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PDF Print Version www.ghmag.net GOSPEL HIGHWAY < www.ghmag.net > A Reading List For Serious Christians and Church Leaders by B S Poh This reading list has been hastily prepared to meet requests by a number of individuals. It will be revised as time permits. A. Doctrine 1. Systematics i. A Modern Exposition of the 1689 Baptist Confession of Faith, Samuel Waldron. ii. Manual of Theology, JL Dagg. iii. Systematic Theology, Louis Berkhof 2. Scripture i. Survey of the Bible, William Hendriksen ii. Nothing But the Truth, Brian H. Edwards. iii. Baptists and the Bible, L. Russ Bush & Tom J. Nettles 3. Salvation i. The Reign of Grace, Abraham Booth. ii.The Sovereignty of God, AW Pink. iii. Chosen By God, RC Sproul. 4. Others i. God’s Righteous Kingdom, Walter J. Chantry. ii. Amillennialism Today, William E. Cox iii. The History of Christian Doctrines, Louis Berkhof. iv. Biblical Theology, Geerhardus Vos. B. History 1. Early Church & General History i. Sketches From Church History, SM Houghton. ii. 2000 Years of Christ’s Power, Pts. 1, 2 & 3, NR Needham. 2. Reformation i. Renaissance & Reformation, William R. Estep. 3. Post Reformation i. Who Were The Puritans, Erroll Hulse. ii. Revival & Revivalism, Iain Murray. iii. The Church in History, Stanford E. Murrell. 4. Baptists i. The Anabaptist Story, Leonard Verduin. ii. Rediscovering Our Baptist Heritage, Michael Haykin. iii. History of the English Calvinistic Baptists, Robert W. Oliver. 1 www.ghmag.net C. Ministry 1. Preaching, Interpretation & Sermons. i. Principles of Biblical Interpretation, Louis Berkhof. ii. On the Preparation and Delivery of Sermons, John A. Broadus & Vernon L. Stanfield iii.Lectures to My Students, CH Spurgeon. vi. Preaching & Preachers, M. Lloyd-Jones. 2. Evangelism & Missions i. Today’s Evangelism: Its Message and Methods, Ernest C. Reisinger. ii. Powerful Evangelism for the Powerless, C. John Miller. iii. Mission Today, Graham Cheesman. iv. An Introduction to the Science of Missions, JH Bavinck. 3. Pastoral & Ethical Isues i. On Being A Pastor: For Pastors and Teachers, Alistair Begg & Derek Prime ii. Physician of Souls, Dr. Peter Masters. iii. Competent to Counsel, JE Adams. iv. Evangelical Ethics, JJ Davies. v. Today’s Gospel: Authentic or Synthetic? Walter Chantry. vi. The Great Invitation, Erroll Hulse. 4. Religions, Cults, Movements i. The World’s Religions, Sir Norman Anderson. ii. Confronting the Cults, Gordon R.Lewis. iii. The Charismatic Phenomenon, Dr. Peter Masters. iv. Healing Epidemic, Dr. Peter Masters. v. Tongues, Healing, and Prophecies, BS Poh. D. Church 1. Baptist Principles i. Baptists: Thorough Reformers, John Quincy Adams. ii. The Baptism of Disciples Alone, Fred Malone. iii. The Anatomy of a Hybrid, Leonard Verduin. 2. Church Government i. Multifaceted Jewel, BS Poh ii. Independency, BS Poh iii. Keys of the Kingdom, BS Poh 3. Wider Church Issues i. Knowing the Times, M Lloyd-Jones. ii. The Puritans, M. Lloyd-Jones. iii. All Roads Lead To Rome? Michael de Semlyen iv. Understanding Fundamentalism and Evangelicalism, George M. Marsden. 4. Biographies i. Spurgeon: A New Biography, Arnold Dallimore. ii. George Whitefield, Vols. 1 & 2, Arnold Dallimore. iii. D. Martyn Lloyd-Jones, Vols. 1 & 2, Iain H. Murray. iv. Jonathan Edwards, Iain H. Murray. v. William Carey, S. Pearce Carey. vi. To The Golden Shore: The Life of Adoniram Judson, Courtney Anderson. vii. Pastor Hsi, Mrs. Howard Taylor. viii. A Stone Made Smooth, Wong Mind-Dao. ix. Nest Above The Abyss, Isabel Kuhn. x. Mountain Rain: A Biography of James O. Fraser, Eileen Crossman 2.
Recommended publications
  • Baptist History
    180 Baptist History Periodicals Tennessee Baptist History . Vol. 7. Fall 2005. No. 1. (Published annually by TN Baptist Historical Society, 8072 Sunrise Baptist History Circle, Tn 37067). Thomas. Both Sides. New York Independent. Four Editorials. Published as a tract. 1897. Sermons of the 27th Annual Sovereign Grace Conference August 5-7, 2008 Web Sites Gameo—http://www.gameo.org/encyclopedia/contents/ H8358.html Haemestede. Dutch Martyrology— 1559. http:// gracewood0.tripod.com/foxefreeman.html [Mcusa] Mantz.—http://www.mcusa-archives.org/ events/news_release_Anabaptist Library. Edited by —http://www.apostolicchristianchurch.org/ Pages/Library-Anabaptist%20History,% Laurence and Lyndy Justice 20Rise.htm Pilgrim Publications—http://members.aol.com/pilgrimpub/ spurgeon.htm Whitsitt—http://www.lva.lib.va.us/whatwehave/bio/whitsitt/ index.htm —http://geocities.com/Athens/Delphi/8297/diss/dis- c31.htm#N_101_#N-101 Victory Baptist Church 9601 Blue Ridge Extension Kansas City, Missouri 64134 816-761-7184 www.victorybaptist.us Printer’s logo And/or info Bibliography 179 Shackelford, J. A. Compendium of Baptist History . Louisville: Baptist Book Concern, 1892. Spurgeon, C.H. and Susannah, and J.W. Harrald. C.H. Spurgeon: The Early Years and The Full Harvest (2 vols.). Edinburgh: Banner of Truth, 1967. Thomas, Joshua. The American Baptist Heritage in Wales . La- fayette, TN: Church History Research and Archives, 1976. Torbet, Robert G. A History of the Baptists. 1950. Tull. Shapers of Baptist Thought . 1972. —Study of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology . Arno Press, 1980. Verduin, Leonard. The Reformers and Their Stepchildren . Sarasota, Florida: The Christian Hymnary Publishers Reprint, 1997 (First Published in 1964).
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  • Charles Spurgeon and Eschatology
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  • The Development of Baptist Thought in the Jamaican Context
    THE DEVELOPMENT OF BAPTIST THOUGHT IN THE JAMAICAN CONTEXT A Case Study by MICHAEL OLIVER FISHER Thesis submitted in partial fulfillment of the requirements for the Degree of Master of Arts (Theology) Acadia University Spring Convocation 2010 © by MICHAEL OLIVER FISHER, 2010. CONTENTS ACKNOWLEDGMENTS………………………………………………...................................…………… vi LIST OF ABBREVIATIONS…………………………………………………………….………………..…. vii ABSTRACT……………………………………………………………………………………………….…...… viii INTRODUCTION……………………………………………………………………………....……………..... 1 CHAPTERS: 1. BAPTIST LIFE AND THOUGHT AS CONTEXT…………………………………………... 5 1.1 The Polygenetic Nature of Baptist Origins……………….…………… 7 1.2 A Genetic History of Baptist Thought…………………………………… 13 1.3 General Patterns in Baptist Thought…………………………….…….... 25 1.4 Relevant Themes in Baptist Life and Thought……......………...…... 34 2. THE HISTORY OF BAPTISTS IN JAMAICA………………….…………………………....... 41 2.1 A Chronological History of Jamaica………………..…………..………… 42 2.2 An Introduction to the Baptist Mission……....……………….………… 51 2.2.1 American Influences…………………..…………………………….. 53 2.2.2 British Influences……………………...……………………………… 59 2.3 The Development of the Baptist Mission in Jamaica...………….…. 72 3. FOUNDATIONS OF AFRO‐CHRISTIAN THOUGHT IN JAMAICA……………….… 91 3.1 Bases of Jamaican Religious Thought………………………...………..... 93 3.1.1 African Religious Traditions……………………………...….…… 94 3.1.2 Missiological Religious Thought…………………………….…... 101 3.2 The Great Revival and the Rise of Afro‐Christian Theology......... 118 3.3 Features of Jamaica Religious
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  • Johnson Sbts 0207D 10587.Pdf (2.089Mb)
    Copyright © 2020 Wendal Mark Johnson All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. REACHING THE SECULAR CITY: A PRACTICAL MODEL FOR BRAZILIAN URBAN MISSIONARIES THROUGH THE LENS OF LESSLIE NEWBIGIN __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Wendal Mark Johnson May 2020 APPROVAL SHEET REACHING THE SECULAR CITY: A PRACTICAL MODEL FOR BRAZILIAN URBAN MISSIONARIES THROUGH THE LENS OF LESSLIE NEWBIGIN Wendal Mark Johnson Read and Approved by: __________________________________________ George H. Martin (Chair) __________________________________________ Jonathan T. Pennington Date______________________________ To the memory of my father, Wendal Larson Johnson, whose life’s dream was to see me finish this dissertation for God’s glory and the honor of our family. It was his constant encouragement that provided the deepest motivation to complete this project. “Grandchildren are the crown of old men, and the glory of sons is their fathers.” Proverbs 17:6 (NASB). To the memory of my “bosom friend,” Lt. Col Wellington Hathy, whose constant encouragement and prayers motivated and challenged me to persevere and dedicate myself to training the next generation of Great Commission
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  • Response to WEST's Statement on Their Website
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  • “Worship in the 21St Century” -Rev. Joseph Hughes Introduction After 16 ½ Years As Pastor of Baptist Churches in Virginia
    “Worship in the 21st Century” -Rev. Joseph Hughes Introduction After 16 ½ years as Pastor of Baptist churches in Virginia, and 23 ½ years as a U.S. Army Chaplain, I have noticed the changing taste, tone, expectations, and increasingly lack of reverence for God, in the act of worship. I believe that several areas need to be addressed when thinking about the current “Worship Wars” going on in our Protestant denominations, i.e., what is frequently referred to as “Traditional” vs. “Contemporary” Worship. I was brought up in a Christian home; a home where the Bible was read every morning, and prayers said by each member of the family. And I distinctly remember the spiritually uplifting worship services at South Norfolk Baptist Church (SNBC) where my father was pastor, with the Evening Worship Service broadcast live on FM radio for many years. The services were accompanied by a pipe organ (one organist, Gwen Whitehurst, served over 25 years); and a Baldwin baby grand piano (Betty LeBlanc, pianist). Worship music was always inspiring, with use of the Baptist Hymnal. Revivals were held annually. The Lord blessed the work with Sunday School and Worship attendance averaging over 500 a week. (The auditorium utilizing all four of the side classrooms would seat 500). Contemporary vs. Traditional So, what is all the current brouhaha about “Contemporary” vs. “Traditional?” The statement, “We can use any contemporary music style in our praise and worship services, and God will accept it,” sums up the philosophy of the Contemporary P&W (Praise and Worship) movement. Such philosophy is a lie.
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  • London Baptist Confession of Faith of 1689
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  • John Piper and Christian Hedonism
    John Piper and Christian Hedonism Part 1 & 2, January 10, 2012 http://wayoflife.org/index_files/409d56d3ccb436064dd65d203e770900-947.html Republished January 10, 2012 (first published June 14, 2011) (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143, [email protected]; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article). Part I JOHN PIPER AND CHRISTIAN HEDONISM John Piper (b. 1946) has a rapidly-growing influence among fundamentalists in general and Inde- pendent Baptists in particular. A 2005 survey of roughly 1,100 “young fundamentalists”, found that John Piper has a significant influence. Almost 50% agreed with the statement, “John Piper’s ministry has been a help to me”. The survey largely represented graduates of Bob Jones University (29% of those surveyed), Mara- natha Baptist Bible College (22%), and Northland Baptist Bible College (21%). (For more on this see the report “A Survey of Young Fundamentalists” at the Way of Life web site.) Kevin Bauder of Central Baptist Seminary has used his blog to praise “conservative evangelicals” such as Piper. John Piper is the senior pastor at Bethlehem Baptist Church, Minneapolis, Minnesota, which is so wishy-washy that the board of elders proposed in 2002 that the constitution be amended to allow a candidate to reject believer’s baptism by immersion if he “sincerely and humbly believes that it would be contrary to Scripture and conscience--and not just contrary to family tradition or desires-- to be baptized by immersion and thus to count his infant baptism or his adult sprinkling as improper or invalid”.
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  • New Calvinism”
    American Council of Christian Churches 75th Annual Convention, October 18-20, 2016 Faith Baptist Church, Kittery, Maine “Resolution on New Calvinism” In September 2006, Collin Hansen reported for Christianity Today on a new religious movement of professed Christians who took a renewed interest in Reformed theology. At that time, Hansen called the movement “Young, Restless, Reformed” (YRR), but later, he termed it “New Calvinism” and claimed that it was a “revival” of biblical Christianity.1 By 2009, Time Magazine declared New Calvinism to be one of the “10 Ideas Changing the World Right Now,”2 and since then, the movement’s popularity has increased. All of this success seemed to validate Hansen’s claim of another spiritual awakening. Hansen’s three adjectives (“Young, Restless, Reformed”) provide a rather fair description of this movement, and one adjective in particular explains its popularity. Even though most YRR leaders are age fifty or above, New Calvinism is mostly comprised of young adults in their twenties, thirties, or forties, as can be seen in two of the most popular YRR expressions: The Gospel Coalition (TGC) and Together for the Gospel (T4G). To an extent, the movement can also be called “Reformed” in that its constituents are, at a minimum, committed to the five points of Calvinism (TULIP) and appreciate the works of deceased Calvinists like John Calvin, Jonathan Edwards, or Charles Spurgeon. “Restless” though is the key descriptor of this movement, and it shows why New Calvinism is so popular. New Calvinism is restless in that it is dissatisfied with the godly standards and confessional theology held by previous generations of Calvinists.
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  • Calvinistic Baptists in Jamaica? a Historical-Theological Study of the Relationship Between the Theology and Work of Five Pioneering Missionaries in Jamaica
    Calvinistic Baptists in Jamaica? A historical-theological study of the relationship between the theology and work of five pioneering missionaries in Jamaica. by Sheldon Campbell Dissertation presented for the Degree of Doctor of Philosophy in Systematic Theology and Ecclesiology at Stellenbosch University Co-supervisors: Prof. Retief Muller and Prof. Dion Forster March 2021 Stellenbosch University https://scholar.sun.ac.za DECLARATION By submitting this dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof, that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Sheldon Kirk Yohannes Campbell March, 2021 Copyright © 2021 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za ABSTRACT This study examines the theology and work of five Baptist missionaries (George Liele, John Rowe, William Knibb, Thomas Burchell, and James M. Phillippo) who came to Jamaica during the 18th and 19th century. It purports that there has not been any previous collective study of Calvinistic Baptist missions from 1782 to 1879 in Jamaica. Furthermore, it argues that these men’s theology was largely influenced by Calvinistic theology, which they affirmed and that this in part was responsible for the resilience they had despite the many challenges and trials they had in Jamaica. To test the validity of his claim, the author examines each of the five men’s lives, including their birth, family of origin, education, teachings, speeches, publications, work, character and death.
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  • A Biblical and Theological Analysis of Tithing
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  • Unforgettable Lessons from the Pilgrim's Progress
    MARANATHA MESSENGER Weekly Newsletter of Private Circulation Only MARANATHA BIBLE-PRESBYTERIAN CHURCH 9 July 2017 “Present every man perfect in Christ Jesus” (Colossians 1:28) Address: 63 Cranwell Road, Singapore 509851 E-mail: [email protected] Sunday School: 9.45 am Sunday English / Chinese Worship Service: 10.45 am Sunday Chinese Worship Service: 7 pm Wednesday Prayer Meeting: 8.00 pm Unforgettable Lessons From The Pilgrim’s Progress Introduction This book will make a traveller of thee, If by its counsel thou wilt rule be; It will direct thee to the Holy Land, If thou wilt its directions understand: Yea, it will make the slothful active be; The blind also delightful things to see. John Bunyan In 1678, a godly puritan called John Bunyan was jailed for not conforming to the State requirement of only using the Book of Common Prayer in public worship and services (i.e. the Act of Uniformity in 1662) in Bedford. But in his 12 years in prison (in the prison cell, he asked for three books, namely, the Bible, a Concordance, and his much loved copy of the Book of Martyrs), he wrote an allegorical account of the life of a Christian in his quest from spiritual hopelessness to eternal life. He was a tinker and not a learned scholar like the other puritans (i.e. our Chinese version of the ar na gon nee man) but the content is of a excellent quality. The book, Pilgrim’s Progress gives a sound Puritanical view of Christianity. It is a legendary story of a believer’s journey to heaven.
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