Stolen Air,” and Inner Freedom
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ALEXIS PERI Department of History Boston University 226 Bay State Rd
ALEXIS PERI Department of History Boston University 226 Bay State Rd. Boston, MA 02215 ACADEMIC APPOINTMENTS 2019-current Associate Professor of History, Boston University Spring 2020 Visiting Associate Professor of History, University of California, Berkeley 2014-19 Assistant Professor of History, Boston University 2011-14 Assistant Professor of History, Middlebury College 2011 Lecturer, Saint Mary’s College of California ADDITIONAL EMPLOYMENT 2002-04 Administrative Assistant & Interview Auditor, Regional Oral History Office, Bancroft Library, University of California, Berkeley EDUCATION 2011 Ph.D., History, University of California, Berkeley Awarded Distinction 2006 M.A., History, University of California, Berkeley 2002 B.A., History, Psychology, University of California, Berkeley Awarded Highest Achievement in General Scholarship PUBLICATIONS Books: The War Within: Diaries from the Siege of Leningrad. Cambridge: Harvard University Press, 2017. Polish-Language Edition: Leningrad: Dzienniki z obezonego miasta. Siwek Grzegorz, trans. Krakow: Spoleczny Instytut Wydawniczy Znak, 2019. Awards: Peri 1 of 14 Winner, Pushkin House Russian Book Prize, 2018 (“supports the best non-fiction writing in English on the Russian-speaking world”) http://www.pushkinhouse.org/2018-winner/ Winner, University of Southern California Book Prize in Literary and Cultural Studies, 2018 (“for an outstanding monograph published on Russia, Eastern Europe or Eurasia in the fields of literary and cultural studies”) https://www.aseees.org/programs/aseees-prizes/usc-book-prize-literary-and- -
Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
Nombre Autor
ANUARI DE FILOLOGIA. LLENGÜES I LITERATURES MODERNES (Anu.Filol.Lleng.Lit.Mod.) 9/2019, pp. 53-57, ISSN: 2014-1394, DOI: 10.1344/AFLM2019.9.4 PUSHKIN – «DON JUAN» IN THE INTERPRETATION OF P. HUBER AND M. ARMALINSKIY TATIANA SHEMETOVA M. V. Lomonosov Moscow State University [email protected] ORCID: 0000-0003-3342-8508 ABSTRACT This article is devoted to the description of the two mythologemes of Pushkin myth (PM). According to the first, the great Russian poet secretly loved one woman all his life and dedicated many unattributed poems to her. This is the mythologeme of Pushkin’s hidden love. The other side of the myth is based on the “Ushakova’s Album” (her personal notebook for her friends’ poetries), in which the poet joked down the names of all his beloveds (Don Juan List). On the basis of this document, the literary critic P. Guber and the “publisher” of Pushkin’s Secret Notes, M. Armalinsky, make ambiguous conclusions and give a new life to Pushkin myth in the 20-21st centuries. KEYWORDS: the myth of Pushkin, hidden love, Russian literature of the twentieth century, “Don Juan of Pushkin,” Pushkin’s Secret Notes, P. Guber, M. Armalinsky. INTRODUCTION: THE STATE OF THE QUESTION The application of the concept “Pushkin myth” (PM) is very diverse, which sometimes leads to an unreasonable expansion of the meaning of the term. Like any myth (ancient or modern), the PM is a plot that develops from episodes- mythologemes. In this article we will review two mythologemes of the PM: “monogamous Pushkin” and “Pushkin – Don Juan (i. -
Dutch and Flemish Art in Russia
Dutch & Flemish art in Russia Dutch and Flemish art in Russia CODART & Foundation for Cultural Inventory (Stichting Cultuur Inventarisatie) Amsterdam Editors: LIA GORTER, Foundation for Cultural Inventory GARY SCHWARTZ, CODART BERNARD VERMET, Foundation for Cultural Inventory Editorial organization: MARIJCKE VAN DONGEN-MATHLENER, Foundation for Cultural Inventory WIETSKE DONKERSLOOT, CODART English-language editing: JENNIFER KILIAN KATHY KIST This publication proceeds from the CODART TWEE congress in Amsterdam, 14-16 March 1999, organized by CODART, the international council for curators of Dutch and Flemish art, in cooperation with the Foundation for Cultural Inventory (Stichting Cultuur Inventarisatie). The contents of this volume are available for quotation for appropriate purposes, with acknowledgment of author and source. © 2005 CODART & Foundation for Cultural Inventory Contents 7 Introduction EGBERT HAVERKAMP-BEGEMANN 10 Late 19th-century private collections in Moscow and their fate between 1918 and 1924 MARINA SENENKO 42 Prince Paul Viazemsky and his Gothic Hall XENIA EGOROVA 56 Dutch and Flemish old master drawings in the Hermitage: a brief history of the collection ALEXEI LARIONOV 82 The perception of Rembrandt and his work in Russia IRINA SOKOLOVA 112 Dutch and Flemish paintings in Russian provincial museums: history and highlights VADIM SADKOV 120 Russian collections of Dutch and Flemish art in art history in the west RUDI EKKART 128 Epilogue 129 Bibliography of Russian collection catalogues of Dutch and Flemish art MARIJCKE VAN DONGEN-MATHLENER & BERNARD VERMET Introduction EGBERT HAVERKAMP-BEGEMANN CODART brings together museum curators from different institutions with different experiences and different interests. The organisation aims to foster discussions and an exchange of information and ideas, so that professional colleagues have an opportunity to learn from each other, an opportunity they often lack. -
Ardis 1994. Каталог Издательства. — Ann Arbor
CONTENTS NEW & FORTHCOMING 2 ANTHOLOGIES & TWENTIETH-CENTURY RUSSIAN LITERATURE 7 NI NE TEENTH-CENTURY RUSSIAN LITERA TU RE 9 CRITICISM & LANGUAGE BOOKS 1 0 RU SSIANALIVE ! TEXTBOOKS 11-1 2 ARDIS TITLES DISTRIBUTED BY VINTAGE 1 3 BOOKS IN PRINT 14 ON DEMAND PRINTING 1 5 ORDERING INFORMATION 1 6 COVER: PAINTING FOR THE MASTER & MARGARITA: Comic Characters, by Marat Kim, Moscow. N E W & f () R T H c: C) M I N Ci The Manhole A Concordance to the Poetry of Two Novellas MAKANIN Anna Akhmatova VLADIMIR Edited & Compiled by Tatiana Patera. Forthcoming-May 1994. 353 pp. Translated by M. Szporluk. Forthcoming-November 1994. Est. 250 pp. ISBN 0-87501-111-X. Cloth $60.00 (acid-free paper, library binding). ISBN 0-87501-110-1 Cloth $24.00 Ardis is pleased to announce the first in a series of concordances Nominated for the 1992 Booker Russian Novel Prize, The to the poetry of the major Russian poets of the 20th century by Prof. Manhole is a masterpiece of contemporary prose. Set in unspecified Tatiana Patera of McGill University. Individual concordances are a times, both of these novellas have the eerie quality of prophecy. In useful tool for studying a given poet's lexicon, stylistics and poetics, The Manhole we find a world which seems post-Apocalyptic, a and are the basis of comparative studies. In addition, they ar� very Russian city now controlled by criminal elements where the inhabi useful in providing teaching material for advanced Russian language tants are engaged in a desperate struggle for survival. Meanwhile, courses. -
RUSSIAN ANTI-LITERATURE Rolf Hellebust University of Nottingham
RUSSIAN ANTI-LITERATURE Rolf Hellebust University of Nottingham The term anti-literature has a distinctly modern cachet. It was coined in 1935 by the English poet David Gascoyne, who used it to describe the maximalist avant-garde épatage of Dada and the Surrealists.1 A subtype, the anti-novel, comes to the fore in the latter half of the century with the appearance of the French nouveau roman in the 1950s and 60s. A search for literary analogues in twentieth-century Russia may fail to come up with any native Robbe- Grillet – yet the period over which Russians have been trying to write the novel to end all novel-writing has extended at least from Tolstoy‟s War and Peace (1869) to Andrei Bitov‟s Pushkin House (1978) and Sasha Sokolov‟s Palisandria (1985). No less than their Western counterparts from Cervantes to Joyce and beyond, these authors aim to exhaust the novel and/or create its ultimate representative by taking to an extreme its pre-existing tendencies: these include intertextuality and parody, fiction‟s encroachment upon non-fiction and upon historiography in particular, the sense of the novel as a genre minimally bound by literary conventions, and finally, the impression of exhaustiveness that comes from sheer length alone. To describe War and Peace as a work of anti-literature in the same breath as the postmodernist production of Bitov and Sokolov (not to mention Robbe-Grillet) may seem 1 2 anachronistic. Recall, though, Tolstoy‟s own comments on his book. Defending himself against anticipated criticism of his formal idiosyncrasies, the author of what is often considered the greatest novel ever written declares What is War and Peace? It is not a novel. -
Pasternak Family Papers
http://oac.cdlib.org/findaid/ark:/13030/tf70000535 No online items Register of the Pasternak family papers Finding aid prepared by Olga Verhovskoy Dunlop and Lora Soroka Hoover Institution Archives 434 Galvez Mall Stanford University Stanford, CA, 94305-6003 (650) 723-3563 [email protected] © 1998, 2007, 2015 Register of the Pasternak family 96063 1 papers Title: Pasternak family papers Date (inclusive): 1877-2013 Collection Number: 96063 Contributing Institution: Hoover Institution Archives Language of Material: Russian Physical Description: 160 manuscript boxes, 23 oversize boxes, 4 card file boxes, 1 phonotape cassette, 1 videotape cassette, digital files(108.2 linear feet) Abstract: Correspondence, diaries, memoirs, other writings, biographical data, printed matter, drawings, photographs, and other audiovisual material relating to Russian art and literature, culture in the Soviet Union, and Russian émigré life. Includes papers of Leonid and Rosalia Pasternak; their sons, the poet and novelist Boris Pasternak and architect and memoirist Aleksandr Pasternak; their daughters, Josephine Pasternak and Lydia Pasternak Slater; and other family members. Physical location: Hoover Institution Archives Language of the Materials : In Russian, English, German, French, and Italian. Creator: Pasternak family. Access Boxes 37, 44-49, and 53-59 closed; use copies available. The remainder of the collection is open for research; materials must be requested at least two business days in advance of intended use. Publication Rights For copyright status, please contact the Hoover Institution Archives. Preferred Citation [Identification of item], Pasternak family papers, [Box no., Folder no. or title], Hoover Institution Archives. Acquisition Information Materials were acquired by the Hoover Institution Archives in 1996, 2004, and 2015. -
Booklet LONDON Ok.Indd 1 14.03.2011 23:51:14 INSTITUTE of RUSSIAN LITERATURE (PUSHKINSKIJ DOM) RUSSIAN ACADEMY of SCIENCES Makarova Emb
1 45 6 2 3 1. View of Pushkin House from the Neva River. The building was constructed in 1832; Giovanni (Ivan Frantsevich) Lucchini, architect 2. Grand Duke Constantine Constantinovich, cousin of Tsar Nicholas II and a founder of Pushkin House, 1910 (photograph) 3. Main staircase, Pushkin House 4. Academician Dmitry Likhachev (1906–1999) 5. Academician Alexander Panchenko (1937–2002) 6. Alexander Pushkin, Self-Portrait, 1828 23 The Institute of Russian Literature (Pushkinskij Dom — Pushkin House), Russian Academy of Pushkin House’s audio holdings are especially valuable because they include extremely rare re- Sci ences, dates its founding to December 15 (28), 1905, the day a state commission made the cordings of the folklore of the ethnic groups and tribes who inhabited the lands of the former decision to create the “House of Pushkin,” a special museum that would collect everything Russian Empire. Some of this material is in the now-dead languages of the people of the Rus- 7 connected with Russia’s preeminent literary artists. Grand Duke Constantine Constantinovich, sian North and Eastern Siberia, where, for example, recordings of a real shamanic ritual were president of the Imperial Academy of Sciences and cousin of Tsar Nicholas II, headed the com- made. The Phonogram Archive strives to make this audio material available to the public. In mission. Since that day more than a hundred years ago, Pushkin House has become a unique particular, it has begun releasing CDs in two series entitled “Russian Folk Traditions and Non- complex known around the world as the Institute of Russian Literature (Pushkin House), Rus- Russian Traditions”. -
In Early Soviet Ethnography a Northern Perspective
The Concept of the “Field” in Early Soviet Ethnography A Northern Perspective DMITRY V. ARZYUTOV AND SERGEI A. KAN Abstract: The conceptualization of the “field” in early Soviet ethnog- raphy had its own dynamics and elaborations within the discursive arenas of the Leningrad ethnographic school. Beginning with the prehistory of the idea of the field among the Enlightenment natural- ists and travelers, we turn toward a description of long-term expe- ditions of the first generation of Soviet ethnographers of the North. Comparing field diaries, photographs, questionnaires, lectures, and textbooks, we consider the patterns and flexibility in the concept of the field in the first half of the twentieth century. We conclude with a discussion of how post–World War II Soviet anthropologists departed from the ideas of participant observation and long-term fieldworking prominent in earlier conceptualizations of fieldwork in Soviet ethnography. Keywords: field, history of anthropology, participant observation, Soviet ethnography ne of the fundamental principles of anthropology is that it is based on fieldwork.1 It is the field that “helps define anthropology as a Odiscipline in both senses of the word, constructing a space of possibili ties while at the same time drawing the lines that confine that space.” It is the field that constitutes the very notion of “real anthropology” (Gupta and Ferguson 1997: 5). In both Europe and Russia, the use of the term “field” comes from the discipline of natural sciences. In Europe, the term was borrowed by former zoologist Alfred Haddon from a discourse of fieldworker- naturalists (Stocking 1992: 20–24), whereas in Russia, naturalists set the tone for the formation of knowledge about peoples (Slezkine 1994; Ver meulen 2015). -
The French Language in Russia in French Language The
8 LANGUAGES AND CULTURE IN HISTORY Offord, Rjéoutski & Argent The Language French in Russia Derek Offord, Vladislav Rjéoutski, and Gesine Argent The French Language in Russia A Social, Political, Cultural, and Literary History The French Language in Russia Languages and Culture in History This series studies the role foreign languages have played in the creation of the linguistic and cultural heritage of Europe, both western and eastern, and at the individual, community, national or transnational level. At the heart of this series is the historical evolution of linguistic and cultural policies, internal as well as external, and their relationship with linguistic and cultural identities. The series takes an interdisciplinary approach to a variety of historical issues: the diffusion, the supply and the demand for foreign languages, the history of pedagogical practices, the historical relationship between languages in a given cultural context, the public and private use of foreign languages – in short, every way foreign languages intersect with local languages in the cultural realm. Series Editors Willem Frijhoff, Erasmus University Rotterdam Karène Sanchez-Summerer, Leiden University Editorial Board Members Gerda Hassler, University of Potsdam Douglas A. Kibbee, University of Illinois at Urbana-Champaign Marie-Christine Kok Escalle, Utrecht University Joep Leerssen, University of Amsterdam Nicola McLelland, The University of Nottingham Despina Provata, National and Kapodistrian University of Athens Konrad Schröder, University of Augsburg Valérie Spaëth, University of Paris III: Sorbonne Nouvelle Javier Suso López, University of Granada Pierre Swiggers, KU Leuven The French Language in Russia A Social, Political, Cultural, and Literary History Derek Offord, Vladislav Rjéoutski, and Gesine Argent Amsterdam University Press Cover illustration: Front page of Gazette de St. -
3 ARTICLES the Singers of Northern Russian Religious
3 ARTICLES The Singers of Northern Russian Religious Verses (1) Sof’ia V. Fedorova Petrozavodsk State University Before discussing the singers of North Russian folk religious verses (dukhovnye stikhi), it may be sensible to begin by characterizing not the singers but their songs. Russian folk religious verses are usually based on a Christian literary source: the Bible, a hagiographic tale, the life of a saint or an apocryphal text. The formal characteristics of the verses, composed at different periods, vary so widely that many Russian folklorists consider it impossible to try and group all popular religious verse together into a single folk genre [Nikitina 1993: 45-46]; some scholars suggest dividing dukhovnye stikhi into a separate system of genres parallel to the one used for traditional secular folklore [Selivanov 1995: 8–10, 57–59]. The older type of religious verse, known as “starshie,” are predominantly narrative in form, and in their poetic style close to the Russian byliny and folk ballads; the junior (“mladshie”) dukhovnye stikhi, sung mainly by the Old Believers,(2) are lyrical in nature and frequently imitate literary verse. In the nineteenth century collectors recorded religious poetry in many provinces in the European part of the Russian Empire [Kireevskii 1848, Varentsov 1860, Bessonov 1861 - 1864]. In the twentieth century, especially the first half, hearing and recording dukhovnye stikhi was still possible in some remote rural areas of the country, but nowadays, although the tradition of performing religious verses lives on, it does so only in Old Believer communities. In this article the focus falls on one particular area, the Russian North, and more specifically on those who sang the dukhovnye stikhi. -
For a More Detailed Description
Bibliographic information Alexei Fedorovich Rebrov was born on March 5, 1776 in Moscow. A.F. Rebrov was leader of the Caucasian nobility, first settler and builder of the cities of Pyatigorsk and Kislovodsk, ethnographer, and historian of the Caucasian Mineral Waters. His name and destiny are connected with the history of industrialization and development of the North Caucasus. Alexei Rebrov was highly valued by his contemporaries, especially his contribution to the development of sericulture, for which he received 5 gold medals. His silk was famous as the best in Europe, for which Rebrov was awarded the Diploma of the French Royal Society of Sericulture, and in 1851 Rebrov received the Diploma for the best silk at The Great Exhibition of the Works of Industry of All Nations in London. Rebrov is also known as the winemaker of the imperial court, patron and a reformer - educator. Rebrov was a full member of many societies: from 1831 - the Imperial Moscow Society of Agriculture, from 1834 the Imperial Moscow Society of Naturalists, 1851 the Imperial Free Economic Society and the Imperial Russian Geographical Society, and others. On the 20th of December 1850, a solemn meeting of the Moscow Society of Agriculture decided to place in the hall of meetings of the Russian Academy of Sciences a portrait of A.F. Rebrov as the first to cultivate the silkworm in Russia. Currently, the portrait is kept in the State Historical Museum. Caucasian resorts owe Rebrov the fact that he made the rules for the organization of Caucasian mineral waters in an economic manner. So here there was a building commission, which has been engaged in the improvement of the resort area for more than twenty years.