Kant, the Noumenal, Freedom and Powers Alison Assiter When One
Kant, the Noumenal, Freedom and Powers Alison Assiter When one gets beyond a certain ‘age’ in academic life, one comes to see that the intellectual world, no less than the musical or the artistic, or even the world of clothing, is subject to fashion. These ‘fashions’ may have some sort of extra theoretical ‘ground’, to use a contemporary term, unlike, for example, that for punk or for beards. Nonetheless, there are parallels with the latter. One fashion that is current at the moment, in certain philosophical circles, is a predilection for a certain type of materialism or realism as well as, in turn, a return to ontology and metaphysics, following a decline in interest in these domains in the mid-20th century. The 1930’s verificationists, to take the most outrageous example of the contrary view, had proclaimed, for a number of years, that metaphysical claims constituted literal nonsense. As someone who was a die-hard realist when a non-realist form of post-modernism was all the rage, I welcome this recent move. However, in this paper, I would like to offer a certain redress, a move back to the epistemic, not in order to deny this realism, but in order to 2 suggest that reading Kant through Lacan or through the lens of Laruelle, Meillassoux, or indeed through the lens of a certain form of Critical Realism, may fail to do justice to a crucial dimension of his thought. In the first section of the paper, I will respond to a variant of a certain type of realist critique of Kant.
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