its counsel thou wilt rule be; It will direct thee to the Holy Land, If thou wilt its directions understand: Yea, it will make the slothful active be; The blind also delightful things to see. John Bunyan In 1678, a godly puritan called John Bunyan was jailed for not conforming to the State requirement of only using the Book of Common Prayer in public worship and services (i.e. the Act of Uniformity in 1662) in Bedford. But in his 12 years in prison (in the prison cell, he asked for three books, namely, the Bible, a Concordance, and his much loved copy of the Book of Martyrs), he wrote an allegorical account of the life of a Christian in his quest from spiritual hopelessness to eternal life. He was a tinker and not a learned scholar like the other puritans (i.e. our Chinese version of the ar na gon nee man) but the content is of a excellent quality. The book, Pilgrim’s Progress gives a sound Puritanical view of Christianity. It is a legendary story of a believer’s journey to heaven.
    [Show full text]