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PEMBROKESHIRE © Lonelyplanetpublications Biggest Megalithicmonumentinwales
© Lonely Planet Publications 162 lonelyplanet.com PEMBROKESHIRE COAST NATIONAL PARK •• Information 163 porpoises and whales are frequently spotted PEMBROKESHIRE COAST in coastal waters. Pembrokeshire The park is also a focus for activities, from NATIONAL PARK hiking and bird-watching to high-adrenaline sports such as surfing, coasteering, sea kayak- The Pembrokeshire Coast National Park (Parc ing and rock climbing. Cenedlaethol Arfordir Sir Benfro), established in 1952, takes in almost the entire coast of INFORMATION Like a little corner of California transplanted to Wales, Pembrokeshire is where the west Pembrokeshire and its offshore islands, as There are three national park visitor centres – meets the sea in a welter of surf and golden sand, a scenic extravaganza of spectacular sea well as the moorland hills of Mynydd Preseli in Tenby, St David’s and Newport – and a cliffs, seal-haunted islands and beautiful beaches. in the north. Its many attractions include a dozen tourist offices scattered across Pembro- scenic coastline of rugged cliffs with fantas- keshire. Pick up a copy of Coast to Coast (on- Among the top-three sunniest places in the UK, this wave-lashed western promontory is tically folded rock formations interspersed line at www.visitpembrokeshirecoast.com), one of the most popular holiday destinations in the country. Traditional bucket-and-spade with some of the best beaches in Wales, and the park’s free annual newspaper, which has seaside resorts like Tenby and Broad Haven alternate with picturesque harbour villages a profusion of wildlife – Pembrokeshire’s lots of information on park attractions, a cal- sea cliffs and islands support huge breeding endar of events and details of park-organised such as Solva and Porthgain, interspersed with long stretches of remote, roadless coastline populations of sea birds, while seals, dolphins, activities, including guided walks, themed frequented only by walkers and wildlife. -
Celtic Solar Goddesses: from Goddess of the Sun to Queen of Heaven
CELTIC SOLAR GODDESSES: FROM GODDESS OF THE SUN TO QUEEN OF HEAVEN by Hayley J. Arrington A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Women’s Spirituality Institute of Transpersonal Psychology Palo Alto, California June 8, 2012 I certify that I have read and approved the content and presentation of this thesis: ________________________________________________ __________________ Judy Grahn, Ph.D., Committee Chairperson Date ________________________________________________ __________________ Marguerite Rigoglioso, Ph.D., Committee Member Date Copyright © Hayley Jane Arrington 2012 All Rights Reserved Formatted according to the Publication Manual of the American Psychological Association, 6th Edition ii Abstract Celtic Solar Goddesses: From Goddess of the Sun to Queen of Heaven by Hayley J. Arrington Utilizing a feminist hermeneutical inquiry, my research through three Celtic goddesses—Aine, Grian, and Brigit—shows that the sun was revered as feminine in Celtic tradition. Additionally, I argue that through the introduction and assimilation of Christianity into the British Isles, the Virgin Mary assumed the same characteristics as the earlier Celtic solar deities. The lands generally referred to as Celtic lands include Cornwall in Britain, Scotland, Ireland, Wales, and Brittany in France; however, I will be limiting my research to the British Isles. I am examining these three goddesses in particular, in relation to their status as solar deities, using the etymologies of their names to link them to the sun and its manifestation on earth: fire. Given that they share the same attributes, I illustrate how solar goddesses can be equated with goddesses of sovereignty. Furthermore, I examine the figure of St. -
For More Information About Our UK Series Challenges Please Visit
For more information about our UK Series challenges please visit: www.dream-challenges.com trek challenge welcome the west highland way trek Here at Dream Challenges, we’re all about making dreams come true and after a tough year facing the coronavirus crisis, that’s exactly what we all need. walking, whisky and wizards Prepare to light up your life after the lock-down No matter what your age or fitness level, you can sweat discovering the historic secrets, exquisite, hidden off the stress, get fit and make amazing new friends, gems and stunning, sacred sites just a stone’s throw with the option to fundraise for a charity of your from your home. choice. An awesome new UK family adventure is also coming in your near future and for those of you itching Our exciting array of new UK 2021 challenges to travel further afield, we’ve included some European gives you the chance to trek back to the time of treks too! the Romans, watch the sun set at Stonehenge and even enjoy a ride on the world-famous Jacobite With over 20 years of experience organising life (Hogwarts Express) Steam Train. From the magical changing adventures in the UK and all across the Scottish Highlands to the ancient Hadrian’s Wall to globe, we are proud to be leading the industry with the spiritual sites of southern England, there’s an a ground-breaking 14-step initiative to minimise the adventure to suit everyone. risk of the coronavirus on all our challenges. Your health and safety are always are highest priorities, so please rest assured you are safe booking with us. -
CERN Pt. 6 Cernunnos.Wps
CERNunnos resurrected for CERN In CERN pt. 4 we learned about the tomb of a Celtic Prince in France. What was unearthed was the river deity Acheloos. Cernunnos is yet another horned deity. He is also a hunter like Nimrod. “ Cernunnos is the conventional name given in Celtic studies to depictions of the "horned god" (sometimes referred to as Hern the Hunter) of Celtic polytheism. http://en.wikipedia.org/wiki/Cernunnos Cernunnos: He is depicted with rings on his horns due to the association with torcs. This horned god is associated with rings. “often seated cross-legged and often associated with animals and holding or wearing torcs” What we see with Cernunnos is an allusion to CERN not only within his name, but also his association with rings. A typical torc: In the name Cernunnos we see the anagram “No Sun Cern”. I would say this refers to the fact that the Antichrist is NOT the authentic Sun or Son of God. What we also see is “Nu Son CERN“ and this relates to the “Nu 8 man” discussed in CERN pt. 2, the Shiva monkey god Hanuman! Interesting coincidence. The theme of a two horned deity is ancient and can be seen in many cultures. Pan: The Roman deity Faunus: And don’t forget this one! The two horned theme is associated with Shiva as Shiva Pashupati and thus ties in with CERNunnos as yet another horned deity. The horned deity Shiva whose image is located at CERN is most likely due to the affiliation with masculine/feminine seen with Shiva/Shakti. -
Celtic Religions DATED: 17/05/2017
MODULE CODE: HPCS4006 TITLE: Celtic Religions DATED: 17/05/2017 LEVEL: 4 CREDITS: 20 JACS CODE: Q500 AIM(S) To enable students to understand, and analyse the evidence for religious concepts and habitual practices in ‘Celtic-speaking’ regions across Europe between the 5th century BC and the 4th century AD To enable students to understand and engage with scholarly approaches to the study of rituals and religions in the ancient Celtic world To chart and analyse unity and diversity of religious concepts and practices in the ancient Celtic world LEARNING OUTCOMES Upon the successful completion of this module, the student should: display an understanding of and be able to analyse the diverse types of surviving evidence for Celtic religious activity between the 5th century BC and the 4th century AD; demonstrate a coherent knowledge of specific Celtic ‘religions’ and their religious ideas and practices; demonstrate a good understanding of the historical, social, political and religious contexts of Celtic religions, and how these affect our interpretation of religious practices and ideas; engage with modern scholarly approaches to Celtic religions and rituals, and relate this engagement to independent evaluations of the habitual and ritual practices of ancient religions, their thought-systems and their role(s) in ancient societies from the 5th century BC to the 4th century AD. INDICATIVE CONTENT Greek and Roman authors have painted a vivid picture of ‘Celtic religion’ in antiquity ever since their first encounter with ethnic groups whom they collectively called Keltoi or Galli. Classical works like Caesar’s ‘De Bello Gallico’ (Gallic Wars) are the source of our knowledge of Celtic religious practices, of priesthoods like the druids, and of the alleged human sacrifice practiced in Celtic societies. -
Chaotic Descriptor Table
Castle Oldskull Supplement CDT1: Chaotic Descriptor Table These ideas would require a few hours’ the players back to the temple of the more development to become truly useful, serpent people, I decide that she has some but I like the direction that things are going backstory. She’s an old jester-bard so I’d probably run with it. Maybe I’d even treasure hunter who got to the island by redesign dungeon level 4 to feature some magical means. This is simply because old gnome vaults and some deep gnome she’s so far from land and trade routes that lore too. I might even tie the whole it’s hard to justify any other reason for her situation to the gnome caves of C. S. Lewis, to be marooned here. She was captured by or the Nome King from L. Frank Baum’s the serpent people, who treated her as Ozma of Oz. Who knows? chattel, but she barely escaped. She’s delirious, trying to keep herself fed while she struggles to remember the command Example #13: word for her magical carpet. Malamhin of the Smooth Brow has some NPC in the Wilderness magical treasures, including a carpet of flying, a sword, some protection from serpents thingies (scrolls, amulets?) and a The PCs land on a deadly magical island of few other cool things. Talking to the PCs the serpent people, which they were meant and seeing their map will slowly bring her to explore years ago and the GM promptly back to her senses … and she wants forgot about it. -
The Language(S) of the Callaeci Eugenio R
e-Keltoi: Journal of Interdisciplinary Celtic Studies Volume 6 The Celts in the Iberian Peninsula Article 16 5-3-2006 The Language(s) of the Callaeci Eugenio R. Luján Martinez Dept. Filología Griega y Lingüística Indoeuropea, Universidad Complutense de Madrid Follow this and additional works at: https://dc.uwm.edu/ekeltoi Recommended Citation Luján Martinez, Eugenio R. (2006) "The Language(s) of the Callaeci," e-Keltoi: Journal of Interdisciplinary Celtic Studies: Vol. 6 , Article 16. Available at: https://dc.uwm.edu/ekeltoi/vol6/iss1/16 This Article is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in e-Keltoi: Journal of Interdisciplinary Celtic Studies by an authorized administrator of UWM Digital Commons. For more information, please contact open- [email protected]. The Language(s) of the Callaeci Eugenio R. Luján Martínez, Dept. Filología Griega y Lingüística Indoeuropea, Universidad Complutense de Madrid Abstract Although there is no direct extant record of the language spoken by any of the peoples of ancient Callaecia, some linguistic information can be recovered through the analysis of the names (personal names, names of deities, ethnonyms, and place-names) that occur in Latin inscriptions and in ancient Greek and Latin sources. These names prove the presence of speakers of a Celtic language in this area, but there are also names of other origins. Keywords Onomastics, place-names, Palaeohispanic languages, epigraphy, historical linguistics 1. Introduction1 In this paper I will try to provide a general overview of the linguistic situation in ancient Callaecia by analyzing the linguistic evidence provided both by the literary and the epigraphic sources available in this westernmost area of continental Europe. -
Fairy and Folk Tales of the Irish Peasantry, by 1
Fairy and Folk Tales of the Irish Peasantry, by 1 Fairy and Folk Tales of the Irish Peasantry, by William Butler Yeats This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Fairy and Folk Tales of the Irish Peasantry Author: William Butler Yeats Editor: William Butler Yeats Release Date: October 28, 2010 [EBook #33887] Language: English Fairy and Folk Tales of the Irish Peasantry, by 2 Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK FAIRY AND FOLK TALES *** Produced by Larry B. Harrison, Brian Foley and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) FAIRY AND FOLK TALES OF THE IRISH PEASANTRY. EDITED AND SELECTED BY W. B. YEATS. THE WALTER SCOTT PUBLISHING CO., LTD. LONDON AND FELLING-ON-TYNE. NEW YORK: 3 EAST 14TH STREET. INSCRIBED TO MY MYSTICAL FRIEND, G. R. CONTENTS. THE TROOPING FAIRIES-- PAGE The Fairies 3 Frank Martin and the Fairies 5 The Priest's Supper 9 The Fairy Well of Lagnanay 13 Teig O'Kane and the Corpse 16 Paddy Corcoran's Wife 31 Cusheen Loo 33 The White Trout; A Legend of Cong 35 The Fairy Thorn 38 The Legend of Knockgrafton 40 A Donegal Fairy 46 CHANGELINGS-- The Brewery of Egg-shells 48 The Fairy Nurse 51 Jamie Freel and the Young Lady 52 The Stolen Child 59 THE MERROW-- -
The Heroic Biography of Cu Chulainn
THE HEROIC BIOGRAPHY OF CU CHULAINN. By Lisa Gibney B.A. NUl MAYNOOTH Ollicoil ni ft£ir«ann Mi ftuid FOR M.A IN MEDIEVAL IRISH HISTORY AND SOURCES, NUI MAYNOOTH, THE DEPARTMENT OF MEDIEVAL IRISH STUDIES, JULY 2004. DEPARTMENT HEAD: MCCONE, K SUPERVISOR: NI BHROLCHAIN,M 60094838 THE HEROIC BIOGRAPHY OF CU CHULAINN. By Lisa Gibney B.A. SPECIAL THANKS TO: Ann Gibney, Claire King, Mary Lenanne, Roisin Morley, Muireann Ni Bhrolchain, Mary Coolen and her team at the Drumcondra Physiotherapy Clinic. CONTENTS 1. Introduction 2 2. Heroic Biography 8 3. Conception and Birth: Compert Con Culainn 18 4. Youth and Life Endangered: Macgnimrada 23 Con Culainn 5. Acquires a wife: Tochmarc Emere 32 6. Visit to Otherworld, Exile and Return: 35 Tochmarc Emere and Serglige Con Culainn 7. Death and Invulnerability: Brislech Mor Maige 42 Muirthemne 8. Conclusion 46 9. Bibliogrpahy 47 i INTRODUCTION Early Irish literature is romantic, idealised, stylised and gruesome. It shows a tension between reality and fantasy ’which seem to me to be usually an irresolvable dichotomy. The stories set themselves in pre-history. It presents these texts as a “window on the iron age”2. The writers may have been Christians distancing themselves from past heathen ways. This backward glance maybe taken from the literature tradition in Latin transferred from the continent and read by Irish scholars. Where the authors “undertake to inform the audience concerning the pagan past, characterizing it as remote, alien and deluded”3 or were they diligent scholars trying to preserve the past. This question is still debateable. The stories manage to be set in both the past and the present, both historical Ireland with astonishingly accuracy and the mythical otherworld. -
Isurium Brigantum
Isurium Brigantum an archaeological survey of Roman Aldborough The authors and publisher wish to thank the following individuals and organisations for their help with this Isurium Brigantum publication: Historic England an archaeological survey of Roman Aldborough Society of Antiquaries of London Thriplow Charitable Trust Faculty of Classics and the McDonald Institute for Archaeological Research, University of Cambridge Chris and Jan Martins Rose Ferraby and Martin Millett with contributions by Jason Lucas, James Lyall, Jess Ogden, Dominic Powlesland, Lieven Verdonck and Lacey Wallace Research Report of the Society of Antiquaries of London No. 81 For RWS Norfolk ‒ RF Contents First published 2020 by The Society of Antiquaries of London Burlington House List of figures vii Piccadilly Preface x London W1J 0BE Acknowledgements xi Summary xii www.sal.org.uk Résumé xiii © The Society of Antiquaries of London 2020 Zusammenfassung xiv Notes on referencing and archives xv ISBN: 978 0 8543 1301 3 British Cataloguing in Publication Data A CIP catalogue record for this book is available from the British Library. Chapter 1 Introduction 1 1.1 Background to this study 1 Library of Congress Cataloguing in Publication Data 1.2 Geographical setting 2 A CIP catalogue record for this book is available from the 1.3 Historical background 2 Library of Congress, Washington DC 1.4 Previous inferences on urban origins 6 The moral rights of Rose Ferraby, Martin Millett, Jason Lucas, 1.5 Textual evidence 7 James Lyall, Jess Ogden, Dominic Powlesland, Lieven 1.6 History of the town 7 Verdonck and Lacey Wallace to be identified as the authors of 1.7 Previous archaeological work 8 this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. -
10 Tuatha Dé Danaan at the Paps Of
Tuatha Dé Danaan at the Paps of Anu? Some Thoughts on a Rainy Day. • Anu of Persia in Duhallow barony (North West, County Cork)? The blood claw ( Crobh Dearg, red claw) as the blood flow of a wound to the god/ goddess’s side after a battle, the blood flow as a claw sprawling to a holy well and a place called ‘the city’ i.e. a drystone built enclosure similar to a ringfort at Shrone on the northern side of the mountain and becoming three lesser goddesses. The goddess fallen to create the geomorphology of the landscape of South West Ireland? Her paps as two mountain peaks with a pre-historical burial cairn on each of them? Anu as the mythical mother of irish goddesses. The mother of Ériu, Banba and Fódhla? In Persian mythology is Anu a male figure and chief god and god of the sky, his children being lesser gods? Or can this god be both male and female - or male in one place while female in another? What association, if any, is there with a triad of goddesses in Persian mythology? In Irish mythology was a triad of lesser goddesses in the Sliabh Luachra district, beneath the Paps of Anu mountain-scape, to become christianised into three female saints Lasair, Latiaran, Ingen Buidhe? How might they have come to be understood in later times as the sisters of an Anglo-Saxon prince nearby named Saint Berihert? Did a triad of women bearing these names exist as nuns / holy women in the civil parishes of Cullen and Drishane in the 7th century AD? • There is a very interesting account of the folklore and history of the landscape of the Paps of Anu called The City and the Paps of Anu (Rathmore, Co. -
ML 4080 the Seal Woman in Its Irish and International Context
Mar Gur Dream Sí Iad Atá Ag Mairiúint Fén Bhfarraige: ML 4080 the Seal Woman in Its Irish and International Context The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Darwin, Gregory R. 2019. Mar Gur Dream Sí Iad Atá Ag Mairiúint Fén Bhfarraige: ML 4080 the Seal Woman in Its Irish and International Context. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42029623 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Mar gur dream Sí iad atá ag mairiúint fén bhfarraige: ML 4080 The Seal Woman in its Irish and International Context A dissertation presented by Gregory Dar!in to The Department of Celti# Literatures and Languages in partial fulfillment of the re%$irements for the degree of octor of Philosophy in the subje#t of Celti# Languages and Literatures (arvard University Cambridge+ Massa#husetts April 2019 / 2019 Gregory Darwin All rights reserved iii issertation Advisor: Professor Joseph Falaky Nagy Gregory Dar!in Mar gur dream Sí iad atá ag mairiúint fén bhfarraige: ML 4080 The Seal Woman in its Irish and International Context4 Abstract This dissertation is a study of the migratory supernatural legend ML 4080 “The Mermaid Legend” The story is first attested at the end of the eighteenth century+ and hundreds of versions of the legend have been colle#ted throughout the nineteenth and t!entieth centuries in Ireland, S#otland, the Isle of Man, Iceland, the Faroe Islands, Norway, S!eden, and Denmark.