History of the Fair Chance Doctrine
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Witnesses of Jehovah" Can Be Seen At
HARVEST HOUSE PUBLISHERS Eugene, Oregon 97402 This book was originally published in 1988. The authors have authorized free distribution of this book in PDF format on two conditions: 1) The book be distributed at no charge. 2) The book be distributed with no editorial changes. Previews of the film "Witnesses of Jehovah" can be seen at: http://www.goodnewsdefenders.org/video.htm English & Spanish DVDs can be ordered at: http://www.goodnewsdefenders.org/ Preface We were Jehovah's Witnesses for 22 years of our adult lives, until we formally resigned from the organization known as The Watch Tower Bible and Tract Society. We did this by sending in a letter of disassociation in August 1982, requesting that our names be removed from membership. Although the act of disassociation was simple enough, the events leading up to that decision involved a great deal. We had personally witnessed many inconsistencies down through the years but had always shelved our doubts. We lived through the 1960's and the false prophecy concerning the end of the world in 1975. However, the issue that became paramount to us was the fact that Jehovah's Witnesses had surrendered their freedom of conscience to their leadership. This was by design; the Watch Tower Society has become an authoritarian, totalitarian organization, ruled by a group of men known as the Governing Body of Jehovah's Witnesses. This small group of men, through their representatives, wields absolute control over the consciences and lives of 3.4 million Jehovah's Witnesses. This imposition of conscience affects the lives of members in areas of health (both mental and physical) as well as marriage, raising- children, education, general welfare, and almost every decision-making process imaginable. -
Jehovah's Witnesses
Session 5 – Jehovah's Witnesses David Platt April 20, 2018 Who are Jehovah's Witnesses? They identify themselves as followers of God who believe that “Jehovah” is God’s one true name, hence the name “Jehovah's Witnesses.” Jehovah's Witnesses began with Charles Taze Russell in 1872. Here is a little background on him. Russell grew up in the church but had great difficulty with the doctrines of the Trinity and hell. At age 18, he organized a Bible class in Pittsburgh during the Bible Student Movement of the 1870s and began teaching his view of those doctrines. In 1879, he began co-publishing his teachings in The Herald of the Morning magazine. In 1884, he controlled the publishing and renamed the magazine The Watchtower Announcing Jehovah’s Kingdom and founded Zion’s Watch Tower Tract Society—now known as the Watch Tower Bible and Tract Society. Circulation of the first edition of the The Watchtower magazine was 6,000 copies per month. Today, the publishing complex in Brooklyn—their current headquarters—produces 100,000 books and 800,000 copies of its magazines per day—not year—per day. These magazines and books are everywhere. You may recognize them or not when you see them. They are in stores and storefronts. I was in the Department of Motor Vehicles the other day and there was this huge display with these books and magazines. People have so much time to read in this place. This is a horrible place for these to be. You look at them and see the titles, “Finding True Life”, “Is the Bible Relevant Today?”, “Can the Bible Help Me Have a Happy Family?”, “A Balanced View of Money” and on and on. -
Bible Students in Australia
CONTENTS Page Preface 3 Chapter 1 The Bible Student Movement 4 Chapter 2 Earliest Activities in Australia 5 Chapter 3 Australian Branch Office 7 Chapter 4 An Early Overseas Visitor 9 Chapter 5 The Colporteur Work 10 Chapter 6 The Photo-Drama of Creation 12 Chapter 7 Death of Brother Russell 13 Chapter 8 The Berean Bible Institute 14 Chapter 9 Institute Personnel 16 Chapter 10 The Radio Witness 18 Chapter 11 Overseas Associations 20 Chapter 12 Later Overseas Visitors 21 Chapter 13 Bible Study Classes 24 Chapter 14 The Christian Bible Students 26 Chapter 15 The Polish Brethren 27 Chapter 16 The Russell Street Class 29 Chapter 17 Media Advertising 30 Chapter 18 What of the Future? 31 Appendices A – M 32–60 BEREAN BIBLE INSTITUTE INC. P.O. BOX 402 ROSANNA VICTORIA 3084 AUSTRALIA APPENDICES A Watch Tower offices in East Melbourne B Publicity for Robert Hollister’s mission C Literature published D Obituary — R E B Nicholson E Obituary — F I McMahen F Obituary — E E Martin G “Frank & Ernest” — Radio Stations used H “Frank & Ernest” — Sample script I Press advertisements J “People’s Paper” Vol.1 No.1 — Front page K “The Voice” — Sample copy L Photographs M “Religious Bodies in Australia” — Extract PREFACE n 1989, the book “Bible Students in sources of information have included IBritain” was published by the Bible reports in the “Watch Tower” prior Fellowship Union, England. The to 1918, articles in early issues of the author was Brother Albert Hudson locally published “Peoples Paper” and the book set out in a kindly and and the few records held within the generous style an interesting account Berean Bible Institute itself. -
The Herald of Christ's Kingdom
The Herald This Journal and Its Mission of Christ’s Kingdom Char tered in 1918, the Pas to ral Bi ble Insti tute, Inc. was formed for the promo tion This journal brings you 192 of Christian knowledge. Its jour nal, The Herald of Christ’s Kingdom, stands pages of spir itual reading mate - firmly for the de fense of the only true foun da tion of the Chris tian’s hope now be ing rial each year on a va ri ety of so gener ally re pu di ated—re demp tion through the pre cious blood (1 Peter 1:19) of biblical sub jects. Each is sue also “the man Christ Je sus, who gave himself a ran som [a corre spond ing price, a substi - lists many Bible convent ions and tute] for all” (1 Tim o thy 2:6). Build ing upon this sure foun da tion the gold, sil ver, con fer ences where you will find and pre cious stones of the Word of God (1 Corin thi ans 3:11-15; 2 Pe ter 1:5-11), Chris tian fel low ship. In cluded in its fur ther mis sion is “to make all see what is the fel lowship of the mys tery, which ev ery is sue is News & Views, … has been hid in God … to the in tent that now … might be [made] known by four pages of current events, the church the man i fold wis dom of God”—“which in other ages was not made letters to the ed itor, and infor- known unto the sons of men, as it is now re vealed” (Ephe sians 3:5-10). -
History of Jehovah's Witnesses
Challenging the Cults 5. History of Jehovah Witnesses Most people have had a visit by Jehovah’s Witnesses from the local Kingdom Hall. Reactions vary, from rudeness, to hospitality. Just who are these Witnesses? Are they Christian? Are they a cult? To find these answers we need to examine the facts. Today, the active number of Jehovah Witnesses is 6,429,000, and there are 95,919 congregations.1 In 2003, 258,845 new Jehovah Witnesses were baptized. The Watchtower Bible and Tract Society, the official name, claims to be God’s prophet on Earth. "The historical facts show that 1919 was the year when the remnant on earth of the 144,000 Kingdom heirs began to be freed from Great Babylon. In that year the message of God's established kingdom began to be preached from house to house and publicly by Jehovah's Christian witnesses in a fearless way. This preaching of the Kingdom as established in 1914 was in fulfillment of Jesus' prophecy in Matthew 24:14: 'This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations." Babylon the Great Has Fallen!, 1963, p. 515.2 Charles Taze Russell, Founder of We acknowledge as the visible organization of Jehovah on earth the Watchtower the International Bible Students Bible and Tract Society, and recognize the Society as the channel or instrument Association, forerunner to the through which Jehovah and Christ Jesus give instruction and meat in due season to the household of faith. Jehovah Witnesses. The Watchtower April 15, 1939 How can somebody know if this organization is speaking for God? The Jehovah Witnesses give us the answer to this very question. -
The Pneuma Network: Transnational Pentecostal Print Culture in The
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 4-18-2016 The neumP a Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948 Lindsey Brooke Maxwell Florida International University, [email protected] DOI: 10.25148/etd.FIDC000711 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the African History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, New Religious Movements Commons, and the United States History Commons Recommended Citation Maxwell, Lindsey Brooke, "The neP uma Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948" (2016). FIU Electronic Theses and Dissertations. 2614. https://digitalcommons.fiu.edu/etd/2614 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE PNEUMA NETWORK: TRANSNATIONAL PENTECOSTAL PRINT CULTURE IN THE UNITED STATES AND SOUTH AFRICA, 1906-1948 A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY by Lindsey Brooke Maxwell 2016 To: Dean John F. Stack, Jr. choose the name of dean of your college/school College of Arts, Sciences and Education choose the name of your college/school This dissertation, written by Lindsey Brooke Maxwell, and entitled The Pneuma Network: Transnational Pentecostal Print Culture in the United States and South Africa, 1906-1948, having been approved in respect to style and intellectual content, is referred to you for judgment. -
Jesus: God, the Only God, Or No God? a Study of Jehovah’S Witnesses’ and Branhamism’S Influence in Kolwezi, DRC
Jesus: God, the only God, or No God? A study of Jehovah’s Witnesses’ and Branhamism’s influence in Kolwezi, DRC MB MUFIKA Student ORCID.org/ 0000-0001-6004-2024 Thesis submitted for the fulfilment of the degree Philosophiae Doctor in Missiology at the Potchefstroom Campus of the North-West University Promoter: Prof. dr HG Stoker Graduation October 2017 http://www,nwu.ac.za/ PREFACE The Apostles’ Creed I believe in God, the Father almighty, Creator of heaven and earth; and in Jesus Christ, His only Son our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth at the right hand of God, the Father almighty; from whence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am the Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. -
Jehovahs Witnesses 1St Edition Kindle
JEHOVAHS WITNESSES 1ST EDITION PDF, EPUB, EBOOK George D Chryssides | 9781351925433 | | | | | Jehovahs Witnesses 1st edition PDF Book Criticism Persecution Supreme Court cases by country. Baker Book House, Grand Rapids. The elders told Conti that without a second witness to the molestation, there was nothing they could do. Watchtower adjusted its estimates for the apocalypse several more times. The business provided enough flexibility for him to perform 50 hours of field service for the Witnesses a month, which qualified him for the rank of auxiliary pioneer. In , Memorial attendance was 63, Rutherford N. Google News. Blood Pages Knox, Zoe. The organization was concerned about the legal risk posed by possible child molesters within its ranks. Rutherford, as chief legal counsel for the Watch Tower Society, had written the new by-laws. In , the elders finally disfellowshipped the man after he confessed to molesting one daughter. Archived from the original PDF on As a year-old, she went to the elders in her congregation for help. To her, witnessing was different. In , Zion's Watch Tower Tract Society was formed as an unincorporated administrative agency for the purpose of disseminating tracts, papers, doctrinal treatises and Bibles, with "Pastor" Russell, as he was by then called, as secretary and William Henry Conley as president. Early this year, Ms. Apocalypse Delayed. Does anyone else know about the abuse? Francis hands out pamphlets and cards with her phone number on them to fellow shoppers at the grocery store. Gobitis stressed the importance of empowering legislatures to promote unity in the face of the growing threat of Germany. -
1. Historie Vzniku Církve Adventistů Sedmého Dne
UNIVERZITA KARLOVA V PRAZE KATOLICKÁ TEOLOGICKÁ FAKULTA Katedra fundamentální a dogmatické teologie Ing. Martin Lejsal Analýza specifických teologických témat v díle Drama věků od E. G. Whiteové Bakalářská práce Vedoucí práce: prof. Ctirad V. Pospíšil, Th.D. Praha 2015 Prohlášení 1. Prohlašuji, že jsem předkládanou práci zpracoval samostatně a použil jen uvedené prameny a literaturu. 2. Prohlašuji, že práce nebyla využita k získání jiného titulu. 3. Souhlasím s tím, aby práce byla zpřístupněna pro studijní a výzkumné účely. V Praze dne 10. 3. 2015 Ing. Martin Lejsal Bibliografická citace Analýza specifických teologických témat v díle Drama věků od E. G. Whiteové [rukopis] : Bakalářská práce / Martin Lejsal; vedoucí práce: prof. Ctirad V. Pospíšil, Th.D. -- Praha, 2015. -- <81> s. Anotace V bakalářské práci „Analýza specifických teologických témat v díle Drama věků od E. G. Whiteové“ nejprve představuji historii vzniku Církve adventistů sedmého dne, včetně společenského a náboženského kontextu v USA a náboženského probuzeneckého hnutí pod vedením Williama Millera, protože v rámci tohoto kontextu byla E. G. Whiteová osobnostně i nábožensky formována. Ve druhé části práce popisuji život a dílo E. G. Whiteové se zaměřením na klíčové momenty jejího života, ovlivňující její prorockou i spisovatelskou úlohu v rámci hnutí milleristů a později Církve adventistů sedmého dne. Rovněž zde uvádím nejdůležitější kritické ohlasy, kterým byla práce E. G. Whiteové vystavena. Ve třetí části krátce představuji jednotlivé svazky díla Drama věků, které pokrývá příběh Velkého sporu od vzpoury satana v nebi, až po druhý příchod Krista při parusii. Zde uvádím i seznam identifikovaných klíčových teologických témat v díle Drama věků. Poslední částí bakalářské práce je analýza jednotlivých teologických témat z pohledu katolické teologie, především se zaměřením na trinitární teologii, christologii a soteriologii. -
Why the Jehovah's Witnesses Grow So Rapidly: a Theoretical Application
Journal of Contemporary Religion, Vol. 12, No. 2, 1997 133 Why the Jehovah’s Witnesses Grow so Rapidly: A Theoretical Application RODNEY STARK & LAURENCE R. IANNACCONE ABSTRACT This paper applies a general theory of why religious movements succeed or fail to explain why the Jehovah’s Witnesses are the most rapidly growing religious movement in the western world. In addition to qualitative assessments of Witness doctrines, organisational structures, internal networks, and socialisation, we utilise quantitative data from a variety of sources to assess such things as the impact offailed prophesies, how “strictness” eliminates free-riders and strengthens congregations, the demographic make-up of the Witness “labor force”, and the effects of continuity with local religious cultures on success. Introduction During the past 75 years the Jehovah’s Witnesses have sustained an extraordi- nary rate of growth—currently more than 5% per year—and have done so on a global scale. In 1995, there were at least a million very active Witnesses in the United States and about 4 million in the other 231 nations in which they conduct missions. Indicative of the immense effort involved in this achievement is the fact that almost every reader of this essay will have been visited by Jehovah’s Witnesses during the past several years. However, if the Witnesses frequently appear on our doorsteps, they are conspicuously absent from our journals. For example, during its 34-year history, the Journal for the Scientific Study of Religion has published articles devoted to an amazing array of obscure religious movements, but none has been devoted to the Jehovah’s Witnesses. -
The Biblical Seventy Years
Biblical Seventy Years, The - Page 1 Biblical Seventy Years, The - Page 3 THE BIBLICAL 70 YEARS A Look at the Exile and Desolation Periods Charles F. Redeker 1993 ZIONS TOWER of the MORNING PUBLICATIONS P. 0. Box 3261 Southfield, Michigan 48037 Biblical Seventy Years, The - Page 4 The author wishes to express grateful appreciation to the following brethren who contributed in one way or another to the present work: To Bros. Charles Thornton and Fred Williams, Sr., for alerting us at an early date to developments in this area and motivating us to send out a clarion call to other interested brethren. To Bros. Ric Cunningham and Jerry Leslie for producing excellent treatises expounding the Bible Student position. These both provided the inspiration to pursue the Scriptural defense yet further and to follow through on lines of reasoning that were suggested. Bro. Leslie's scholarly Dating the Desolation also renewed our interest in the views of earlier advocates of a 70 year desolation period. In addition, our gratitude extends to Bros. Eugene Burns, Michael Koterba, Paul Mezera and Dick Salyards with whom correspondence and comm unication yielded fruitful results and further encouragement. As always, my dear wife Elaine deserves special appreciation for her cheerful labors in typing, proofreading and constructive suggestions for improving both content and grammatical form. Once again, Bro, Michael Nekora has given generously of his time and computer skills in converting the manuscript and charts into an inviting format and additionally offered valuable suggestions for strengthening the presentation. We are indebted to Bro. David Vickery for the dramatic cover design. -
Jehovah's Witnesses Notes
Copyright © 2014, 2018 by Cory Baugher 1 KnowingTheBible.net Jehovah’s Witnesses Notes Jehovah’s Witnesses (also known as the Watch Tower Society), based on the teachings of Charles Taze Russel, is a nontrinitarian “Christian” religion that believes that Jesus is only a god/angel and his second coming is imminent. They believe that they are the restoration of the original church founded by Jesus Christ and the only true Christians. History William Miller (1782-1849) was born to a Baptist family in Pittsfield, Massachusetts and he grew up in Hampton, New York. When he became an adult, he rejected his Baptist upbringing, became a deist and joined Freemasonry. In 1812 Miller joined the military in order to fight in the war of 1812. During the war he survived a devastating attack on his fort, where many others did not. He believed his survival was miraculous and began to question his deist beliefs. He returned to his Baptist roots and began to study the Bible intently. He became convinced that God had revealed the second coming of Christ in the Bible. In 1818, based on Daniel 8:14 he believed that this world would come to an end in 1843 and Christ would come sometime between March 21, 1843, and March 21, 1844. Miller continued to study the Bible to make sure his prediction was correct. In 1831 he left Freemasonry convinced that it was not biblical. That same year he began to publicly preach his prediction. Over the next couple of years, he gained a huge following known as Millerites.