BSTC2021. Buddhist Ethics
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Com 23 Draft B
Community Issue 23 - Page 1 Autumn 2005 / 2548 The Upāsaka & Upāsikā Newsletter Issue No. 23 Dagoba at Mahintale Dagoba InIn thisthis issue.......issue....... InIn peoplepeople wewe trusttrust ?? TheThe Temple at Kosgoda The wisdom of the heartheart SicknessSickness——A Teacher AssistedAssisted DyingDying MakingMaking connectionsconnections beyond words BluebellBluebell WalkWalk Community Community Issue 23 - Page 2 In people we trust? Multiculturalism and community relations have been This is a thoroughly uncomfortable position to be in, as much in the news over recent months. The tragedy of anyone who has suffered from arbitrary discrimination can the London bombings and the spotlight this has attest. There is a feeling of helplessness that whatever one thrown on to what is called ‘the Moslem community’ says or does will be misinterpreted. There is a resentment has led me to reflect upon our own Buddhist that one is being treated unfairly. Actions that would pre- ‘community’. Interestingly, the name of this newslet- viously have been taken at face value are now suspected of ter is ‘Community’, and this was chosen in discussion having a hidden agenda in support of one’s group. In this between a number of us, because it reflected our wish situation, rumour and gossip tend to flourish, and attempts to create a supportive and inclusive network of Forest to adopt a more inclusive position may be regarded with Sangha Buddhist practitioners. suspicion, or misinterpreted to fit the stereotype. The AUA is predominantly supported by western Once a community has polarised, it can take a great deal converts to Buddhism. Some of those who frequent of work to re-establish trust. -
MBS Course Outline 20-21 (Updated on August 13, 2020) 1
MBS Course Outline 20-21 (Updated on August 13, 2020) Centre of Buddhist Studies The University of Hong Kong Master of Buddhist Studies Course Outline 2020-2021 (Course details laid out in this course outline is only for reference. Please refer to the version provided by the teachers in class for confirmation.) Total Foundation Course Elective Course Capstone Programme requirements Credits (9 credits each) (6 credits each) experience Students admitted in 2019 or after 60 2 courses 5 courses 12 credits Students admitted in 2018 or before 63 2 courses 6 courses 9 credits Contents Part I Foundation Courses ....................................................................................... 2 BSTC6079 Early Buddhism: a doctrinal exposition .............................................. 2 BSTC6002 Mahayana Buddhism .......................................................................... 12 Part II Elective Courses .......................................................................................... 14 BSTC6006 Counselling and pastoral practice ...................................................... 14 BSTC6011 Buddhist mediation ............................................................................ 16 BSTC6012 Japanese Buddhism: history and doctrines ........................................ 19 BSTC6013 Buddhism in Tibetan contexts: history and doctrines ....................... 21 BSTC6032 History of Indian Buddhism: a general survey ................................. 27 BSTC6044 History of Chinese Buddhism ........................................................... -
Tibetan Tra- Ditions As a Citadel of Learning and Excellence
BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 Deliver to current resident ORDER FROM OUR NEW SNOW LION TOLL FREE NUMBER 1-800-950-0313 NEWSLETTER & CATALOG SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 VOLUME 4, NUMBER 1 H.H. SAKYA TRIZIN VISITS AMERICA In the Dehra Dun valley nestled between the Himalaya and Shiva- lik mountain ranges below the small Indian town of Rajpur, one finds a modest house surrounded by fruit trees. Here is the home of His Holi- ness Sakya Trizin, the crown-lama of the Sakya Order, His Consort, Damo Kushola, and their two sons, Ratna Vajra and Jnana Vajra. A far cry from the 80-room Dolma Palace of Sakya in Tibet, it nonetheless serves as His Holiness' main resi- dence and office as He guides the Sakya Order in both spiritual and temporal matters through the un- certain years of exile. A small way further down the treelined avenue of the Fajpur Road, one will often see red-robed monks waiting for a bus or busy with activities at the Sakya Center, the first Sakya monastery estab- lished in India. In the foothills over- looking Rajpur, one will find the advanced teacher-training facility, the Sakya College, which has won H.H. THE DALAI LAMA TO renown among all four Tibetan tra- ditions as a citadel of learning and excellence. A two-hour bus trip GIVE DZOGCHEN TEACHINGS from nearby Dehra Dun will bring one to the Sakya settlement of AND EMPOWERMENT OF Puruwalla, where refugee lay people form and make handicrafts, preserv- H.H. -
00-Title JIABU (V.11 No.1)
The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof. -
Unit 4 Philosophy of Buddhism
Philosophy of Buddhism UNIT 4 PHILOSOPHY OF BUDDHISM Contents 4.0 Objectives 4.1 Introduction 4.2 The Four Noble Truths 4.3 The Eightfold Path in Buddhism 4.4 The Doctrine of Dependent Origination (Pratitya-samutpada) 4.5 The Doctrine of Momentoriness (Kshanika-vada) 4.6 The Doctrine of Karma 4.7 The Doctrine of Non-soul (anatta) 4.8 Philosophical Schools of Buddhism 4.9 Let Us Sum Up 4.10 Key Words 4.11 Further Readings and References 4.0 OBJECTIVES This unit, the philosophy of Buddhism, introduces the main philosophical notions of Buddhism. It gives a brief and comprehensive view about the central teachings of Lord Buddha and the rich philosophical implications applied on it by his followers. This study may help the students to develop a genuine taste for Buddhism and its philosophy, which would enable them to carry out more researches and study on it. Since Buddhist philosophy gives practical suggestions for a virtuous life, this study will help one to improve the quality of his or her life and the attitude towards his or her life. 4.1 INTRODUCTION Buddhist philosophy and doctrines, based on the teachings of Gautama Buddha, give meaningful insights about reality and human existence. Buddha was primarily an ethical teacher rather than a philosopher. His central concern was to show man the way out of suffering and not one of constructing a philosophical theory. Therefore, Buddha’s teaching lays great emphasis on the practical matters of conduct which lead to liberation. For Buddha, the root cause of suffering is ignorance and in order to eliminate suffering we need to know the nature of existence. -
Explanations of Dukkha 383
Journal of the International Association of Buddhist Studies Volume 21 • Number 2 • 1998 PIERRE ARfcNES Herm6neutique des tantra: 6tude de quelques usages du «sens cach6» 173 GEORGES DREYFUS The Shuk-den Affair: History and Nature of a Quarrel 227 ROBERT MAYER The Figure of MaheSvara/Rudra in the rNin-ma-pa Tantric Tradition 271 JOHN NEWMAN Islam in the Kalacakra Tantra 311 MAX NIHOM Vajravinaya and VajraSaunda: A 'Ghost' Goddess and her Syncretic Spouse 373 TILMANN VETTER Explanations of dukkha 383 Index to JIABS 11-21, by Torn TOMABECHI 389 English summary of the article by P. Arenes 409 TILMANN VETTER Explanations of dukkha The present contribution presents some philological observations and a historical assumption concerning the First Noble Truth. It is well-known to most buddhologists and many Buddhists that the explanations of the First Noble Truth in the First Sermon as found in the Mahavagga of the Vinayapitaka and in some other places conclude with a remark on the five upadanakkhandha, literally: 'branches of appro priation'. This remark is commonly understood as a summary. Practically unknown is the fact that in Hermann OLDENBERG's edition of the Mahavagga1 (= Vin I) this concluding remark contains the parti cle pi, like most of the preceding explanations of dukkha. The preceding explanations are: jati pi dukkha, jara pi dukkha, vyadhi pi dukkha, maranam pi dukkham, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yam p' iccham na labhati tarn2 pi dukkham (Vin I 10.26). Wherever pi here appears it obviously has the function of coordinating examples of events or processes that cause pain (not: are pain3): birth is causing pain, as well as decay, etc.4 1. -
Inherited Buddhism.Pdf
CJBS No.2:CJBS No.2.qxd 12/17/2009 5:05 PM Page 103 Inherited Buddhists and Acquired Buddhists, Sugunasiri 103 Inherited Buddhists and Acquired Buddhists Suwanda H.J. Sugunasiri Suwanda H.J. Sugunasiri Abstract Nalanda College The face of Buddhism in the West has come to be of Buddhist diverse and complex, going beyond the traditional Studies; University geographic and/or ehtnocultural boundaries. of Toronto Pointing out the ‘descriptive inadequacy’ of the current labeling such as, e.g., ‘Ethnic Buddhist’ and ‘Western Buddhist’, this paper suggests an alternative terminology, ‘Inherited Buddhist’ and ‘Acquired Buddhist’, using four criteria: choice, exposure, knowledge and motivation. In addition to Buddhism, it draws upon studies in language acquisition, intelligence and spirituality. It is suggested that if the proposed terminology may be applicable to other lands and other times in relation to Buddhism, it may also be applicable to other religious communities. Canadian Journal of Buddhist Studies, Number Two, 2006 1. INTRODUCTION Who is an “ethnic Buddhist”? This is the label that has come to be used most commonly in academic circles and in everyday discourse to designate those among North American Buddhists residing in the U.S. and Canada who have emigrated from Asian lands. Distinct from them are native-born North Americans who have embraced Buddhism and have come to be called variously “Euro- Buddhists” (Prebish, 1998), “White Buddhists” (Fields, 1986), “Western Buddhists” (Tricycle), “(North) American © 2006 converts,” “New Buddhists,” and the like. by Nalanda College Buddhist studies CJBS No.2:CJBS No.2.qxd 12/17/2009 5:05 PM Page 104 104 Canadian Journal of Buddhist Studies, Number Two, 2006 It is this terminology used to identify and label Buddhists that we intend to explore in this paper, primarily in the context of North America, but with possible applications elsewhere in the English-speaking world. -
COMMENTARY on AVALOKITEŚVARA BODHISATTVA (Fourth Edition)
Bảo Anh Lạc-22 COMMENTARY ON AVALOKITEŚVARA BODHISATTVA (Fourth Edition) Dr. Bhikkhunī Giới Hương Nhà xuất bản Ananda Viet Foundation Copyright © 2019 Dr. Bhikkhunī Giới Hương All rights reserved. ISBN: 978-0-359-47726-5 Huong Sen Buddhist Temple 19865 Seaton Avenue, Perris, California 92570, USA Tel: (951) 657-7272, Cell: (951) 616-8620 Email: [email protected] [email protected] Facebook: https://www.facebook.com/huongsentemple Web: www.huongsentemple.com . CONTENTS On the Fourth Edition i Foreword Preface 1 General Introduction of Avalokiteśvara 1 2 Hearing and Reflecting Method 32 3 Thirty-two Sambhogakāya 62 4 Fourteen Kinds of Fearlessness 77 5 Twenty-five Bodhisattvas Present Their Methods 98 6 The Perfectly Penetrated Ear-Organ 234 7 The Methods of Pure Land and Hearing-nature 282 8 Conclusion 294 Glossary – References & Works 311 Buddhist Music Albums 326 ON THE FOURTH EDITION This is a revised and enlarged edition of the Commentary on Avalokiteśvara Bodhisattva, which was first published seven years ago. The second and third editions were printed in 2012 and 2014 at Phương Đông Publishing. This edition was also printed at Hồng Đức Publishing, HCM City, Việt Nam. In presenting this edition, I have maintained the contents in the first edition. However, for the sake of clarity, a few changes have been made, errors have been corrected, the equivalent Pāli and Sanskrit terms have been added to the glossary, and a summary, as well as discussion questions, have been added at the end of each chapter. I would like to gratefully acknowledge with special thanks Bhikkhunī Viên Ngộ, Bhikkhunī Viên Quang, Hisayo Suzuki, and Pamela C. -
Aghoreshwar Bhagawan Ram and the Aghor Tradition
Syracuse University SURFACE Maxwell School of Citizenship and Public Anthropology - Dissertations Affairs 12-2011 Aghoreshwar Bhagawan Ram and the Aghor Tradition Jishnu Shankar Syracuse University Follow this and additional works at: https://surface.syr.edu/ant_etd Part of the Archaeological Anthropology Commons Recommended Citation Shankar, Jishnu, "Aghoreshwar Bhagawan Ram and the Aghor Tradition" (2011). Anthropology - Dissertations. 93. https://surface.syr.edu/ant_etd/93 This Dissertation is brought to you for free and open access by the Maxwell School of Citizenship and Public Affairs at SURFACE. It has been accepted for inclusion in Anthropology - Dissertations by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract Aghoreshwar Mahaprabhu Baba Bhagawan Ram Ji, a well-established saint of the holy city of Varanasi in north India, initiated many changes into the erstwhile Aghor tradition of ascetics in India. This tradition is regarded as an ancient system of spiritual or mystical knowledge by its practitioners and at least some of the practices followed in this tradition can certainly be traced back at least to the time of the Buddha. Over the course of the centuries practitioners of this tradition have interacted with groups of other mystical traditions, exchanging ideas and practices so that both parties in the exchange appear to have been influenced by the other. Naturally, such an interaction between groups can lead to difficulty in determining a clear course of development of the tradition. In this dissertation I bring together micro-history, hagiography, folklore, religious and comparative studies together in an attempt to understand how this modern day religious-spiritual tradition has been shaped by the past and the role religion has to play in modern life, if only with reference to a single case study. -
Impermanence: a Translation of the First Chapter
BSRV 37.1 (2020) 15–25 Buddhist Studies Review ISSN (print) 0256-2897 http://www.doi.org/10.1558/bsrv.18494 Buddhist Studies Review ISSN (online) 1747-9681 ‘Impermanence’: A Translation of the First Chapter of the Tibetan Udānavarga PETER SKILLING (BHADRA RUJIRATHAT) Chulalongkorn University, Bangkok The Udānavarga is a grand compendium of Buddhist verse, compiled by a Dharmatrāta about whom we know next to nothing. In Sarvāstivādin and Mūlasarvāstivādin circles the Udānavarga was as popular as is the Dhamma- pada in Theravādin circles, and it circulated widely in South and Central Asia. Here I give an English translation from the Tibetan of the first chapter, ‘Im- permanence’. Dedication This translation is dedicated to the memory of those who were themselves dedi- cated heart and soul to the study of Buddhist knowledge but left us too soon. I am grateful to them all for sharing their wisdom with me: Sarah Boin-Webb, 1937–2008 E. Gene Smith, 1936–2010 Michael Hahn, 1941–2014 Hubert Durt, 1936–2018 Yuyama Akira 1935–2019 Seishi Karashima, 1957–2019 Stefano Zacchetti, 1968–2020 Kun Sopheap, 1956–2020 Prelude In December 2010, I learned that Gene Smith, peerless master of Tibetan wisdom and scholarship, had died.1 Saṃvega carried me to the shrine room where I sat down and began to translate the ‘Chapter on Impermanence’ of the Udānavarga. I finished a draft version but wanted to compare the Tibetan and Sanskrit versions more closely. My attention turned to other matters and the translation lay untended. 1. ’Jam dbyangs rnam rgyal, 1936–2010. Keywords: Udānavarga, Tibetan translation, Buddhist verse, impermanence and death © Equinox Publishing Ltd. -
The Buddhist Conception of Man in Relation to the Christian Conception
The Buddhist conception of man in relation to the Christian conception, A thesis submitted to the University of Edinburgh in partial fulfilment of the requirements for the degree of Doctor of Philosophy. Hev Bryan de Kretser. B.D. Dutch Reformed Church, Ceylon, 1 st I'ay, 1948. preface.. The origins of this thesis are not hard to trace.AS a member of the Christian Community .in Ceylon,one is increasingly being made a^are of the fact of a "renaissance",particularly among the leaders of Buddhist thought.Buddhism in Ceylon is endeavouring to maintain the traditipnal^Hinayana Buddhist Faith in the context of the modern world.Anyone in Ceylon,v:ho is engaged in missionary Y'ork of a serious character,must take cognisance of this fact. As a minister of the Reformed Church in Ceylon it is but natural that, in seeking to relate the Gospel to the contemporary Buddhist situation,! should find inspiration and help for this task vithin the main stream of Reformed Church Theology. "Jhile the thesis itself is not concerned with the immediate problem of Evangelism', it has its roots in the pressure of the situation to-day.It has been undertaken, in the hope that an academic statement on the Buddhist and Christian conception of nan is not entirely unrelated to the needs of the contemporary scene. It is difficult to express my debt to the many people, ' TIC have helped me in my vrork'in one way or another.There are some however whose names cannot be omitted. To Dr F.t). He van and an of the United Theological College,Bangalore, i I owe a great deal,for first arousing ray interest in the subject matter of Buddhism itself.Dr Mical I'aOTicol.L provided me with useful information and guidance during the initial stages of. -
ANALOGIJE PHAINOMENA XIX/72-73, Oktober 2010
ANALOGIJE PHAINOMENA XIX/72-73, oktober 2010 Analogije Plotinus On Beauty (1.6.1–3) 3 Kristina Tomc Phidias’ Zeus: on Artistic Creation in Plotinus 13 Robert Petkovšek The Concept of Transcendence from Plato to Plotinus 29 Damir Barbarić Embodiment 57 Petar Šegedin Soul and polis in The Republic 75 Andrina Tonkli Komel Remembrance under the Line. Myth, that of which is spoken 99 Igor Mikecin Heraclitus' lovgo~ 113 Athanassia Glycofrydi-Leontsini Demetrius Cydones as a Translator of Latin Texts 139 Eleni Leontsini: MacIntyre’s Contemporary Aristotelianism: Aristotelianism as a Tradition 153 Babette E. Babich: Nietzsche’s Judgment of Style and Hume’s Quixotic Taste 167 Dennis J. Schmidt: On Language and Blindness: Some remarks on a Greek notion 189 Barbara Horvat: The fragment in the hermeneutic theory of Friedrich Schlegel 203 Tomaž Verdev A contribution to the question of the appropriateness of notion in Judgement and Being as Holderlin´s critique of Ficthe 223 Aleš Košar: The Existence of the Truth 239 Wei Zhang: Does Scheler's critique on Kant's understanding of a priori signify a »Ptolemiac counter-revolution«? 257 Maša Gedrich Three Principles of Buddhist Ethics. Free Will, the Power of Reason and Bodhicitta. 271 Book Review Madalina Diaconu Tasten, riechen, schmecken - Eine Ästhetik der anästhesierten Sinne, Verlag Königshausen und Neumnann HmbH, Würzburg 2005 (Tina Bilban) Izvlečki – Abstracts 295 Addresses of the Contributors 311 Plotin O lepeM (1.6.1−3) Uvod1 3 1. Lépo je predvsem v pogledu, pa tudi v tistem, kar slišimo, glede na povezova- nje besed,2 in v glasbi nasploh, saj so melodije in ritmi lepi.3 Če se povzpnemo 1 Besedilo je prevedeno po t.