LIST 1: MEDIEVAL LITERATURE SECTION 1: 12th- and 13th-century English Literature (primary focus) PRIMARY SOURCES Aelred of Rievaulx (1110-1167): Genealogia regum Anglorum (Genealogy of the Kings of the English) (1153-1154) and ​ ​ ​ ​ ​ the lives of St David, King of the Scots (c. 1153), St Edward, King and Confessor (1161-63), and St Ninian (1154-1160), ed. Freeland & Dutton, Cistercian Publications (1994). De institutione inclusarum ​ (The Formation of Anchoresses) (1160-1162), ed. Ayto & Barratt, EETS 287 (1984). De Iesu puero duodenni ​ ​ ​ (Jesus as a Boy of Twelve) (1160-1162), trans. Berkeley, Cistercian Publications (1971). De spiritali amicitiae ​ ​ ​ (Spiritual Friendship) (1164-1167), ed. Dutton, trans. Braceland, Cistercian Publications (2010). ​ ​ Ancrene Wisse (e. 13th c.), ed. Millett & Dobson, EETS 325-326 (2005-2006). ​ ​ Anglo-Norman saints’ lives in Wogan-Browne and Burgess, trans., Virgin Lives and Holy Deaths: Two ​ ​ Exemplary Biographies for Anglo-Norman Women, Everyman (1996). ​ Christina of Markyate (c. 1095-1155), life of, ed. Talbot, Toronto (1998). ​ Clemence of Barking (12th c.): Life of St Katherine of Alexandria (Anglo-Norman), ed. Macbain, ​ ​ ​ Anglo-Norman Text Society (1964). Cursor Mundi (c. 1300), ed. Morris, EETS (1874-1893). ​ Dame Sirith, in Bennett and Smithers, ed., Early Middle English Verse and Prose, Oxford (1966). ​ ​ ​ Edmund of Abingdon (1175-1240): Speculum Ecclesiae (Anglo-Norman), ed. Wilshere, Anglo-Norman Text ​ ​ ​ Society (1982). Geoffrey of Monmouth (c. 1100-c. 1155): History of the Kings of Britain (Latin), ed. Reeve, trans. Wright, ​ ​ ​ Boydell (2007). Goscelin of Saint-Bertin/Canterbury (b. c. 1040s): Liber confortatorius [The Book of Encouragement and ​ ​ ​ ​ Consolation] (1080-1082), ed. Otter, D.S. Brewer (2004). Lives of the female saints of Ely (1080s), ed. ​ and trans. Love, Oxford (2004). Katherine Group (c. 1225): Seinte Katerine, ed. D’Ardenne & Dobson, EETS ss 7, Oxford (1981). Seinte ​ ​ ​ ​ Marherete, ed. Mack, EETS os 193, Oxford (1934). St Iuliene, ed. D’Ardenne, EETS os 248, Oxford ​ ​ ​ (1961). Hali Meidhad, ed. Millett, EETS os 284, Oxford (1982). Sawles Warde, ed. Morris, EETS os 29, ​ ​ ​ ​ 34, repr. Greenwood Press (1969). See also Ono, Scahill et al., eds., The Katherine Group: A ​ Three-Manuscript Parallel Text, Peter Lang (2011). ​ Layamon (l. 12th-e. 13th c.): Brut (c. 1190), ed. Brook, EETS 250 (1963). ​ ​ ​ Marie de France (l. 12th c.): Lais, trans. Gallagher, Hackett (2010). ​ ​ ​ Orm (l. 12th c.): Ormulum (completed c. 1180, selections), ed. White & Holt, Clarendon (1878). ​ ​ ​ Peterborough Chronicle (1070-1154), ed. Clark, 2nd ed., Clarendon (1970). ​ Poema Morale (c. 1200), ed. Morris, EETS os 53 (1873), pp. 220-32. ​ Romances: Floris and Blauncheflour (c. 1250), conflated Trentham & Auchinleck mss, ed. Taylor, Clarendon ​ ​ ​ (1927). Havelok the Dane (1280-1290) and King Horn (mid 13th c.), ed. Herzman, Drake, & Salisbury, ​ ​ ​ ​ TEAMS (1999). Kyng Alisaunder (l. 13th c.), ed. Smithers, EETS os 227, 237 (1952, 1957). Sir Orfeo (l. ​ ​ ​ ​ 13th c.), ed. Laskaya and Salisbury, TEAMS (1995). Saint Kenelm, in Bennett and Smithers, ed., Early Middle English Verse and Prose, Oxford (1966). ​ ​ ​ Sermons: Lambeth Homilies (c. 1200) and (e. 13th c.), ed. Morris, EETS os 29, 34 (1868). ​ South English Legendary (13th-14th c.) (selections), ed. D’Evelyn & Mill, EETS 244 (1959). ​ Wace (c. 1110-after 1174): Life of St Margaret (A-N) and Life of St Nicholas (A-N), ed. Blacker, Burgess, & ​ ​ ​ ​ ​ Ogden, Brill (2013).

1 William of Malmesbury (c. 1095/96-c. 1143): History of the English Bishops [Gesta pontificum Anglorum] ​ ​ ​ ​ ​ (selections), ed. Winterbottom & Thomson, Clarendon (2007). History of the English Kings [Gesta regum ​ ​ ​ Anglorum] (selections), ed. Mynors, Thomson, & Winterbottom, Clarendon (1998-1999). ​ Wooing Group (l. 12th-e. 13th c.): Þe wohung of Ure Lauerd, On ureisun of Ure Louerde, On wel swuðe God ureisun of ​ ​ ​ ​ ​ ​ God Almihti, On lofsong of Ure Louerde, On lofsong of Ure Lefdi, and Þe oreisun of Seinte Marie, ed. Thompson, ​ ​ ​ ​ ​ ​ ​ EETS 241, Oxford (1958).

SECONDARY SOURCES/CRITICISM (arranged thematically and chronologically) ​ Women & Literature Bartlett, Anne Clark. Male Authors, Female Readers: Representation and Subjectivity in Middle English Devotional ​ ​ Literature. Ithaca: Cornell University Press, 1995. ​ Elliott, Dyan. Fallen Bodies: Pollution, Sexuality, and Demonology in the Middle Ages. The Middle Ages Series. ​ ​ ​ University of Pennsylvania Press, 1998. Wogan-Browne, Jocelyn. Saints Lives and Women’s Literary Culture, c. 1150-1300: Virginity and Its Authorization. ​ ​ ​ Oxford: Oxford University Press, 2001. Green, D.H. Women Readers in the Middle Ages. Cambridge: Cambridge University Press, 2008. ​ ​

Religious Culture Morey, James. Book and Verse: A Guide to Middle English Biblical Literature. Urbana: University of Illinois Press, ​ ​ 2000. Fulton, Rachel. From Judgment to Passion: Devotion to Christ and the Virgin Mary, 800-1200. Columbia University ​ ​ Press, 2005 (first published in 2002).

Devotional Reading & Affect Brantley, Jessica. Reading in the Wilderness: Private Devotion and Public Performance in Late Medieval England. ​ ​ Chicago: University of Chicago Press, 2007. Bryan, Jennifer. Looking Inward: Devotional Reading and the Private Self in Late Medieval England. Philadelphia: ​ ​ University of Pennsylvania Press, 2008. McNamer, Sarah. Affective Meditation and the Invention of Medieval Compassion. Philadelphia: University of ​ ​ Pennsylvania Press, 2010.

Early Middle English Treharne, Elaine and Mary Swan, ed. Rewriting in the Twelfth Century. Cambridge: Cambridge ​ ​ ​ University Press, 2000. Cannon, Christopher. The Grounds of English Literature. Oxford: Oxford University Press, 2008. ​ ​ ​ Treharne, Elaine. Living Through Conquest: The Politics of Early English, 1020-1220. Oxford: Oxford University ​ ​ Press, 2012.

Katherine Group & Ancrene Wisse Robertson, Elizabeth. Early English Devotional Prose and the Female Audience. Knoxville: University of Tennessee ​ ​ ​ Press, 1990. Hassel, Julie Bond. Choosing Not to Marry: Women and Autonomy in the Katherine Group. New York and London: ​ ​ Routledge, 2002. Wada, Yoko, ed. A Companion to the Ancrene Wisse. Rochester: D.S. Brewer, 2003. ​ ​ ​ 2 Gunn, Cate. Ancrene Wisse and Vernacular Spirituality in the Middle Ages. Religion and Culture in the Middle Ages. ​ ​ University of Wales Press, 2008.

SECTION 2: (secondary focus) PRIMARY SOURCES Aelfric of Eynsham (c. 955-c. 1010): Lives of the Saints (selections), ed. Upchurch, Exeter (2007). Sermons ​ ​ ​ ​ (selections), ed. Godden, EETS 18 (2000). Bede (672-735): “Caedmon’s Hymn” and Ecclesiastical History of the English People [Historia ecclesiastica gentis ​ ​ ​ ​ Anglorum], ed. McClure & Collins, Oxford (1994). Martyrology (selections), ed. Sweet, EETS os 83 ​ ​ ​ (1885). Nowell Codex/Cotton Vitellius A xv: Beowulf, Judith, and , in The Beowulf Manuscript, ed. ​ ​ ​ ​ ​ ​ ​ ​ ​ Fulk, Harvard (2010). Exeter Book: The Wanderer, The Gifts of Mortals,The Seafarer, Widsith, The Fortunes of Mortals, Maxims I, Deor Wulf ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​; ​ and Eadwacer, The Wife’s Lament, and The Husband’s Message, in Old English Shorter Poems: Wisdom and Lyric, ​ ​ ​ ​ ​ ​ ​ ed. Bjork, Harvard (2014). The Panther, The Whale, The Partridge, The Phoenix, and Soul and Body, in Old ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ English Shorter Poems: Religious and Didactic, ed. Jones, Harvard (2012). Christ II, Guthlac B, and Juliana, in ​ ​ ​ ​ ​ ​ ​ The Old English Poems of Cynewulf, ed. Bjork, Harvard (2013). Christ I (Advent), Christ III (Judgment), and ​ ​ ​ ​ ​ Guthlac A, in Old English Poems of Christ and His Saints, ed. Clayton, Harvard (2013). ​ ​ ​ Junius 11: Genesis, Exodus, and Daniel, in Old Testament Narratives, ed. Anlezark, Harvard (2011). Christ and Satan, ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ in Old English Poems of Christ and His Saints, ed. Clayton, Harvard (2013). ​ ​ St Margaret: The Old English Lives of St. Margaret, ed. Clayton & Magennis, Cambridge (1994). ​ ​ ​ Vercelli Book: The Fates of the Apostles and Elene, in The Old English Poems of Cynewulf, ed. Bjork, Harvard (2013). ​ ​ ​ ​ ​ ​ ​ The Dream of the Rood and Andreas, in Old English Poems of Christ and His Saints, ed. Clayton, Harvard ​ ​ ​ ​ ​ (2013). Homilies (23), ed. Scragg, EETS 300 (1992). ​ ​ , archbishop of York (d. 1023): Sermon to the English [] (1010-1016), ed. ​ ​ ​ ​ ​ Lionarons, D.S. Brewer (2010).

SECONDARY SOURCES/CRITICISM Bjork, Robert. The Old English Verse Saints’ Lives: A Study in Direct Discourse and the Iconography of Style. Toronto ​ ​ ; Buffalo: University of Toronto Press, 1985. Donoghue, Daniel. Old English Literature: A Short Introduction. Malden, MA: Blackwell Publishing, 2004. ​ ​ ​ Horner, Shari. The Discourse of Enclosure: Representing Women in Old English Literature. SUNY Series in Medieval ​ ​ ​ Studies. Albany: State University of New York Press, 2001.

SECTION 3: 14th- and 15th-century English Literature (secondary focus) PRIMARY SOURCES Bokenham, Osbern (1393?-1464?): Legendys of Hooly Wummen (selections), ed. from MS Arundel 327, ed. ​ ​ ​ Serjeantson, EETS os 206 (1938) & trans. Delany, Notre Dame (1992). Bozon, Nicholas (fl. c. 1320): Passiones (Anglo-Norman, selections), ed. Klenke, The Franciscan Institute ​ ​ ​ (1951).

3 Chaucer, Geoffrey (c. 1343-1400): The Canterbury Tales, Troilus and Criseyde, The Book of the Duchess, Legend of ​ ​ ​ ​ ​ ​ ​ ​ Good Women, The House of Fame, and The Parliament of Fowles, in The Riverside Chaucer, ed. Benson, 3rd ed., ​ ​ ​ ​ ​ ​ ​ Houghton Mifflin (1987). The Cloud of Unknowing (l. 14th c.), ed. Gallacher, TEAMS (1997). ​ Contemplations of the Dread and Love of God (Fervor amoris) (l. 14th c.), ed. Connolly, EETS 303 (1993). ​ ​ ​ ​ Everyman (l. 15th c.), Corpus of Middle English Verse and Prose (online), from ed. Cawley, Manchester ​ (1961). Gower, John (c. 1330-1408): Confessio Amantis (selections), ed. Peck, trans. Galloway, 2nd ed., TEAMS (2006). ​ ​ ​ Harley Lyrics (c. 1340), ed. Brook, 4th ed., Manchester (1968). ​ Henryson, Robert (fl. c. 1460-1500): beast fables and Testament of Cresseid, ed. Parkinson, TEAMS (2010). ​ ​ ​ Hilton, Walter (b. 1340-45-1396): The Scale of Perfection, ed. Bestul, TEAMS (2000). ​ ​ ​ Hoccleve, Thomas (c. 1364-1426): My Compleinte, ed. Ellis, Exeter (2001). ​ ​ ​ James of Voragine (c. 1230-1298) / William Caxton (c. 1415-c. 1492): Legenda Aurea / Golden Legend ​ ​ ​ ​ ​ ​ (selections), ed. Maggioni, SISMEL (1998) & trans. Ryan, Princeton (1993, 1995). Julian of Norwich (c. 1342-c.1416): A Book of Showings (long and short text), ed. Watson & Jenkins, Penn ​ ​ ​ State (2007). Kempe, Margery (c. 1373-1438?): The Book of Margery Kempe, ed. Meech & Allen, EETS os 212 (1940). ​ ​ ​ The Land of Cokaygne (Harley MS 913, mid 14th c.), see www.thegoldendream.com/landofcokaygne.htm. ​ Langland, William (c. 1332-1386): Piers Plowman (B version), ed. Robertson & Shepherd, trans. Donaldson, ​ ​ ​ W.W. Norton (2006). Lydgate, John (c. 1370-c. 1451): Troy Book (selections), ed. Edwards, TEAMS (1998). ​ ​ ​ Malory, Sir Thomas (c. 1405-1471): Le Morte d’Arthur, ed. Shepherd, Norton (2004). ​ ​ ​ Middle English lyrics, ed. Luria & Hoffman, Norton (1974). ​ Mirk, John (fl. c. 1382-c. 1414): Festial (selections), ed. Powell, Oxford (2009). ​ ​ ​ MS Douce 114 (Bodleian Library, five texts): Lives of Elizabeth of Spalbeek, Christina mirabilis, and Mary of ​ ​ ​ Oignies, letter for canonization of Catherine of Siena, and translation of Henry Suso’s Orologium ​ Sapientiae, in “Prosalegenden: Die legenden des ms. Douce 114,” ed. C. Horstmann. Anglia 8 (1885): ​ ​ ​ 103-196. Nicholas Love (d. c. 1424): The Mirror of the Blessed Life of Jesus Christ, ed. Sargent, Exeter (2004). ​ ​ ​ Pearl manuscript (14th c.): Cleanness, Patience, Pearl, and Sir Gawain and the Green Knight, ed. Andrew & ​ ​ ​ ​ ​ ​ ​ ​ ​ Waldron, 5th ed., Exeter (2008). Prick of Conscience (mid-14th c.), ed. Morey, Medieval Institute Publications (2012). ​ Purgatory poems: Gast of Gy (14th c.), Sir Owain, and The Vision of Tundale, ed. Foster, TEAMS (2004). ​ ​ ​ ​ ​ ​ ​ Rolle, Richard (1290/1300-1349): The Fire of Love [Incendium Amoris] (before 1343) and The Form of Living, ed. ​ ​ ​ ​ ​ ​ ​ S.J. Ogilvie-Thomson, EETS 293 (1988). Romances: Amis and Amiloun (c. 1330, ME), ed. Leach, EETS 203 (1937). Amys e Amillyon (l. 14th c., AN), ed. ​ ​ ​ ​ ​ Ford, Oxford (2011). Athelston (mid- to late-14th c.) and Bevis of Hampton (14th c.), ed. Herzman, ​ ​ ​ ​ Drake, & Salisbury, TEAMS (1999). Sir Gowther (c. 1400), ed. Laskaya and Salibsury, TEAMS (1995). ​ ​ Ywain and Gawain (e. 14th c.), ed. Braswell, TEAMS (1995). ​ York Corpus Christi Cycle (mid-14th c.), ed. Davidson, TEAMS (2011). ​

SECONDARY SOURCES/CRITICISM Cohen, Jeffrey Jerome. Hybridity, Identity, and Monstrosity in Medieval Britain: On Difficult Middles. New York: ​ ​ Palgrave Macmillan, 2006. 4 Duffy, Eamon. Marking the Hours: English People and Their Prayers, 1240-1570. Yale University Press, 2011. ​ ​ Gillespie, Vincent. Looking in Holy Books: Essays on Late Medieval Religious Writing in England. Turnhout: ​ ​ ​ Brepols, 2011. Le Goff, Jacques. In Search of Sacred Time: Jacobus de Voragine and The Golden Legend. Trans. Lydia G. Cochrane. ​ ​ Princeton University Press, 2014. Salih, Sarah, ed. A Companion to Middle English Hagiography. Cambridge: D.S. Brewer, 2006. ​ ​ ​ Watson, Nicholas. “Censorship and Cultural Change in Late-Medieval England: Vernacular Theology, the ​ Oxford Translation Debate, and Arundel’s Constitutions of 1409.” Speculum 70.4 (1995): 822-64. ​ ​

SECTION 4: Related Texts from the Continent (secondary focus) PRIMARY SOURCES Augustine of Hippo (354-430): Confessions, trans. Chadwick, Oxford (1998). De doctrina Christiana (selections), ​ ​ ​ ​ ​ trans. Robertson, Macmillan (1987). Bernard of Clairvaux (1090-1153): Sermons of the Song of Songs (selections), trans. Walsh & Edmonds, ​ ​ ​ Cistercian Publications (1971-1980). Birgitta of Sweden [pseudo] (1303-1373): The Fifteen O’s (Latin and Middle English versions), in C. Gejrot, ed. ​ ​ ​ ​ ​ and trans., “The Fifteen Oes: Latin and Vernacular Versions. With an Edition of the Latin Text,” in The Translation of the Works of St Birgitta of Sweden into the Medieval European Vernacular, ed. O’Mara and ​ Morris, The Medieval Translator 7, Brepols (2007). Boethius (c. 480-524/5): Consolation of Philosophy, trans. Goins & Wyman, Ignatius Press (2012). ​ ​ ​ French vies in Brigitte Cazelles, The Lady as Saint: A Collection of French Hagiographic Romances of the Thirteenth ​ ​ ​ ​ Century, University of Pennsylvania Press (1991). ​ Gregory the Great (c. 540-604): Dialogues (selections), trans. Zimmerman, Catholic University of America ​ ​ ​ Press (2002). Ovid (43BCE-17CE): Ars Amatoria, trans. Mozley, 2nd ed., Harvard (1979). ​ ​ ​

SECONDARY SOURCES/CRITICISM Bynum, Caroline Walker. Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion. ​ ​ Zone Books, 1990. Dronke, Peter. Women Writers of the Middle Ages: A Critical Study of Texts from Perpetua to Marguerite Porete. ​ ​ ​ Cambridge: Cambridge University Press, 1984. Elliott, Dyan. The Bride of Christ Goes to Hell: Metaphor and Embodiment in the Lives of Pious Women, 200-1500. The ​ ​ ​ Middle Ages Series. University of Pennsylvania Press, 2011.

5 LIST 2: ENGLISH RENAISSANCE LITERATURE, RELIGION, & GENDER PRIMARY SOURCES DRAMA Anonymous: Arden of Faversham (1592), ed. White, Methuen Drama, rev. ed. (2007). ​ ​ ​ Cary, Elizabeth (1585-1639): The Tragedy of Mariam, the Fair Queen of Jewry (1602-1604), ed. Britland, Methuen ​ ​ ​ Drama (2010). Dekker, Thomas (c. 1572-1632) and Philip Massinger (1583-1640): The Virgin Martyr (1620), ed. Bowers, ​ ​ ​ ​ ​ Cambridge University Press (1953-1961, vol. 3). Fletcher, John (1579-1625): The Woman’s Prize, or the Tamer Tamed (c. 1611?), ed. Munro, Methuen Drama ​ ​ ​ (2010). Ford, John (1586-c. 1639): The Broken Heart (c. 1625-1633), ed. Lomax, Oxford (1995). ​ ​ ​ Heywood, Thomas (1570s-1641): A Woman Killed with Kindness (1603), ed. Dolan, Methuen Drama, 2 ed., ​ ​ ​ (2012). Jonson, Ben (1572-1637): Epicoene, or The Silent Woman (1609), ed. Watson, Methuen Drama (2014). ​ ​ ​ Marlowe, Christopher (1564-1593): Doctor Faustus (1592) and Jew of Malta (1592), ed. Gill, Oxford (1987). ​ ​ ​ ​ ​ Rowley, William (c. 1585-1626), Thomas Dekker (c. 1572-1632), and John Ford (1586-c. 1639): The Witch of ​ ​ ​ ​ ​ ​ Edmonton (1621), ed. Kinney, Methuen Drama (2014). ​ Shakespeare, William (1564-1616), in The Norton Shakespeare, ed. Greenblatt, et al., 2nd ed., 2 vols (2008). ​ ​ ​ Taming of the Shrew (1590-1592), Henry VI, Part 1 (1591), Richard III (1592-1593), Richard II (1595), A ​ ​ ​ ​ ​ ​ ​ ​ Midsummer Night’s Dream (1595), King John (1596), Merchant of Venice (1596-1597), Henry IV, Part 1 ​ ​ ​ ​ ​ ​ (1596-1597), Much Ado About Nothing (1598-1599), Hamlet (1599-1601), Othello (1603-1604), King Lear ​ ​ ​ ​ ​ ​ ​ (1605-1606), and Macbeth (1606). ​ ​ Webster, John (c. 1580-c. 1634): The White Devil (1608), ed. Luckyj, Methuen Drama (2008). Duchess of Malfi ​ ​ ​ ​ (1614), ed. Marcus, Arden Shakespeare (2009).

POETRY Crashaw, Richard (1612-1649): “The Flaming Heart,” “On the Wounds of Our Crucified Lord,” “St Mary ​ ​ Magdalene, or The Weeper,” and “The Tear” in Steps to the Temple (1648), ed. Rambuss, University of ​ ​ Minnesota Press (2013). Donne, John (1572-1631): Anniversaries (An Anatomy of the World [1611] and Of the Progress of the Soul [1612]), ed. ​ ​ ​ ​ ​ ​ ​ Robbins, Longman (2010, rev. ed.). Drayton, Michael (1563-1631): The Harmonie of the Church (1591) (selection: “Song of Salomon,” “Prayer of ​ ​ ​ Judith,” “Song of Judith,” “Prayer of Hester”), ed. Hebel, Blackwell (1931-1941). Herbert, George (1593-1633): The Temple (1633) (selection: “The Altar,” “Easter,” “Easter Wings,” “Prayer ​ ​ ​ (1),” “Jordan (1),” “Church Monuments,” “The Windows”), ed. Wall, Paulist Press (1981). Herbert, Mary Sidney (1562-1621): The Sidney Psalter (1599) (short selection), ed. Hamlin, Oxford (2009). ​ ​ ​ Heywood, Thomas (1570s-1641): The Exemplary Lives and Memorable Acts of Nine the Most Worthy Women in the ​ ​ World: Three Jews, Three Gentiles, Three Christians,* London (1640), no modern edition, but available ​ online at http://quod.lib.umich.edu/cgi/t/text/text-idx?c=eebo idno=A03196. (*poetry & prose) ; Lanyer, Aemilia (1569-1645): Salve Deus Rex Judaeorum (1611), ed. Woods, Oxford (1993). ​ ​ ​ Milton, John (1608-1674): “On the Morning of Christ’s Nativity” and Paradise Lost (1667) (selection: Bks 1 & ​ ​ ​ ​ 4), ed. Flannagan, The Riverside Milton, Cengage (1998). ​ ​ 6 Southwell, Robert (c. 1561-1595): “The Burning Babe” and “Saint Peter’s Complaint” (1595), ed. McDonald ​ and Brown, Clarendon (1967). Spenser, Sir Edmund (1552?-1599): Faerie Queene (1590, 1596) (selection: Bks 1 & 2), ed. Roche & O’Donnell, ​ ​ ​ ​ ​ ​ ​ Yale (1981). Speght, Rachel (1597-?): Moralities Memorandum with a Dreame Prefixed (1621), ed. Lewalski, Oxford (1996). ​ ​ ​

PROSE Ascham, Roger (1515-1568): “Teaching Latin,” “The Italianate Englishman” from The Scholemaster (1570), ed. ​ ​ ​ Ryan, Cornell (1967). Askew, Anne (1520/21-1546): The Examinations, ed. Beilin, Oxford (1996). ​ ​ ​ Book of Common Prayer (1549), ed. Cummings, Oxford (2011). ​ Douay-Rheims Bible (1582), ed. Edgar and Kinney, Dumbarton Oaks (2010-2013). ​ Foxe, John (1516/17-1587): Book of Martyrs (Actes and Monuments) (selection: in 1563 edition, Book 1 on ​ ​ ​ ​ ​ ​ ​ church history, Book 2 on John Wycliffe, and Book 3 on printing and Anne Askew in 1571 edition, ; Book 5 on Catherine of Siena and Birgitta of Sweden), ed. Forbush, John C. Winston (1926). See johnfoxe.org for woodcuts and parallels of the four editions. Geneva Bible (1560), facsimile with intro. by Berry, University of Wisconsin Press (1969). ​ Grey, Lady Jane (1536/37-1554): Letters, in Norton Anthology of English Literature, vol. B, 9th ed. (2012). ​ ​ ​ ​ ​ The Holy Bible Authorized Version [King James Version] (1611). ​ ​ Sidney, Sir Philip (1554-1586): Defence of Poesy (1579) (selections), ed. Watson, Tuttle (1997). The Countess of ​ ​ ​ ​ Pembroke’s Arcadia (1580s) (selection: “Pamela’s Prayer,” III.6), ed. Evans, Penguin (1987). ​ Southwell, Robert (c. 1561-1595): Mary Magdalen’s Funeral Tears (1591), ed. McDonald and Brown, Clarendon ​ ​ ​ (1967). A Short Rule of Good Life (1595?), ed. Brown, University Press of Virginia (1973). ​ ​ Tyndale, William (c. 1494-1536): The Obedience of a Christian Man (1528) (selection: “The Forgiveness of Sins” ​ ​ ​ and “Scriptural Interpretation”), ed. Daniell, Penguin (2000). Speght, Rachel (1597-?): A Mouzell for Melastomus (1617), ed. Lewalski, Oxford (1996). ​ ​ ​ Wroth, Lady Mary (1587-1651/53): The Countess of Montgomery’s Urania (1621) (selection: chs 62-63, ​ ​ ​ Pamphilia’s cabinet Edward Denny’s response to Urania and Wroth’s response to Denny), ed. ; ​ ​; Roberts, SUNY CMRS (1995) and ed. Roberts, Gossett, and Mueller, Arizona CMRS (1999).

SECONDARY SOURCES/CRITICISM Duffy, Eamon. The Stripping of the Altars: Traditional Religion in England, 1400-1580. 2nd ed. Yale, 2005. ​ ​ Greenblatt, Stephen. Hamlet in Purgatory. Princeton, 2002. ​ ​ ​ Lupton, Julia Reinhard. Afterlives of the Saints: Hagiography, Typology, & Renaissance Literature. Stanford, 1996. ​ ​ ​ Peters, Christine. Patterns of Piety: Women, Gender and Religion in Late Medieval and Reformation England. ​ ​ ​ Cambridge, 2009. Williamson, Elizabeth. The Materiality of Religion in Early Modern English Drama. Ashgate, 2013. ​ ​ ​ Williamson, Elizabeth and Jane Hwang Degenhardt, eds. Religion and Drama in Early Modern England. ​ ​ ​ ​ ​ Ashgate, 2011. (selection: Holly Crawford Pickett, “The Idolatrous Nose: Incense on the Early Modern Stage” Susannah Brietz Monta, “‘It is requir’d you do awake your faith’: Belief in ; Shakespeare’s Theater” Musa Gurnis-Farrell, “Martyr Acts: Playing with Foxe’s Martyrs on the Public ; Stage” Michael O’Connell, “‘The Juice of Egypt’s Grape’: Plutarch, Syncretism, and Antony and ; ​ Cleopatra” Julia Reinhard Lupton, “Paul Shakespeare: Exegetical Exercises”) ​ ;

7 LIST 3: MEDIEVAL MATERIALITY & MANUSCRIPT STUDIES KATHERINE GROUP MANUSCRIPTS Oxford, Bodleian Library, MS Bodley 34: Seinte Katerine, Seinte Margarete, St Iuliene, Hali Meidhad, Sawles Warde ​ ​ London, British Library, MS Royal 17 A xxvii: Sawles Warde (begins f. 1) Seinte Katerine (begins f. 11) Seinte ​ ​ ​ ; ​ ​ ; ​ Marharete (begins f. 37) Seinte Iuliene (begins f. 56) oreisun of seinte Marie (begins f. 70) form of ​ ; ​ ​ ; ; confession with prayer, both in Latin (begins f. 71) verses on the Arma Christi (begins f. 72b, printed ; in Morris, Legends of the Holy Rood, EETS, 1871, pp. 170-196) first hymn to the Virgin (begins f. 81, ​ ​ ; variant in Horstmann, Minor Poems of the Vernon MS, pt. 1, EETS, 1892, p. 30) second hymn to the ​ ​ ; Virgin (begins f. 82, variant Horstmann, p. 22) vision of St Thomas of Canterbury on the Seven Joys ; in Latin, followed by the usual hymn (begins f. 83b) hymn on the eight verses from the Psalter which ; if a man say daily he shall never be damned, as revealed by the devil to St. Bernard (begins f. 86b, Latin and Middle English) Fifteen O’s in Latin with a rubri about the “femina quedam solitaria et ; reculsa” (begins f. 88b) prayer for 6,000 years of indulgence from Pope John, beginning “Dirupisti, ; domine, uincula” (begins f. 95) (catalog description: http://molcat1.bl.uk/illcat/record.asp?MSID=7730&CollID=16&NStart=170127) ​ London, British Library, MS Cotton Titus D xviii (2nd half of 14th c.): abecedarium (1v-8v) including ​ Hebrew (2r-v), Greek (3r-5r), Gothic (6v), Runic (7v), and English (8v) alphabets Versus Sibille de ; ​ aduentu Domini (9r-v) verses on the zones of the Earth, the seasons, and related topics (10r-12v) ​ ; ; Greek litany (12v) early modern endleaf (f. 13) portion of Ancrene Riwle (14r-105r) Sawles Warde ; ; ​ ​ ; ​ (105v-112v) Hali Meidhad (112v-127r) The Wohunge of ure Lauerd (127r-133r) Seinte Katerine ; ​ ​ ; ​ ​ ; ​ (133v-147v) 1 leaf (148) ;

SECONDARY SOURCES/CRITICISM Alexander, J.J.G. Medieval Illuminators and Their Methods of Work. New Haven: Yale University Press, 1992. ​ ​ ​ Bischoff, Bernhard. Latin Palaeography: Antiquity and the Middle Ages. Trans. O Croinin and Ganz. Cambridge: ​ ​ ​ Cambridge University Press, 1990. Brown, Michelle. The Book and the Transformation of Britain c. 550-1050: A Study in Written and Visual Literacy and ​ Orality. London: British Library, 2011. ​ Bynum, Caroline Walker. Christian Materiality: An Essay on Religion in Late Medieval Europe. New York: Zone ​ ​ Books, 2011. Camille, Michael. The Gothic Idol: Ideology and Image-making in Medieval Art. Cambridge New York: Cambridge ​ ​ ​ ; University Press, 1989. ---. The Medieval Art of Love: Objects and Subjects of Desire. New York: Abrams, 1998. ​ ​ Carruthers, Mary. The Book of Memory: A Study of Memory in Medieval Culture. 2nd ed. Cambridge: Cambridge ​ ​ ​ University Press, 2008. ---. The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400-1200. Cambridge: Cambridge University ​ ​ Press, 2000. Coleman, Joyce, Mark Cruse, and Kathryn A. Smith, eds. The Social Life of Illumination: Manuscripts, Images, ​ ​ ​ ​ ​ ​ and Communities in the Late Middle Ages. Turnhout: Brepols, 2013. ​ Derolez, Albert. The Palaeography of Gothic Manuscript Books: From the Twelfth to the Early Sixteenth Century. ​ ​ ​ Cambridge, UK New York, NY: Cambridge University Press, 2003. ; Donovan, Claire. The de Brailes Hours: Shaping the Book of Hours in Thirteenth-Century Oxford. Toronto: University ​ ​ ​ of Toronto Press, 1991.

8 Fassler, Margot. “Cataloguing Medieval Manuscript Fragments: A Window on the Scholar’s Workshop.” In ​ Perspectives on Medieval Art. Ed. Ena Heller and Patricia Pongracz. Mobia, 2010. 108-25. ​ ---. “The Liturgical Framework of Time and the Representation of History.” In Representing History, 900-1300. ​ ​ Ed. Robert A. Maxwell. Penn State University Press, 2010. 149-72. Hamburger, Jeffrey F. The Rothschild Canticles: Art and Mysticism in Flanders and the Rhineland circa 1300. New ​ ​ ​ Haven: Yale University Press, 1990. Holsinger, Bruce. “Of Pigs and Parchment: Medieval Studies and the Coming of the Animal.” PMLA 124.2 ​ ​ ​ (2009): 616-23. Kay, Sarah. “Legible skins: Animals and the ethics of medieval reading.” postmedieval: a journal of medieval cultural ​ ​ studies 2.1 (Spring 2011): 13-32. ​ Kim, Dorothy. “Female Readers, Passion Devotion, and the History of MS Royal 17 A. Xxviii.” The Journal of ​ ​ the Early Book Society for the Study of Manuscripts and Printing History 15 (2012): 153-214. ​ Kim, Dorothy. “Women, Devotion, and the Exotic in Thirteenth-Century British Book Culture.” PhD diss., ​ University of California Los Angeles, 2009. Kumler, Aden. Translating Truth: Ambitious Images and Religious Knowledge in Late Medieval France and England. ​ ​ New Haven: Yale University Press, 2011. Mockridge, Diana. “The Order of the Texts in Bodley 34: The Function of Repetition and Recall in a ​ Manuscript Addressed to Nuns.” In Essays in Medieval Studies: Proceedings of the Illinois Medieval Association ​ 3 (1986): 207-218. Pastan, Elizabeth Carson and Stephen D. White with Kate Gilbert. The Bayeux Tapestry and Its Contexts. ​ ​ ​ ​ ​ ​ ​ Boydell Press, 2014. Ritchey, Sara. Holy Matter: Changing Perceptions of the Material World in Late Medieval Christianity. Ithaca: Cornell ​ ​ University Press, 2014. Rouse, Richard H. and Mary A. Rouse. Manuscripts and Their Makers: Commercial Book Producers in Medieval ​ ​ ​ ​ Paris, 1200-1500. Turnhout: Harvey Miller, 2000. ​ Sandler, Lucy Freeman. “Reflections on the Construction of Hybrids in English Gothic Marginal ​ Illustration.” In Art the Ape of Nature: Studies in Honor of H.W. Janson. Ed. Moshe Barasch and Lucy ​ ​ Freeman Sandler with Patricia Egan. New York: H.N. Abrams Englewood Cliffs, NJ: Prentice-Hall, ; 1981. 51-65. Smith, Kathryn A. The Taymouth Hours: Stories and the Construction of the Self in Late Medieval England. London: ​ ​ ​ British Library Toronto: University of Toronto Press, 2012. ; Wilcox, Jonathan, ed. Scraped, Stroked, and Bound: Materially Engaged Readings of Medieval Manuscripts. Utrecht ​ ​ ​ Studies in Medieval Literacy 23. Turnhout: Brepols, 2013.

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