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Liminal Thinking and the Use of Geography in Old English Orosius
HISTORIA STUDIA WARMIŃSKIE 56 (2019) ISSN 0137-6624 DOI: 10.31648/sw.3252 Mateusz Fafinski Friedrich-Meinecke-Institut Freie Universität Berlin1 Faraway, So Close: Liminal Thinking and the Use of Geography in Old English Orosius Słowa kluczowe: wczesne średniowiecze; narratologia; historia uniwersalna; język staroan- gielski; peryferia. Keywords: Early Middle Ages; narratology; Old English; periphery; universal history. Introduction. A Peripheral Duality2 The Old English Orosius is an early medieval adaptation of Paulus Orosius’ Historiae Adversum Paganos. The exact date and place of cre- ation of this text have been contested – notwithstanding its earlier asso- ciation with King Alfred, it is now assumed to be slightly later in date, probably written early in the 10th century.3 This text can be seen as a work between two extremes. Mary Kate Hurley has brilliantly exposi- ted the conflicted temporalities of the text and the fluctuating nature of its narrator. (Hurley, 2013) She writes about the two “nows” present in the text – the now of the 5th century and the now of the 9th and 10th cen- turies. (Hurley, 2013, p. 405–406) These temporal planes (that for metho- dological ease and to stress their linguistic aspect I shall call nunc for the 5th and nu for the 9th and 10th centuries) constitute two extremities of its narrative. But those planes also intertwine and create a liminal space in which the demarcations are less sharp – a narrative twilight in which the periphery swells and gains new importance. The broader the periphery is 1 Mateusz Fafinski, Friedrich-Meinecke-Institut, Freie Universität Berlin, Koserstr. 20, 14195 Berlin, [email protected], https://orcid.org/0000-0003-1637-8174. -
Partners Early Music Vancouver Gratefully Acknowledges the Assistance and Support Of: GOVERNMENT SUPPORT Board of Directors
partners Early Music Vancouver gratefully acknowledges the assistance and support of: GOVERNMENT SUPPORT board of directors Fran Watters We acknowledge the support of president the Province of British Columbia Chris Guzy vice president Ron Kruschen treasurer FOUNDATIONS Ilia Korkh secretary THE BRENNAN SPANO FAMILY FOUNDATION Sherrill Grace THE DRANCE FAMILY Tony Knox EARLY MUSIC VANCOUVER FUND Melody Mason 2019-20 PRODUCTION PARTNERS Johanna Shapira Vincent Tan EMV’s performances at the Chan Centre are presented in partnership with the Chan Centre for the Performing Arts, with the support of the Chan Endowment Fund at the University of British Columbia. ÷ pacific José Verstappen cm baroque orchestra artistic director emeritus alexander weimann MUSIC director ÷ staff Matthew White executive & artistic director Nathan Lorch business manager Michelle Herrewynen resource development manager PRODUCTION PARTNERS IN VICTORIA BC Jonathan Evans production manager Laina Tanahara marketing & volunteer coordinator CORPORATE SUPPORT Jan Gates event photographer Rosedale on Robson Suite Hotel VANCOUVER, BC Tony Knox Barrister & Solicitor, Arbitrator Tel: 604 263 5766 Cell: 604 374 7916 Fax: 604 261 1868 Murray Paterson Email: [email protected] 1291 West 40th Avenue, Vancouver, B.C. V6M 1V3 Canada Marketing Group www.knoxlex.com We also gratefullyKnox & Co. denotes D.A.Knox Lawacknowledge Corporation the generosity of our many donors and volunteers. marketing & media relations Trevor Mangion thank you! and The Chan Centre Box Office Staff emv ticket office: 604.822.2697 You can be in good company too! The corporate sponsors of Early Music Vancouver give back to their community through the support of our performances and education & outreach programmes. Their efforts 1254 West 7th Avenue, make a meaningful difference for concertgoers and musicians alike. -
Violence, Christianity, and the Anglo-Saxon Charms Laurajan G
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1-1-2011 Violence, Christianity, And The Anglo-Saxon Charms Laurajan G. Gallardo Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Gallardo, Laurajan G., "Violence, Christianity, And The Anglo-Saxon Charms" (2011). Masters Theses. 293. http://thekeep.eiu.edu/theses/293 This Thesis is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. *****US Copyright Notice***** No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. The user should review the copyright notice on the following scanned image(s) contained in the original work from which this electronic copy was made. Section 108: United States Copyright Law The copyright law of the United States [Title 17, United States Code] governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or other reproduction. One of these specified conditions is that the reproduction is not to be used for any purpose other than private study, scholarship, or research. If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of "fair use," that use may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. -
Fate and Fortune in Old English Literature Course
Hauptseminar: Fate and Fortune in Old English Literature Term: Winter 15/16 Instructor: Dr P. S. Langeslag Time: Tue 8:30–10 Office: SEP 2.306 Room: Theologicum 0.135 Phone: 0551/3919706 Credits: 6 (incl. lecture for some modules) Office hours: Wed 2–3 Prerequisites: one prior course on Old English E-mail: [email protected] Course Description Short of the Bible itself, few texts were as influential on learned medieval thought as Boethius’s Consolation of Philosophy. Small wonder: the events of the era read like living proof of the seemingly capricious upturns and downturns of fortune taken on in the work. Alfred of Wessex came within an inch of losing his kingdom before it grew to encompass all of England; Geoffrey Chaucer survived the Black Death that killed half his compatriots before he reached ten years of age. Both men were so impressed by the sixth-century treatise on fortune that they chose to make it available in English prose. Even so, the late ninth-century Alfredian translation of The Consolation of Philosophy was not England’s first encounter with the concepts of fate, fortune, providence, and free will. By the time of its production, Anglo-Saxons had already spent three centuries integrating Christian thought into the very heart of their culture, which involved the absorption of sophisti- cated views on all these concepts against the background of the transience/eternity dichotomy. Moreover, literary evidence suggests that the Anglo-Saxons had a robust tradition of fate that thrived prior to and/or alongside Christianity. In this sem- inar, we will study a variety of Anglo-Saxon expressions of the degree to which life on earth is predetermined, brutish, and short. -
Incantatio an International Journal on Charms, Charmers and Charming Print Version Issue 3 2013
Incantatio An International Journal on Charms, Charmers and Charming http://www.folklore.ee/incantatio Print version Issue 3 2013 ISNFR Committee on Charms, Charmers and Charming Incantatio An International Journal on Charms, Charmers and Charming Issue 3 General Editor: Mare Kõiva Guest Editor for This Issue: Svetlana Tsonkova Tartu 2013 General Editor: Mare Kõiva Guest Editor for This Issue: Svetlana Tsonkova Language editor: Jonathan Roper Layout: Liisa Vesik Editorial board: Alaric Hall Claude Lecouteux Lea Olsan Éva Pócs Jonathan Roper Emanuela Timotin Andrey Toporkov Daiva Vaitkeviien William F. Ryan Editorial contacts: http://www.foklore.ee/incantatio [email protected] Vanemuise 42, Tartu 51003, Estonia Supported by and affiliated to projects SF0030181s08 and EKKM09-159 of the Estonian Ministry of Education and Research, and the European Union through the European Regional Development Fund (Centre of Excellence in CECT). All rights reserved. Copyright 2013 the authors and the ISFNR Committee on Charms, Charmers and Charming ISSN 2228-1355 DOI 10.7592/Incantatio http://www.folklore.ee/incantatio Contents doi: 10.7592/Incantatio2013 Introduction 7 Svetlana Tsonkova doi: 10.7592/Incantatio2013_Introduction Ex Ecclesia: Salvific Power Beyond Sacred Space 9 In Anglo-Saxon Charms Ciaran Arthur doi: 10.7592/Incantatio2013_Arthur Irish Scribal Culture As A Purveyor Of Charm Texts 33 In The Eighteenth And Nineteenth Centuries Nicholas Wolf doi: 10.7592/Incantatio2013_Wolf The Slavic And German Versions Of The Second Merseburg Charm 43 Tatiana Agapkina, Vladimir Karpov, Andrey Toporkov doi: 10.7592/Incantatio2013_AKT Parchment, Praxis And Performance Of Charms 60 In Early Medieval Ireland Ilona Tuomi doi: 10.7592/Incantatio2013_Tuomi Charms In Slovenian Culture 86 Saša Babi doi: 10.7592/Incantatio2013_Babic St. -
“Sitte Ge Sigewif, Sigað to Eorðe”: Settling the Anglo-Saxon Bee Charm Within Its Christian Manuscript Context
https://doi.org/10.7592/Incantatio2018_7_O’Connor “SITTE GE SIGEWIF, SIGAÐ TO EORÐE”: SETTLING THE ANGLO-SAXON BEE CHARM WITHIN ITS CHRISTIAN MANUSCRIPT CONTEXT. Patricia O’Connor The Anglo-Saxon Bee Charm is one of a select number of Old English charms that were previously described as being “strange companions” to the Old English Bede (Grant 5). Written in the outer margin of page 182 of Cambridge, Corpus Christi College MS 41 (CCCC41), the Bee Charm accompanies a passage from Chapter XVII of Book III of the Old English Bede which narrates the consecration of a monastic site. Curiously, however, the Bee Charm’s connection to this passage of the Old English Bede and its influence on our reading of this important text has hitherto been inadequately addressed. Consequently, the objective of this article is to critically reconsider the Bee Charm within its immediate manuscript context and to highlight and evaluate the correspondences shared between the Anglo-Saxon charm and the adjacent passage of the Old English Bede. This codi- cological reassessment seeks to present a new interpretation of the Anglo-Saxon Bee Charm through encouraging a more inclusive reading experience of CCCC41, which incorporates both the margins and the central text. In doing so, this study endeavours to offer significant insights into the function of theBee Charm within Anglo-Saxon society and to contribute to our understanding of how these charms were perceived and circulated within late Anglo-Saxon England. Keywords: Marginalia, Bees, Old English Bede, New Philology, Old English Literature, Palaeography, Scribal Practices. The Anglo-Saxon Bee Charm is one of a number of interesting texts that were inserted anonymously into the margins of a well-known manuscript witness of the Old English Bede. -
Truso in the Old English Orosius and Tczew, Poland
Truso in the Old English Orosius and Tczew, Poland Andrew Breeze University of Navarre Wulfstan’s description of his voyage to the Baltic is an addition to the Old English Orosius. It contains a notorious crux, as follows. Wulfstan (otherwise unknown) sailed to Truso, a trading-place near the mouth of the Vistula. Anglo-Saxonists and others have long identified Truso as somewhere on Lake Drużno, near Elbląg, Poland. But in 1985 the Polish philologist Stanisław Rospond disproved that. He regarded Truso as Tczew on the lower Vistula. Tczew (in German, Dirschau) is attested in early documents with forms (Trsow, Trssew, Treseu) that are compatible with Truso. Those for Drausensee or Lake Drużno (recorded in 1233 as Drusin) are not compatible with Truso. They start with the wrong letter and have an internal <n> absent from spellings of Tczew. His conclusions have nevertheless been ignored, despite their implications for English history and Polish or Viking archaeology. Let us set the out the story in detail. In the year 891 or so, a mariner called Wulfstan made a journey to the Baltic. Wulfstan’s account of his travels (surviving as an addition to the Old English Orosius) has had an unusual history. It was printed as early as 1598, when Richard Hakluyt included a translation of it in one edition of his Voyages. It is still read in Old English courses at conservative universities. Yet problems remain. Before we consider those, readers might obtain a map of the Gdańsk region. Failing that, they should keep in their mind’s eye this image. -
Gerald Dyson
CONTEXTS FOR PASTORAL CARE: ANGLO-SAXON PRIESTS AND PRIESTLY BOOKS, C. 900–1100 Gerald P. Dyson PhD University of York History March 2016 3 Abstract This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo- Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. -
Constructing Anglo-Saxon Sanctity: Tradition, Innovation and Saint Guthlac’, in Images of Sanctity: Essays in Honour of Gary Dickson, Ed
207 This is a preprint of an article published as Alaric Hall, ‘Constructing Anglo-Saxon Sanctity: Tradition, Innovation and Saint Guthlac’, in Images of Sanctity: Essays in Honour of Gary Dickson, ed. by Debra Higgs Strickland, Visualising the Middle Ages, 1 (Leiden: Brill, 2007), pp. 207–35. The pagination and text of this preprint match those of the final publication. To cite this preprint, please cite the URL <htpp://www.alarichall.org.uk>. ___________________________________________________________________________ CONSTRUCTING ANGLO-SAXON SANCTITY: TRADITION, INNOVATION AND SAINT GUTHLAC Alaric Hall “I became a historian,” Gary Dickson told me when I met him at a dinner of the Late Antique and Early Medieval Postgraduate Seminar series at the University of Edinburgh, “because I love literature.” The desire to analyse texts without having to dismantle one’s favourite literature is an understandable one, but Gary’s comment was intended to be provocative. This study responds to the provocation by focusing on the cult of the Anglo-Saxon Saint Guthlac, but not on historians’ usual preferred source for his life, the Latin Vita Guthlaci. Rather, I focus primarily on the Old English poem, Guthlac A, traditionally viewed as a ‘literary’ rather than a ‘historical’ text. I argue that the poem affords insights into Anglo-Saxon constructions of sanctity which are not usually available from the Latin material; most notably, it illuminates ways in which tensions between traditional and Christian notions of ideal male behaviour were constructed and played out in Anglo-Saxon Christian discourses. Saint Guthlac has enjoyed increasing attention in recent years. He has had some catching up to do: Bede’s Historia ecclesiastica gentis Anglorum does not mention him, so it was not until Bede’s dominance as the source of choice for eighth-century England was brought seriously into question in the 1980s--coincidentally with the rise of new, more culturally-orientated research questions--that the Latin evidence for Guthlac’s life and cult began to enjoy extensive scrutiny. -
Anglo-Saxon Magic
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/107198 Please be advised that this information was generated on 2021-10-09 and may be subject to change. ANGLO-SAXON MAGIC DOOR G. STORMS 'i-GRAVENHAGE MARTINUS NIJHOFF 1948 ANGLO-SAXON MAGIC Promotori Dr. A. POMPEN Ο J.M. CENTRALE DRUKKERIJ N.V. - NIJMEGEN ANGLO-SAXON MAGIC ACADEMISCH PROEFSCHRIFT TER VERKRIJGING VAN DE GRAAD VAN DOCTOR IN DE LETTEREN EN WIJSBEGEERTE AAN DE R.K. UNIVERSITEIT TE NIJMEGEN, OP GEZAG VAN DE RECTOR MAG NIFICUS Mgr. Dr. R. R. POST, HOOGLERAAR IN DE FACULTEIT DER GODGELEERDHEID, VOLGENS BESLUIT VAN DE SENAAT IN HET OPENBAAR TE VERDEDIGEN OP VRIJDAG 4 JUNI 1948 DES NAMIDDAGS 3 UUR DOOR GODFRID STORMS GEBOREN TE SITTARD MARTINUS NIJHOFF - s-GRAVENHAGE 1948 Voor mijn Vader en mijn Vrouw TABLE OF CONTENTS PART I. CHAPTER I. Introduction 1-11. Characteristics of magic 1. Tendency to pre serve secrecy 2. Examples from O.Icel. literature 2-5. The A-S. charms reveal much more 5. The magic means consist of verbal formulas and of practices 6. Close connection between original Α-S. magic and pre-Christian religious conceptions, especially the worship of the sun 6-10, the moon 10, and the earth 11. CHAPTER II The Manuscripts 12-26. § 1. The Leechbook 12-16. § 2. The Lac nunga 16-24. Parallel passages 18-23. Anglian origin of both books 23. The Lacnunga is a very mixed collection 24. -
UCLA Previously Published Works
UCLA UCLA Previously Published Works Title Hybrid forms: translating Boethius in Anglo-Saxon England Permalink https://escholarship.org/uc/item/23z397sz Author Weaver, Erica Publication Date 2016-12-01 DOI 10.1017/s0263675100080273 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Hybrid Forms: Translating Boethius in Anglo-Saxon England Erica Weaver Critics have long wondered about the setting and intent of the Old English translation of Boethius’s De consolatione philosophiae, first into prose and then into prosimetrum. This article situates the dual translation within the broader context of ninth- and tenth-century literary culture, challenging the received view of the two versions as separate projects and arguing instead that the Old English Boethius was conceived and received as a vernacular opus geminatum, or ‘twinned work’. While the opus geminatum and the prosimetrum are generally thought to maintain distinct generic identities, this case study allows for a more capacious understanding of both modes, which I demonstrate were inescapably linked in Anglo-Saxon circles – and which were shaped by a broader aesthetic of prose-verse mixture. Bede’s Historia ecclesiastica gentis Anglorum contains what is undoubtedly the most famous surviving story of an Anglo-Saxon poet, the illiterate cowherd Cædmon, whose divine inspiration is supposed to have initiated a new strain of vernacular, Christian poetry, and who continues to provoke an unending series of questions about Anglo-Saxon poetic communities.1 But Bede’s history also contains a less famous anecdote about a poet, just as illuminating for Anglo-Saxon conceptions of genre and translation. In his discussion of the works of Aldhelm, abbot of Malmesbury and later bishop of Sherborne (d. -
Thevikingblitzkriegad789-1098.Pdf
2 In memory of Jeffrey Martin Whittock (1927–2013), much-loved and respected father and papa. 3 ACKNOWLEDGEMENTS A number of people provided valuable advice which assisted in the preparation of this book; without them, of course, carrying any responsibility for the interpretations offered by the book. We are particularly indebted to our agent Robert Dudley who, as always, offered guidance and support, as did Simon Hamlet and Mark Beynon at The History Press. In addition, Bradford-on-Avon library, and the Wiltshire and the Somerset Library services, provided access to resources through the inter-library loans service. For their help and for this service we are very grateful. Through Hannah’s undergraduate BA studies and then MPhil studies in the department of Anglo-Saxon, Norse and Celtic (ASNC) at Cambridge University (2008–12), the invaluable input of many brilliant academics has shaped our understanding of this exciting and complex period of history, and its challenging sources of evidence. The resulting familiarity with Old English, Old Norse and Insular Latin has greatly assisted in critical reflection on the written sources. As always, the support and interest provided by close family and friends cannot be measured but is much appreciated. And they have been patient as meal-time conversations have given way to discussions of the achievements of Alfred and Athelstan, the impact of Eric Bloodaxe and the agendas of the compilers of the 4 Anglo-Saxon Chronicle. 5 CONTENTS Title Dedication Acknowledgements Introduction 1 The Gathering