Who Stole Feminism? Is a Call to Arms That Will Enrage Or Inspire, but Cannot Be Ignored
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Gynocentrism As a Narcissistic Pathology
24 GYNOCENTRISM AS A NARCISSISTIC PATHOLOGY Peter Wright ABSTRACT Gynocentrism is defined as the practice of prioritizing the needs, wants and desires of women. Examples of gynocentrism are found in the culture of social institutions, and within heterosexual relationships where men are invited to show deference to the needs, wants and desires of women, a practice otherwise referred to as chivalry or benevolent sexism. This study compares gynocentric behaviors with clinical descriptions of narcissism to discover how closely, and in what ways, the two concepts align. The investigation concludes that narcissistic behavior is significantly correlated with behaviors of gynocentrically oriented women, and that gynocentrism is a gendered expression of narcissism operating within the limiting context of heterosexual relationships and exchanges. Keywords: Gynocentrism, chivalry, benevolent sexism, narcissism, narcissistic personality inventory, gender NEW MALE STUDIES: AN INTERNATIONAL JOURNAL ~ ISSN 1839-7816 ~ Vol 9, Issue 1, 2020, Pp. 24–49 © 2020 AUSTRALIAN INSTITUTE OF MALE HEALTH AND STUDIES 25 INTRODUCTION Gynocentrism has been described as a practice of prioritizing the needs, wants and desires of women over those of men. It operates within a moral hierarchy that emphasizes the innate virtues and vulnerabilities of women and the innate vices of men, thus providing a rationale for placing women’s concerns and perspectives ‘on top’, and men’s at the bottom (Nathanson & Young, 2006; 2010). The same moral hierarchy has been institutionalized in social conventions, laws and interpretations of them, in constitutional amendments and their interpretive guidelines, and bureaucracies at every level of government, making gynocentrism de rigueur behind the scenes in law courts and government bureaucracies that result in systemic discrimination against men (Nathanson & Young, 2006; Wright, 2018a; Wallace et al., 2019; Naurin, 2019). -
Coerced Parenthood As Family Policy: Feminism, the Moral Agency of Women, and Men's "Right to Choose"
ALABAMA CIVIL RIGHTS & CIVIL LIBERTIES LAW REVIEW Volume 5 2013 COERCED PARENTHOOD AS FAMILY POLICY: FEMINISM, THE MORAL AGENCY OF WOMEN, AND MEN'S "RIGHT TO CHOOSE" Lisa Lucile Owens* ABSTRACT Part of what makes human agency moral is the demand that individu- als think through their choices and, to the extent that they are choices made freely and unilaterally, that they shoulder most if not all of the con- sequences that visit upon those choices. It is not uncommon for the state to intervene in this moral field, shifting to choice-bystanders or the entire society the consequences attracted by free and unilateral choices individu- als make. However, counter-intuitively, sometimes this burden realloca- tion operates to discount the moral agency of the individual whose choice was free and unilateral. Indeed, in a world of subtle forms of domination, disrespect for the moral agency of certain groups sometimes takes the form of a privilege that is benign on the surface while profoundly under- mining in its long term impact on those groups' claims to equal moral agency. This article argues that there is an aspect of women's reproductive privileges that undermine their equal moral agency. Unfortunately, this phenomenon of subjugation-through-rights-guarantees has escaped feminist analysis of reproductive rights. This article focuses on one instance of this phenomenon. The Supreme Court has established and regulated a basic privacy right to reproductive * J.D., LL.M., Department of Sociology, Columbia University. I am grateful to Saskia Sassen, Josh Whitford, Dan Kanstroom, Betsy Bartholet, Vlad Perju, Katie Young, Pam Egleston, Ed Saad, Emily Godsey, Paulo Barrozo, and Maria B. -
7. Not So Romantic for Men
DENNIS S. GOUWS 7. NOT SO ROMANTIC FOR MEN Using Sir Walter Scott’s Ivanhoe to Explore Evolving Notions of Chivalry and Their Impact on Twenty-First-Century Manhood THE NEED FOR A NEW MALE STUDIES The New Male Studies offer an alternative to conventional gender-based scholarship on boys and men.1 Unlike Men’s-Studies research, which is fundamentally informed by gender feminism, New-Male-Studies research focusses on boys’ and men’s lived experiences and shares its concern about gender discrimination against all people with equity feminism.2 The New Male Studies are embodied and male positive (male affirming): their approach to manhood, which results when one “configure[s] biological masculinity to meet the particular demands of a specific culture and environmental setting,” not only celebrates males’ experience of different manhood cultures and subcultures, but also critiques—and suggests strategies for overcoming—systemic inhibitors of masculine affirmation (Ashfield, 2011, p. 28; Gilmore, 1990). An acute attentiveness to how manhood is inscribed in texts, textual criticism, and pedagogy is central to their methodology. In much of Western culture and literature, gynocentric (women-centered) and misandric (male-hating) value judgments have adversely influenced boys’ and men’s lives. For example, pervasive stereotypes of manhood that rely on gynocentric and misandric assumptions about males infer that it is acceptable to regard them as little more than pleasers, placaters, providers, protectors, and progenitors; such stereotypes assume the male body is primarily an instrument of service rather than the dignified embodiment of a sentient boy or a man (Nathanson & Young, 2001, 2006, 2010). -
Christina Hoff Sommers
A Conversation with CHRISTINA HOFF SOMMERS A resident scholar at the American Enterprise Institute and former philosophy professor, Christina Hoff Sommers is a thoughtful analyst and trenchant critic of radical feminism. In this conversation, Sommers and Kristol discuss how American feminism, once focused on practical questions such as equal opportunity in employment for women, instead became a radical ideology that questioned the reality of sex differences. Narrating her own experiences as a speaker on college campuses, Sommers explains how the radical feminism of today's universities stifles debate. Finally, Sommers explains a recent controversy in the video game community, which she defends from charges of sexism in a widely-publicized episode known as "GamerGate." On claims of a “rape epidemic” on campus, Sommers says: It’s the result of advocacy research. You can get very alarming findings if you’re willing to interview a non-representative sample of people and if you’re willing to include a lot of behavior most of us don’t think of as assault. If you just play with those, you can get an epidemic. Rape, like all crimes, is way down. It’s at I think a 41- year low. [Rape on campus] is not 1 in 4, or 1 in 5 women, but something like 1 in 50. Still too much. But not [an epidemic]. On the feminist denial of sex differences, Sommers says: Femininity and masculinity are real. Women tend to be more nurturing and risk-averse and have usually a richer emotional vocabulary. Men tend to be a little less explicit about their emotions. -
Open Chindhade Final Dissertation
The Pennsylvania State University The Graduate School Department of German PRESENTING AND COMPARING EARLY MARATHI AND GERMAN WOMEN’S FEMINIST WRITINGS (1866-1933): SOME FINDINGS A Dissertation in German by Tejashri Chindhade © 2010 Tejashri Chindhade Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2010 The dissertation of Tejashri Chindhade was reviewed and approved* by the following: Daniel Purdy Associate Professor of German Dissertation Advisor Chair of Committee Thomas.O. Beebee Professor of Comparative Literature and German Reiko Tachibana Associate Professor of Japanese and Comparative Literature Kumkum Chatterjee Associate Professor of South Asia Studies B. Richard Page Associate Professor of German and Linguistics Head of the Department of German *Signatures are on file in the Graduate School. ii Abstract In this dissertation I present the feminist writings of four Marathi women writers/ activists Savitribai Phule’s “ Prose and Poetry”, Pandita Ramabai’s” The High Caste Hindu Woman”, Tarabai Shinde’s “Stri Purush Tualna”( A comparison between women and men) and Malatibai Bedekar’s “Kalyanche Nihshwas”( “The Sighs of the buds”) from the colonial period (1887-1933) and compare them with the feminist writings of four German feminists: Adelheid Popp’s “Jugend einer Arbeiterin”(Autobiography of a Working Woman), Louise Otto Peters’s “Das Recht der Frauen auf Erwerb”(The Right of women to earn a living..), Hedwig Dohm’s “Der Frauen Natur und Recht” (“Women’s Nature and Privilege”) and Irmgard Keun’s “Gilgi: Eine Von Uns”(Gilgi:one of us) (1886-1931), respectively. This will be done from the point of view of deconstructing stereotypical representations of Indian women as they appear in westocentric practices. -
Feminism & Philosophy Vol.5 No.1
APA Newsletters Volume 05, Number 1 Fall 2005 NEWSLETTER ON FEMINISM AND PHILOSOPHY FROM THE EDITOR, SALLY J. SCHOLZ NEWS FROM THE COMMITTEE ON THE STATUS OF WOMEN, ROSEMARIE TONG ARTICLES MARILYN FISCHER “Feminism and the Art of Interpretation: Or, Reading the First Wave to Think about the Second and Third Waves” JENNIFER PURVIS “A ‘Time’ for Change: Negotiating the Space of a Third Wave Political Moment” LAURIE CALHOUN “Feminism is a Humanism” LOUISE ANTONY “When is Philosophy Feminist?” ANN FERGUSON “Is Feminist Philosophy Still Philosophy?” OFELIA SCHUTTE “Feminist Ethics and Transnational Injustice: Two Methodological Suggestions” JEFFREY A. GAUTHIER “Feminism and Philosophy: Getting It and Getting It Right” SARA BEARDSWORTH “A French Feminism” © 2005 by The American Philosophical Association ISSN: 1067-9464 BOOK REVIEWS Robin Fiore and Hilde Lindemann Nelson: Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory REVIEWED BY CHRISTINE M. KOGGEL Diana Tietjens Meyers: Being Yourself: Essays on Identity, Action, and Social Life REVIEWED BY CHERYL L. HUGHES Beth Kiyoko Jamieson: Real Choices: Feminism, Freedom, and the Limits of the Law REVIEWED BY ZAHRA MEGHANI Alan Soble: The Philosophy of Sex: Contemporary Readings REVIEWED BY KATHRYN J. NORLOCK Penny Florence: Sexed Universals in Contemporary Art REVIEWED BY TANYA M. LOUGHEAD CONTRIBUTORS ANNOUNCEMENTS APA NEWSLETTER ON Feminism and Philosophy Sally J. Scholz, Editor Fall 2005 Volume 05, Number 1 objective claims, Beardsworth demonstrates Kristeva’s ROM THE DITOR “maternal feminine” as “an experience that binds experience F E to experience” and refuses to be “turned into an abstraction.” Both reconfigure the ground of moral theory by highlighting the cultural bias or particularity encompassed in claims of Feminism, like philosophy, can be done in a variety of different objectivity or universality. -
A Content Analysis of the Women Against Feminism Tumblr Page Lyndsey S
Lehigh University Lehigh Preserve Theses and Dissertations 2015 A Content Analysis of the Women Against Feminism Tumblr Page Lyndsey S . Collins Lehigh University Follow this and additional works at: http://preserve.lehigh.edu/etd Part of the Sociology Commons Recommended Citation Collins, Lyndsey S ., "A Content Analysis of the Women Against Feminism Tumblr Page" (2015). Theses and Dissertations. 2559. http://preserve.lehigh.edu/etd/2559 This Thesis is brought to you for free and open access by Lehigh Preserve. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Lehigh Preserve. For more information, please contact [email protected]. A Content Analysis of the Women Against Feminism Tumblr by Lyndsey S. Collins A Thesis Presented to the Graduate and Research Committee of Lehigh University in Candidacy for the Degree of Master of Arts in Sociology Lehigh University May 18, 2015 © 2015 Copyright (Lyndsey S. Collins) ii Thesis is accepted and approved in partial fulfillment of the requirements for the Master of Arts in Sociology. A Content Analysis of the Women Against Feminism Tumblr Page Lyndsey Collins ____________________ Date Approved Dr. Jacqueline Krasas Dr. Yuping Zhang Dr. Nicola Tannenbaum iii ACKNOWLEDGMENTS I would like to express my deepest gratitude to my thesis advisor, Dr. Jacqueline Krasas, who has provided me with invaluable insights, support, and encouragement throughout the entirety of this process. In addition, I would like to thank my committee members, Dr. Nicola Tannenbaum -
Presentations Introduction Recent Feminist De
Beyond the Generational Line: An Exploration of Feminist Online Sites and Self-(Re)presentations Yi-lin Yu National Ilan University, Taiwan Abstract This article deals with the feminist generation issue by tracing the transition from generational to non-generational thinking in recent feminist discourse on third-wave feminism. Informed by certain feminist recommendations of affording alternative paradigms in place of the oceanic wave metaphor to describe the rela- tionships between different feminists, this study offers the insights gained from an investigation with three feminist online sites, The F Word, Eminism, and Guerrilla Girls, in which these online feminists have participated in building up a third wave consciousness or a third space site through their engagement in (re)presenting their feminist selves and identities. In developing a both/and third wave con- sciousness, these online feminists have bypassed the dualistic understanding of sec- ond and third wave feminism and reached a cross-generational commonality of adhering to feminist ideology and coalition in cyberspace as a third space. Through a content analysis of their online feminist self-(re)presentations, this pa- per concludes by arguing that they have not only reformulated the concept of third wave feminism but also worked toward a new configuration of third space narratives and subjectivities that sheds light on contemporary feminist thinking about feminist genealogy and history. Key words third-wave feminism, feminist generation, feminist online sites, self-(re)presentation Introduction Recent feminist development of third-wave discourses has been bom- barded with a conundrum regarding generational debates. Although 54 ❙ Yi-lin Yu some feminist scholars are preoccupied with using familial metaphors to depict different feminist generations, others have called forth a rethink- ing of the topic in non-generational terms. -
Mainstream Feminism
Feminist movements and ideologies This collection of feminist buttons from a women's museum shows some messages from feminist movements. A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought. Groupings Judith Lorber distinguishes between three broad kinds of feminist discourses: gender reform feminisms, gender resistant feminisms, and gender revolution feminisms. In her typology, gender reform feminisms are rooted in the political philosophy of liberalism with its emphasis on individual rights. Gender resistant feminisms focus on specific behaviors and group dynamics through which women are kept in a subordinate position, even in subcultures which claim to support gender equality. Gender revolution feminisms seek to disrupt the social order through deconstructing its concepts and categories and analyzing the cultural reproduction of inequalities.[1] Movements and ideologies Mainstream feminism … "Mainstream feminism" as a general term identifies feminist ideologies and movements which do not fall into either the socialist or radical feminist camps. The mainstream feminist movement traditionally focused on political and legal reform, and has its roots in first- wave feminism and in the historical liberal feminism of the 19th and early- 20th centuries. In 2017, Angela Davis referred to mainstream feminism as "bourgeois feminism".[2] The term is today often used by essayists[3] and cultural analysts[4] in reference to a movement made palatable to a general audience by celebrity supporters like Taylor Swift.[5] Mainstream feminism is often derisively referred to as "white feminism,"[6] a term implying that mainstream feminists don't fight for intersectionality with race, class, and sexuality. -
“I Used to Be Gifted:” Case Studies of Lost Potential Among Adolescent Females, Conducted by Ms
“I USED TO BE GIFTED:” CASE STUDIES OF LOST POTENTIAL AMONG ADOLESCENT FEMALES A Dissertation by VIRGINIA MAURER MCDONNELL Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2005 Major Subject: Educational Psychology “I USED TO BE GIFTED:” CASE STUDIES OF LOST POTENTIAL AMONG ADOLESCENT FEMALES A Dissertation by VIRGINIA MAURER MCDONNELL Submitted to Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved as to style and content by: William R. Nash Michael J. Ash (Chair of Committee) (Member) Joyce E. Juntune G. Patrick Slattery, Jr. (Member) (Member) Michael R. Benz (Head of Department) May 2005 Major Subject: Educational Psychology iii ABSTRACT “I Used To Be Gifted:” Case Studies of Lost Potential Among Adolescent Females. (May 2005) Virginia Maurer McDonnell B.S., Iowa State University; M.S., Iowa State University Chair of Advisory Committee: Dr. William Nash This case study focuses on the influence of certain sociocultural factors on the ability of adolescent girls to fulfill their potentials. Specifically, the purpose of this research is to advance an alternative perspective on the relationship between the sociocultural influences of friendship, mother/daughter relationship, school experience, and body image and a loss of potential among adolescent girls from a historical, poststructural, postmodern-feminist perspective. The dissertation is presented in the form of narrative from both the author’s and girls’ and women’s perspectives in order to seek a rich and thick description. Throughout the study, the author integrates moments from her own journey during adolescence with the young girls and their mothers or grandmothers encountering the oftentimes overwhelming negative sociocultural challenges existing today. -
FEMINIST and GENDER THEORY for HISTORIANS: a Theoretical and Methodological Introduction
University of North Carolina at Chapel Hill, Department of History History/WMST 730 (graduate course) (Cross-listed with the Department of Women’s Studies) FEMINIST AND GENDER THEORY FOR HISTORIANS: A Theoretical and Methodological Introduction SPRING 2018 DRAFT SYLLABUS Instructor: Karen Hagemann Time of the Course: Wednesday, 5:30 – 8:00 pm Location of the Course: HM 425 Office Hours: Tuesday 1-3 pm or by appointment Office: Hamilton Hall 562 Email: [email protected] SHORT DESCRIPTION After more than forty years of research, it is time for a critical stocktaking of the theoretical and methodological developments in the field of women's and gender history. The course will therefore acquaint students with the major development of the field since the 1970s and consider the texts of authors such as Judith Bennett, Gisela Bock, Judith Butler, Kathleen Canning, R.W. Connell, Natalie Z. Davis, Evelyn Brooks Higginbottam, Joan Kelly, Gerda Lerner, Joan W. Scott, Sonya O. Rose, and John Tosh, in a chronological and systematical order, to understand how and why the theoretical and methodological debates developed in a specific direction. AIMS AND AGENDA OF THE COURSE Recovering the lives of women from the neglect of historians was the goal of women's history from its inception. Its methodology and interests have evolved over time as it has become established as an academic discipline. From its early origins in cataloguing great women in 15 September 2017 2 history, in the 1970s it turned to recording ordinary women's expectations, aspirations and status. Then, with the rise of the feminist movement, the emphasis shifted in the 1980s towards exposing the oppression of women and examining how they responded to discrimination and subordination. -
Liberal Feminism Since Alison's Jaggar's Influential Work In
Liberal Feminism Since Alison’s Jaggar’s influential work in constructing a taxonomy of feminist positions, “liberal feminists” have been taken to support a fundamentally libertarian political agenda based on the assumption that formal equality under the law suffices to eliminate male-female inequality and that additional state-supported programs which serve women’s interests, including affirmative action, the provision of child-care, family leave and the like, are unwarranted. In addition, some feminist philosophers suggest that liberal feminists "valorize" masculinity, are indifferent to the devaluation of female-identified work and that one of our fundamental goals is to establish, by a priori methods if necessary, that there are no gender-based psychological differences. These assumptions are false. In fact, many of us who are liberal feminists to the extent that we believe that women’s interests are best served by working toward a state of affairs where the expectations and opportunities for men and women are the same, do not hold these views. I shall argue that the real fault line between liberal feminists and the majority of feminist philosophers who are unsympathetic to this view marks a divergence in our understanding of the causes of gender inequality and, consequently, disagreement about the priorities of feminist political action. Male-Female Differences I recently discovered, to my surprise, that my work was cited as an example of the anti- feminist backlash, in paper by Keith Burgess-Jackson that appeared in Keith Burgess-Jackson misconstrues my position on two counts. First, he suggests that, ignoring empirical data, I dogmatically assert that there are no innate psychological differences between men and women.