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Romance and Writing: Interpreting the Lyric Domnas of Occitania
Trends in Historiography Romance and Writing: Interpreting the Lyric Domnas of Occitania by Aubri E. Thurmond “I’ll ask you this: when a lady freely loves a man, should she do as much for him as he for her, according to the rules of courtly love?”1 These words are attributed to Maria de Ventadorn, a woman composing in the lyric tradition of the troubadours. From 1100-1300 A.D., Occitania (Southern France) produced over 400 troubadours whose poetry shaped the concepts of romantic love in the West. Their poems, written in langue d’oc, were expressions of fin’ amor, or courtly love.2 According to Paul Zumthor, “Fin’ amor strives toward a desired but unnamed good, bestowable only by a lady, herself identified only by an emblematic pseudonym: a dialogue without reply, pure song, turning into poetry the movements of a heart contemplating an object whose importance as such is minimal.”3 The troubadour was symbolically dependent on the favor of his lady, therefore seemingly giving her power and humbling himself.4 Fin ‘amor was the source of all courtly values.5 However, there were also women troubadours, called trobairitz, in Southern France. The name trobairitz comes from the root trobar, meaning to compose and the feminine suffix –airitz, literally meaning “a woman who composes.”6 The female troubadours did not refer to themselves as trobairitz. In fact, the term trobairitz is only found once in 13th century literature: in the romance Flamenca, when the heroine calls her maid 1 As quoted in Meg Bogin, The Women Troubadours (Scarborough, England: Paddington Press Ltd., 1976), 99. -
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
A History of Women's Writing in France
A HISTORY OF WOMEN’S WRITING IN FRANCE SONYA STEPHENS The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge , UK www.cup.cam.ac.uk West th Street, New York, -, USA www.cup.org Stamford Road, Oakleigh, Melbourne , Australia Ruiz de Alarcón , Madrid, Spain © Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Monotype Baskerville /½ pt. System QuarkXPress™ [] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication Data A history of women’s writing in France / edited by Sonya Stephens. p. cm. Includes bibliographical references. (hardback) (paperback) . French literature – Women authors – History and criticism. Women in literature. Women and literature – France – History. Stephens, Sonya. .′–dc - hardback paperback Contents Notes on contributors page vii Introduction Sonya Stephens Female voices in convents, courts and households: the French Middle Ages Roberta L. Krueger To choose ink and pen: French Renaissance women’s writing Cathleen M. Bauschatz Altering the fabric of history: women’s participation in the classical age Faith E. Beasley The eighteenth century: women writing, women learning Jean -
4970379-70Ef42-714439855734.Pdf
GUILLAUME DE MACHAUT la messe nostre-dame - l ‘ amour courtois ARS ANTIQUA DE PARIS directed by michel sanvoisin Joseph Sage, countertenor Hugues Primard, tenor Pierre Eyssartier, tenor Marc Guillard, baritone Michel Sanvoisin, recorders Philippe Matharel, cornet Raymond Cousté, lute Colette Lequien, vièle Marie Jeanne Serero, organ La Messe Nostre-Dame 1. Kyrie I, Christe, Kyrie II, Kyrie III 06:52 2. Gloria 05:12 3. Credo 06:44 4. Sanctus 04:35 5. Agnus Dei 03:29 6. Gratias 01:44 L'Amour Courtois 7. De Toutes Flours (organ, vièle) 03:31 8. Quant Theseus (two tenors, vièle, organ, lute) 04:44 9. Plus Dure Que Un Dyamant (lute) 01:59 10. Ma Fin Est Mon Commencement (countertenor, recorder, lute) 06:14 11. Hoquet David (vièle, organ, lute) 02:16 12. Douce Dame Jolie (countertenor) 03:54 13. Ce Qui Soutient Moy (recorder, lute) 01:29 14. Rose, Liz (tenor, baritone, organ, vièle, cornet, lute) 04:16 15. Dame, Ne Regardes Pas (recorder, vièle) 01:51 16. Ma Chiere Dame (countertenor, recorder, vièle, lute) 01:46 17. Dame, Se Vous M'estes Lonteinne (baritone, organ, vièle, cornet) 02:55 18. Trop Plus Est Belle (vocal and intstrumental ensemble) 02:59 TOTAL PLAYING TIME 68:14 Recorded at Scuola Grande di San Giovanni Evangelista, Venice 1990 Recording Engineers: Silvia and Giovanni Melloncelli p©20161Edelweiss Emission The Originals is a unique series that has once again been made available for audiophiles, so they can enjoy the stellar euphonic sound of EDELWEISS EMISSION. 2016 begins with the reissue of a previously sold out series of outstanding releases performed by a number of celebrated musicians. -
Chapter 2: Secular and Cathedral Music in the High Middle Ages I
Chapter 2: Secular and Cathedral Music in the High Middle Ages I. Introduction – Chapter 1 dealt primarily with sacred music, influenced by the fact that initially only sacred music was available for observation. Chapter 2 turns to secular music. II. Troubadours and Trouvères A.Troubadours 1. The first European vernacular poet whose work survives was William IX (7th count of Poitiers and 9th duke of Aquitaine). b. The tradition of these poets is known as the troubadour. c. The troubadour tradition was a “top down” as those of the highest social ranks were the main participants. Their poetry celebrated feudal ideals. d. Different types of troubadour verse dealt with various aspects of the feudal system, including songs of alliance, knightly decorum, exploits, challenges, and death. 2. Courtly love lay at the heart of the troubadour tradition. a. The canso was a song about love. b. Courtly love songs celebrated the same high ideals as other types of songs. c. The lady about whom a poet wrote usually outranked him, making her theoretically unattainable. d. Courtly love was generally more about veneration than physical love. e. The poetic style matches the lofty ideals of courtly love, as demonstrated in Can vei la lauzeta mover. B. Performance and Oral Culture 1. We do not know the rhythm of troubadour songs, but most likely the loftier style of the troubadour songs approximated that of contemporary chant. 2. Some troubadour songs matched a lower-class style; these were not based on chant style. a. Pastorela is one such genre. b. L’autrier jost’ una sebissa by Marcabru is an example. -
Tell Me a Story; Hell Hath No Fury: a Set of Voice Recitals on the Overlap of Music, Literature, and Classics, and Their Treatme
Tell Me A Story; Hell Hath No Fury A set of voice recitals on the overlap of Music, Literature, and Classics, and their treatment and depiction of women Senior Project Submitted to The Division of the Arts of Bard College by Alexandra Gilman Annandale-on-Hudson, New York May 2020 1 Artist Statement Over the past four years, I have had the privilege of answering the question, “what is your major?” My reply exists in various degrees of specificity. I am a Music major. I am a Classical Voice major. I am a voice major who is concentrating in Medieval Studies. Layer upon layer is added. The more specific I am, the more niche it all seems to become. Yet, that which I love exists in these niches, the in-between spaces where different areas of academia come together to create something new. Something that I have always appreciated about art, in general, is its fluidity. Art does not try to exist in a vacuum. Music takes its influence from all aspects of the world: nature, literature, mythology, history, even math. I have loved being able to explore these spaces, bringing together the different aspects of my study as opposed to keeping them isolated from one another. There is, in particular, a strong overlap between music, literature, and Classics; three of my most frequent studies at Bard. This became the prompt for my first concert, as well as an overall guiding theme of my repertoire. Tell Me A Story is a program constructed around the tales of my childhood, the ones that inspired me and guided me to the path I am on. -
An Introduction to Catholicism
This page intentionally left blank AN INTRODUCTION TO CATHOLICISM The Vatican. The Inquisition. Contraception. Celibacy. Apparitions and miracles. Plots and scandals. The Catholic Church is seldom out of the news. But what do its one billion adherents really believe, and how do they put their beliefs into practice in worship, in the family, and in society? This down-to-earth account goes back to the early Christian creeds to uncover the roots of modern Catholic thinking. It avoids getting bogged down in theological technicalities and throws light on aspects of the Church’s institutional structure and liturgical practice that even Catholics can find baffling: Why go to confession? How are people made saints? What is “infallible” about the pope? Topics addressed include: scripture and tradition; sacraments and prayer; popular piety; personal and social morality; reform, mission, and interreligious dialogue. Lawrence Cunningham, a theologian, prize-winning writer, and university teacher, provides an overview of Catholicism today which will be indispensable for undergraduates and lay study groups. lawrence s. cunningham is John A. O’Brien Professor of Theology at the University of Notre Dame. His scholarly interests are in the areas of systematic theology and culture, Christian spirituality, and the history of Christian spirituality. His most recent book is A Brief History of Saints. He has edited or written twenty other books and is co-editor of the academic monograph series “Studies in Theology and Spirituality.” He has won three awards for his teaching and has been honored four times by the Catholic Press Association for his writing. AN INTRODUCTION TO CATHOLICISM LAWRENCE S. -
Proba the Prophet Mnemosyne Supplements Late Antique Literature
Proba the Prophet Mnemosyne Supplements late antique literature Editors David Bright (Emory) Scott McGill (Rice) Joseph Pucci (Brown) Editorial Board Laura Miguélez-Cavero (Oxford) Stratis Papaioannou (Brown) Aglae Pizzone (Geneva) Karla Pollmann (Kent) volume 378 The titles published in this series are listed at brill.com/mns-lal Proba the Prophet The Christian Virgilian Cento of Faltonia Betitia Proba By Sigrid Schottenius Cullhed leiden | boston Cover illustration: Grenoble, Bibliothèque Municipale, 352 (a. 1470) 373v. Library of Congress Cataloging-in-Publication Data Cullhed, Sigrid Schottenius, author. Proba the Prophet : the Christian Virgilian Cento of Faltonia Betitia Proba / By Sigrid Schottenius Cullhed. pages cm. – (Mnemosyne supplements ; v. 378) Includes bibliographical references and index. ISBN 978-90-04-26472-4 (hardback : alk. paper) – ISBN 978-90-04-28948-2 (e-book) 1. Proba, active 4th century. Cento. 2. Bible–In literature. 3. Centos–History and criticism. I. Proba, active 4th century. Cento. II. Title. PA6801.A49P828 2015 873'.01–dc23 2014047087 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 2214-5621 isbn 978-90-04-26472-4 (hardback) isbn 978-90-04-28948-2 (e-book) Copyright 2015 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
CIM/CWRU Joint Music Program Wednesday, Octoberdecember 5, 7,2016 2016
CIM/CWRU Joint Music Program Wednesday, OctoberDecember 5, 7,2016 2016 La Fonteinne amoureuse CarlosCWRU Salzedo Medieval (1885–1961) Ensemble Tango Ross W. Duffin, director Grace Cross & Grace Roepke, harp with CWRU Early Music Singers, ElenaPaul Hindemith Mullins, (1895–1963) director from Sonate für Harfe Sehr langsam Grace Cross ProgramCarlos Salzedo Chanson dans la nuit Grace Cross & Grace Roepke Kyrie from La Messe de Nostre Dame Guillaume de Machaut (ca.1300–77) Caroline Lizotte (b. 1969) from Suite Galactique, op. 39 Early Music Singers Exosphère Gracedirected Roepke by Elena Mullins Pierre Beauchant (1885–1961) Triptic Dance Douce dame Machaut Grace Cross & Grace Roepke Nathan Dougherty, voice withSylvius Medieval Leopold WeissEnsemble (1687–1750) from Lute Sonata no. 48 in F-sharp minor (arr. for guitar by A. Poxon) I. Allemande Lucas Saboya (b. 1980) from Suite Ernestina I. Costurera Quarte estampie royale II. DeAnonymous Algún Modo (Manuscrit du Roy) AllisonBuddy Johnson Monroe, (1915-1977) vielle • Karin Cuellar,Since rebec I Fell for You Laura(arr. for Osterlund, guitar by A. recorderPoxon) • Margaret Carpenter Haigh, harp Andy Poxon, guitar Agustín Barrios (1885–1944) Vals, op. 8, no. 4 Comment qu’a moy lonteinne Machaut J. S. Bach (1685–1750) from Sonata no. 3 in C major, BWV 1005 Margaret Carpenter Haigh, voice IV. Allegro assai Heitorwith ensemble Villa-Lobos (1887–1959) Etude no. 7 Year Yoon, guitar Portrait of Helen Sears, 1895. John Singer Sargent (American, 1856–1925). Oil on canvas; 167.3 x 91.4 cm. Museum of Fine(continued Arts, Boston Gift of Mrs. onJ. D. Cameron reverse) Bradley 55.1116. -
Levitsky Dissertation
The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Anne Levitsky All rights reserved ABSTRACT The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky This dissertation explores the relationship of the act of singing to being a human in the lyric poetry of the troubadours, traveling poet-musicians who frequented the courts of contemporary southern France in the twelfth and early thirteenth centuries. In my dissertation, I demonstrate that the troubadours surpass traditionally-held perceptions of their corpus as one entirely engaged with themes of courtly romance and society, and argue that their lyric poetry instead both displays the influence of philosophical conceptions of sound, and critiques notions of personhood and sexuality privileged by grammarians, philosophers, and theologians. I examine a poetic device within troubadour songs that I term ‘personified song’—an occurrence in the lyric tradition where a performer turns toward the song he/she is about to finish singing and directly addresses it. This act lends the song the human capabilities of speech, motion, and agency. It is through the lens of the ‘personified song’ that I analyze this understudied facet of troubadour song. Chapter One argues that the location of personification in the poetic text interacts with the song’s melodic structure to affect the type of personification the song undergoes, while exploring the ways in which singing facilitates the creation of a body for the song. -
Susan Boynton)
Child Oblates and Young Singers in the Medieval Liturgy (Susan Boynton) Child oblation: parents’ offering of a child as a donation to a monastery Terms commonly used for younger singers: infantes (children): up to about 7 years old pueri (boys) or puellae (girls): about 7-14 juvencule: girls of school age scolares: novices (girls) Guido of Arezzo (ca. 991-ca. 1033): Italian monk at the abbey of Pomposa in Northern Italy Notker Balbulus (ca. 840-912): a monk at the abbey of Saint Gall in Switzerland Notker’s Liber hymnorum- collection of sequences for Mass originating with Notker Ekkehard IV (ca. 980-after 1057): a teacher, poet, and chronicler at Saint Gall Aelfric Bata (fl. 1005): an Anglo-Saxon monk at Winchester, author of the Colloquies customary: compilation of prescriptions for life in a monastery, including the liturgy ordinal: outline of the liturgical ceremonial for the church year, especially feasts Cluny: Benedictine abbey in medieval Burgundy, directly subject to the Pope Liber tramitis: Cluniac customary from the abbey of Farfa (near Rome), ca. 1050 Ulrich of Zell: Cluniac monk who compiled customs of Cluny ca. 1070-80 Bernard: [in this context] Cluniac monk who compiled customs of Cluny ca. 1080 Lanfranc, Archbishop of Canterbury (1070-1089): wrote customary for Canterbury cathedral morrow mass: mass celebrated in the morning by members of a monastic community Saint Arnulf in Metz: Benedictine abbey Regularis concordia: Late tenth-century customary created for the English monastic reform Fleury: Benedictine monastery in the Loire valley armarius: monastic librarian who was also responsible for the organization of the liturgy. -
BORJA CAUQUI QUIRÓS Tutores
TRABAJO DE FIN DE GRADO «LA COMTESSA DE DIA EN EL CONTEXTO TROVADORESCO» Autor: BORJA CAUQUI QUIRÓS Tutores: ANTONIA VÍÑEZ SÁNCHEZ Y JUAN SÁEZ DURÁN GRADO EN FILOLOGÍA HISPÁNICA Curso Académico 2018-2019 Fecha de presentación 27/05/2019 FACULTAD DE FILOSOFÍA Y LETRAS ÍNDICE RESUMEN .......................................................................................................................... 4 1. INTRODUCCIÓN .............................................................................................................. 6 1.1. OBJETIVO ................................................................................................................ 6 1.2. METODOLOGÍA Y ESTRUCTURA ............................................................................... 7 2. LA MUJER EN EL CONTEXTO HISTÓRICO DE LA EDAD MEDIA ......................................... 8 3. AMOR CORTÉS ............................................................................................................. 23 4. TÓPICOS ....................................................................................................................... 31 4.1. ANÁLISIS DE LOS PRINCIPALES TÓPICOS CORTESES ............................................... 31 4.1.1. El dios Amor .................................................................................................. 32 4.1.2. Amor como enfermedad ................................................................................ 33 4.1.3. La queja amorosa .........................................................................................