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The Psalms in Our Times: an Online Study of the Psalms During the COVID-19 Pandemic
The Psalms in Our Times: An Online Study of the Psalms During the COVID-19 Pandemic Agenda for Weeks 1-3: - Series overview (week 1 only) - Check-in and review - Introduction of the Week’s Psalm(s) - Discussion and Question & Answer Agenda for Week 4: - Check-in and review - Sharing of Psalms (optional) - Wrap-up Sources for Psalm texts: - Book of Common Prayer (Psalter, pages 582-808) - Oremus Bible Browser (bible.oremus.org) Participants are invited to this document and take notes (or not) and work on creating their own Psalm for Session 4 (or not). All videos will be posted to the “St. John’s Episcopal Church Lancaster” YouTube page so participants can review or catch up as needed. Session 1 Psalm 29 Psalm 146 1Ascribe to the Lord, O heavenly beings, 1Praise the Lord! Praise the Lord, O my ascribe to the Lord glory and strength. soul! 2Ascribe to the Lord the glory of his name; 2I will praise the Lord as long as I live; I will worship the Lord in holy splendor. sing praises to my God all my life long. 3The voice of the Lord is over the waters; 3Do not put your trust in princes, in the God of glory thunders, the Lord, over mortals, in whom there is no help. mighty waters. 4When their breath departs, they return to 4The voice of the Lord is powerful; the voice the earth; on that very day their plans of the Lord is full of majesty. perish. 5The voice of the Lord breaks the cedars; 5Happy are those whose help is the God of the Lord breaks the cedars of Lebanon. -
Notes on Psalms 2015 Edition Dr
Notes on Psalms 2015 Edition Dr. Thomas L. Constable Introduction TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72 was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. ". there is considerable circumstantial evidence that the psalm titles were later additions."2 However, one should not understand this statement to mean that they are not inspired. As with some of the added and updated material in the historical books, the Holy Spirit evidently led editors to add material that the original writer did not include. -
—Come and See What God Has Done“: the Psalms of Easter*
Word & World 7/2 (1987) Copyright © 1987 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 207 Texts in Context “Come and See What God Has Done”: The Psalms of Easter* FREDERICK J. GAISER Luther Northwestern Theological Seminary, St. Paul, Minnesota “Whenever the Psalter is abandoned, an incomparable treasure vanishes from the Christian church. With its recovery will come unsuspected power.”1 It is possible to agree with Bonhoeffer’s conviction without being naive about the prospect of this happening automatically by a liturgical decision to incorporate the psalms into Sunday morning worship. Not that this is not a good and needed corrective; it is. In many of those worship services the psalms had become nothing more than the source of traditional versicles—little snippets to provide the proper mood of piety in the moments of transition between things that mattered. Yet the Psalter never went away, despite its liturgical neglect. The church called forth psalms in occasional moments of human joy and tragedy, poets paraphrased them for the hymnals, and faithful Christians read and prayed them for guidance and support in their own lives. But now many Christian groups have deliberately re-established the psalms as a constitutive element in regular public worship. What will the effect of this be? Some congregations have found them merely boring-another thing to sit through—which suggests a profound need for creative thinking about how and where to use the psalms so people can hear and participate in the incredible richness and dramatic power of the life within them. -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
Psalms, Hymns, and Spiritual Songs: the Master Musician’S Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 67 — A Missionary Psalm 1.0 Introducing Psalm 67 y See “Introducing Psalm 66” for the previous psalm. y “A Song” in the headings of Psalms 62–68 links them together in a group. y Psalms 65–68 involve harvest as a sub-theme (65:9-13; 66:12; 67:6; 68:8). y Synagogues sometimes display Psalm 67 on the front of the reader’s stand. They arrange the psalm’s words in the form of a seven-branched menorah. 2.0 Reading Psalm 67 (NAU) 67:1 A Psalm. A Song. A God be gracious to us and bless us, And cause His face to shine upon us— Selah. 67:2 That Your way may be known on the earth, Your salvation among all nations. B 67:3 Let the peoples praise You, O God; Let all the peoples praise You. C 67:4 Let the nations be glad and sing for joy; For You will judge the peoples with uprightness And guide the nations on the earth. Selah. B' 67:5 Let the peoples praise You, O God; Let all the peoples praise You. A' 67:6 The earth has yielded its produce; a God, our God, blesses us. b 67:7 God blesses us, b' That all the ends of the earth may fear Him. a' For the choir director. Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2006 3.0 Understanding Psalm 67 3.1 Outline I. -
1494:1 Russellville, Arkansas
10-11 z A HISTORICAL SURVEY OF PSALM SETTINGS FROM THE TIME OF THE REFORMATION THROUGH STRAVINSKY'S "SYMPHONIE DES PSAUMES" THESIS Presented to the Graduate Council of the North Texas State Teachers College in Partial Fulfillment of the Requirements For the Degree of MASTER OF MUSIC By Virginia Sue Williamson, B. M. 1494:1 Russellville, Arkansas August, 1947 14948i TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS.. .... .......... v Chapter I. INTRODUCTION ...... ....... ... 1 II. LATIN PSALM SETTINGS..... ....... 6 III. THE REFORMATION AND CHURCH MUSIC . 13 IV. EARLYPSALTERS . 25 The Genevan Psalter English Psalters C e Psalter Sternhold and-Hopkins Psalter D Psalter Este Psalter Allison's Psalter Ainsworth Psalter Ravencroft's Psalter John Keble Psalter Cleveland Psalter The Bay Psalm Book V. SCHUTZ TO STRAVINSKY. ........... 51 Heinrich Schutz (1585-1682) Henry Purcell (1658 or 1659-1695) George Frederic Handel (1685-1759) Johann Sebastian Bach (1685-1750) Wolfgang Amadeus Mozart (1756-1791) Franz Peter Schubert (1797-1828) Felix Mendelssohn Bartholdy (1809-1847) Franz Liszt (1811-1886) Johannes Brahms (1833-1897) Cesar Franck (1822-1890) Charles Camille Saint-Saens (1835-1921) Mikail M. Ippolotov-Ivanov (1859----- Charles Martin Loeffler (1861-----) iii Chapter Page Albert Roussel (1869- ---- ) Igor Stravinsky (1882 .---- ) VI. SUMMARY AND CONCLUSION . 86 BIBLIOGRAPHY . 89 iv LIST OF ILLUSTRATIONS Figure Page 1. "L'Amour de moy" (Ps. 130), from the Psalter d'Anvers of 1541 . 32 2. Secular melody used by Bourgeois for Psalm 25 . 32 3. "Susato," used for Psalms 65 and 72 in Genevan Psalter .*.*.*. .*.9** .* . ,933 4. "Paris et Gevaet," used for Psalm 134 in the Genevan Psalter of 1551 . -
PSALMS 139 and 140 Cording to Some Statistics-Is This an Attempt to Escape Gd in the Darkness? Discuss Other Forms of Darkness
PSALMS 139 AND 140 cording to some statistics-is this an attempt to escape Gd in the darkness? Discuss other forms of darkness. Most of all; discuss not only the futileness of this effort but the needlessness of it. 7. What a tremendous thought! Not only did God create man, but He took a personal interest in creating each one. Dis- cuss how very complete is the interest of our Creator in each one of us. 8. What is involved in the expression the “underparts of the earth”? 9. God has a plan and purpose for every life, is this taught in this psalm? Discuss. 10. How do the first and second births relate? 11. How is the word “precilous” used in this psalm? 12. How is the word “awake” here used? 13. The multiplicity of the purposes of God is a strong argument for immortality. How so? 14. Rotherham has an interesting thought about the writing of the fourth stanza, Discuss. 16. Who was the “lawless one”? Why to be slain? Was this merciful ? 16. What protection did the psalmist seek against the lawless one? PSALM 140 DESCRIPTIVE TITLE Deliverance from Slanderous and Violent Enemies I Implored and Expected. ANALYSIS Stanza I., vers. 1-3, Rescue from Violent Slanderers Besought. Stanza II., vers. 4, 5, The Plottings of the Slanderers Indicated. Stanza IIL, vers. 6-8, Personal Relation to Jehovah and His Past Mercies Pleaded. Stanza IV., vers. 9-11, Prayer becomes Impassioned Imprecation. Stanza V., vers. 12, 13, Calm Assurance at length comes of Complete Vindication. (Lm.) A Psalm-By David. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Bible Survey
CHRISTIANITY WITHOUT THE RELIGION BIBLE SURVEY The Un-devotional PSALMS 120-150 Week 3 . Hidden Treasure in History Day 15 Psalm 135 What one special treasure, heirloom or collection OPENING of yours would you never sell? What is the story up to the Word behind that priceless item? 1. Who or what is God’s “treasured possession” (v. DIGGING 4; compare Tit 2:14; 2Pe 2:9-10)? into the Word 2. With what does the Psalmist describe God? (a) words of praise, (b) Bible stories, (c) character sketches, (d) first-person testimony, (e) one-word adjectives. What is God like? 3. By contrast, what were the “idols of nations” like (vs. 15-18)? 4. Why praise God so much? (a) we forget God when things are going well, (b) if we don’t keep God at the forefront of our lives, we’ll worship something else. 1. Judging by what people buy, watch, listen to LIVING and devote their time to, who and what are some out the Word present-day idols? 2. How would you finish the sentence, “Praise the Lord for _____”? 3. Tell a story of how you know God is great and God is good. WINDOW This was written after Israel’s return from the Exile to celebrate on the Word Israel’s redemptive history leading up to the construction of the Temple. Every verse of this call-to-praise, storytelling psalm either echoes, quotes or is quoted by other Scriptures. “To him who alone does great wonders, His love endures forever. who by his understanding made the heavens, His love endures forever. -
Psalm 64 — Slings and Arrows of Slander
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 64 — Slings and Arrows of Slander 1.0 Introducing Psalm 64 y Psalm 64 is “part of the larger complex of Psalms 56–68, in which God’s mighty acts demonstrate his power over all the earth so that an increasingly expansive group joins in praising him.”—Gerald H. Wilson, Psalms Volume 1, NIV Application Commentary (Grand Rapids, Mich.: Zondervan, 2002), 898. 9 Note the use of “whole earth” in 66:1, 4, 8; 67:3-5; 68. 9 All nations praise God’s works in 67:3-4, 7. y In Psalms 60–67 the dominant name for God is Elohim. The covenant name for God (Yahweh/Jehovah) occurs only one time (64:10). Such consistency for such a number of psalms is unique in the second book of the Psalter (Psalms 42–83). Compare 3 occurrences of Yahweh in Psalm 59, five occurrences in both Psalm 68 and Psalm 69, and five in Psalms 70–71 together. This emphasis on “God” (Elohim) is in keeping with the universal (rather than Israelite) theme of these psalms. y Accepting the psalm heading as authentic, the most likely setting for Psalm 64 is the conspiracy and rebellion of David’s son Absalom (2 Samuel 15–18). y Psalms 63 and 64 both conclude with rejoicing. 2.0 Reading Psalm 64 (NAU) 64:1 A Psalm of David. Hear my voice, O God, in my complaint; Preserve my life from dread of the enemy. -
Introduction and General Notes
Introduction and General Notes General Introduction General Notes Prayer During the Day Introduction Structure Notes Psalm Tables for Psalm 119 and Psalms 121–131, 133 (the Psalms of Ascent) Prayer During the Day in Ordinary Time Sunday Monday Tuesday Wednesday Thursday Friday Saturday Prayer During the Day in Seasonal Time Advent Christmas Season Epiphany Season Lent Passiontide Easter Season From Ascension Day until the Day of Pentecost From All Saints’ Day until the day before the First Sunday of Advent Morning and Evening Prayer Introduction Structure Notes The Acclamation of Christ at the Dawning of the Day The Blessing of Light Morning and Evening Prayer in Ordinary Time Morning Prayer on Sunday Evening Prayer on Sunday Morning Prayer on Monday Evening Prayer on Monday Morning Prayer on Tuesday Evening Prayer on Tuesday Morning Prayer on Wednesday Evening Prayer on Wednesday Morning Prayer on Thursday Evening Prayer on Thursday Morning Prayer on Friday Page 2 Evening Prayer on Friday Morning Prayer on Saturday Evening Prayer on Saturday Morning and Evening Prayer in Seasonal Time Morning Prayer, Advent Evening Prayer, Advent Evening Prayer, Advent Morning Prayer, Christmas Season Evening Prayer, Christmas Season Morning Prayer, Epiphany Season Evening Prayer, Epiphany Season Morning Prayer, Lent Evening Prayer, Lent Morning Prayer, Passiontide Evening Prayer, Passiontide Morning Prayer, Easter Season Evening Prayer, Easter Season Morning and Evening Prayer, Ascension Day Morning Prayer from the day after Ascension Day until the Day -
Week 12 Study Guide Psalms 51-89 Test 6 Pages 1
Semester 7- Week 12 Psalms 51-89 Pages 1-728 Study Guide Test 6 Psalm 51—70: Psalm 71—89: Nature of the content (confessional) of Psalm 57 What was likely the circumstance/setting of The "hidden part" of David's being in 51:6 Psalm 71? David refers to whom having an evil What characteristic of Psalm 72 is identified? tongue in 52:2? (72:1) What does the olive tree symbolize in 52:8? What does “waters of abundance are drunk Meaning of the "scattering" of bones in 53:5 by them” mean in 73:10? To what does the "captive people" refer in 53:6? What life lesson was being learned in 73:28? In a deeper sense, what is portrayed in 55:14? To what does the "purchase" refer in 74:2? How persistent is David's crisis in 56:1? What is the unique characteristic of Psalm 75? What “book” is David referring to in 56:8? How will God judge? (75:2) David's prayer concerns what time Where is the city of peace? (76:1, 2) of day in 57:4? Why was God seemingly withdrawn in 77:7–9? The confidence of David’s faith in 57:6 Psalm 78 characterized by its length What is the nature of the prayer in Psalm 58, and What does a parable emphasize? (78:2, 3) it causes the reader to raise what question? Why does God restrain His wrath? (78:39) What serves as two bookends for Psalm 59? What was the setting/circumstances of Who were the writer's “enemies” in 51:1, 2? Psalm 79? What was David’s main purpose for What does "seven" represent in 79:12? praying in Psalm 59? What is the main theme of Psalm 80? The correlation between trust and prayer in 59:16 Purpose of Israel's feasts