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The Creation of Adam and Eve: Gen 2:4-25 MBS187 A MESSIANIC BIBLE STUDY FROM ARIEL MINISTRIES THE CREATION OF ADAM AND EVE: GEN 2:4-25 By Dr. Arnold G. Fruchtenbaum ariel.org MBS 187 Ariel Ministries Digital Press THE CREATION OF ADAM AND EVE: GEN 2:4-25 By Dr. Arnold Fruchtenbaum TABLE OF CONTENTS I. INTRODUCTION - GENESIS 2:4......................................................................................3 II. THE CREATION OF MAN - GENESIS 2:5-7 ..................................................................4 A. The Setting - Genesis 2:5-6 ..............................................................................................4 B. The Formation of Man - Genesis 2:7 ..............................................................................5 1. The Material Part of Man - Genesis 2:7a ..................................................................5 2. The Immaterial Part of Man - Genesis 2:7b..............................................................6 III. THE GARDEN IN EDEN - GENESIS 2:8-14 ....................................................................7 A. The Planting of the Garden - Genesis 2:8-9 ....................................................................7 B. The Rivers of the Garden - Genesis 2:10-14 ..................................................................9 IV. THE EDENIC COVENANT - GENESIS 2:15-17 ............................................................10 A. Physical Labor in the Garden - Genesis 2:15 ................................................................10 B. Permitted Food and Forbidden Food in the Garden - Genesis 2:16-17a ......................11 C. The Penalty for Disobedience - Genesis 2:17b ..............................................................11 V. THE CREATION OF THE WOMAN - GENESIS 2:18-25 ............................................12 A. The Situation in the Garden - Genesis 2:18 ..................................................................12 B. The Discovery of Adam's Need - Genesis 2:19-20 ........................................................13 C. The Formation of the Woman - Genesis 2:21-22 ..........................................................14 D. The Response of Adam: Genesis 2:23 ..........................................................................15 E. The Principle of Marriage: Genesis 2:24 ......................................................................15 F. The Principle of Intimacy: Genesis 2:25 ......................................................................16 © 1996, 2005 Ariel Ministries. All rights reserved. No part of this manuscript may be reproduced in any form, except in brief quotation in a review or professional work, without written permission from the publishers. Cover illustration by Olivier Melnick. Email: [email protected] • www.ariel.org Page 2 MBS 187 The Creation of Adam and Eve: Gen 2:4-25 These are the NOTES generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven. Genesis 2:4 INTRODUCTION: GENESIS 2:4 These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven. his is the first biblical usage of the compound name, YHVH Elohim or Jehovah God, with God's personal name Jehovah and the word for God, Elohim, used together. This form appears a totalT of nineteen times throughout chapters 2-3; it then appears only once again in the Torah or the Law in Exodus 9:30. Outside the five Books of Moses, it appears about twenty times, primarily in I and II Samuel, I and II Kings, and I and II Chronicles. Notice that the phrase reads: in the day. The Hebrew word for day is yom. When used by itself in this way, yom can refer to a period longer than twenty four-hours. It is only when yom is used with a numeral that it must always refer to a twenty-four hour period. In this verse, in fact, in the day that they were created refers to the previous six days of Creation. However, this is not evidence for any “day age” theory because, in Genesis 1, the word day was used with a numeral and, therefore, had to be twenty-four hour periods. Verse 4 serves as the introduction to an entire section stretching through Genesis 4:26. This section contains the Tablet of Adam, which tells us what became of the heavens and the earth that God had created. Ultimately, they were cursed for disobedience, causing decay to spread rapidly among the human race. The Creation account says that God blessed three times, then, in chapters 3-4, He will curse three times. While verse 4 is an introduction to an entire section going all the way to Genesis 4:26, this study concerns man in the Garden of Eden in verses 5-25. Page 3 MBS 187 The Creation of Adam and Eve: Gen 2:4-25 The theology of this section teaches us six points. First, that man has NOTES the capacity to serve God. Secondly, that man is responsible to obey the Word of the Lord, which was used to create the universe. Thirdly, that the institution of marriage is established. Fourthly, that man is emphasized over Creation in general, thus, we are given the details of the creation of man as well as man's nature as God's image. Fifth, we are told about God's special care and provision for mankind. From the hand of God, there came a garden to live in. With respect to Adam, there was a special work in naming the animals. There was the provision of Eve. And finally, the theology teaches that God will not forsake His Creation. There is a frequently found principle in the Bible called the Law of Recurrence. The Law of Recurrence refers to a pattern in which there is one block of Scripture that gives the chronological order of events from beginning to end. This is followed by a second block of Scripture that goes back to earlier parts of the first block to add details. This section, verses 5-25, follows the Law of Recurrence. It goes back to an earlier segment of the first block in Genesis 1:1-2:3, particularly to the sixth day of Creation, and gives us more details as to exactly how Adam and Eve were created and the order of that creation. II. THE CREATION OF MAN: GENESIS 2:5-7 A. The Setting: Genesis 2:5-6 The passage begins by dealing specifically with the creation of man, setting the stage with a description of the primeval condition of the earth in verse 5: And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground. The condition was that there was something lacking, something missing. What was lacking was that no plant of the field was yet in the earth. The Hebrew word for yet means “not yet,” and the word plant refers to wild desert shrubs, using a word that is found only three more times in the Hebrew Bible (Gen. 21:15; Job 30:4, 7). The point is that no herb of the field had yet sprung up. This would appear to contradict Genesis 1:9 13, which clearly states that plants were already growing. This is not a contradiction, because Genesis 1:9-13 is speaking about the world in general, where by then the shrubs of the field had indeed sprung up. Verse 5, however, is specifically describing the Garden of Eden. There have not yet been any plants within the garden, because God is only now developing this garden as the place in which Adam and Eve will live. The first reason there were no plants or herbs is that Jehovah God had not caused it to rain upon the earth. In fact, the first time it would ever rain upon the earth would be the Noahic Flood. Secondly: there was not a man to till the ground, the Garden of Eden. Adam was not told to till the whole earth, only to till the Garden of Eden. Again, these are facts that concern the Garden of Eden; thus, there is no contradiction with Genesis 1:9-13. This is the setting for the creation of human life. Page 4 MBS 187 The Creation of Adam and Eve: Gen 2:4-25 Verse 6 then deals with the watering of the earth: but there went up a mist NOTES from the earth, and watered the whole face of the ground. The Hebrew word for mist here is eid; this is found only once elsewhere in the Hebrew Bible, Job 36:27. The point is that a mist came up out of the ground and watered the earth to produce plant life, and that is the way it was until the Noahic Flood. B. The Formation of Man: Genesis 2:7 1. The Material Part of Man: Genesis 2:7a And Jehovah God formed man of the dust of the ground. The actual formation of man begins with the creation of the material part of man in verse 7a: And Jehovah God formed man. The Hebrew word here for formed is yatzar and means “to mold” or “to shape by design.” Genesis 1:26-27 uses the Hebrew word bara, meaning “He created.” This refers to a work only God can do: creation out of nothing. In the case of Adam's creation, the word yatzar is not emphasizing a work out of nothing, but a work out of something. Although it is a work out of something, it is also a work that only God can do. The Hebrew word means “to form” or “to shape out of a particular substance.” It is used, for example, of a potter shaping pottery in II Samuel 17:28; Isaiah 29:16; and Jeremiah 18:1-17. It is also used of a goldsmith making idols in Isaiah 44:9 and Habakkuk 2:18. In Isaiah 49:5, it is used of the shaping of the Messiah's body in the womb. Indeed, we are told that God does fashion things: Psalm 33:15 speaks of God's fashioning the hearts; in Psalm 94:9, God formed the eye; in Psalm 119:73, God formed man. Thus, God fashioned the human body.
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