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Book Reviews

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breen, Alberta=s Petroleum Industry and the Conservation Board by Sean Goulas 94 cruikshank, Close Ties: Railways, Government, and the Board of Railway Commissioners, 1851B1933 by J.J.B. Forster 97 tomblin, Ottawa and the Outer Provinces: The Challenge of Regional Integration in by Garth Stevenson 99 kealey, Workers and Canadian History by David Montgomery 101 waldram, herring, and young, Aboriginal Health in Canada: Historical, Cultural, and Epidemiological Perspectives by Hartmut B. Krentz 103 mouat, Roaring Days: Rossland=s Mines and the History of British Columbia by David Frank 105 steedman, suschnigg, and buse, eds, Hard Lessons: The Mine Mill Union in the Canadian Labour Movement by Jeremy Mouat 108 bumsted, The General Strike of 1919: An Illustrated History by Gregory S. Kealey 110 cadigan, Hope and Deception in Conception Bay: Merchant-Settler Relations in Newfoundland, 1785B1855 by David Monod 111 crellin, Home Medicine: The Newfoundland Experience by Colin D. Howell 114 hiller and harrington, eds, The Newfoundland National Convention, 1946B1948 by David MacKenzie 116 mackenzie, ed., Documents on Canadian Relations / Documents relatifs aux relations extérieures du Canada, vols. 14 and 15 by J.L. Granatstein 118 pickersgill, Seeing Canada Whole: A Memoir by D.J. Bercuson 120 sharp, Which Reminds Me B A Memoir by D.J. Bercuson 120 laforest, Trudeau and the End of a Canadian Dream by H. Blair Neatby 122 mccall and clarkson, Trudeau and Our Times, vol. 2: The Heroic Delusion by H. Blair Neatby 122 struthers, The Limits of Affluence: Welfare in Ontario, 1920B1970 by Shirley Tillotson 125 clarke, The Siege of Fort Cumberland 1776: An Episode in the American Revolution by Olaf U. Janzen 127 williams, First in the Field: Gault of the Patricias by Carman Miller 129 waiser, Park Prisoners: The Untold Sory of Western Canada=s National Parks, 1915B1946 by Leslie Bella 130 greenhous, harris, johnston, and rawling, The Crucible of War, 1939B1945: The Official History of the Royal Canadian Air Force, vol. 3, by Dean F. Oliver 132 christie, Ocean Bridge: The History of RAF Ferry Command by Marc Milner 134 http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 beeby, Cargo of Lies: The True Story of a Nazi Double Agent in Canada by Larry Hannant 137 whitaker and marcuse, Cold War Canada: The Making of a National Insecurity State, 1945B1957 by Gregory A. Johnson 139 lunan, The Making of a Spy: A Political Odyssey by Larry Hannant 141 94 The Canadian Historical Review

gourdeau, Les délices de nos coeurs: Marie de l=Incarnation et ses pensionnaires amérindiennes, 1639B1672 by Kathryn A. Young 143 gallat-morin, Jean Girard: Musicien en Nouvelle-, Bourges, 1696BMontréal 1765 by Gordon E. Smith 145 lavallée, La Prairie en Nouvelle-France, 1647B1760: Etude d=histoire sociale by Catherine Desbarats 147 lamonde, Louis-Antoine Dessaulles: un seigneur libéral et anticlérical by Colin M. Coates 149 choquette, The Oblate Assault on Canada=s Northwest by Jacqueline Gresko 151 fraser, Church, College, and Clergy: A History of Theological Education at Knox College, Toronto, 1844B1994 by Marguerite Van Die 153 burkinshaw, Pilgrims in Lotus Land: Conservative Protestantism in British Columbia, 1917B1981 by Elsie Watts 155 prang, A Heart at Leisure from Itself: Caroline Macdonald of Japan by A. Hamish Ion 157 seager, The World=s Parliament of Religions: The East/West Encounter, Chicago, 1893 by Ramsay Cook 159 diamond, cronk, and van rosen, Visions of Sound: Musical Instruments of First Nations Communities in Northeastern America by Thomas Vennum Jr 161 snow, The Iroquois by Conrad E. Heidenreich 164 reid, Myth, Symbol, and Colonial Encounter: British and Mi=kmaq in Acadia, 1700B1867 by Charles A. Martijn 165 peers, The Ojibwa of Western Canada, 1780B1970 by Toby Morantz 167 mancall, Deadly Medicine: Indians and Alcohol in Early America by J.A. Brandão 169 pettipas, Severing the Ties That Bind: Government Repression of Indigenous Religious Ceremonies on the Prairies by Mary-Ellen Kelm 171 pagden, Lords of All the Worlds: Ideologies of Empire in Spain, Britain and France, c.1500Bc.1800 by Olive Patricia Dickason 173 mcclintock, Imperial Leather: Race, Gender and Sexuality in the Colonial Contest by Carolyn Strange 175 young, Colonial Desire: Hybridity in Theory, Culture and Race by Mariana Valverde 177 barman, sutherland, and wilson, eds, Children, Teachers & Schools in the History of British Columbia by Rebecca Priegert Coulter 179 knafla and binnie, eds, Law, Society, and the State: Essays in Modern Legal History by Philip Sworden 181 phillips, loo, and lewthwaite, eds, Essays in the History of Canadian Law, vol. 5: Crime and Criminal Justice by Nancy Parker 183

Alberta=s Petroleum Industry and the Conservation Board. david h. breen. Edmonton: University of Alberta Press 1993. Pp. lxii, 800, illus. $39.95

This hefty tome describes effectively Alberta=s attempt to rationalize its most lucrative natural resource. The province=s first oil producers worked under the

conservation efforts to reduce this waste experimented with a number of methods, including minimum well spacing, common carrier and purchaser provisions, >unitization= (which treated all reservoirs as a single producing unit), and improved recovery techniques. These first rationalizing attempts, introduced primarily in Texas, Indiana, and Oklahoma, found their way into Canadian conservation efforts. The creation of Alberta=s Petroleum and Natural Gas Conservation Board (pngcb) in 1938, later called the Oil and Gas Conservation Board (1957B71) and later still the Energy Resources Conservation Board (1971B), concentrated the province=s petroleum conservation expertise into one regulatory body and serves as the subject for Breen=s discussion. The book=s introduction, the first of five sections, provides a brief overview of the historiography of oil conservation and introduces the reader to a number of the engineering terms. The second section recounts the beginnings of oil conservation in Alberta from the first bituminous fountains discovered in the late nineteenth century until the founding of the pngcb in 1938. The largest part of the book chronicles the efforts of this board to educate the oil industry on efficient drilling and conservation techniques before and after the immense Leduc discovery in 1947. A well-structured, concise con- clusion summarizes Breen=s argument. A glossary, conversion tables, bibliography, and ten appendices, including a lengthy description on field management of the conservation board from 1948 to 1958, round out the book. Breen attributes the success of Alberta=s oil conservation board to four factors. First, the legal and structural environment in Alberta was unique. Unlike similar conservation efforts in Texas and Oklahoma, the wide-ranging mandate of the pngcb was

Close Ties: Railways, Government, and the Board of Railway Com- missioners, 1851B1933. ken cruikshank. and Kingston: McGill-Queen=s University Press 1991. Pp. xvi, 287, $49.95 http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Ken Cruikshank has written a decisive book about the dynamics of regulating business. The example he explores is of particular im- portance to the later nineteenth and early twentieth centuries B railways. He makes it clear, however, that his conclusions have ana- Book Reviews 97

lytical importance outside the scope of this first big Canadian busi- ness. The drive for regulating railways arose out of the regional monopolies that railways exercised and the often legitimate fear that the freight- rates charges were monopolistic in character. Such fear arose conjoined with many towns= and cities= desire for entrepôt status, as promised by early railways. As railways shifted to integrated systems in the last three decades of the nineteenth century, such fear evolved into concerns over differential freight rates. Municipalities and larger governing units, shippers, manufacturers, consumers, and railways themselves were bound into interest-group struggles over rates. When some groups became dissatisfied with existing mechanisms for the resolution of conflict, new mechanisms were sought or created. A complex of overlapping, potentially conflicting institutional structures was created over time: competition was encouraged, contractual agreements were struc- tured to control rates, arbitration mechanisms were established by railways, the Railway Committee of the Privy Council was given limited regulatory powers in 1888, and the Board of Railway Commissioners was ultimately established in 1904 B all were crowned by the core political processes of the federal government. Described in this way, the argument confirms some existing per- spectives B but Cruikshank does unexpected things with it. His clarity of exposition is remarkable. Chapter 2 provides, for example, a superb explanation of the railways= complex (compare his with Darling=s, for example), innumerable considerations in the setting of freight rates, superimposed on a good discussion of efforts at regulation through contractual obligation. Setting freight rates was experiential, rooted in railway managers= sense of competition and what the market for any particular product would bear. No wonder the disputes arising out of those rates were so tendentious! The Board of Railway Commissioners surely seemed the crowning achievement of regulation for contemporaries. Shaped in the progressives= expectation of expert government, designed by an economist (Simon James McLean) with all the latest of that craft=s tools at his disposal, structured to be independent of political and judicial interference, the board was the best disputes resolution mechanism that could be devised at the turn of the century. Yet this, too, as Cruikshank describes, did not suffice. Whatever the expectations, the board did not function as a court of law but as an office of arbitration or mediation, seeking to reach compromise decisions among myriad conflicting interests. Regulating freight rates emerged as a political art, rather than a science. This approach http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 functioned until the First World War, when the railways faced rapidly escalating costs B and losses and failure B under a controlled revenue environment. The board, under some political prodding, significantly increased rates without seeking its usual via media, and 98 The Canadian Historical Review

thus delegitimized itself. In an environment where freight rates were increasingly viewed as tools for regional economic development, this initiative was unacceptable both to the West and to the Maritimes, and the regions and interests turned to government to right the perceived wrongs of the board. In this way, the regulatory process became layered, and from these disjointed, unintegrated layerings of regulatory structures Cruikshank derives the notion of regulatory pluralism B that several evolutionary, coexisting regulatory organizations were useful or necessary in dealing with a dynamic and multifaceted regulatory problem. Although regulatory pluralism is an intriguing concept, there are some uncertainties in the way Cruikshank deals with it. The theory implies institutional concurrency; in describing the processes of the development of railway regulation, he essentially describes sequential institutions meeting new challenges, and some institutions atrophying in time. The only two institutions that do appear to have genuine concurrency in dealing with freight rates are the Board of Railway Commissioners and the federal government B a situation that leads to tensions that the board has difficulty in enduring. The pluralism he describes, in electrician=s terms, is more serial than parallel. Moreover, his presentation has a proscriptive tinge, and some readers may have the unhappy feeling that he is defending institutional complexes made passé by current economic pressures: fiscal cutbacks, rationalization, and deregulation all militate against regulatory pluralism. Do these distinctions deny the validity of his argument? I think not. Legal and regulatory frameworks remain as functional entities and in evolutionary change as long as they are used and perform distinct functions, even as they overlap. In that sense the attack one might posit against the structure of institutional regulation that Cruikshank proposes, based on assumptions about the efficiency of unified, tightly integrated structures, simply cannot hold. The organizations that model this efficiency, corporations in the private sector, are constantly in flux, reorganizing, shedding parts, acquiring new ones, and layering over each other in partially competitive systems out of which arise both enormous waste and what we know as progress. Should regulatory systems be much different? At the same time, Cruikshank delivers a sharp attack on the capture theory of regulation, insofar as conflicting business and community interest groups effectively prevented capture of the regulatory process by the railway industry. Indeed, what Cruikshank traces are some of the early manifestations of a pluralistic, interest-group-driven system of government in Canada. http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 A regulatory structure was simply a powerful expression of this groundswell. Effectively, this is a book of social science, though it does not explicitly claim to be. It is history, of course, in its careful attention to detail, in its building of sequences of events and human interactions Book Reviews 99

over time, and in its view of the order and chaos of human activity. But its theoretical approach is directed to a broad range of social scientists B historians, sociologists, political scientists, economists, and students of organization and governance. Typographical errors are relatively few, though there is a sentence at the bottom of page 22 that should have a

Ottawa and the Outer Provinces: The Challenge of Regional Integration in Canada. stephen g. tomblin. Toronto: Lorimer 1995. Pp. viii, 214. $19.95

Regionalism remains an important aspect of the Canadian experience, despite the emergence of post-industrial politics and the growing preoccupation with gender, race, and other social cleavages associated with section 15 of the Charter of Rights and Freedoms. Although familiar as a concept, regionalism is not always easy to define or explain, and the efforts of social scientists and historians to cast light upon the phenomenon of regionalism in Canada have not moved very far beyond the insights provided by Harold Innis more than sixty years ago. Stephen Tomblin=s book is an interesting contribution to the lite- rature on regionalism by a political scientist with western roots who now teaches at the Memorial University of Newfoundland. Despite a misleading title, which may well have emanated from the publisher=s marketing division, the book is not primarily about federal-provincial relations.

Willy-nilly, it seems to give provincial governments a relatively larger role in

Workers and Canadian History. gregory s. kealey. Montreal and Kingston: McGill-Queen=s University Press 1995. Pp. xxiv, 458. $60.00 cloth, $24.95 paper

Gregory S. Kealey is an insightful and influential interpreter of the working-class experience in Canada. As author of two path-breaking books about Ontario workers, editor of several important collections of essays, and editor/director of Labour/Le Travail, he has left his http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 imprint clearly on the creatively contentious terrain of Canadian labour history. In Workers and Canadian History, Kealey has collected twelve essays, which he had published between 1981 and 1990, each of Book Reviews 101

which represents part of an effort to conceptualize Canadian working-class development in a way

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 from craftsmen=s self-regulation, through struggles for control by union rules, to the embattled collective bargaining under the direction of the international union that was evident in the eight- hour-day struggle of 1903B8. Here, as in his discussion of iron- moulders= unionism elsewhere in the book, Kealey reveals the way 102 The Canadian Historical Review

that international markets and organizations interacted with decisive Ontario events, such as the 1872 movement for the nine- hour day. The second case-study examines the Orange lodges of Toronto. Although Kealey=s earlier book on Toronto=s workers had already demonstrated the preponderance of working-class membership in those lodges and their legacy of fraternalism, the 1984 article reproduced here traces the links of the Orangemen to the governing corporation, explains the role of these particular workers in the often violent repression of reformers after 1837, and illuminates the complex political controversies surrounding efforts to suppress violent crowds in Toronto. There is no trace of

Aboriginal Health in Canada: Historical, Cultural, and Book Reviews 103

Epidemiological Perspectives. james b. waldram, d. ann herring, and t. kue young. Toronto: University of Toronto Press 1995. Pp. xii, 334. $50.99 cloth, $18.95 paper

This book uses a multidisciplinary approach to examine health and health-care issues among contemporary Aboriginal peoples in Canada. The authors contribute their particular perspectives and expertise in investigating this complex issue. They discuss how past biological, cultural, political, and economic conditions have contributed, and still do contribute, to the status of health among Aboriginal populations. The current health conditions of these populations can only be appreciated and understood in the context of this historical perspective. The authors go further than simply supplying a historical look at past and present conditions; they suggest future directions for Aboriginal health. Given the complexity of all the issues, the authors generally succeed in providing a readable, comprehensive review of this topic. The book is organized into a number of major themes. The first one is often overlooked in discussions of Aboriginal health, but shouldn=t be. Defining who is

governments have tried to assimilate Aboriginal individuals into mainstream culture. The resurrection of traditional cultural values is accompanied by the resurgence of medical beliefs, treatments, and healing rituals. Since many of these treatments go beyond simply healing the individual but also heal the community, the increased influence of these traditions has been quite successful in many areas of treatment (e.g., alcoholism). Contact between Aboriginal and non-Aboriginal populations created opportunities and problems. This issue is discussed in the book=s next theme, covering the contact period between traditional and introduced medical systems, and the subsequent period of government control of Aboriginal health care. Health and medical concerns have played a key role in the interactions of Native and non-Native peoples, especially in regard to treaty rights. What is the responsibility of the government in providing medical care for Aboriginal populations? How much health care should be provided, and who should control it? The answers to these questions are related to changing political and economic climates of any given time, and they have a significant impact on Aboriginal health. For example, the rise of self-determination among many Aboriginal groups has had a major influence on health-care issues (e.g., what kinds of treatments are allowed or not allowed within a biomedical setting such as a clinic or hospital), and continues to be a key element in this change. The final theme of the book addresses new ideas and new directions for Aboriginal health and health care. The authors demonstrate how past studies, although well intended, have often perpetuated rather than dismantled stereotypical beliefs of Aboriginal health. They suggest a broader view of health and health care, advocating where future changes could be made and could contribute to a better understanding for both the professional and the non-professional concerning Aboriginal health-care issues. This book attempts a broad, multidisciplinary overview of the past, present, and future conditions of Aboriginal health care in Canada. For the most part, it succeeds. Although I feel that more attention should have been placed on the political and economic aspects of health among Aboriginal populations, this book does address the issues surrounding Aboriginal health in a readable and understandable manner. It contributes to the knowledge base needed to address this complex and difficult problem. hartmut b. krentz Memorial University of Newfoundland

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Roaring Days: Rossland=s Mines and the History of British Columbia. jeremy mouat. : UBC Press 1995. Pp. xviii, 236, illus. $39.95

Some years ago I interviewed the eldest daughter of a well-known Book Reviews 105

labour leader who immigrated to Nova Scotia at the turn of the cen- tury. She recalled that in the family home in Scotland there had been talk of Australia, and also of a place in British Columbia that she then believed was named for its roses, and she still pronounced the name as if this were so. Certainly the reputation of Rossland (named for an early settler) was riding high in Britain at the end of the 1890s. Mineral resources figured prominently in the rhetoric of imperialism, and the gold-copper ores of the Kootenays had given southeastern British Columbia the reputation of a new Johannesburg. In this well-researched study of the boom years of Rossland, Jeremy Mouat has constructed a thoughtful account of one local chapter in the global story of mineral resource exploitation. Over the course of three decades, the Rossland district made a difficult transition from the pioneer stages of mineral exploitation to the apparent stability of the modern industrial corporation. In three chapters, Mouat ably analyses the development strategies of the various protagonists in the business world and demonstrates the financial and technological conditions of their success. In the early 1890s, following the discovery of the ores by French-Canadian prospectors, there was an upsurge of American interest in the district which included the building of the first smelter at nearby Trail. By the end of the decade, however, the Canadian Pacific Railway, with the assistance of the dominion government and the enthusiasm of Wilfrid Laurier, had succeeded in capturing the local economy for Canada and the empire. Such developments attracted enormous speculative interest among British investors who bought large tracts of mining stock and lusted after profits on the scale of the Rand. The investment boom collapsed at the end of 1900; one of the more sensational casualties was the financier James Whitaker Wright, organizer of the British America Corporation, who committed suicide in a London courtroom following his conviction on charges of falsifying company books. Reconstruction followed under the aegis of Toronto and Montreal business and particularly the cpr, which resulted by 1906 in the creation of the Consolidated Mining and Smelting Company of Canada. Cominco applied new flotation and electrolytic-refining methods to the extraction of lead, zinc, and silver from lower-grade ores. Although it took time, and the support of the Canadian state under the stimulative economic conditions of the First World War, Cominco succeeded by the 1920s in giving Canada a productive, world-class industry. Economic developments have social consequences, and Mouat draws a detailed portrait of the evolution of the local mining community. Far from being the primitive mining camp sometimes http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 associated with the western frontier, Rossland by 1901 was a substantial town of some 6000 people. The prevailing culture was male and white, and there were important divisions of gender and ethnicity. Women, who made up one-third of the population, were excluded from the most remunerative employment opportunities 106 The Canadian Historical Review

(although one sturdy young woman disguised herself as a man in order to earn a wage of $2.50 a day). Chinese men were excluded from the mines and subjected to routine victimization, but the dominant British and American mining culture was more successful in integrating Italians, Swedes, and a substantial number of French Canadians. Under the advantageous conditions of the 1890s, Rossland also developed many of the hallmarks of a labour town: the first Canadian local of the Western Federation of Miners was formed here in 1895, and its union hall, built in 1898, still stands today as a local labour landmark. By 1899 the miners had won an eight-hour-day law and seemed well placed to protect their political and economic interests. But the financial crash of 1900 introduced a period of increased class conflict, including a lengthy strike that began in July 1901 and proved a revealing practical test of such recent legislation as the Alien Labour Act and the Conciliation Act. In subsequent years the wfm pursued relatively moderate, even loyalist, objectives (despite the increasingly radical reputation of its parent organization). Cominco was not challenged directly until the time of an unsuccessful wartime strike led by Ginger Goodwin in 1917. By 1919 the miners were voting for the One Big Union, but what they received was a representation plan and a restructured industry that had no more need for Rossland ore. Despite the vigorous sources of social solidarity in the mining community, Rossland did not survive the success of the industry. It no longer guaranteed a stable future for the community that was called into being in the 1890s. Like most historians of mining, Mouat judges the outcome to be inevitable, on the grounds that resource exhaustion leads in due course to shut-down. As he notes, however, to a limited extent Rossland since that time has managed to make a transition to an alternative economic base, both as a tourist centre and as a residential community for Trail. As a case-study in the integration of local resources into the global economy, Roaring Days offers a constructive perspective on mining history in Canada. Although mining history is always intensely local, a principal strength of Mouat=s study is that he demonstrates how local developments in that small corner of a single province belonged to the larger worlds of business, finance, technology, labour, politics, and social history. In earlier work, Mouat has challenged the idea that the development of social relations on the western industrial frontier followed a unique logic of exploitation and confrontation. In this study, he has given a measured account of the conditions that affected the behaviour of both capital and labour in this particular setting, and we can expect http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 larger generalizations to be based on similar well-grounded and sophisticated local studies. Meanwhile, this is an excellent example of how well mining history can be written. Moreover, the book is composed with a careful sense of style, with attention to telling detail and documentation, and it is illustrated with a score of well- Book Reviews 107

observed photographs. david frank University of New Brunswick

Hard Lessons: The Mine Mill Union in the Canadian Labour Movement. Edited by mercedes steedman, peter suschnigg, and dieter k. buse. Toronto and Oxford: Dundurn Press 1995. Pp. x, 325, illus. $24.99

This book brings together papers presented at a conference held in Sudbury in 1993. The gathering commemorated the first hundred years of the North American hard-rock miners= union, the International Union of Mine, Mill and Smelter Workers (Mine Mill). It was held against the backdrop of the New Democratic Party government=s social contract legislation in Ontario, and as the last Mine Mill local (Sudbury=s no. 598, cosponsor of the conference) contemplated joining the Canadian Auto Workers Union. Like the illustration on the cover, the book is a collage, a series of essays and oral history that illuminate both the role of Mine Mill and broader issues confronting all working people. Admittedly, some sections of the book are more thoughtful and more informed than others, but this variety in style and depth is often engaging. For example, the two contributions on health and safety adopt very different approaches to the subject, but work surprisingly well when read together. The subsequent discussion, which includes comments from the audience as well as both authors, helps to contextualize these chapters.

a result, Mine Mill was largely moribund until the Depression. In the 1930s, Communist organizers helped to breathe new life into the union, one of the reasons for the red-baiting of the postwar years. Partly as a result of its neglect of the early years, the book has an Ontario bias: there is very little mention of Mine Mill=s history and membership in western or northern Canada. The struggles to unionize mines before and during the Second World War earned Mine Mill a reputation as a radical and Communist-led union, and in the charged atmosphere of the Cold War this fact was used to attack its right to represent mine workers. These attacks ended only in the 1960s, when almost all the Mine Mill locals in Canada became part of the United Steelworkers of America, the culmination of more than two decades of raiding and hostile interunion rivalry between Steel and Mine Mill. The merger remains for some a bitter memory, as a number of people recall in this volume. Throughout the years of raiding, the mainstream media aided the Steelworkers, publicizing charges that Mine Mill was 2 under Communist leadership and control. Mine Mill may have lost its right to represent mine workers, but the battles that engaged its membership remain with us today. Hard Lessons is worth reading just to learn that obvious point. But it is also valuable for the diverse views it brings together, from organizers and rank-and-file unionists to academic labour specialists. The text provides an unconventional but valuable perspective on the postwar years, part labour history and part social history. The concluding two chapters in the book B by Madeleine Parent and Utah Phillips B are reminders of Mine Mill=s feisty rank-and-file tradition, a membership determined to continue fighting in progressive causes, whatever the likelihood of success. Joan Kuyek, another activist who played a role in the conference on which the book is based, reflected a similar determination in her well- publicized speech at Laurentian University=s convocation in 1995. In accepting an honorary doctorate at the same time as the chairman and ceo of Inco, she drew xxxxxxxxxxxxxxxxxxxxxxxxxxxxxx 2For examples, see Pierre Berton,

Book Reviews 109

The Winnipeg General Strike of 1919: An Illustrated History. j.m. bumsted. Winnipeg: Watson & Dwyer 1994. Pp. 144, illus. $19.95

This handsomely illustrated volume appeared on the seventy-fifth anniversary of the Winnipeg General Strike. Intended for a general readership, author Jack Bumsted of the University of Manitoba has combined some eighty photos, primarily from the L.B. Foote collection at the Provincial Archives of Manitoba, a seventy-three- page narrative and analysis of the strike, and two appendices. Appendix 1 provides a fifty-three-page glossary containing biographies of major actors, places, and institutions related to the strike. Appendix 2 is a six-page bibliography that is both comprehensive and up to date. Although the Winnipeg General Strike has commanded more his- toriographical attention than any other event in Canadian labour history, it continues to merit further study. Despite David Bercuson=s recent ahistorical assertions to the contrary in his ill-tempered

state repression in Winnipeg and the formative role that Winnipeg and the labour revolt of 1917B20 played in creating the Royal Canadian Mounted Police and especially its Security Service. The Cold War in Canada did not await the Gouzenko revelations; it was present from at least the fall of 1918 when C.H. Cahan, at the behest of Prime Minister Borden, set up his Division of Public Safety within the Department of Justice. Unfortunately for him, the fruits of his efforts passed to Commissioner A.B. Perry, who built on the events of Winnipeg to save the Royal North-West Mounted Police from the ash heap of history to which it had been destined until the events of the spring and summer of 1919. The labour revolt of 1917B20 continues to command considerable historiographic attention, and we can look forward to more work in the near future. Tom Mitchell of Brandon continues to mine the new sources with great success, and Craig Heron and a team of authors have recently completed an excellent study looking at these key years in a series of regional studies that push the new interpretations further than does Bumsted. The Winnipeg General Strike occurred seventy-five years ago, but its legacy remains subject to lively debate. Like many crusades, even those of children, the legacy of struggle lives on in the bleakest of times. gregory s. kealey Memorial University of Newfoundland

Hope and Deception in Conception Bay: Merchant-Settler Relations in Newfoundland, 1785B1855. sean t. cadigan. Toronto: University of Toronto Press 1995. Pp. xiv, 242. $45.00 cloth, $18.95 paper

That Newfoundland has been the subject of some of the country=s finest historical writing over the last couple of decades is one of our best-known secrets. Those fond of caloric (and sometimes peppery) canapés can relish the masterful creations of David Alexander; for connoisseurs of political red meat there are the weighty satisfactions of Peter Neary=s Newfoundland in the North Atlantic Triangle; while for the dessert-lovers among us, there is Gerald Pocius=s A Place to Belong, a millefeuille of a book, where slightly flaky (and very French) ideas structure the unaffected sweetness he makes of outport life. And now a treat for the political economists, a real mixed grill: Sean Cadigan=s Hope and Deception in Conception Bay. Cadigan explores four aspects of merchant/settler relations in early nineteenth-century Newfoundland. First he addresses B largely through a history of labour law B the problem of why

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 is given short shrift. It is, further, somewhat strange for a book about historical misrepresentation to itself suffer from somewhat misleading packaging. Despite the title and jacket description, this is not a local history; in fact, the work offers very little sense of place and uses 112 The Canadian Historical Review

Conception Bay in a largely illustrative way. Nor is it an investigation of credit or trade practices or of the fishery as a form of work or culture. Instead, it is primarily a study of the three-way relationship between servants (fishery-workers), planters, and merchants. Much of the book deals with the legislative framework supporting that relationship. And a goodly proportion is concerned with the political debate surrounding Newfoundland=s wage-and- lien law. These problems do not, of course, make the book any less interesting or significant. It is an exemplary study of the structure of labour relations, of colonial economic policy, and of the politicization of the idea of merchant power. It provides fresh insight into the paternalism and deference underpinning pre-industrial British-American society, and it clearly illustrates the reluctance of early nineteenth-century people to conceive of economic relationships in labour-market terms. It also advances still further the historiographical redemption of Torydom at the expense of the once sanctified

Home Medicine: The Newfoundland Experience. john k. crellin. Montreal and Kingston: McGill-Queen=s University Press 1994. Pp. viii, 280, illus. $44.95 cloth, $17.95 paper

At a time when the Canadian health-care system has fallen under the jaundiced eye of social conservatives demanding a frontal assault on public indebtedness, a careful analysis of self-treatment and its relationship both to professional medicine and to the ever- shifting character of the market-place is obviously welcome. Drawing heavily upon a vast collection of material on ailments and home cures in Newfoundland housed at the Folklore and Language Archive at Memorial University, John Crellin looks at the relationship between self-treatment, the nature of the Newfoundland resource-based economy, and the impact of the shift from a non-market to a market economy. Self-treatment in Newfoundland, he concludes, was by no means a static or unchanging phenomenon. Rather, the inexorable march of http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 commercialism and increased reliance on professional medical advice, especially after the Second World War, have altered patterns of self-cure, and, in the process, undermined existing traditions of self-sufficiency to a certain extent. Modernization has by no means meant the end of self-treatment, however. Crellin shows how Book Reviews 113

successful Newfoundland entrepreneurs like Gerald D. Doyle drew upon traditional notions of bodily purification that accompanied the early twentieth-century purity movement when they marketed a series of commercial products such as Dodd=s Kidney Pills, Carter=s Little Liver Pills, Cystex, and Sal Hepatica that were supposed to purify the internal organs, scour lazy intestines, and filter poisons from the bloodstream. Juxtaposing Newfoundland folklore with skilful advertising, Doyle was instrumental in bringing these remedies, as well as cod-liver oil, Minard=s linament, and the products promoted in the popular Dr Chase=s almanacs, into the Newfoundland home-treatment repertoire. Since Newfoundland=s entry into Confederation, and the postwar establishment of Canada=s medicare edifice, the reliance on home cures has no doubt diminished, as has the popular resistance to the claims of modern medicine about its own therapeutic efficiency. Yet traditions of self-treatment remain, connected to the informal economy, to various religious and magical beliefs and a stubborn fatalism, to the maritime environment, to notions of manly independence, and to prevailing beliefs about the nature of diseases. In short, the complex interface between professional medicine and home cures in Newfoundland suggests a distinctive culture.

Newfoundland (such as the use of fish maggots in the cleaning of wounds, or various remedies for snow- or ice-blindness) are the over-the-counter tonics, ointments, drugs, and analgesics that are now part of the home-cure regimen. Taken collectively, this com- pendium reinforces many of Crellin=s assertions about the intertwining of home cures, patent remedies, and professional medical treatment B as well as his understanding of the importance of the cultural context of medical treatment B both in the past and in contemporary Newfoundland. That said, Crellin leaves many issues unresolved. There is little here about the relationship between class, ethnicity, gender, or even age, and the reliance on traditional remedies. Nor is there serious attention given to the connection between popular therapy and the accessibility of professional medical services in rural communities. Nevertheless, those interested in pursuing these questions in the future will profit greatly from Crellin=s efforts in compiling this useful study. colin d. howell Saint Mary=s University

The Newfoundland National Convention, 1946B1948. Edited by j.k. hiller and m.f. harrington. Montreal and Kingston: Published for Memorial University of Newfoundland by McGill-Queen=s University Press 1995. 2 vols. Pp. vol. 1, xxxii, 1469; vol. 2, 552, illus. $240.00 set

When the Newfoundland National Convention opened in September 1946, it immediately became a central part of the process that transformed Newfoundland from a dominion into a Canadian province. It was established by the British government to enable a small group of elected Newfoundlanders to study and debate the issues facing Newfoundland at the end of the Second World War and to recommend choices to be placed before the people in a referendum. By the time the National Convention closed its doors at the end of January 1948, millions of words were spoken and hundreds of pages of reports and papers were produced. These debates and reports have often been the focus of research, and now they have been gathered together for publication. The result is The Newfoundland National Convention, 1946B1948, edited by J.K. Hiller, an established Memorial University historian, and M.F. Harrington, a retired journalist and former member of the National Convention. The editors provide a useful introduction in which they explain the context for the creation of the http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 National Convention, its committee structure, and assess its importance in Newfoundland history. Harrington also provides an interesting personal memoir of his experiences in the convention. The editors are cautious in their assessment of the convention=s Book Reviews 115

accomplishments, but they do credit it with reviving political debate in Newfoundland after more than a decade of rule by the appointed Commission of Government. The set is typical of document collections: the volumes are substantial, imposing, and somewhat unwieldy. Moreover, the photographs and biographical entries add to our understanding of the National Convention. Overall, the two volumes appear to have been produced more with the editor=s logic of content in mind than the publisher=s desire for symmetry and sales. Volume 1 contains almost 1500 pages of debates, while volume 2 is 550 pages and looks more like an appendix than a companion to the first volume. In some ways it is better to begin with volume 2, which includes the reports and papers used or produced by the committees set up in the National Convention. There is a remarkable variety of material, including reports on the forestry industry, on education, agriculture, mining, local industries, and the fisheries. These reports will appeal primarily to Newfoundland scholars and specialists in the field, but outsiders might also find material of value. For example, there is a long section on tourism in the Transportation and Communications Committee=s report and it would be of interest to all scholars in this growing field. Similarly, the

subsequently, the leading anticonfederates), and the authors argue that the conditions for the return to responsible government had been met. Not only was Newfoundland self-supporting, they conclude, but Newfoundland=s prosperity and budget surpluses were not merely the result of the wartime economic boom as the British feared:

Documents on Canadian External Relations / Documents relatifs aux relations extérieures du Canada. Edited by hector mackenzie. Vols. 14 and 15: 1948B49. Ottawa: Department of Foreign Affairs and International Trade 1994B5. Pp. vol. 14, xliv, 1907; vol. 15, xlii, 1870, illus. $99.95 per volume

The Documents on Canadian External Relations series is one of the great publishing enterprises in our history. The huge, red-jacketed volumes march forward, from the establishment of the Department http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 of External Affairs in 1909 to 1953; still more are to come, federal budget cuts permitting. While the published documents do not and cannot contain all the vast material in the department=s files, in those of related departments, and in the files of the key politicians and Book Reviews 117

bureaucrats, they present more than enough to allow a student or researcher in Kamloops or Kinshasa to get a very good sense of what Canadian policy was and from whence it came. What more can one ask of a series of documents volumes? A few things, in fact. These volumes all contain terrible indexes: I have never been able to find what I was looking for in any one of the DCER without flipping through seemingly endless pages. The footnotes sometimes offer assistance to readers, but usually there are too few to be useful. Moreover, the introductions are invariably too brief to truly set the material into context and, while there are sometimes references in them to the secondary literature, there are never enough to assist the non-specialist in Brockville and, more significantly, in Berlin. These comments B they are not complaints! B are all applicable to the two volumes covering 1948 and 1949 compiled by Hector Mackenzie, the department=s senior historian. Mackenzie was fortunate in the volumes that fell to him B 1948 saw the abortive free- trade negotiations with the United States, scuppered by the rapidly aging and increasingly erratic Mackenzie King, and the culmination of the

about two volumes that offer us 3800 pages of documentation. But Mackenzie, I think, has the central point precisely right in his introduction to the 1949 volume when he observes that

Seeing Canada Whole: A Memoir. j.w. pickersgill. Markham, Ontario: Fitzhenry & Whiteside 1994. Pp. vi, 858, illus. $45.00 Which Reminds Me B A Memoir. mitchell sharp. Toronto: University of Toronto Press 1993. Pp. xvi, 288, illus. $35.00

J.W. Pickersgill and Mitchell Sharp are giants of recent Canadian political history. No doubt most students soldiering their way through introductory courses in Canadian history today have heard little or nothing about them. That=s mainly because Sharp and Pickersgill are both Old White Males whose lives were devoted to public service and politics. These two books will not suddenly thrust Sharp and Pickersgill to prominence in the first-year classes of the nation. For the most part, Sharps= Which Reminds Me and Pickersgill=s Seeing Canada Whole will gather dust on library shelves. They=ll emerge into the light of day only when necessary to provide a footnote or two for an undergraduate essay on some related topic. Memoirs are what they are. At their best, they are insightful, honest, revealing of the author=s inner doubts. They can provide a great deal by filling in background only the author knows about. At their worst B as the Diefenbaker memoirs will attest B they are instruments of revenge that add little or nothing to the record except the author=s spite. Though of differing quality, these two memoirs are better than most; the men who wrote them count long and http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 successful careers, have much to celebrate, and, unlike Diefenbaker, are not inclined to snivelling. The public lives of J.W. Pickersgill and Mitchell Sharp are somewhat parallel. Though Pickersgill was born in Ontario in 1905, Book Reviews 119

he was brought to Manitoba in 1907. Sharp=s parents were Scottish immigrants who settled in Winnipeg in 1911. Both men were products of the boom-and-bust environment of Manitoba and Winnipeg in the first two decades or so of this century. Though neither man was the scion of a wealthy family, both managed to scrape together the financial support necessary to attend university. Both started to build careers in the private sector B Pickersgill as a college teacher, Sharp in the grain trade B before heeding the call to public service. Pickersgill went to Ottawa to join the Department of External Affairs in 1937, and Sharp joined the Department of Finance at the beginning of 1942. Both men rose to positions of great importance and influence in the public service before entering politics, Pickersgill in 1953 and Sharp in 1963. In office, both men served long stints and filled important portfolios in more than one Liberal government. Unlike Sharp, Pickersgill is a seasoned author. He edited the voluminous Mackenzie King Record and wrote a number of books on the Liberal Party and his years with Louis St Laurent, both as head of the Prime Minister=s Office and in the cabinet. Seeing Canada Whole is, in fact, aimed at filling in the years not covered by previous works. It has both strengths and weaknesses. It is superb in showing why Mackenzie King was so loathed by so many people who worked for him, but was yet such an effective leader. And it sheds much light on obscure but important topics such as the parliamentary reforms of the mid-1960s that Pickersgill did so much to engineer. Pickersgill also takes the opportunity to further advance his cause of ensuring that Louis St Laurent is recognized as one of Canada=s greatest leaders. He considers St Laurent no less than

best and fools at worst; and everything he did was good. This is the sort of self-righteous arrogance that has given the King and St Laurent governments such a bad reputation among the current generation of scholars. And it makes for bad reading besides. Sharp=s book is much the better of the two. It contains some very astute observations about how the bureaucracy should work, the ideal relations between a minister and his or her department, and between cabinet ministers and their leader. He isn=t afraid to discuss, intelligently and with much sensitivity, the growing split between the Gordon nationalists and their detractors in the Pearson cabinet in the mid-1960s. His observations on the start of large-scale deficit financing in Canada in the 1970s are both astute and chilling. He knows that he and others made a mistake we are still paying for, and he is not afraid to admit it. When discussing more recent events, the two men agree that Pearson was not a strong or a decisive leader. But that is where the similarity ends. Sharp was a strong supporter of Trudeau and still embraces the Trudeau vision of what is needed to restore unity to Canada. Pickersgill=s basic loathing of Trudeau is apparent, as is his rejection of Trudeau=s ideas and his embrace of the Meech Lake and Charlottetown accords. In the end, Sharp serves himself much better with his book. The picture that emerges B one that will remain the standard portrait until a full-scale biography appears B is of an intelligent, erudite, and thoughtful man, highly civilized, and capable of critical self- assessment when necessary. The picture that Pickersgill=s book presents is of a less-than-humble man, insensitive to the waves he has created, incapable of real introspection, who feels compelled to pass judgment on every public issue and every public person he has been involved with. Those who know something of the real Jack Pickersgill will wonder why he wrote it that way. d.j. bercuson University of Calgary

Trudeau and the End of a Canadian Dream. guy laforest. Montreal and Kingston: McGill-Queen=s University Press 1995. Pp. vi, 217. $44.95 cloth, $17.95 paper Trudeau and Our Times, vol. 2: The Heroic Delusion. christina mccall and stephen clarkson. Toronto: McClelland & Stewart 1994. Pp. 588. $29.99

Guy Laforest=s book is a translation of a book published in 1992, a http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 book written in response to the rejection of the Meech Lake Accord. At one level Laforest was writing a tract for the times, a nationalist brief that argues that when Pierre Trudeau talked of renewed federalism in the 1980 referendum campaign, he was deliberately Book Reviews 121

misleading the Quebec voters. Trudeau, he argues, had always been fundamentally opposed to special status for Quebec but fully intended his remark to be interpreted as a promise of broader powers for the province of Quebec. With the referendum safely defeated, Trudeau then limits rather than extends the jurisdiction of Quebec with his Charter of Rights and Freedoms, and later helps to scuttle Meech Lake and a special status for the province. For Laforest, Trudeau is the villain in the story of constitutional reform. The book, however, was meant to be more than an ephemeral polemic. Laforest argues that André Laurendeau and Léon Dion had an alternative vision of a Canada composed of two nations, or two founding peoples. Their

The second volume has many of the virtues of the first. The actors, the politicians and bureaucrats, are once again men of flesh and bones and foibles B the authors admit that there are too few women, but point out that that is not their fault. The text is brightened by apt quotations drawn from documents, speeches, and interviews, and the events are placed in the context of regional divisions, shifting economic factors, and international developments. And yet the prizes and plaudits for the first volume are not likely to be repeated. One weakness is that this is an unusual second volume. Instead of beginning where the first volume left off, it goes back to Trudeau=s early years, and it is only one hundred and fifty pages later that we reach the 1980s and find Trudeau eager to take advantage of his good fortune and make his mark in history. This introductory section stresses the development of Trudeau=s liberal individualism and his views on the role of the state, but there is a great deal of repetition from the first volume. There is some new material, but it is not clearly related to the theme; it would have been included in the first volume if the interviews had been conducted earlier. The volume also has less unity because its Trudeau is more Hamlet than Sir Galahad. His administration after the repatriation of the constitution did not lack for drama, since it included the National Economic Policy, the MacEachen budget, the relations with Reagan=s America, and the last fling at international affairs. What it did lack was any clear sense of direction and any clear sense of achievement. The authors select Trudeau=s liberalism as the central theme, but liberalism was a spinning compass in the face of regional and international confrontations. The subtitle B

The Limits of Affluence: Welfare in Ontario, 1920B1970. james http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 struthers. Toronto: University of Toronto Press 1994. Pp. xii, 402, $55.00 cloth, $24.95 paper

By 1970, the poor in Ontario were benefiting as much as they ever Book Reviews 123

have, before or since, from the wealth generated by that province=s economy. They had reached, in James Struthers=s words, the limits of affluence. These limits were not set by an economic formula, but by the changing determinants of political will. The limits of the help the poor have been able to expect and, indeed, the very boundaries by which

narrative as a major figure. This dyed-in-the-wool administrative operator, his priorities formed by his job as a relief inspector in the 1930s, frequently stymied progressive change in welfare. Unlike politicians, deputy ministers such as Band have few occasions explicitly to assert their political ideology. But

moral and highly gender-specific. Gender has been relevant, not only to sexual regulation, but also to labour market incentives and the morality of work. All this seems evident, or at least implicit in places in Struthers=s narrative. But when, at the end, he comes to assess the significance of

The Siege of Fort Cumberland 1776: An Episode in the American Revolution. ernest clarke. Montreal & Kingston: McGill-Queen=s University Press 1995. Pp. xxviii, 302, illus. $39.95

Ernest Clarke sets out in this book to analyse the attempt in 1776 by a tiny army under the leadership of Jonathan Eddy to capture Fort Cumberland on the Chignecto Isthmus. Eddy and his followers hoped thereby to inspire an uprising throughout Nova Scotia in support of the American rebellion against the British crown. Instead, the month-long siege would fail. The siege crystallized attitudes of loyalty in a region where passivity or ambivalence had once been common; those who had sided with the rebels were compelled to flee south, while those who remained now declared their loyalty to the crown with greater determination. In Halifax, the authorities were shaken out of the complacency that had characterized their initial response to the American Revolution. Clarke therefore views the siege as an important event, one that

importance of provincial loyalism. Clarke attaches considerable significance to an event that most historians have either ignored entirely or else dismissed in a few sentences as a comic opera. This is not because the siege is important in its own right, as a military event. Rather, Clarke recognizes what others have not B that the siege provides an opportunity to examine the social, intellectual, economic, and cultural characteristics of Nova Scotia in the early 1770s. Had Eddy and his men been rewarded with victory, their success would have had little to do with Eddy=s leadership or their military talents. Rather, it would have stemmed from the uncertain condition of the fort and its garrison, of the disposition of the local people, and of the energy of the authorities. In short, neither success nor failure depended on any single individual or decision but on a complex and unpredictable combination of circumstances. It is this sense that the outcome could have easily been different which makes the siege of Fort Cumberland so fascinating and which continues to make the larger question of Nova Scotia=s

with an intimate knowledge of pre-revolutionary Nova Scotia. Yet the absence of a historical context for choices made in 1776 undermines the author=s aim of revising our understanding of provincial loyalism. If, however, the larger context is not always as clear as one would like, the fact remains that by bringing the many attitudes and actions of the people of Chignecto Isthmus to life, The Siege of Fort Cumberland 1776 makes a very valuable contribution to the history of Nova Scotia. It deserves to be read widely by anyone who thinks that the outcomes of civil insurrections are foregone conclusions. olaf u. janzen Sir Wilfred Grenfell College

First in the Field: Gault of the Patricias. jeffery williams. St Catharines: Vanwell 1995. Pp. 278, illus. $29.95

Andrew Hamilton Gault=s (1882B1958) claim to public memory resides in his founding of the Princess Patricia=s Canadian Light Infantry and his occasional beneficence, notably his gift to McGill University of his 2200-acre St-Hilaire mountain estate

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 as a substitute family. Williams=s assessment of Gault is an uncritical, one-dimensional view, which perhaps reflects the nature, use, and limit of the author=s sources, largely those of Gault and his admirers. These limitations constrict the author=s exploration of Gault=s ci- 128 The Canadian Historical Review

vilian and private life. The book devotes very little space to Gault=s eleven years (1924B35) in the British House of Commons as the Conservative Unionist member and advocate of imperial preferences and other imperial causes. Perhaps that is as it ought to be, but questions remain. What, for example, were his relations with the sizeable

Park Prisoners: The Untold Story of Western Canada=s National Parks, 1915B1946. bill waiser. Saskatoon: Fifth House Publishers 1995. Pp. x, 294, illus. $27.95

I was delighted to see this book in print, because it details a story that needs to be told but that many of us would rather not hear. In Canada, we are proud of our national parks, among the best- protected and largest such parks in the world, with landscapes that attract world-heritage status. We would rather remain ignorant of the extent to which forced labour produced the park facilities that we enjoy (the roads, camp-sites, park gates, and administration buildings), and that attract tourists from all over the world. Waiser uses a range of archival sources, and some personal interviews with camp survivors, to document the extent to which the parks service used prisoners of war in both world wars; the work-for-relief programs and the public works construction acts of the 1930s; and the alternative-service programs for conscientious objectors and the interned-Japanese Canadians in the Second World War. Conditions ranged from appalling (for prisoners in the first war) to acceptable (for conscientious objectors in the second war). Workers ranged from extremely reluctant to begrudgingly cooperative. None were paid market wage, and all were deprived of basic civil liberties. http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 I included a chapter on the work camps in my book Parks for Profit (Harvest House, Montreal 1987). Waiser cites my work in reference to the impact of the automobile on parks development, and therefore I was a little surprised that his title describes the story Book Reviews 129

of the park prisoners as

The Crucible of War, 1939B1945: The Official History of the Royal Canadian Air Force, vol. 3. brereton greenhous, stephen j. harris, william c. johnston, and william g.p. rawling. Toronto: University of Toronto Press 1994. Pp. xxiv, 1096, illus. $50.00 http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Official military histories are designed less to be read than to be marvelled at. Massive, note-filled tomes brimming with maps, charts, and hundreds of quotations from scores of historical actors, they grace the historian=s bookshelf like weighty dictionaries or 130 The Canadian Historical Review

medical guidebooks, resources to be dipped into from time to time but never actually studied. Official histories are therefore vulnerable to criticisms from readers who ponder only that which interests or affects them directly. In some cases this deconstruction is very gradual, as in the case of Charles Stacey=s and G.W.L. Nicholson=s works, whose privileged access to classified materials often predated by many years the scholarly community=s ability to reassess the masters= efforts. The present volume, however, the product of eight years= labour by a distinguished team of researchers from the Directorate of History, is enjoying no such respite, having been released coincidentally into the maelstrom created by the infamous

endnotes, but the charts, appendices, and beautiful foldout maps make for a handsome volume indeed, in keeping with the high standards set by previous volumes in the series. The sections on the maritime air war and fighter operations could each stand alone as separate books, while the Bomber Command segments, though not the unequivocal vindication of Canadian fliers that many in the Valour and the Horror imbroglio might have hoped, will likely remain the standard on that subject for some time to come. Nor is the volume weak on Bomber= Harris role in the evolution of the air campaign, including the Anglo-American discussions of area versus precision bombing. Far from validating the shoddy research and unconscionable propagandizing of the McKenna brothers, as some commentators (including the McKennas themselves) have maintained, the work offers a useful corrective to the deleterious effects of that deplorable type of pop-history currently in vogue among journalists and the cultural community. There is certainly a tendency at some points to lapse into hyperbole, but this, thankfully, does not dominate the work, despite its occasionally preachy tone. One might complain far more legitimately that what the authors lose sight of here is not the big picture, but rather the little one: the experiences of those tired, frightened airmen lumbering towards Armageddon in the cold German darkness. The claim of one recent reviewer, Dr Gilbert Drolet, that the book somehow lacks

this book will be read critically but profitably by the scholarly community for some years to come. dean f. oliver Norman Paterson School of International Affairs, Carleton University

Ocean Bridge: The History of RAF Ferry Command. carl a. christie. Toronto: University of Toronto Press 1995. Pp. xx, 458, illus. $39.95

In 1939 long-range air travel was still a novelty, and transatlantic crossings were limited to a few routes where mild weather and good anchorages for flying boats could be found. The Second World War changed all that. The route pioneered by Alcock and Brown two decades before became a major air corridor between Europe and North America. Carl Christie=s consummate piece of scholarship, Ocean Bridge, is the story of how service and civilian pilots, backed by a series of organizations known generically as the raf Ferry Command, bridged the Atlantic, and how geography and war put Canada at the heart of this new air age. Ocean Bridge is at least three stories rolled into one, and Christie has left few stones unturned in the research and telling. The first, and main, story is that of the establishment, growth, and development of Ferry Command itself. Ocean Bridge really begins with the decision by the British to order thousands of aircraft from the United States: about 26,000 by the summer of 1940, with the prospect of thousands more. It was, as Christie says,

concentrated in chapter 11, make compelling reading. In 1941, with the basic concept proven and American industry about to pour forth vast numbers of aircraft, cp=s

tale, it is clear where his sympathies lie. Ocean Bridge is not a Canadian story, but Canada and Canadians play a central role. The centrality of our position in the air age has been eroded over the last fifty years, as longer-ranged aircraft cross the vastness of the Atlantic with comparative impunity. But if you have ever wondered why the International Air Transport Authority has its headquarters in Montreal, read Ocean Bridge. marc milner University of New Brunswick Cargo of Lies: The True Story of a Nazi Double Agent in Canada. dean beeby. Toronto: University of Toronto Press 1996. Pp. xi, 214, illus. $29.95

There are two central aspects to security intelligence B internal security and espionage/counter-espionage. Internationally, there is an assumption that the two sides develop simultaneously. Canada, however, has not followed that supposed natural pattern of development. In the twentieth century, the period in which security intelligence has become a national preoccupation virtually everywhere, Canada constructed a reasonably competent, if heavy- handed, internal security intelligence apparatus promptly after the cataclysm that gave birth to the preoccupation with security B the Soviet Revolution. But in the great game of espionage/counter- espionage we were innocents from the outset, and we are still subordinates to allied countries. Cargo of Lies is an examination of one of Canada=s first experiences in the murky realm of espionage. It will come as no surprise that in Dean Beeby=s assessment, we blew it. Beeby unveils the details of Operation Watchdog through the use of some five thousand pages of Royal Canadian Mounted Police (rcmp), Canadian Security Intelligence Service (csis), and Department of Justice files that he obtained through the federal Access to Information Act, supplemented by some heavily censored files from the Federal Bureau of Investigation in the United States and interviews with surviving participants. Using this material, he explores the case of a German spy, Werner Janowski, who was landed from a U-boat on the shores of the Gaspé peninsula in November 1942. Perhaps the best that can be said for Canadian counter-espionage efforts is that Janowski was captured within hours. The credit goes not to the rcmp, Canada=s security agency, but to alert locals in the town of New Carlisle, Quebec. Once Janowski was in custody, in fact, the trouble began B conflict between the rcmp and military security, inability to keep secret the fact that the spy had been http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 caught, and jealousy about the involvement of mi5, Britain=s internal security agency. The rcmp intelligence officer in charge of the Watchdog case was Clifford Harvison. In most respects he was a typical Mountie. He=d Book Reviews 135

risen through the ranks by wearing out shoe leather keeping tabs on Montreal=s drug and prostitution underworld in the 1930s and trying to intimidate the active Communist movement. But Harvison was untypical in that he lacked the traditional modesty that keeps most former rcmp officers (unlike Britain=s spies and counterspies) mum after they retire. In 1967 Harvison, who rose to become rcmp commissioner in 1960, published his memoirs, The Horsemen, which included a section on his handling of Operation Watchdog. Harvison=s self-congratulatory account gives Beeby an excellent foil against which to set the facts of the case as revealed in the newly released files. For instance, Harvison declared that he was able to turn Janowski into a double agent, feeding misinformation to his controllers back in Hamburg and obtaining information from them about German espionage plans for Canada. Having seen the details, however, Beeby calls Harvison=s memoirs >disingenuous= (68). He argues that the case shows that Harvison and other Canadian officials were amateurs when it came to the spy business. When this ineptitude became obvious and the rcmp commissioner of the day called in Britain=s mi5 for assistance, the British officer who arrived, Cyril Mills, shook his head at Harvison=s lack of sophistication in such matters. Under Harvison=s nose, Janowski might even have become a triple agent, surreptitiously alerting the German Abwehr to his capture and feeding useful information to it. Unfortunately, the few surviving German intelligence records do not shed much light on the claim. >The Watchdog case helped cement the rcmp=s junior and dependent role in the world of espionage,= Beeby observes, >a reputation it was unable to shed throughout the Cold War= (5). Incompetence, however, is not the sole reason for the rcmp=s poor handling of the only Abwehr spy captured in Canada on a wartime mission. Differences between the geography and political conditions in Canada and Britain also account for some of the apparent blunders in the case. Cyril Mills, for instance, was appalled at Canadian authorities= inability to prevent information about Janowski=s capture from popping up in press and radio reports. Britain, he declared, would have been able to maintain strict press censorship. But this was virtually impossible in a country that shares a continent with the United States. Censors might have been able to clamp a lid on Canadian news outlets, but they had a much poorer prospect of doing the same for the American media, and the rcmp knew it. The Windsor Daily Star, for instance, had an article on the

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 arrest of the spy ready to print the day after Janowski landed. It threatened to go to press with it if the Detroit Times published the article it had. An open border has its complications, as Canadians have found many times since, most recently during the Karla Homolka and Paul Bernardo trials in 1995. 136 The Canadian Historical Review

Cargo of Lies is a satisfying blend of authoritative investigation and popular history which contains some thoughtful observations about Canadian missteps in espionage=s wilderness of mirrors. larry hannant Victoria, BC

Cold War Canada: The Making of a National Insecurity State, 1945B1957. reg whitaker and gary marcuse. Toronto: University of Toronto Press 1994. Pp. xxii, 512, illus. $35.00

Co-authored by Reg Whitaker, a highly respected political scientist, and Gary Marcuse, an independent journalist and filmmaker, Cold War Canada is a damning indictment of the Canadian security establishment and its policies during the early stages of the Cold War. The book opens with a brief survey of wartime developments and then moves through a five-part thematic treatment of the period from the defection of Igor Gouzenko in 1945 to the suicide of Herbert Norman in 1957. Individual chapters cover Canadian foreign and defence policy, the screening of civil servants, various anti-Communist activities, and the impact of the Cold War on Canadian society, labour, and the peace movement. Drawing on an impressive body of research, Whitaker and Marcuse develop an elaborate two-tiered thesis. They argue that the Cold War was used to justify the subordination of Canada=s foreign and defence policy to the United States on the one hand, and to reinforce conservative power and wealth at the expense of a more democratic world for the poor on the other. The real thrust of the work, and its underlying message, is that liberal democracy in Canada was a sham. The authors imply that, in certain respects, the Canadian government acted no better than the enemy it was fighting:

Despite its impressive length, its array of sources, and the ten years it took to produce, the book is riddled with some maddening contradictions. For example, the authors argue that the Cold War was used to justify Canada=s subordination to the United States, yet they admit that there were probably no other options. They argue that conservative forces used the Cold War to defeat progressive elements, yet concede that eventually

conclude whether or not the government reacted properly to the Gouzenko revelations and whether Norman was a spy; and only then will we discover whether left historiography will find itself a winner or a loser in what ironically will be a post-Cold War battle. gregory a. johnson Alberta Vocational College

The Making of a Spy: A Political Odyssey. gordon lunan. Montreal and Paris: Robert Davies 1995. Pp. 295. $21.99

Gordon Lunan was swept up in the Gouzenko spy sensation in 1945 and subsequently spent more than six years in prison for conspiring to violate the Official Secrets Act and for contempt of court. This book B memoirs of his early life and the nightmare of his arrest, interrogation, trial, and incarceration B is his effort to explain the circumstances and to correct the historical record. That aspect alone makes it a worthwhile addition to the very sparse collection of material on Canada=s Cold War. But, as a bonus, The Making of a Spy is a sprightly, entertaining, and informative look inside the Communist Party of Canada and its entourage during the 1930s and 1940s and a pungent commentary on life in Quebec in the era when Maurice Duplessis and the Catholic Church were semi-divine. Soon after Soviet cypher clerk Igor Gouzenko defected in Ottawa in September 1945, bringing with him documents which showed that the Soviets were spying in this country, the Canadian government secretly passed orders in council that created a royal commission with far-reaching powers. Although it didn=t begin to interrogate the handful of people implicated by Gouzenko=s documents until February 1946, the Kellock-Taschereau Royal Commission quickly named Lunan publicly as one of the major figures in the

that until 1944 bore the entire weight of the German military machine. He concedes he was naive. Trained in public relations and an aspiring writer, Lunan had been moved by anti-fascism in 1942 to join the . He was working at the Wartime Information Board as a seconded officer when Fred Rose, the Labour-Progressive Party (the name taken on by the Communist Party of Canada to circumvent its illegality) member of parliament from Montreal, suggested that he

many cases, provincial) government file on themselves. Don=t wait for death, do it now! larry hannant Victoria, BC

Les délices de nos coeurs: Marie de l=Incarnation et ses pensionnaires amérindiennes, 1639B1672. claire gourdeau. Sillery: Septentrion 1994. Pp. 132. $20.00

In this slim volume the author offers an intimate glimpse into Ursu- line convent life in mid-seventeenth-century New France. The cloistered culture of early Canadian nuns comes into view under Claire Gourdeau=s microscopic analysis of their daily lives. Drawing on the work of anthropologist Jean Du Berger in Pratiques culturelles traditionelles (Québec 1989), she focuses on the material culture and the activities of the Ursuline House B food, clothing, and, in particular, religious instruction of the daughters of French settlers and Aboriginals. Central to her examination is Marie de l=Incarnation, as founder and mother superior of the convent. The book is the product of Gourdeau=s ma thesis (Université Laval 1992). It is organized into four chapters that introduce the reader to some of the anthropological literature on cultural exchange, the Ursuline order as it developed in France and then in Canada, convent life, and finally the cross-cultural relationship between the nuns and their French and Aboriginal charges. The inquiry rests on three sources: the correspondence of Marie de l=Incarnation, the Jesuit Relations, and the Archives des ursulines de Québec (inventoried in 1989) B specifically,

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Marie de l=Incarnation and Marie Guyart, Marie-Madeleine de Chauvigny (Mme de la Peltrie), their benefactor, whose goal was to establish a

Gourdeau focuses on Marie de l=Incarnation=s direction of the convent=s development, first in a small (16-foot square) house near the harbour (70) and later in a three-storey stone building in Upper Town, which included a chapel, nuns= cells, and a dormitory for French and Amerindian children (71). Despite De la Peltrie=s goal to educate and to civilize Indian girls, the daughters of French settlers were lodged in the convent from the outset. They came from as far away as Montreal and Trois-Rivières for periods ranging from a few weeks to several years. The girls, between six and fifteen years of age, were instructed in piety and devotion as well as reading, writing, and counting B

Jean Girard: Musicien en Nouvelle-France, Bourges, 1696BMontréal 1765. elisabeth gallat-morin. Sillery: Septentrion 1993. Pp. 350. $27.50

The study of individual experience in Canadian musical historiography has been, and continues to be, a pervasive scholarly strategy. Different approaches to musical experience are found within and between the scope of English- and French-language studies. Citing examples from Eugène Lapierre=s patriotic book on Calixa Lavallée (1936), Marie-Thérèse Lefebvre=s study of Serge Garant (1986), Elaine Keillor=s book on John Weinzweig (1994), and Ezra Schabas=s recent study on Ernest MacMillan (1994), authors have focused variously on biographical detail, cultural contexts, and, most often, on style in musical composition. With its scholarly depth and insightful approach, Elisabeth Gallat-Morin=s study of the French Sulpician cleric and musician Jean Girard constitutes an important addition to this literature. Gallat-Morin=s book is based on extensive archival research in France and Quebec over a period of fifteen years. A complete listing of the archives with references is given at the beginning of the bibliography (329B33). Gallat-Morin=s work on Girard began with her fortuitous discovery in May 1978 of an unsigned book of organ music in the Fondation Lionel archives in Montreal. In the book=s

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 the politics and culture of seventeenth-century France, with special focus on the region of Berry and the town of Bourges, Girard=s birthplace in 1696. Girard=s family history, his musical education first at Sainte-Chapelle in Bourges, and then in the Saint-Sulpice Seminary (in either Bourges or Paris) from 1720 to 1724 are 146 The Canadian Historical Review

examined with references to archival documents. Of particular interest are the many facsimile reproductions of engravings, which bring to life Gallat-Morin=s discussion here and throughout the book. Typical of musical education in French religious institutions in the seventeenth-century, Girard=s musical training included intensive study in plainchant and singing, as well as keyboard instruments. We are also told how Girard learned to play the serpent, a wind instrument of the cornet family, and requested to have a spinet (an instrument of the harpsichord family) in his room. As Gallat-Morin points out, Girard wanted to have opportunity to practise before leaving France to seek a new career as organist in Montreal (72). Gallat-Morin speculates further that, before leaving France, Girard may have studied organ with the well-known French organist Louis Clérambault (1676B1749).

Church in the colonization process. Perhaps most persuasive in this interpretation is that Canadian music history is as much a story about contextual processes as it is about the musical product. Indeed, Jean Girard: Musicien en Nouvelle-France, Bourges, 1696BMontréal 1765 is compelling evidence. gordon e. smith Queen=s University

La Prairie en Nouvelle-France, 1647B1760: Etude d=histoire sociale. louis lavallée. Montreal and Kingston: McGill-Queen=s University Press 1992. Pp. 304. $49.95 cloth, $29.95 paper

Louis Lavallée=s monograph, La Prairie en Nouvelle-France, 1647B1760: Etude d=histoire sociale, is a resolutely quantitative and empirical social history of the Jesuits= south-shore seigneury of La Prairie, which was chosen for the wealth of the surviving documentation. Unusually rich parochial archives and the

apparently inadequate sources, his analysis of social life concentrates on the selection of marriage partners and on the workings of a seldom encountered institution in New France, the communauté des habitants. Though a strong urge to pair with familiar, nearby faces was hardly unusual in the colony, Lavallée does find high rates of endogamy somewhat surprising given the regular flow of visitors passing through the seigneury by virtue of its strategic location on the Montreal/Richelieu valley route. Linked by dense kinship ties and a common parish life, La Prairie=s inhabitants also came together in the

beleaguered by the

Louis-Antoine Dessaulles: un seigneur libéral et anticlérical. yvan lamonde. Saint-Laurent: Fides 1994. Pp. 372. $24.95

In a secular age like ours, it is perhaps difficult to appreciate the courage of an unbeliever like Louis-Antoine Dessaules, a radical Rouge politician and journalist in nineteenth-century Quebec. Where the province in the period after 1867 was destined to follow the increasing influence of the Catholic hierarchy, Dessaulles represented a path not taken: the path of liberalism and of individualism. Dessaulles paid a heavy price for his iconoclasm. He was the subject of virulent attacks from church leaders and conservative politicians, and in the end he fled Canada. Despite his defeats on so many fronts, Dessaulles is worthy of our attention for his principled stand against Ultramontanism in nineteenth-century Quebec. Political acolyte of his uncle Louis-Joseph Papineau and intellectual follower of the liberal French author Félicité de Lamennais, Dessaulles fought vituperatively against the clerical and conservative alliance that came to dominate Quebec politics and which he referred to as

opponents. Dessaulles alienated many influential French-Canadian public figures. Bishop Bourget called him

colin m. coates University of Edinburgh

The Oblate Assault on Canada=s Northwest. robert choquette. Ottawa: University of Ottawa Press 1995. Pp. xiii, 258, illus. $27.00

Robert Choquette=s aim in writing The Oblate Assault on Canada=s Northwest is

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 only disputes ... pertained to less fundamental questions such as whether ... the Catholics or the Protestants ... were to emerge victorious in the power struggles that permeated God=s fractured Kingdom= (236B7). For Canadian historians, especially English-speaking students of 152 The Canadian Historical Review

Western history, this is a valuable synthesis. Choquette meets a long-standing need for an explanation of pre-1960s Roman Catholicism in English. He surveys a range of French Roman Catholic, English Anglican, and Hudson=s Bay Company records. His book links early missionary efforts and later school-question politics. It frankly acknowledges behind-the-scenes problems of personnel of Christian mission groups. Maps and photographs support and clarify the analysis. Choquette=s Oblate Assault on Canada=s Northwest is also a provocative synthesis. It raises questions that should incite other scholars to research religious history in the Canadian West. For example, what was the long-term significance of the Irish Oblate Brothers service under French superiors in Indian residential schools? Or of the Irish and Métis women who volunteered to join French-Canadian sisterhoods teaching there? Were, as Choquette declares, the Roman Catholic religious women

Church, College, and Clergy: A History of Theological Education at Knox College, Toronto, 1844B1994. brian j. fraser. Montreal and Kingston: McGill-Queen=s University Press 1995. Pp. xix, 261, illus. $39.95

Founded in 1844 to offer sound doctrinal training for the ministry of the recently constituted Free Church, Knox College a century and a http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 half later continues to be the flagship of Presbyterian theological education in Canada. Presenting his study of its development as part of a new

theoretical framework whereby church, college, and creed are integrally related. From its founding, the Free Presbyterian Church, with its strong emphasis on

Gospel in trying times.= In the end, Fraser=s

Pilgrims in Lotus Land: Conservative Protestantism in British Columbia, 1917B1981. robert k. burkinshaw. Montreal and Kingston: McGill-Queen=s University Press 1995. Pp. xv, 353. $44.95

Robert K. Burkinshaw presents a rare study B a history of Protestant- ism in British Columbia that concentrates on conservative Protestantism. Burkinshaw attempts to explain why conservative Protestantism has grown significantly in strength in the generally http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 secular province of British Columbia since its separation from liberal Protestantism. He concludes that conservative Protestantism succeeded because it possessed radical as well as conservative characteristics. Conservative Protestantism maintained the essentials Book Reviews 155

of conservative belief B the authority of the Bible, salvation through the cross, the necessity of conversion, and the responsibility to evangelize. At the same time, it was radical in the sense that it readily adapted to contemporary means of spreading its message. Burkinshaw demonstrates that conservative Protestants in British Columbia cooperated across denominations to advance the cause of their common evangelicalism. Bible schools, seminaries, campus ministries such as Inter Varsity Christian Fellowship, Trinity Western University, and mission organizations all drew from a broad spectrum of conservatives. Concurrently, the emphasis on right doctrine and the presence of a number of similar denominations of different ethnic origins meant much fragmentation within this spectrum. Burkinshaw argues that this fragmentation actually increased evangelical strength as the presence of more conservative churches, some quite large, meant more conservative church members. According to Burkinshaw, immigration and retention do not fully explain the growth of evangelicalism in British Columbia. The province received many evangelicals in the period, especially from the Prairies. Evangelicalism=s birth and retention rates also contributed to its strength. Burkinshaw=s evidence suggests, however, that these factors were more influential before 1970 than afterwards. Since 1970, the proportion of conservative Protestants coming from no church background has risen significantly. Burkinshaw argues that the secular nature of the province may have been a factor in increased interest in evangelicalism, especially for younger British Columbians. During the period, evangelicals had adapted their practice to accommodate twentieth-century culture. Rather than relying on mass evangelism, they aggressively planted churches in growth centres to enable conservative Protestantism to grow along with new industrial and ethnic communities in the province. Ethnic denominations, especially the Mennonite Brethren, gave church growth priority over ethnic identity. The reappearance of enthusiastic worship in the form of Pentacostalism and the Charismatic Movement influenced many churches to incorporate forms of contemporary worship. The blend of conservatism of belief and ability to adapt to the contemporary context attracted British Columbians who were unsatisfied with the secular values of the politics and culture of their province, but who expected to live in the twentieth century. Pilgrims in Lotus Land reflects work in a wide range of primary and secondary evidence. Burkinshaw draws on the current historiography of evangelicalism, pointing out that British http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Columbia=s conservative Protestantism had important differences and similarities with evangelicalism in Britain and the United States. For example, a separatist element within the Baptist Union sought the leadership of T.T. Shields of Toronto and effected a fundamentalist split similar to those that occurred in the northern 156 The Canadian Historical Review

United States. The resulting denomination resisted leadership from outside Canada, however, rejecting a takeover opportunity from the American Southern Baptists in the 1950s. Burkinshaw also questions whether George Marsden=s definition of American fundamentalism as a militant force applies to Canadian fundamentalism. This is an overdue question because, as Burkinshaw=s study demonstrates, British Columbian conservatives did not engage in a culture war so much as develop their own institutions to represent their point of view. Pilgrims is so thorough as to be a definitive study of conservative Protestantism in British Columbia. This is laudable but unfortunate, because it threatens closure to further investigation. There is a richness missing in the account which might have been supplied by access to a range of specialized studies from diverse perspectives. For example, one would expect the history of conservative women to be hidden in the records, because conservative denominations tended not to sanction women in religious leadership. No historian has explored the contributions of women to the strengthening of conservative Protestantism in British Columbia. At a crucial period in the history of the separatist Regular Baptist Bible College, for example, Norma and Grahame Reeves functioned as partners in ensuring its success. The Regular Baptist Women=s Missionary Society, using female leadership, maintained missions that became churches. Burkinshaw=s monograph is the first scholarly overview of conservative Protestantism in Canada=s Pacific province. It offers a provocative thesis and makes a significant contribution to the historiography of evangelicalism in North America. One hopes that, rather than inhibiting further scholarly investigation, it will stimulate further study and debate in the field of religious , and particularly British Columbia. elsie watts Queen=s University

A Heart at Leisure from Itself: Caroline Macdonald of Japan. margaret prang. Vancouver: UBC Press 1995. Pp. xvi, 347. $39.95

The years from Meiji 6 to Showa 16 can be characterized as the

Born in Wingham, Ontario, Macdonald, the daughter of a Liberal mp, was the second woman graduate of the University of Toronto to specialize in mathematics and physics. Years later, she also had the distinction of being the first woman to receive an honorary lld from her alma mater. Interested at university in the ywca, Macdonald worked for the organization in Ottawa before going out to Japan in 1904 to help establish a branch there. Except for short periods (including some months of study in Aberdeen under the theologian David Cairns), deputation work and conferences in Europe and North America, and visits home to Canada, she remained in Japan for the rest of her life. Prang=s painstaking research into Macdonald=s Ontario roots is particularly valuable, as it provides useful information about Canadian motives for participating in or supporting missionary work. During her early career, Macdonald worked for the ywca in Tokyo and taught English, most notably at Tsuda College, the prestigious Christian women=s college. Through her contacts at the ywca and at Tsuda, she came to know many of the leading figures in the embryonic Japanese women=s movement. Just before the Great War, she began visiting prisons and taking an interest in the rehabilitation of prisoners. In the context of Taisho Japan, it was extraordinary for a foreign woman to do this work. It made her internationally famous, especially after the publication in 1922 of her translation of A Gentleman in Prison, which brought the Japanese prison system to the attention of the West. During the early 1920s, as well as continuing her involvement with the international movement for prison reform, Macdonald opened a social settlement in Tokyo, the Shinrikan, to help alleviate the sufferings of the underprivileged. Her concern with social problems led her to assist trade union leaders and workers in the non-communist Christian wing of the Japanese labour movement. Although she had no concrete influence on the policy decisions, her interest in women=s issues served to highlight areas of legitimate concern for Japanese trade unionists. In 1929 she served as an interpreter for a Japanese delegate to the ilo conference in Geneva. Prang points out that

those from the lowest rungs of Japanese society, she first met in prison. Although A Heart at Leisure from Itself remains an interesting book about a fascinating woman, it was disappointing that some of the more recent literature on the Canadian missionary movement in Japan had not been assimilated in the text, my own included. The weakest chapter,

The World=s Parliament of Religions: The East/West Encounter, Chicago, 1893. richard hughes seager. Bloomington and Indianapolis: Indiana University Press 1995. Pp. xxxi, 208, illus. $35.00

The World=s Parliament of Religions convened as part of Chicago=s famous Columbian Exposition in 1893. Religious leaders from the four corners of the earth B or almost B decked out in the finery of their respective tribes gathered, orated, discussed, and, no less obviously, competed for the attention of huge audiences and a multitude of reporters. The parliament=s declared purpose was to unite all religions against irreligion, the cherished goal of those Protestant liberals who believed that once theological and doctrinal differences were set aside as irrelevant B

confident that their views would triumph, were completely upstaged by their invited guests from Asia. Seager, after a careful analysis of the messages brought to the gathering by Buddhists, Hindus, Zoroastrians, and others, writes that the Asian

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Napanee, attended a side event B the Congress of Evolution; Agnes Machar of Kingston reinforced the small women=s delegation; Principal Grant of Queen=s spoke at one of the official sessions. (Two years later Grant published his Religions of the World, an important document in the history of liberal Protestantism in Canada.) 160 The Canadian Historical Review

Undoubtedly other Canadian clerics and laypersons also took in the sights of Chicago, a subject B a small one B that awaits an investigator. ramsay cook Dictionary of Canadian Biography

Visions of Sound: Musical Instruments of First Nations Communities in Northeastern America. beverley diamond, m. sam cronk, and franziska von rosen. Waterloo: Wilfrid Laurier University Press 1995. Pp. xvii, 221, illus. $49.95 cloth, $24.95 paper

Despite its shortcomings, Visions of Sound makes a major contribution to the field of organology, particularly the study of Native American musical and sound instruments. A decade in preparation, with an enormous database covering most of northeastern North America, three major linguistic families and some twenty-five tribes, the book assembles a large amount of previously unavailable or obscure material from a region that has received comparatively little attention from ethnomusicologists. Added to the sheer density of information, the book=s unusual format and design peculiarities make for ponderous reading. At the outset, the authors warn of their unorthodox approach: constantly juxtaposing normal with boldface print,

world= (157); half a page devoted to

word for radio, where none exists. A few quibbles: emphasizing the ubiquity of the circle in Native thought, the authors point to women at intertribal powwows

The Iroquois. dean r. snow. Cambridge, ma: Blackwell Publishers 1994. Pp. xviii, 268, $24.95

This book is a chronological history of the Iroquois from their emer- gence as definable groups about ad 900 to the present. The author is a scholar of impeccable credentials who has devoted the last twenty- five years to the study of these people. He considers the Iroquois to be his friends and he writes about them with a sympathy and understanding that can only come from familiarity. Snow is equally at ease with the prehistoric period and the concomitant archaeological records as he is with the post-sixteenth century contact history and the more recent struggles with the American government, right down to present land claims problems. The major underlying theme of the book is the ability of the Iroquois to cope socially, politically, and economically with the changes they created, as well as those that were forced on them. The result is a comprehensive, readable overview of a remarkably adaptable people. It is the only comprehensive study of the Iroquois in existence. The principal shortcomings of the book stem from the fact that it was written for the interested public rather than a scholarly audience. For this reason the author kept scholarly debates and alternative interpretations of particular events to a minimum. In all fairness, Snow does warn the reader in the preface that he is going to do that. Nevertheless, it is disconcerting to find many cases where hypotheses or guesses about the reasons for certain events are stated as facts. Thus, for example, we are told that the reason for the warfare between the Iroquois and their neighbours in the seventeenth and even the sixteenth century was essentially about who was going to dominate the coming European trade. Such a statement as

1601B4), explains in detail how the Mohawk data were obtained. It is a fascinating demonstration of what a competent archaeologist can achieve through site surveys and modern dating techniques. The book would have been more valuable to all readers had such material been included. The strength of The Iroquois is that it touches on all aspects of Iroquois cultural evolution to the present. It is, moreover, well written, well organized, and abundantly illustrated with maps, drawings, and photographs. Its shortcomings are that the different interpretations naturally arising from incomplete or ambiguous data are not argued out and that evidence is not fully discussed. Given the audience for which this book is intended, it is remarkable how well the author has woven together the strands of a complex history into a fairly short book. conrad e. heidenreich York University

Myth, Symbol, and Colonial Encounter: British and Mi=kmaq in Acadia, 1700B1867. jennifer reid. Ottawa: University of Ottawa Press 1995. Pp. 124, $16.00

This extended essay (83 pages of text and 41 pages of endnotes and bibliography) addresses the question why the Mi'kmaq and British- descended populations of the Canadian Maritime provinces have re- mained largely alienated from each other despite nearly three cen- turies of interaction. Contrary to what might have been expected, it does not include an overview of unpublished archival material. While lauding ethnohistorians for their achievements in reshaping our understanding of the role played by Native groups in Canadian history, the author feels that the search for the historical roots of our alienation can be approached from a less conventional perspective B that of religion B leading to new insights that will permit us to break out of this pervasive estrangement. To do so requires uncovering the mythic structures that underlie the conceptions we have of ourselves in history and comprehending the religious sway they maintain over us. Reid=s basic premise is that whereas the Mi=kmaq were prepared to establish a modus vivendi with British immigrants

the title B they did not fit into

Quebec and Quebec-Native relationship debates. There exists a pressing need to face up to the pernicious aspects of our colonialist origins and to forge a new coexistence not only between Natives and newcomers but also between the component immigrant groups themselves. In this sense, the term spiritual awakening might not be inappropriate. charles a. martijn Québec

The Ojibwa of Western Canada, 1780B1970. laura peers. Winnipeg: University of Manitoba Press 1994. Pp. xvii, 288. $39.95 cloth, $18.95 paper

This work is an extremely fine history of the Ojibwa west of Lake Winnipeg. It is more than a history, for Laura Peers also treats us to worthwhile explorations of significant issues in the ethnohistorical literature, such as culture area models, interpretations of change, and analyses of the consequences for the status of women. In the process, she sets an excellent example of how to construct culture histories in fluid times. Her main thesis is that the Ojibwa of the West, even those on the Prairies, are not to be viewed as a new people but as ones who maintained a considerable cultural continuity despite having to forge new economic adaptations in new regions. Some Ojibwa bands moved westwards from western Lake Superior beginning in the late 1780s, driven, perhaps, by disease and depleting resources and steered there, perhaps, by rising opportunities in the fur trade. They were not the only people

Ojibwa who moved west deliberately worked towards creating a balance between change and continuity. Her accomplishments in using the ethnohistorical approach are considerable. In addition to documents and photographs stemming from a number of sources, Peers relies heavily on museum collections, using the material culture as an indicator of change or continuity. Although not using oral tradition, she did learn of Ojibwa culture and history from work in various communities, and particularly from teaching students from the Peguis Reserve. This history is written as

toby morantz McGill University

Deadly Medicine: Indians and Alcohol in Early America. peter c. mancall. Ithaca, ny: Cornell University Press 1995. Pp. xx, 268, illus. $29.95

The book provides an analysis of the impact of alcohol in Native societies and the role of alcohol in European colonial expansion. The focus is on the English colonial effort, although a chapter is devoted to New Spain and New France. Mancall begins by examining the view, accepted by many, that Indians were somehow genetically incapable of dealing with alcohol. He concludes that a growing body of evidence does not support such a claim. Indians drank to excess because, among other reasons, they wanted to forget their troubles, to assume the power they felt alcohol conferred, and to escape the strictures of their society, since they believed that people under the power of alcohol were not responsible for their actions. Despite the devastating impact of alcohol on Native societies, a condition Mancall describes at length, temperance efforts on the part of Natives and Europeans never really amounted to much. Indeed, Europeans= policies in regard to liquor sales were disjointed and had to contend with the views of those who saw these sales as vital to the fur trade, and thus to the imperial effort, and with the views of those who were concerned about Native well being. In the end, the Indian desire for alcohol, combined with the greed and imperial ambitions of Europeans (mostly traders), meant that alcohol was almost always available in Native villages. Those familiar with the documentary history of Native groups in early America will find little new in Mancall=s analysis of the causes and effects of Indian drinking. Those not familiar will soon become so, as Mancall quotes often from the documents. While in some instances this technique serves to give a Native voice to views on drinking, it more often leads merely to repetition. The novel exception is Mancall=s contention that Indians did not drink to achieve

communities and helped to weaken resistance to European expansion into Native lands. But Mancall gives the alcohol trade an importance and coherence in English imperial policy that often can be sustained only by questionable logic. He contends, for example, that traders used the liquor trade as a means to acculturate Natives to European society and its economy. Not only would such a policy deprive traders of the people who provided them with the furs they sought in trade for their alcohol, but Mancall=s reasoning here is anachronistic. In order to diminish the role of greed as a major factor in sales to Natives and to give liquor sales the appearance of being part of a reasoned plan, Mancall contends that

Severing the Ties That Bind: Government Repression of Indigenous http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Religious Ceremonies on the Prairies. katherine pettipas. Winnipeg: University of Manitoba Press 1994. Pp. xxiv, 304, illus. $39.95 cloth, 18.95 paper

Severing the Ties That Bind describes the efforts of the Canadian 170 The Canadian Historical Review

government to diminish First Nations= strength by eradicating their ceremonial connections to indigenous spirituality. Katherine Pettipas offers a detailed account of these efforts and of Aboriginal resistances to them. In doing so, she places herself among a generation of historians of Euro-Canadian colonization who take the study of >Indian policy= out of Ottawa and the Department of Indian Affairs and into the lives and hearts of Aboriginal people. Pettipas crafts her story of growing repression and spirited resist- ance by marshalling a vast amount of detail gleaned for the most part from the records of the Department of Indian Affairs at the National Archives of Canada. This >pointillist= approach to history allows the reader to reject the notion that Indian policy developed in an inevitable or seamless way. Instead, Pettipas demonstrates that it developed through trial and error, relying at first on the persuasive powers of Indian agents, then by forbidding certain ritual aspects, and finally by prohibiting travel to ceremonies or exhibitions. Never, at any point it seems, were departmental personnel in agreement on how they should proceed, nor was departmental leadership ever satisfied with the results of the provisions. The repression of indigenous custom, however, was not the result of ignorant or insensitive departmental officials acting alone in an isolated environment. Haphazard as their policy making may have been, their efforts were focused around one central theme: to maximize land availability in the west at a minimal cost. This issue was, perhaps, central to Canadian state-building in the early twentieth century, and meeting it necessitated dealing with the persistence of Aboriginal people whose claims to the land and whose alternative economic organization were disruptive to the Canadian government=s >master plan.= Showing the materialist base for the political agenda of the Department of Indian Affairs assimilates that department back into the larger society it served. For too long Canadian historians, even of government, have ignored the Department of Indian Affairs as an isolated department, shrouded in >mystique.= Pettipas rejects this interpretation and pulls the colonization of the First Nations firmly into the >mainstream= political history of our country. Pettipas strives to give maximum voice to the First Nations in her work. She begins with Piapot=s story, which highlights the impact of government interference in the life of a Cree leader. The book ends with a poem by the Reverend Edward Ahenakew. In the body of the book, however, the sources more often serve to soften than to amplify Aboriginal voices. Given that Pettipas, as curator of Native ethnology at the Manitoba Museum of Man and Nature, has had http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 access to elders who wish to discuss the impact of these measures on themselves and their families, it was disappointing to see that she did not record oral testimony herself. Instead, elders are heard, most often, through the records of non-Native anthropologists, Book Reviews 171

government, and church officials. Yet Pettipas does give a strong sense of the ways in which the Aboriginal people of the prairies incorporated the restrictions into their ceremonial lives, subverting and resisting the regulations, and persisting with the ritual expressions of their culture. Most importantly, Pettipas does not reduce this persistence to sheer stubbornness, but rather points out that, even for residential school graduates, these ceremonies had meaning and relevance. People continued to dance because dancing enriched their lives in a way that no imported custom ever could. But what of those Aboriginal people who supported the ban? Pettipas mentions instances where this support was the case, but does not delve more deeply to uncover the reasons for it. The reader is left with hints of disunity, but little more. The conflictual nature of colonial relations, and the lack of unity that Pettipas portrays so nicely on the Euro-Canadian side, is downplayed among the First Nations. Blurring the distinctions between resistant and compliant, between colonizer and colonised, is a tricky but important task, and, if we want to understand colonial relations, we cannot avoid it. Pettipas spends considerable time delineating the background of the ceremonial bans, but the space might have been more profitably spent probing thorny issues such as the multifarious reactions to the ban. Certainly, a good editor might have pared down the eighty-five pages through which the reader must wade before the detailed analysis of the ban is even begun. Unfortunately, this lengthy introduction to the subject proves exceedingly tedious, offers little that is new, and almost deters reading on to the best part. For those who wish to understand more fully the creation, implementation, and impact of >Indian= policy in Canada, Severing the Ties That Bind is an excellent source; but readers already well versed in prairie or First Nations= history may be advised to begin at chapter 4. mary-ellen kelm University of Northern British Columbia

Lords of All the Worlds: Ideologies of Empire in Spain, Britain and France, c. 1500B1800. anthony pagden. New Haven and London: Yale University Press 1995. Pp. ix, 244. $30.00

Imperialism, a central theme in the history of Western Europe, has been more studied in its particular manifestations than in its underlying motivations. Thus, Pagden=s detailed inquiry into the ideologies that inspired three of the modern empires that arose out of Western Europe B those of Spain, Britain, and France in the Americas B and the contemporary critical reactions to which they http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 gave rise, provides a fresh perspective on a subject that is all too familiar in other aspects. As Pagden points out, even though the political systems put in place in the New World by the three powers in question were strikingly different, they all fell victim, each in its 172 The Canadian Historical Review

own particular way, to the same political fact B that distant territories cannot be successfully governed as if they are extensions of the metropolis. When disintegration set in for all three empires in the eighteenth century, some of the break-away British colonies immediately reorganized themselves into another type of union, that of federation. Pagden sees this as the way of the future. The word

irrevocable, Pagden lets the matter drop. As for the eighteenth- century absence of Amerindians on the Caribbean islands of Guadeloupe and St Domingue

Imperial Leather: Race, Gender, and Sexuality in the Colonial Contest. anne mcclintock. New York: Routledge 1995. Pp. xii, 450, illus. $55.00 cloth, $18.95 paper

This is a big book, in every sense of the word: big format, big ideas, big aim. Not surprisingly, it does not reach every Olympian target in its sights, but it hits enough to command respect. Explicitly feminist, anti-racist, and anti-capitalist, it is as much a political document as an academic study. Indeed, in her chapter on white South Africans= stubbornly apolitical reception of The Long Journey of Poppie Nongena (1980), Anne McClintock questions the artificial boundaries between aesthetic forms and political action. At certain moments, Imperial Leather reads like a novel, while at others it is a

unfolds maps. As McClintock reminds us, cartographic representations of conquerable

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216

image, one of ninety-three illustrations in the book. English soap and its aggressive marketing in the late-nineteenth century was a potent symbol of . But these spectacles of imperial conquest were commodified not only in consumables but in breath-taking Rider Hagger novels, English zoos and museums filled with exotic plunder, and elaborate public displays of the queen as empress over all. Imperial Leather does not pretend to be a history of colonialism, but it does tout itself as

Colonial Desire: Hybridity in Theory, Culture and Race. robert j.c. young. New York: Routledge 1995. Pp. xiii, 236, illus. $16.95 paper

Edward Said=s influential argument about the key role played by racialized images in the development of European high culture is a necessary point of departure for work in a

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Gayatri Spivak has argued, Said=s work needs to be radicalized by incorporating feminist analyses of sexual meanings and by rejecting the old-fashioned humanism that Said tends to take for granted. Young proceeds to do precisely this radicalizing work, in a book that is of more relevance and interest to historians than Spivak=s better- 176 The Canadian Historical Review

known hyper-theoretical musings. Unlike Said, who was blind to the ways in which sexuality and gender provide much of the content of racial distinctions, Young argues that while sexual difference was racialized, as feminist accounts of nineteenth-century biology have shown, race too was always sexualized. Sexualized race, considered by Young as a single process, provided English nineteenth-century

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 explore the ways in which the sexualized distinction between Hebraic/Semitic and Hellenic/Aryan cultures was developed by continental philosophers such as Nietzsche. Young=s original and powerful argument about the need to critically examine the very identities that are supposedly mixed in

owing to his inattention to similar developments in the rest of Europe. Inverting the usual view of

Children, Teachers & Schools in the History of British Columbia. Edited by jean barman, neil sutherland, and j. donald wilson. Calgary: Detselig Enterprises 1995. Pp. xiv, 426, illus. $28.95 paper

Children, Teachers & Schools in the History of British Columbia is a collection of twenty-one articles, fourteen of which are reprints or adaptations of pieces previously published and mostly authored or coauthored by the editors. Divided into three major sections (Childhood and Pupilhood; Becoming and Being a Teacher; and Organizing and Reorganizing Schools), the book appears to have been designed as a reader for history-of-education students. However, despite the editors= claim that this

included, a good thing from a pedagogical perspective, but a less than satisfactory one for readers in other circumstances. These difficulties become even more pronounced in collections dealing with children, teachers, and schools, since historians of Canadian education and, especially of childhood, do not have the benefit of working from an extensive body of secondary literature and often decide, as Sutherland makes explicit, to adopt an approach that is

provided is too truncated to shed much light on the issues, and the three chapters have the feel of being

Law, Society, and the State: Essays in Modern Legal History. Edited by louis a. knafla and susan w.s. binnie. Toronto: University of Toronto Press 1995. Pp. xii, 588. $65.00 cloth, $24.95 paper

This collection of articles in legal history represents another significant step for Canadian legal historians and contains international articles on several themes in legal history. It provides Canadian legal historians with an ideal opportunity to compare and assess their own writings on the development of Canadian law with works by foreign legal historians writing on the development of law in other common-law jurisdictions. The editors have chosen articles from among papers delivered at an international conference of common-law historians meeting at Osgoode Hall, Toronto, in 1992. They are grouped under four parts with these comparative themes: the colonial legal experience of receiving British law in countries that were then part of the ; disorder, dissent, and government responses against such challenges to state control; gender and the law; and archival sources available to study new themes in legal history. Again this comparative perspective enables Canadian legal historians to study international legal scholarship from authors writing on these themes in nine different common-law jurisdictions: Ontario, Newfoundland, Trinidad, Sri Lanka, Hong Kong, the United States, Alberta, British http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 Columbia, and Australia. Canadian legal historians can also view how other authors take an interdisciplinary approach to their scholarship, using ideas from feminists, criminologists, and penologists among others. Many, too, use sources apart from materials traditionally found in government archives, legislative sta- 180 The Canadian Historical Review

tutes, or in law reports. This last aspect, for example, has a fuller discussion in that part involving archival sources for researching legal history. The study of Canadian legal history is relatively new. Lawyers, busy with the everyday practice of law, have often overlooked law=s historical dimensions. So, too, have many legal academics until recently. However, as more persons in Canada and elsewhere begin to study law, many realize that a substantial source of evidence about the subject is located outside of government archives, among the legal profession itself. Judges record trial proceedings in their benchbooks. Law firms have always retained copies of correspondence and documentation respecting clients in their own files. But these materials are regarded by judges and lawyers as private, and lawyers especially are wary of maintaining client privacy and protecting solicitor-client privilege. As a result, access problems abound for these records. Moreover, both the federal and the provincial governments still lack clear acquisition and appraisal programs for obtaining these private legal materials. Efforts made by the Law Society of Upper Canada to establish its own legal archives, and by the Osgoode Society through such oral-history projects as interviewing selected (often older) members of the bench and bar, have helped make the materials available B but access restrictions to them also apply. This volume is perhaps the first work in Canadian legal history to discuss the important dimensions of such research problems in some detail. Knowing how other countries have also dealt with such problems is again welcome and may spark further action on how law-firm records can be made more accessible to scholars in the future. However, as much as the volume presents new scholarship on these themes, this in turn may be the book=s greatest weakness. The themes, and their individual articles, are vastly different from one another, and unity among the four parts can be difficult. There is a great difference between an article on the exclusion of the English Poor Law from Upper Canada, under that part on the colonial legal experience, and one on civil liberties in California during the First World War, under that part on disorder, dissent, and the state. So, too, between an article on feminists, family courts, and the welfare state in British Columbia in the part on gender and the law and an article under part 4 involving the archives of the English and Welsh police forces. Scholars interested in only one of these four themes may find the other three and their articles of little interest. Yet this may be more a caution to prospective purchasers or readers B that only some sections of the book may interest them B than a direct http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 criticism. More to be hoped, the volume=s international perspective also offers a subtle hint to Canadian legal historians that a single narrative history on Canadian law is still lacking. In comparison, one can see that such works exist in other countries. Combined with Book Reviews 181

previous books published by the Osgoode Society for Canadian Legal History and by other historians in Canada, this volume might suggest that enough scholarship is now available and that Canadian legal historians are as equal to the task as foreign authors have been to write a similar history of Canadian law. philip sworden Humber College

Essays in the History of Canadian Law, vol. 5: Crime and Criminal Justice. Edited by jim phillips, tina loo, and susan lewthwaite. Toronto: University of Toronto Press and Osgoode Society for Canadian Legal History 1994. Pp. xv, 584. $45.00

The diversity of this fifth volume of Essays in the History of Canadian Law is both its strength and its weakness. By assembling fourteen essays under the general rubric of

last resort. The power of magistrates is questioned in Susan Lewthwaite=s case-study of violence in Burford township, where

http://www.utpjournals.press/doi/pdf/10.3138/CHR.78.1.93 - Thursday, July 16, 2015 12:59:07 PM University of Saskatchewan IP Address:128.233.13.216 measure of criminal behaviour. The overall emphasis on prosecutorial patterns makes the absence of any analysis of policing all the more striking. These deficits, however, only underscore the need for continuing work in this field, and from that perspective the collection is an impressive start. Book Reviews 183

nancy parker University of Alberta

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