Semiotics for Art History
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A Brief Analysis of the Visual Language Features of Chinese Ink and Wash Landscape Paintings
2021 4th International Conference on Arts, Linguistics, Literature and Humanities (ICALLH 2021) A Brief Analysis of the Visual Language Features of Chinese Ink and Wash Landscape Paintings Lai Yingqin Dept of Ceramic Art, Quanzhou Vocational College of Arts and Crafts, Quanzhou, 362500, China Keywords: Chinese painting, Ink, Landscape, Visual language Abstract: Ink and wash can be connected into lines by brushing, rubbing, drawing, drawing, and drawing on rice paper, and the points can be connected into lines, and the lines can be gathered into surfaces, and the surface can be transformed into a space with both virtual and real. Ink and wash landscape paintings are shaped in this way. A visual language that speaks less and more. It can describe both the real scene that people see, and the illusory scene that people see. That's it, the visual language of ink and wash landscape painting can be brilliant and intoxicating. It is based on the specific performance of stippling, which gives people a visual impact, and is laid out in the invisible surroundings, making people think about the scenery. 1. Introduction Since entering the modern industrialized society, due to the profound influence of modern industrialization culture, especially machine aesthetics, art design culture is in the ascendant, in the field of visual design, people can see images everywhere, such as “font design, logo design, illustration” Design, layout design, advertising design, film and television design, packaging design, book binding design, CIS design, display design, graphic design, etc.” (1), all have entered the field of vision of people, and even some product designs (including industrial product design, The content and form of home design, clothing design) and space design (including indoor and outdoor design, display design, architectural design, garden design and urban design) have also entered people’s vision as visual content. -
Kuo-Sung Liu Rebel As Creator
The Art of Liu Kuo-sung and His Students RebelRebel asas CreatorCreator Contents Director’s Preface 5 Rebel as Creator: The Artistic Innovations of Liu Kuo-sung 7 Julia F. Andrews and Kuiyi Shen Liu Kuo-sung: A Master Artist and Art Educator 9 Chun-yi Lee Innovation through Challenge: the Creation of My Landscapes 11 Liu Kuo-sung Plates Liu Kuo-sung 19 Chen Yifen 25 Chiang LiHsiang 28 Lien Yu 31 Lin Shaingyuan 34 3 Luo Zhiying 37 Wu Peihua 40 Xu Xiulan 43 Zhang Meixiang 46 Director’s Preface NanHai Art is proud to present the exhibition Rebel as Creator: The Art of Liu Kuo-sung and His Students for the first time in the San Francisco Bay Area. It has taken NanHai and exhibiting artists more than one year to prepare for this exhibition, not to mention the energy and cost involved in international communication and logistics. Why did we spend so much time and effort to present Liu Kuo-sung? It can be traced back to when NanHai underwent the soul-searching process to reconfirm its mission. At that time, the first name that came to my mind was Liu Kuo-sung. As one of the earliest and most important advocates and practitioners of modernist Chinese painting, Liu has perfectly transcended Eastern and Western, tradition and modernity, established a new tradition of Chinese ink painting and successfully brought it to the center of the international art scene. Liu’s groundbreaking body of work best echoes NanHai’s commitment to present artworks that reflect the unique aesthetics of Chinese art while transcending cultural and artistic boundaries with a contemporary sensibility. -
[Re]Viewing the Chinese Landscape: Imaging the Body [In]Visible in Shanshuihua 山水畫
[Re]viewing the Chinese Landscape: Imaging the Body [In]visible in Shanshuihua 山水畫 Lim Chye Hong 林彩鳳 A thesis submitted to the University of New South Wales in fulfilment of the requirements for the degree of Doctor of Philosophy Chinese Studies School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales Australia abstract This thesis, titled '[Re]viewing the Chinese Landscape: Imaging the Body [In]visible in Shanshuihua 山水畫,' examines shanshuihua as a 'theoretical object' through the intervention of the present. In doing so, the study uses the body as an emblem for going beyond the surface appearance of a shanshuihua. This new strategy for interpreting shanshuihua proposes a 'Chinese' way of situating bodily consciousness. Thus, this study is not about shanshuihua in a general sense. Instead, it focuses on the emergence and codification of shanshuihua in the tenth and eleventh centuries with particular emphasis on the cultural construction of landscape via the agency of the body. On one level the thesis is a comprehensive study of the ideas of the body in shanshuihua, and on another it is a review of shanshuihua through situating bodily consciousness. The approach is not an abstract search for meaning but, rather, is empirically anchored within a heuristic and phenomenological framework. This framework utilises primary and secondary sources on art history and theory, sinology, medical and intellectual history, ii Chinese philosophy, phenomenology, human geography, cultural studies, and selected landscape texts. This study argues that shanshuihua needs to be understood and read not just as an image but also as a creative transformative process that is inevitably bound up with the body. -
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Advances in Social Science, Education and Humanities Research, volume 469 Proceedings of the 4th International Conference on Art Studies: Science, Experience, Education (ICASSEE 2020) "Evaluating Painters All Over the Country" Guo Xi and His Landscape Painting Min Ma1,* 1Academy of Arts & Design, Tsinghua University, Beijing, China *Corresponding author. Email: [email protected] ABSTRACT Styled Chunfu, Guo Xi was a native of Wenxian County. In the beginning, he learned from the methods of Li Cheng, yet he was rather good at expressing his own feelings, thus becoming adept at surpassing his master and creating a main school of the royal court landscape painting in the Northern Song Dynasty whose influence had lasted to later ages. Linquan Gaozhi Ji, Guo Xi's well-known theory on landscape painting, was a book emerged after the art of landscape painting in the became highly mature in the Northern Song Dynasty, which was an unprecedented peak in landscape painting and a rich treasure house in the history of landscape painting. Keywords: Guo Xi, Linquan Gaozhi, landscape painting Linquan Gaozhi Ji wrote by Guo Xi and his son I. INTRODUCTION Guo Si in 1080 was a classic book on landscape Great progress had been made in the creation of painting as the art of landscape painting became highly panoramic landscape paintings in China during the mature in the Northern Song Dynasty. The book was Northern Song Dynasty, after the innovations of Jing written in the late Northern Song Dynasty, when the art Hao, Guan Tong, Dong Yuan and Ju Ran, when a of landscape painting in China had already entered a number of influential landscape painters and exquisite relatively mature stage. -
Shanshui – Chinese Landscape Painting
Shanshui – Chinese Landscape painting Although China during the Tang Dynasty (618 – 906) was well known to many travellers and traders from many countries, this knowledge was lost with the collapse of the Tang. Before Marco Polo travelled to China in the 13th century there only a vague knowledge of an exotic land which was the source of silk. It was not until the 20th century that archaeologists have begun uncovering Chinese history. The Chess Pavilion by Hedda Morrison, shot at Hua Shan. Dynasties from the Tang Dynasty on Tang Dynasty 618 - 906 Five Dynasties / 10 Kingdoms 907 – 959 Sung Dynasty 960 - 1279 Northern Song Dynasty 960- 1127 Southern Song Dynasty 1127 – 1279 Yuan (Mongol) Dynasty 1279 - 1368 Ming Dynasty 1368 - 1644 Qing (Manchu) Dynasty 1644 – 1911 Republic of China 1911- 1949 People's Republic of China 1949 - Map of Tang Dynasty China Inventions Made in China. Some of humankind’s greatest and most world-changing inventions were made in China. For centuries Chinese technology and science were the most advanced in the world. In the Middle Ages (500-1400), many Chinese inventions were transported along The Diamond Sutra, the world’s oldest printed book, published in AD 868 the Silk Road to Europe where many had a during the Tang Dynasty (618–907) huge impact. Chinese inventions include: paper, printing, gunpowder (and fireworks), the compass, paper money, silk, porcelain, the paintbrush, boats equipped with the water-tight buoyancy, kites, umbrellas and the wheelbarrow. Ladies processing new silk, early 12th century painting in the style of Zhang Xuan, Song Dynasty REVISION - REMEMBER Detail of The Wilton THAT: Diptych c. -
The Donkey Rider As Icon: Li Cheng and Early Chinese Landscape Painting Author(S): Peter C
The Donkey Rider as Icon: Li Cheng and Early Chinese Landscape Painting Author(s): Peter C. Sturman Source: Artibus Asiae, Vol. 55, No. 1/2 (1995), pp. 43-97 Published by: Artibus Asiae Publishers Stable URL: http://www.jstor.org/stable/3249762 . Accessed: 05/08/2011 12:40 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Artibus Asiae Publishers is collaborating with JSTOR to digitize, preserve and extend access to Artibus Asiae. http://www.jstor.org PETER C. STURMAN THE DONKEY RIDER AS ICON: LI CHENG AND EARLY CHINESE LANDSCAPE PAINTING* he countryis broken,mountains and rivers With thesefamous words that lamentthe "T remain."'I 1T catastropheof the An LushanRebellion, the poet Du Fu (712-70) reflectedupon a fundamental principle in China:dynasties may come and go, but landscapeis eternal.It is a principleaffirmed with remarkablepower in the paintingsthat emergedfrom the rubbleof Du Fu'sdynasty some two hundredyears later. I speakof the magnificentscrolls of the tenth and eleventhcenturies belonging to the relativelytightly circumscribedtradition from Jing Hao (activeca. 875-925)to Guo Xi (ca. Ooo-9go)known todayas monumentallandscape painting. The landscapeis presentedas timeless. We lose ourselvesin the believabilityof its images,accept them as less the productof humanminds and handsthan as the recordof a greatertruth. -
F1909.168 Documentation
Freer Gallery of Art Completed: 14 November 2007 F1909.168 Last updated: 06 May 2010 Trad. attrib. to: Jing Hao 荊浩 (late 9th–first-half 10th century) Title: Zhongli Quan Seeking the Dao 《鍾離訪道圖》 Zhongli fang dao tu Dynasty/Date: Jin-Yuan, 13th–14th century Format: Hanging scroll mounted on panel Medium: Ink and color on silk Dimensions: 147.0 x 74.8 cm (57-7/8 x 29-7/16 in) Credit line: Gift of Charles Lang Freer Accession no.: F1909.168 Provenance: Riu Cheng Chai, Peking (Beijing) Label slip: Li Enqing 李恩慶 (1793–after 1867) Ink on paper. Mounted on back of panel (damaged). Dimensions: 26.2 x 2.2 cm 3 columns, standard script 洪谷子《鍾離訪道圖》。董文敏審定。真蹟,神品。北平李氏寄雲珎藏。 Zhongli Quan Seeking the Dao, by Hongguzi [Jing Hao]. Authenticated by Dong Wenmin [Dong Qichang]. Genuine work of the divine class. Treasured in the collection of Mister Li Jiyun [Li Enqing] of Beiping. Seals: (1) 1 Freer Gallery of Art Completed: 14 November 2007 F1909.168 Last updated: 06 May 2010 Qing『慶』(square relief) Painting: Artist inscription: none Other inscriptions: none Colophon description: Eight (8) colophons written on five lengths of former mounting silk, champagne-color with dragon-and-clouds motif, remounted on back of panel 1a. Former right-side mounting silk. Two joined lengths. Overall dimensions: 94.5 x 11.8 cm. Top length: Dimensions: 35.5 x 11.8 cm Colophon 1, Dong Qichang 董其昌 (1555–1636) ink on light-brown silk, mounted as inset 1b. Bottom length: Dimensions: 59 x 11.8 cm Colophon 5, Se Daoren 嗇道人 (unidentified; late 19th–early 20th century) written directly on mounting silk; plus two (2) collector seals of Liang Qingbiao 梁清標 (1620–1691) on light-brown mounting silk (same as Colophon 1), mounted as inset 2. -
The Creations and Research in the Regional Landscape Spirit of Heilongjiang Province
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 8, No. 3, 2012, pp. 76-80 www.cscanada.net DOI:10.3968/j.ccc.1923670020120803.3025 www.cscanada.org The Creations and Research in the Regional Landscape Spirit of Heilongjiang Province DU Xuehui[a],* [a] Art School, Harbin Normal University, Heilongjian, China. administrations here successively, namely, Shiwei * Corresponding author. Administration, Heishui Administration and Bohai Supported by Project No. 1154G33. Administration. After Qidan tribe had conquered Bohai Kingdom, the Dongdan State was established here. The Received 21 May 2012; accepted 10 June 2012 Jin State set its capital city at Huiningfu (now named as Baicheng of Acheng City of Heilongjiang province). Abstract After Yanjing City (now as Beijing, also Peking) was Heilongjiang Province is located in the northeastern set as the capital by Yuan Dynasty (1271AD~1368AD), border part of People's Republic of China. Compared this region was set as part of Liaoyang Province. Ming with those coastal provinces, the inner land provinces Dynasty (1368AD~1644AD) founded Nuergan Regional are less developed economically or culturally. However, Administration here which governed 384 Weis (a military the discovery of Hongshan civilization, the brilliant rank which consisted of 5,600 soldiers or so) and 24 Suos civilization of Bohai Kingdom which was affi liated to the (also a military unit which is ranked lower than Wei). Tang Dynasty (618AD~907AD), the nomadic and agro- The Qing Dynasty (1644AD~1912AD, the last feudalist culture of the ethnic groups of Jurchens minority(the empery in Chinese history) also founded a regional ancestry of Manchu minority), Manchu minority and administration here which was named as Niguta, and was Mongolian minority, and the Russian culture deposit, later renamed as Jilin General. -
The Traditionalist Painter Lu Yanshao (1909-1993) in the 1950S
COMMUNIST OR CONFUCIAN? THE TRADITIONALIST PAINTER LU YANSHAO (1909-1993) IN THE 1950S THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Yanfei YIN B.A. Graduate Program in History of Art The Ohio State University 2012 Master's Examination Committee: Professor Julia F. Andrews Advisor Professor Christopher A. Reed Copyright by Yanfei YIN 2012 Abstract The establishment of the People’s Republic of China in 1949 triggered a deluge of artistic challenges for the Chinese ink painter. Lu Yanshao (陸儼少 1909-1993), an artist skilled in poetry, painting and calligraphy, had built his renown on landscape paintings following a traditionalist style. As of 1949, however, Lu began to make figure paintings that adhered to the guidelines established by the Communist Party. Dramatic social and political changes occurred in the 1950s under the new Communist regime. The Anti-Rightist Campaign, launched in 1957, targeted a large number of educated people, including many artists. Lu Yanshao was condemned as a Rightist and was forced to endure four years of continuous labor reform (laodong gaizao 勞動改造) in the countryside before finally ridding himself of the label of Rightist in 1961. Starting in 1957, Lu shifted his focus from making figure paintings for the country’s sake to his personal interest – creating landscape paintings. In 1959, the artist completed the first twenty five leaves of his famous Hundred-Leaf Album after Du Fu’s Poems. The surviving fourteen leaves combined painting, calligraphy and poetry, and are considered to be early paintings of Lu’s mature phase. -
Lecture Notes, by James Cahill Note: the Image Numbers in These Lecture
Lecture Notes, by James Cahill Note: The image numbers in these lecture notes do not exactly coincide with the images onscreen but are meant to be reference points in the lectures’ progression. Lecture 4B. Tang Landscape Painting What follows is part two of lecture 4, in which we will look at some of the scant evidence that survives for what must have been a great development, now mostly lost, of landscape painting in the Tang period. We’re still dealing with a few fragments and some paintings we can take to be copies of Tang works, of uncertain reliability. But even these give us some sense of the very important developments of this period, as we read of them in the writings of the time and later. Landscape was becoming established as a separate genre of painting, still secondary to figure and religious painting but now absorbing the efforts of major masters, and being the principal concern of a few of them. Something approaching “pure” landscape must already have existed in the pre-Tang period, if we believe the writings of Zong Bing and others. But now we can observe the early stages of its development in the Tang. Image 4.14.0: wall painting (copy) in the tomb of Prince Yide 懿德, early Tang ( 3000 , 39, where the landscape is unclear). The artist is actually known: the name Chang Bian is inscribed on it; he is recorded as a follower of Li Sixun 李思訓. This identification was made, as I recall, in a catalog by Jan Fontein of an exhibition he organized of copies of Tang wall paintings while he was curator at Boston MFA. -
Wu Zhen's Poetic Inscriptions on Paintings1 - School of Oriental and African Studies
Wu Zhen's poetic inscriptions on paintings1 - School of Oriental and African Studies Introduction Wu Zhen (1280–1354), style name Zhonggui, also called himself Meihua Daoren (Plum Blossom Daoist Priest), Mei Shami (Plum Priest) and Meihua Heshang (Plum Blossom Priest). He came from Weitang, now known as Chengguan, in Zhejiang Province. Along with Huang Gongwang (1269–1354), Ni Zan (1301–74), and Wang Meng (1308–85), he is known as one of the ‘Four Great Painters of the Yuan Dynasty’.2 Wu Zhen was also one of the leading figures of Chinese literati painting at the height of its popularity. When painting landscapes, or bamboo and rocks, he would usually inscribe his works with poems, and his contemporaries praised his perfection in poetry, calligraphy and painting, or the phenomenon of sanjue, ‘the three perfections’.3 Research to date has concentrated on Wu Zhen's paintings,4 but his poetic inscriptions have been relatively neglected. This article seeks to redress the balance by focusing on Wu Zhen's poetic inscriptions on paintings, both his own and those of past masters, and argues that inscriptions and colophons are an essential key to understanding literati art. Wu Zhen's family background is difficult to ascertain, since only very limited accounts of his life can be found in Yuan period sources.5 Sun Zuo (active mid to late fourteenth century)mentions Wu Zhen's residential neigh- bourhood, painting skills and character, without going into any depth.6 After the mid-Ming period, legends about Wu Zhen developed, and these provide us with some useful material. -
Noelle Giuffrida Provenance Research on Chinese Paintings in American Collections of the 1950S: Sherman E
ISSN: 2511–7602 Journal for Art Market Studies 2 (2020) Noelle Giuffrida Provenance Research on Chinese Paintings in American Collections of the 1950s: Sherman E. Lee, Walter Hochstadter, and the Cleveland Museum of Art ABSTRACT purchases, for example German Sinologist and art historian Ernst Aschwin Prinz zur Lippe-Bi- This essay provides a window into the circu- esterfeld, commonly known as Aschwin Lippe, lation of Chinese paintings during the tumul- who became a senior research fellow at the tuous political and economic environment of Metropolitan in 1949. Provenance research in the 1940s and 1950s by examining Sherman this field crucially relies on archival research. E. Lee’s acquisitions of paintings from Walter The Freer|Sackler Galleries at the Smithsonian Hochstadter during Lee’s early years as cura- Institution in Washington, D.C., regularly grant tor of Asian art at the Cleveland Museum of researchers access to its many collections of Art from 1952-1958. This essay demonstrates personal papers of important curators such as that the surge in collecting Chinese paintings Aschwin Lippe, James Cahill (1926-2014), and in postwar America and efforts to examine John Alexander Pope (1906-1902). The author the major figures and historical circumstanc- consulted Hochstadter’s papers at the Center es behind this phenomenon are crucial to for Jewish History and the Frank Caro Archive expanding our understanding of the history at the Institute of Fine Arts in New York. The of collecting Chinese art beyond its country author also consulted Sherman Lee’s personal of origin. Lee’s acquisitions of paintings from papers preserved by his family.