To 25-Year-Old GED Students: a Narrative Exploration

Total Page:16

File Type:pdf, Size:1020Kb

To 25-Year-Old GED Students: a Narrative Exploration University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2012 The Construction and Performance of Adulthood in 18- to 25-year- old GED Students: A Narrative Exploration Clara Amelia Davis [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Education Commons Recommended Citation Davis, Clara Amelia, "The Construction and Performance of Adulthood in 18- to 25-year-old GED Students: A Narrative Exploration. " PhD diss., University of Tennessee, 2012. https://trace.tennessee.edu/utk_graddiss/1288 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Clara Amelia Davis entitled "The Construction and Performance of Adulthood in 18- to 25-year-old GED Students: A Narrative Exploration." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Educational Psychology and Research. Ralph G. Brockett, Major Professor We have read this dissertation and recommend its acceptance: Allison D. Anders, John M. Peters, Mary F. Ziegler Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) The Construction and Performance of Adulthood in 18- to 25-year-old GED Students: A Narrative Exploration A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Clara Amelia Davis May 2012 ii Copyright © 2012 by Clara Amelia Davis All rights reserved. iii This dissertation is dedicated to my parents, David and Harriet Davis letting me be me always encouraging me made this possible And written for Alan, Booman, Blacq’Barbii, Carly, Jack, JeVaunte, Juice, Kayla, Lisa, Marie, Matt, Susan and other GED students everywhere sharing your stories your courage never ending your words inspire me iv Acknowledgements I have many people to thank for helping make this dissertation possible. First, I am indebted to the students who shared their stories with me; without them, there would be no dissertation to write. I thank each of you for sharing your stories, drawing me in, and teaching me to listen. May all your dreams come true. Thank you to my dissertation committee members for mentoring and supporting me throughout my doctoral studies. I am grateful for the role each of have played in my development as an individual, scholar, and researcher. I am sincerely grateful to my advisor and committee chairperson, Dr. Ralph Brockett, for the support and guidance he provided throughout the course of my dissertation. I appreciate our candid conversations, sometimes over the phone at a late hour, and his willingness to meet with me at a moment’s notice. Thank you, Ralph, for being my cheerleader, for encouraging me at times when I wanted to give up, and for always saying the right thing at the right time to let me know I could see things through till the end. Dr. Mary Ziegler, your expertise in adult literacy pushed me to think about things in new ways. Thank you for reminding me to always keep the best interest of the participants at heart. Dr. John Peters, thank you for teaching me the importance of “asking back” and helping me to understand the power of being reflexive in my work. Dr. Allison Anders, thank you for your mentorship as I explored the world of qualitative research. I am so glad you pushed me to use the “voice” you knew I had and that you challenged me to think about new ways of approaching research so that I might best re-represent the voice of the participants and share their stories with others. v Soulful thanks to the organizations that allowed me to come into their spaces and interview students. Your support was invaluable and I could not have chosen better organizations with which to work. I deeply respect the work you are doing for adult literacy students within our community. Your commitments move me and inspire me to work harder. I am forever indebted to you for taking me in and helping to make this project possible. I am thankful for the many friends and colleagues who supported me throughout this endeavor. First, Dr. Carol Weaver, thank you for opening up the world of adult education to me in 2001, and thank you for your continued support and encouragement since then; my editor, Kristina McCue, thank you for your dedication, patience, and attention to detail from beginning to end; Jessica Lester and James DeVita, thank you for allowing me to bribe you with pizza and wine while I formulated my ideas for this dissertation early on; Tiffani Conner, thank you for the long talks over coffee, dinner, or drinks that helped me gain perspective and allowed me to spew everything I was keeping to myself; Carrie Bailey, thank you for taking me on as a writing partner, travelling with me, and always making me laugh; Katharine Sprecher, thank you for late night chats over comedy T.V., dinners on the town, and reminders that it would get done; Kathy Evans, thank you for your help when I was struggling to get started; Jennifer Pepperell, thank you for writing with me in a pinch, for listening and being honest when honesty was exactly what I needed; Joann Olson, thank you for being my conference buddy and sharing the job search process with me; Judy Dernbach, thank you for your friendship, frank conversations, and for helping me to be the best GED instructor I could be; John vi Harrison and Jonathan Taylor who blazed the trails before me, thank you for your timely advice on “how to get it done;” Dr. Tricia McClam and Dr. Lisa Yamagata-Lynch, thank you for your encouragement and advice along the way; Tracia Cloud, Elizabeth Price, Traci Beckendorf-Edou, Thelma Woodard, Katrina Hinson, Mary Alice Varga, Valerie Ambrose, Susannah Knust, Jennifer Wade, James-Etta Goodloe, and Jeff Beard, thank you for checking in, providing me with conversation that inspired new ideas, and for listening when I needed to share; to Dexter, thanks for helping me appreciate the simple pleasure of a walk, making me take time out to play every day, and for cuddling up during the times I felt alone and had trouble putting words on the page. Finally, I owe a very personal thank you to my parents. You have always pushed me to be the person I wanted to be and never considered pushing for anything else. You have encouraged me to learn and explore at every instance and have shared my burdens and my joys over the years. Mom, thank you for being my friend and my rock. Thank you for our daily phone calls, your timely pep talks, and the tears you shared with me through the celebrations and the challenges I came upon in this process. Though I did not always express it, just knowing you were there for me made all the difference in my ability to persevere. Dad, thank you for passing your work ethic along to me and reminding me, as you always have, that I could do anything I put my mind to. Thank you for being proud of me and accepting me for the woman I have become. Mom and Dad, you are, and have always been, my foundation. Without your support, this dissertation, along with so many of the other amazing experiences I have been fortunate enough to have in my life thus far, would not have been possible. vii Abstract This dissertation is a narrative study designed to address the changing meaning of adulthood for youths matriculating into adult basic education programs by drawing from the interdisciplinary perspectives of postmodernism, critical social theory, and narrative methodology. The purpose of this study was to explore the lived experiences of adult basic education students, ages 18 to 25, and their construction and performance of adulthood. Twelve GED students, ages 18 to 25, enrolled in local non-profit adult education programs, were interviewed individually regarding their experience of leaving high school, transitioning into an adult education program, and their construction and performance of adulthood. Data sources included interview data and field notes. Data analysis was carried out at multiple levels and included structured narrative analysis and thematic analysis of interview data. Layered re-representations were used to present data highlighting participants’ experiences of leaving high school and transitioning into adult education classes, their inaugural moments of adulthood, and their construction and performance of adulthood. Findings did not support popular theories of development that sanction young adulthood as a sequential period of developmental tasks or those theories based on age-graded normative development markers. Instead, the interview data revealed a disruption to the traditional development sequences that psychologize the meaning of adulthood but revealed the social and structural factors that determine the sequence of development, when transitions to adulthood occur, and how adulthood is constructed and performed. For high school leavers, structures such as education, teachers, and teacher-student relationships play an important part in youth transitions out viii of high school, into adult education, and into adulthood. The following conclusions were drawn from the findings: (a) adulthood is accelerated for some youths depending upon circumstances, structures, and agency, (b) construction and performance of adulthood are analogous, structurally produced and culturally framed, and (c) life experience and financial independence, rather than age, are deemed the most important factors in reaching adulthood.
Recommended publications
  • Documentos De Trabajo
    UNIVERSIDAD DEL CEMA Buenos Aires Argentina Serie DOCUMENTOS DE TRABAJO Área: Historia y Economía THE POPULIST ECONOMIC POLICY PARADIGM: EARLY PERONISM AS AN ARCHETYPE Emilio Ocampo Junio 2020 Nro. 731 www.cema.edu.ar/publicaciones/doc_trabajo.html UCEMA: Av. Córdoba 374, C1054AAP Buenos Aires, Argentina ISSN 1668-4575 (impreso), ISSN 1668-4583 (en línea) Editor: Jorge M. Streb; asistente editorial: Valeria Dowding <[email protected]> The Populist Economic Policy Paradigm: Early Peronism as an Archetype Emilio Ocampo1 Abstract Before Hugo Chavez burst into the political scene in Venezuela, Argentina’s Juan Perón (1895- 1974) was considered the quintessential Latin American populist leader. He ruled Argentina from mid 1943 until September 1955 and between 1973 and 1974 and his political party has been in power two thirds of the time since the reestablishment of democracy in 1983. Perón’s economic policies between 1946 and 1949 are also considered archetypical. The Peronist economic policy paradigm (PEPP) emphasized income redistribution and a fiscally induced expansion of aggregate demand at the expense of productivity and allocative efficiency. Although the ideological roots of Peronism can be directly traced back to Fascism, when it came to his economic policies, Perón claimed to have been inspired by FDR’s New Deal and Keynes’s General Theory. However, in mosts respects, in their early stage, Peronist economic policies resemble more those proposed by Sir Oswald Mosley (1896-1980) in 1930. This paper describes the PEPP, its implementation and results and evaluates several hypothesis regarding its intellectual roots. Keywords: Peronism, Fascism, Economic Policy, Argentina. JEL Codes: B00, B29, E60, E65, N14, N16, O23, P40, P47.
    [Show full text]
  • Félix José Weil: Un Latinoamericano En La
    Revista Ideação, N. 41, Janeiro/Junho 2020 FÉLIX JOSÉ WEIL: UN LATINOAMERICANO EN LA FUNDACIÓN DE LA ESCUELA DE FRANKFURT TÍTULO DO ARTIGO OMAR GARCÍA CORONA1 TÍTULO DO ARTIGO RESUMEN: La primera Escuela de Frankfurt es conocida como una de las más importantes expresiones del marxismo occidental desarrollada en Europa y los Estados Unidos a lo largo el siglo XX. Autores como Theodor W. Adorno, Max Horkheimer o Herbert Marcuse son conocidos por sus investigaciones sociales y su crítica a la modernidad. No obstante, la pregunta clave en este ensayo es la siguiente: ¿Qué relación guarda América Latina con aquella primera generación de jóvenes intelectuales interesada en abrir un instituto para la investigación social? O más específicamente ¿Qué relación guarda América Latina con la primera Escuela de Frankfurt? Descubrimos en la figura de Félix José Weil, nacido en Argentina, un pensador de formación marxista de amplios alcances que jugaría un papel central para la formación, en sentido teórico y económico, de la afamada Escuela; personaje, sin embargo, marginado y casi desconocido en los estudios de la filosofía crítica. PALABRAS CLAVE: mecenas, marxismo, IFS, fundación, Argentina. ABSTRACT: The first Frankfurt School is known as one of the most important expressions of Western Marxism developed in Europe and the United States throughout the 20th century. Authors such as Theodor W. Adorno, Max Horkheimer or Herbert Marcuse are known for their social research and their criticism of modernity. However, the key question in this essay is the
    [Show full text]
  • Geschichte Des Instituts Für Sozialforschung Von Ludwig Von Friedeburg
    Geschichte des Instituts für Sozialforschung von Ludwig von Friedeburg 1 Vorgeschichte Abb. 1: Die Teilnehmer(innen) der "Marxistischen Arbeitswoche" in Geraberg bei Arnstadt (Thüringen) 1923, darunter auch einige Personen aus dem Umfeld des Instituts für Sozialforschung: Friedrich Pollock (oben, 2. v.l.), Georg Lukács (oben, 4. v.l.), Felix Weil (oben, 2. v.r.), Karl August Wittvogel (unten, 1. v.l.), Rose Wittvogel (unten, 2. v.l.), Christiane Sorge (unten, 4. v.l.), Karl Korsch (unten, 5. v.l.) Das Institut für Sozialforschung konnte an keiner anderen deutschen Universität entstehen als an der in Frankfurt am Main. Landesuniversität wie alle weiteren, war deren Gründung 1914 vom zuständigen Landesherren, dem preußischen König Wilhelm II., genehmigt worden, aber anders als alle anderen ohne das Plazet des für die Finanzierung zuständigen Landtages. Denn dessen kompakte konservative Mehrheit mißbilligte die Hochschulpläne der liberalen Wirt- schaftsstadt und einiger ihrer wohlhabenden Unternehmer- und Bankiersfamilien, in der von den Preußen 1866 annektierten ehemaligen freien Reichsstadt eine freie "Volksuniversität" zu gründen anstatt einer Hochschule nach preußischer Schablone. Denn die Stadt stand im Ver- dacht jüdisch-demokratischer Tendenzen. Landesmittel waren also nicht zu erwarten. Daher Ludwig von Friedeburg: Die Geschichte des Instituts für Sozialforschung 2 boten allein private Stiftungsgelder im Verein mit dem Engagement der Stadt einen Weg und zugleich die Gewähr für das liberale Konzept der neuen Hochschule. Stadt und Stifter verzichteten bewußt auf die theologischen Fakultäten, schufen statt dessen eine eigene naturwissenschaftliche und, erstmals in Deutschland, eine Wirtschafts- und Sozi- alwissenschaftliche Fakultät. In ihr wirkte die am Anfang des Jahrhunderts gegründete Aka- demie für Sozial- und Handelswissenschaften fort, für die 1907 von der Jügelstiftung ein re- präsentatives Gebäude errichtet worden war, das zum Zentrum der im Oktober 1914 eröffne- ten Universität wurde.
    [Show full text]
  • Heufelder, Argentinischer Krösus Christian Fleck [email protected]
    BOOK REVIEW Heufelder, Argentinischer Krösus Christian Fleck [email protected] Heufelder, Jeanette Erazo. 2017. Der argentinische Krösus. Kleine Wirtschaftsgeschichte der Frankfurter Schule (The Argentine Croesus: Short Economic History of the Frankfurt School). Berlin: Berenberg Verlag. 205 pp. ISBN 978-3-946334-16-3, Price: € 24,00 The so-called Frankfurt School is one of the most studied groups of intellectuals-cum-schol- ars of the 20th century. After Martin Jay’s Ph.D. thesis (1973) and Rolf Wiggershaus’ volu- minous monograph (1986/1994), one would have thought that there was nothing left to be uncovered. But the publications on the School did not come to a stop, and some latecomers did have to say something new about the particular aspects of the group under the leadership of Max Horkheimer (Dahms 1994; Faber & Ziege 2007; Faber & Ziege 2008; Steinert 2007; Boll & Gross 2009; Ziege 2009; Wheatland 2009; Lichtblau & Herrschaft 2010). In all stud- ies on the history of the “Institute,” one name regularly showed up without being portrayed in depth: Felix Weil. The German ethnologist, documentary filmmaker, and author Jeanette Erazo Heufelder, unknown in the history of the social sciences until now, offers a fascinating look behind the walls of the Institute and into the behavior of its members in this concise biographical study on Weil. Felix Weil was born in 1898, eight years after his father Hermann arrived in Buenos Aires as an employee of a Dutch merchant starting the trade of grain from South America to Europe. Shortly before Felix was born, his father quit his job and founded together with two of his brothers a new firm “Gebrüder Weill und Partner” (Weill Brothers & Co.), which was listed as “Hermanos Weil y Cía” in Argentinian documents.
    [Show full text]
  • El Enigmático Félix Weil Michael Maidan* En El Verano De 1922, En
    El enigmático Félix Weil Michael Maidan* En el verano de 1922, en un hotel de la ciudad de Ilmenau, en el bosque de Turingia, se llevó a cabo un seminario de estudios marxistas en el que participaron un grupo de jóvenes intelectuales radicalizados por los eventos de la guerra mundial, la derrota de Alemania en el conflicto, la instauración de la republica, y la revolución bolchevique en Rusia. Muchos de los participantes tendrían en el futuro una destacada actividad intelectual y política. Georg Lukács (que publicaría ese mismo año su libro Historia y Conciencia de Clase), Karl Korsch (cuyo manuscrito Marxismo y Filosofía fue discutido en el encuentro), Friedrich Pollock, August Wittfogel, Richard Sorge (futuro espía soviético en Japón y uno de los que previnieron a Stalin de la invasión Nazi a la Unión Soviética), y José Félix Weil. Este primer encuentro, llamado por sus organizadores “Primera Semana de Trabajo Marxista”, no tuvo continuidad. Pero, la iniciativa y su espíritu encontraron pronto su forma institucional con la creación del Instituto de Estudios Sociales, fundación independiente adscripta a la Universidad de Frankfurt, el primer instituto universitario fuera de la Unión Soviética dedicado oficialmente al estudio del Marxismo y a su aplicación a los problemas sociales. El Instituto dio origen a la “Escuela de Frankfurt” nombre por el que se conoce a un grupo de intelectuales liderados por Max Horkhemier, y entre los cuales se cuentan Theodor Adorno, Walter Benjamín, Erich Fromm, Herbert Marcuse, Friedrich Pollock. El Instituto, además apoyó el trabajo de muchos intelectuales de izquierda independientes, y con el advenimiento del Nazismo al poder en Alemania en 1933, organizó la emigración de un número importante de estos a los Estados Unidos, donde logró crear un marco institucional que permitió la continuación de sus investigaciones en el exilio.
    [Show full text]
  • Downloads/Von Der Gesellschaftssteuerung Zur Sozialen Kontrolle.Pdf 704 the Conference Was Max Weber Und Die Soziologie Heute: Verhandlungen Des 15
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Political Deficits: The Dawn of Neoliberal Rationality and the Eclipse of Critical Theory Permalink https://escholarship.org/uc/item/9p0574bc Author Callison, William Andrew Publication Date 2019 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Political Deficits: The Dawn of Neoliberal Rationality and the Eclipse of Critical Theory By William Andrew Callison A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Political Science and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Wendy Brown, Chair Professor Pheng Cheah Professor Kinch Hoekstra Professor Martin Jay Professor Hans Sluga Professor Shannon C. Stimson Summer 2019 Political Deficits: The Dawn of Neoliberal Rationality and the Eclipse of Critical Theory Copyright © 2019 William Andrew Callison All rights reserved. Abstract Political Deficits: The Dawn of Neoliberal Rationality and the Eclipse of Critical Theory By William Andrew Callison Doctor of Philosophy in Political Science and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Wendy Brown, Chair This dissertation examines the changing relationship between social science, economic governance, and political imagination over the past century. It specifically focuses on neoliberal, ordoliberal and neo-Marxist visions of politics and rationality from the interwar period to the recent Eurocrisis. Beginning with the Methodenstreit (or “methodological dispute”) between Gustav von Schmoller and Carl Menger and the subsequent “socialist calculation debate” about markets and planning, the dissertation charts the political and epistemological formation of the Austrian School (e.g., Ludwig von Mises, Friedrich A.
    [Show full text]
  • The Frankfurt School Internet Encyclopedia of Philosophy
    Freely Available at The Internet Encyclopedia of Philosophy http://www.iep.utm.edu/frankfur/ Claudio Corradetti The Frankfurt School and Critical Theory The Frankfurt School, also known as the Institute of Social Research ( Institut für Sozialforschung ), is a social and political philosophical movement of thought located in Frankfurt am Main, Germany. It is the original source of what is known as Critical Theory . The Institute was founded, thanks to a donation by Felix Weil in 1923, with the aim of developing Marxist studies in Germany. The Institute eventually generated a specific school of thought after 1933 when the Nazis forced it to close and move to the United States, where it found hospitality at Columbia University, New York. The academic influence of the “critical” method is far reaching in terms of educational institutions in which such tradition is taught and in terms of the problems it addresses. Some of its core issues involve the critique of modernities and of capitalist society, the definition of social emancipation and the perceived pathologies of society. Critical theory provides a specific interpretation of Marxist philosophy and reinterprets some of its central economic and political notions such as commodification, reification, fetishization and critique of mass culture. Some of the most prominent figures of the first generation of Critical Theorists are Max Horkheimer (1895-1973), Theodor Adorno (1903-1969), Herbert Marcuse (1898-1979), Walter Benjamin (1892-1940), Friedrich Pollock (1894-1970), Leo Lowenthal (1900-1993), Eric Fromm (1900-1980). Since the 1970s, the second generation has been led by Jürgen Habermas who has greatly contributed to fostering the dialogue between the so called “continental” and “analytical” tradition.
    [Show full text]
  • Adorno and the Language of the Intellectual in Exile
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2019 Adorno and the Language of the Intellectual in Exile Ana Baert The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3079 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] ADORNO AND THE LANGUAGE OF THE INTELLECTUAL IN EXILE by ANA C. BAERT A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2019 © 2019 ANA C. BAERT All Rights Reserved ii Adorno and the Language of the Intellectual in Exile by Ana C. Baert This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts. Date Martin Elsky Thesis Advisor Date Elizabeth Macaulay Lewis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Adorno and the Language of the Intellectual in Exile by Ana C. Baert Advisor: Martin Elsky Adorno’s experience as an exile influenced his two works Dialectic of Enlightenment: Philosophical Fragments (1944) and Minima Moralia: Reflections from a Damaged Life (1951). These works embody the adversity Adorno wrestled with in his personal life and voice a quasi- indignant resignation to the notion of displacement as a natural yet mutilated human condition.
    [Show full text]
  • Struggling for Objectivity Theory And
    Struggling for Objectivity Theory and Empirical Research in the Early Frankfurt School Bas de Boer Supervisor: Dr. Jaap Bos Second Reader: Dr. Paul Ziche Master Thesis in History and Philosophy of Science Utrecht University, The Netherlands 1 Table of Contents Introduction: ............................................................................................................................. 4 History, Sociology and Contemporary Relevance……………………………………………12 Chapter I: An Institute for Social Research in Frankfurt ................................................. 17 1.1 The Dream of Felix Weil .............................................................................................. 17 1.2 Carl Grünberg and the Archive for the History of Socialism and the Labor Movement 20 1.3 Socialism, War and Revolution ..................................................................................... 23 1.4 Grünberg’s Archive after the War ................................................................................. 27 1.5 Carl Grünberg as Director of the Frankfurter Institut für Sozialforschung ................... 30 1.6 Grünberg’s Marxism ..................................................................................................... 34 Chapter II: Max Horkheimer and Interdisciplinary Research ......................................... 37 2.1 From Carl Grünberg to Max Horkheimer ..................................................................... 37 2.2 The Journal for Social Research and a Theory of Interdisciplinary Research
    [Show full text]
  • Karl Schmückle and Western Marxism
    Revolutionary Russia ISSN: 0954-6545 (Print) 1743-7873 (Online) Journal homepage: http://www.tandfonline.com/loi/frvr20 Karl Schmückle and Western Marxism Kaan Kangal To cite this article: Kaan Kangal (2018) Karl Schmückle and Western Marxism, Revolutionary Russia, 31:1, 67-85, DOI: 10.1080/09546545.2018.1478671 To link to this article: https://doi.org/10.1080/09546545.2018.1478671 Published online: 18 Jun 2018. Submit your article to this journal Article views: 48 View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=frvr20 Revolutionary Russia, 2018 Vol. 31, No. 1, 67–85, https://doi.org/10.1080/09546545.2018.1478671 Kaan Kangal KARL SCHMÜCKLE AND WESTERN MARXISM Born in 1898 in South-West Germany, the son of a lumberjack, a student of Karl Korsch in Jena, a colleague of Georg Lukács in Moscow, a militant of the Communist Part of Germany (KPD), and later a member of the All-Union Communist Party of Bolsheviks (VKPB), Schmückle was a prominent Marx expert, a literary critic and an editor of the first Marx- Engels-Gesamtausgabe (MEGA1). This article examines whether Schmückle can be called a Western Marxist. To this end, it first investigates the theoretic, geological and social patterns of Western Marxism and then detects similarities and differences between Schmückle and some pioneering figures of Western Marxism. My main contention is that Western Marxist historio- graphypotentiallyexcludesmuchofwhatstandsandfallswithSchmückle’s intellectual bio- graphy and political identity. The way Western Marxism would read Schmückle leads to the conclusion that Schmückle was a Westerner and a Marxist, but hardly a Western Marxist.
    [Show full text]
  • Walter Benjamin, Eduard Fuchs, and the Body of History Kevin S
    World Languages and Cultures Publications World Languages and Cultures 12-1-2016 The onsC tellation of Social Ontology: Walter Benjamin, Eduard Fuchs, and the Body of History Kevin S. Amidon Iowa State University, [email protected] Daniel A. Krier Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the Models and Methods Commons, Political History Commons, and the Political Theory Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/114. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Book Chapter is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Chapter 8 The Constellation of Social Ontology: Walter Benjamin, Eduard Fuchs, and the Body of History Kevin S. Amidon and Dan Krier Walter Benjamin, Critical Theory, and the Problem of Sexuality “Fuchs lacks not only a sense of the destructive in caricature but also a sense of the destructive in sexuality, especially in orgasm.” In this sentence, Walter Benjamin encapsulated perhaps the most pointed critique of his subject as he drafted the essay “Eduard Fuchs: Collector and Historian” (Eiland & Jennings, 2014, p. 549; hereafter: Fuchs essay). Nonetheless this striking critical statement did not appear in the published essay, for in the process of his final revision of the proofs, Benjamin struck the sentence (Benjamin, 1977, p.
    [Show full text]
  • Ma Sem Ii Cc8, Cultural Materialism Adorno 2
    Horkheimer and Adorno 2 Culture industry criticism 1. To find fault with: criticized the decision as unrealistic.. 2. To judge the merits and faults of; analyze and evaluate. critique 1. A critical review or commentary, especially one dealing with works of art or literature. 2. A critical discussion of a specified topic. 3. The art of criticism. The Difference between Critique and Criticism • Criticism finds fault/Critique looks at structure • Criticism looks for what's lacking/Critique finds what's working • Criticism condemns what it doesn't understand/Critique asks for clarification • Criticism is spoken with a cruel wit and sarcastic tongue/Critique's voice is kind, honest, and objective • Criticism is negative/Critique is positive (even about what isn't working) • Criticism is vague and general/Critique is concrete and specific • Criticism has no sense of humor/Critique insists on laughter, too • Criticism looks for flaws in the writer as well as the writing/Critique addresses only what is on the page (Taken from Writing Alone, Writing Together; A Guide for Writers and Writing Groups by Judy Reeves) Frankfurt School 1. They offered philosophical deliberation on the contemporary culture. 2. Felix Weil was a marxist who provided funds to establish the school at Frankfurt, Germany. 3. With the hope of bringing different trends of Marxism together, Weil organised a week-long symposium (the Erste Marxistische Arbeitswoche) in 1922 attended by Georg Lukacs, Karl Korsch, Karl August Wittfogel, Friedrich Pollock and others. The event was so successful that Weil set about erecting a building and funding salaries for a permanent institute.
    [Show full text]