DOCSLIB.ORG

Cherokee-Creek-Chickasaw Comparison

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Cherokee-Creek-Chickasaw Comparison Terms to Know !Principal Chief: the head of a Native CHEROKEE, CREEK, CHICKASAW American tribe (over all clans) !Beloved Woman: highly revered in 4.2 Analyze religious beliefs, customs, and various folklore traditions of the Cherokee, the Cherokee culture & also the only Creek, and Chickasaw, including: *Principal Chief * Beloved Woman * maternal woman to participate in war decisions designations !Maternal designations: Clans were determined by the family a child’s created by Patricia McNair mother was from, not the father’s. Location Who are Native Americans? " The Cherokee, Creek, & Chickasaw resided in the They are America’s first people. Southeastern United States. Cherokee Indians Cherokee Indians’ CUSTOMS Religion !Worshipped nature, especially the Sun !Upper World (protective human & animal spirits) !Underworld (evil spirits) !Middle World (earth where humans lived) Cherokee Indians’ CUSTOMS Cherokee Indians’ FOLKLORE ! Nearly all of the folklore from all Native Americans dealt with !Divided into Clans animals. !Sequoyah wrote the 1st Cherokee ! Read a traditional Cherokee story about the possum's tail. alphabet. !Trail of Tears: Over 4,000 Cherokee The$possum$once$had$a$beautiful$tail. But$because$he$ bragged$about$it$all$the$time,$the$other$animals$decided$to$ died when they were forced to leave their teach$him$a$lesson. They$invited$him$to$a$beauty$contest,$ homes to live in Oklahoma. (map) but$secretly$shaved$his$tail$bare. When$all$the$animals$ laughed$at$him,$the$possum$was$so$embarrassed$that$he$ !Men: hunt, fight, make political decisions fell$down$and$pretended$to$be$dead,$which$he$does$to$this$ !Women: farm, keep children & property, day. He$lost$his$beautiful$tail$because$he$bragged$too$much. make social decisions !Beloved Woman: Nancy Ward ! Other Stories Creek Indians Creek Indians’ CUSTOMS Religion ! monotheistic tribe, believing in a god they called the One. !believed in people having 2 souls Creek Indians’ CUSTOMS Creek Indians’ FOLKLORE !Read a traditional Creek story about the possum's !Divided into Clans tail. (same as Cherokee) !Sold other Indians as slaves !Corn was their main source of food !The possum once had a beautiful tail. But because he bragged about it all the time, the other animals !Trail of Tears: Over 3,500 Creek died decided to teach him a lesson. They invited him to a beauty contest, but secretly shaved his tail when they were forced to leave their bare. When all the animals laughed at him, the homes to live in Oklahoma. possum was so embarrassed that he fell down and pretended to be dead, which he does to this !Men: hunt, fight, led storytelling day. He lost his beautiful tail because he bragged !Women: farm, kept children, led too much. storytelling !Creek Mythology Chickasaw Indians Chickasaw Indians’ CUSTOMS Religion !Believed in the Cloud, Sun, Clear Sky, & the One Who Lives in the Sky Chickasaw Indians’ CUSTOMS Chickasaw Indians’ FOLKLORE !Read a traditional Chickasaw story. !Divided into Clans !Trail of Tears: Over 400 Chickasaw died when they were forced to leave their !http://www.firstpeople.us/FP-Html- homes to live in Oklahoma. Legends/HowtheDeerGotHisHorns-Cherokee.html !Men: hunt, fight, had shaved heads with a little hair at top !Women: farm, keep children & property.
Load more

Recommended publications
  • Tribal and House District Boundaries
    ! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77
    [Show full text]
  • “The Golden Days”: Taylor and Mary Ealy, Citizenship, and the Freedmen of Chickasaw Indian Territory, 1874–77
    THE CHRONICLES OF OKLAHOMA “The Golden Days”: Taylor and Mary Ealy, Citizenship, and the Freedmen of Chickasaw Indian Territory, 1874–77 By Ellen Cain* On a Monday morning in fall 1874, twenty-six-year- old Taylor Ealy felt despondent. He had recently completed an ambi- tious educational program that included college, seminary, and medi- cal school, yet he was confused about the direction of his future. He longed for the bold, adventurous life of a Presbyterian missionary, not the tame existence he now led as a Pennsylvania preacher. Ealy went to his room on that Monday morning, dropped to his knees, and prayed, “Lord, what wilt Thou have me to do—send me anywhere. Show me my work.” The answer came swiftly, the very same day, Ealy received a letter asking him to appear before the Northern Presbyterian Freed- men’s Bureau in Pittsburgh. When he arrived, the secretary of the bureau offered him a choice: to teach at a nearby theological seminary or at a government school for freedmen at Fort Arbuckle, Chickasaw Indian Territory (present-day south-central Oklahoma). Ealy knew immediately that he wanted the more challenging position in the West. 54 “THE GOLDEN DAYS” “I said I will take the harder field. I looked upon this as a direct answer to my prayer.”1 So it was that Taylor Ealy and his new bride, Mary Ramsey, set out for Indian Territory in October 1874. The Ealys carried with them a sincere and enthusiastic desire to aid the recently freed black slaves of the Chickasaw Nation. They labored in Indian Territory—a land of former Confederates—during the last years of Reconstruction.
    [Show full text]
  • The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’S Subjugation of Silla
    Japanese Journal of Religious Studies 1993 20/2-3 The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’s Subjugation of Silla Akima Toshio In prewar Japan, the mythical tale of Empress Jingii’s 神功皇后 conquest of the Korean kingdoms comprised an important part of elementary school history education, and was utilized to justify Japan5s coloniza­ tion of Korea. After the war the same story came to be interpreted by some Japanese historians—most prominently Egami Namio— as proof or the exact opposite, namely, as evidence of a conquest of Japan by a people of nomadic origin who came from Korea. This theory, known as the horse-rider theory, has found more than a few enthusiastic sup­ porters amone Korean historians and the Japanese reading public, as well as some Western scholars. There are also several Japanese spe­ cialists in Japanese history and Japan-Korea relations who have been influenced by the theory, although most have not accepted the idea (Egami himself started as a specialist in the history of northeast Asia).1 * The first draft of this essay was written during my fellowship with the International Research Center for Japanese Studies, and was read in a seminar organized by the institu­ tion on 31 January 199丄. 1 am indebted to all researchers at the center who participated in the seminar for their many valuable suggestions. I would also like to express my gratitude to Umehara Takeshi, the director general of the center, and Nakanism Susumu, also of the center, who made my research there possible.
    [Show full text]
  • Memorial of the Delegates of the Cherokee, Creek, Choctaw, Chickasaw, and Seminole Nation of Indians, Remonstrating Against the Passage of Senate Bill No
    University of Oklahoma College of Law University of Oklahoma College of Law Digital Commons American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 2-19-1879 Memorial of the delegates of the Cherokee, Creek, Choctaw, Chickasaw, and Seminole Nation of Indians, remonstrating against the passage of Senate bill No. 1802 to establish a United States Court in the Indian Territory, and for other purposes Follow this and additional works at: https://digitalcommons.law.ou.edu/indianserialset Part of the Indian and Aboriginal Law Commons Recommended Citation S. Misc. Doc. No. 73, 45th Cong., 3rd Sess. (1879) This Senate Miscellaneous Document is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 by an authorized administrator of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. 45'1'H CONGRESS,} SENATE. Mrs. Doc. '3d Session. { No. 73. -=---== === -_-----__:::::--=-=---- l\1EMORI.AL OF THE DELEGATES OF THE CHEROKEE, CREEK, CHOCTAW, CHICKAS.\ ,V, AND SEMINOLE NATION OF INDIANS, RE:\IOXSTRATIXG Against the pcussage of Senate bill No. 1802 to establish a TJnitecl States court in the Indian :Territory, and for other purposes. FEBRUARY 19, 1879.-0rdcred to lie on the .table and be prilrced. To the Congress of the United StClfes: Yonr memorialists, citizens and delegates of the Cherokee, Creek, Seminole, Choctaw, and Chickasaw Kations of Indiaus, respectfully show: 1. Under the resolution of the Senate of February 23, 1878, instructing· the Committee on Territories of the Senate to make certaiu inquh·ies .
    [Show full text]
  • Researching Native Americans at the National Archives in Atlanta
    Researching Individual Native Americans at the National Archives at Atlanta National Archives at Atlanta 5780 Jonesboro Road Morrow, GA 30260 770-968-2100 www.archives.gov/southeast E-Mail: [email protected] Spring, 2009 Researching Individual Native Americans at the National Archives at Atlanta Table of Contents Introduction ............................................................................................................................................... 1 Tribal Association ............................................................................................................................ 1 Race .................................................................................................................................................. 2 Tribal Membership ........................................................................................................................... 2 Textual Records ............................................................................................................................... 2 Native American Genealogy ............................................................................................................ 3 Published Resources ......................................................................................................................... 3 Online Resources ............................................................................................................................. 4 Dawes Commission ..................................................................................................................................
    [Show full text]
  • Foundation Document Overview, Chickasaw National Recreation
    NATIONAL PARK SERVICE • U.S. DEPARTMENT OF THE INTERIOR Foundation Document Overview Chickasaw National Recreation Area Oklahoma Contact Information For more information about the Chickasaw National Recreation Area Foundation Document, contact: [email protected] or (580) 622-7234 or write to: Superintendent, Chickasaw National Recreation Area, 901 W. 1st Street, Sulphur, OK 73086 Purpose Significance Significance statements express why Chickasaw National Recreation Area resources and values are important enough to merit national park unit designation. Statements of significance describe why an area is important within a global, national, regional, and systemwide context. These statements are linked to the purpose of the park unit, and are supported by data, research, and consensus. Significance statements describe the distinctive nature of the park and inform management decisions, focusing efforts on preserving and protecting the most important resources and values of the park unit. • Chickasaw National Recreation Area is renowned for its unique concentration of freshwater and mineral springs and creeks that originate in the highly faulted and folded rocks of the Arbuckle-Simpson aquifer and have a long history of recreational and medicinal use. The purpose of CHICKASAW NATIONAL • Chickasaw National Recreation Area is home to a RECREATION AREA is to protect its transition zone where the western prairies meet the eastern springs and waters; preserve areas of woodlands. This ecotone supports a richness and diversity archeological and ethnological interests; of plant and animal species unique to the south-central provide outdoor recreation; allow part of the United States. for hunting and fishing; protect scenic, • The nationally significant Platt National Park Historic scientific, natural, and historic values; District includes many historic structures and is and memorialize the Chickasaw Nation.
    [Show full text]
  • A Native History of Kentucky
    A Native History Of Kentucky by A. Gwynn Henderson and David Pollack Selections from Chapter 17: Kentucky in Native America: A State-by-State Historical Encyclopedia edited by Daniel S. Murphree Volume 1, pages 393-440 Greenwood Press, Santa Barbara, CA. 2012 1 HISTORICAL OVERVIEW As currently understood, American Indian history in Kentucky is over eleven thousand years long. Events that took place before recorded history are lost to time. With the advent of recorded history, some events played out on an international stage, as in the mid-1700s during the war between the French and English for control of the Ohio Valley region. Others took place on a national stage, as during the Removal years of the early 1800s, or during the events surrounding the looting and grave desecration at Slack Farm in Union County in the late 1980s. Over these millennia, a variety of American Indian groups have contributed their stories to Kentucky’s historical narrative. Some names are familiar ones; others are not. Some groups have deep historical roots in the state; others are relative newcomers. All have contributed and are contributing to Kentucky's American Indian history. The bulk of Kentucky’s American Indian history is written within the Commonwealth’s rich archaeological record: thousands of camps, villages, and town sites; caves and rockshelters; and earthen and stone mounds and geometric earthworks. After the mid-eighteenth century arrival of Europeans in the state, part of Kentucky’s American Indian history can be found in the newcomers’ journals, diaries, letters, and maps, although the native voices are more difficult to hear.
    [Show full text]
  • Every Creation Story
    Every Creation Story Creation from chaos Chaos (cosmogony) Enûma Eliš (Babylonian creation myth) Genesis creation myth (Judaism, Christianity and Islam) Greek cosmogonical myth Jamshid Korean creation narratives Kumulipo Leviathan (Book of Job 38–41 creation myth) Mandé creation myth Pangu Raven in Creation Serer creation myth Sumerian creation myth Tungusic creation myth Unkulunkulu Väinämöinen Viracocha Earth diver Earth-diver Ainu creation myth Cherokee creation myth Iroquois creation myth Väinämöinen Yoruba creation myth Ob-Ugric creation myth Emergence Emergence Hopi creation myth Maya creation of the world myth Diné Bahaneʼ (Navajo) Zuni creation myth ( creation of self ) Ex nihilo Debate between sheep and grain Barton cylinder Ancient Egyptian creation myths Kabezya-Mpungu Māori myths Mbombo Ngai Popol Vuh World parent World parent Coatlicue Enûma Eliš Greek cosmogonical myth Greek cosmogonical myth Heliopolis creation myth Hiranyagarbha creation myth Kumulipo Rangi and Papa Völuspá Divine twins Divine twins Proto-Indo-European creation myths Regional Africa Ancient Egyptian creation myths Fon creation myth Kaang creation story (Bushmen) Kintu myth (Bugandan) Mandé creation myth Mbombo (Kuba, Bakuba or Bushongo/Boshongo) Ngai (Kamba, Kikuyu and Maasai ) Serer creation myth (cosmogony of the Serer people of Senegal, the Gambia and Mauritania) Unkulunkulu (Zulu) Yoruba creation Americas Mesoamerica Coatlicue (Aztec) Maya creation of the world myth Popol Vuh (Quiché Mayan) Mid North America Anishinaabeg creation stories Cherokee creation
    [Show full text]
  • Chickasaw Nation Department of Health
    Chickasaw Nation Department of Health TALC Project Tribal Accreditation Learning Community Presentation Indian Country: Oklahoma • Oklahoma has the second largest Native American population in the United States • 38 of the 566 federally recognized tribes HQ in Oklahoma • 18 non-federally recognized tribes in Oklahoma • Oklahoma tribes (except Osage) are not reservation- based Tribal Jurisdictions The Chickasaw Nation • 13 counties located in south-central Oklahoma • Population: *356,301 • American Indians: *35,065 * Based on 2013 U.S. Census estimates The Chickasaw Nation • Mission of the Chickasaw Nation: “To enhance the overall quality of life of the Chickasaw people” Organizational Structure Judicial Governor Legislative Branch Bill Anoatubby Branch Executive Officer Special Assistants Community Outreach Panola Supreme Court Lt. Governor Jefferson Keel Pickens Pontotoc District Court Tishomingo Secretary Secretary Secretary Secretary Secretary Secretary Department of Department of Secretary Department of Department of Department of Communications and Department of Community Department of Culture and Interior Services Treasury Community Development Family Services Services Commerce Humanities Secretary Department of Health Dr. Judy Goforth Parker The Chickasaw Nation Department of Health Carl Albert Indian Health Facility; ca. 1980 638 Compact; ca. 1994 Chickasaw Nation Department of Health Chickasaw Nation Medical Center CNDH Ardmore Clinic CNDH Tishomingo Clinic CNDH Purcell Clinic CNDH Services Audiology Laboratory/Testing Services
    [Show full text]
  • January/February 2007 Inside
    Bringing history into accord with the facts in the tradition of Dr. Harry Elmer Barnes The Barnes Review A JOURNAL OF NATIONALIST THOUGHT & HISTORY VOLUME XIII NUMBER 1 JANUARY/FEBRUARY 2007 www.barnesreview.org The Amazing Baltic Origins of Homer’s Epics A Christmas Day Civil War Atrocity: The Wilson Massacre Japan’s Emperor Komei Killed by Rothschild Agents The Nazis & Pearl Harbor: Was the Luftwaffe Involved? Exposing the Judas Goats: The Enemy Within vs. American Nationalists ALSO: • Gen. Leon Degrelle • September 11 Foul Ups Psychopaths in History: • Founding Myths • The Relevance of Christianity Who are they? Do you have one next door? • Much more . Bringing History Into Accord With the Facts in the Tradition of Dr. Harry Elmer Barnes the Barnes Review AJOURNAL OF NATIONALIST THOUGHT &HISTORY JANUARY/FEBRUARY 2007 O VOLUME XIII O NUMBER 1 11 TABLE OF CONTENTS BALTIC ORIGIN OF HOMER’S TALES EXPERIENCES WITH AN ADL AGENT 4 JOHN TIFFANY 40 MICHAEL COLLINS PIPER The tall tales of the still universally read storyteller Homer A Judas Goat is an animal trained to lead others to the involve ancient Greeks, so we naturally assume (as do slaughterhouse. A human “Judas Goat” performs the same almost all scholars) any events related to them must have function in an allegorical way. Typical of this human breed taken place in the Mediter ranean. But we tend to forget of “Judas Goat” was an ADL agent the author knew per- the Greeks originally came from somewhere else, some- sonally, and liked. Roy Bullock was charming, skilled and where to the north.
    [Show full text]
  • Greek Gods/Mythology Notes - Information on the Greek Belief System Comes from Many Sources
    Greek Gods/Mythology Notes - Information on the Greek belief system comes from many sources. Unlike followers of religions such as Christianity, Judaism, & Islam, the Greeks did not have a single sacred text, such as the Bible or Koran from which their beliefs and religious practices derived. Instead, they generally used oral traditions, passed on by word of mouth, to relate sacred stories. Priest and priestesses to various gods would also guide people in worship in various temples across Greece. We know something about these beliefs because Greek poets such as Homer, Hesiod and Pindar, and Greek dramatists such as Euripides, Aristophanes & Sophocles mention the myths in their various works. Greek mythology, however, was not static- it was constantly changing and evolving. Thus, there are often many different versions (and some that are contradictory toward one another) of the various Greek myths. Thus, some of the example myths you read in here may differ from ones you have previously heard. It does not necessarily make either version “wrong”- simply different. - The Greeks had many Gods & Goddesses- over three thousand if one were to count the many minor gods and goddesses. These deities made up the Greek pantheon, a word used to mean all the gods and goddesses (from the Greek word “pan” meaning all, and “theos” meaning gods). However, throughout Greece, there were always twelve (called the Twelve Olympians) that were the most important. They are: 1. Zeus 2. Hera 3. Poseidon 4. Athena 5. Apollo 6. Artemis 7. Hephaestus 8. Ares 9. Hermes 10. Aphrodite 11. Demeter 12. Dionysus 13.
    [Show full text]
  • The Chickasaw Nation, Muscogee Creek Nation, Sac & Fox Nation, and Choctaw Nation Present
    The Chickasaw Nation, Muscogee Creek Nation, Sac & Fox Nation, and Choctaw Nation present NATIVE AMERICAN Language & Culture Newspapers for this educational program provided by: Table of Contents Introduction ................................................................................................................................................................................................................................................................................3 List of Tribes in Oklahoma ...............................................................................................................................................................................................................................................4 The Chickasaw Nation ....................................................................................................................................................................................................................................................5-8 Sac & Fox Nation ...............................................................................................................................................................................................................................................................9-13 Choctaw Nation ................................................................................................................................................................................................................................................................14-18
    [Show full text]