Seek The Old Paths Lectureship A Brief Review Ed Casteel Paul gave the young man Timothy a charge in 2 Timothy 4:2, "Preach the word," and every speaker came before the audience with that charge in mind. There were no uncertain sounds, there was no need to secondguess what the speaker was wanting to say, for each message was crystal clean
One of the highlights of my Between each session the aisles of ited singing that will truly be in year is the privilege and the auditorium as well as the halls Heaven. The singing during this opportunity to attend the and classrooms are filled with broth time was coordinated by brother Seek the Old Paths lectureship ers and sisters visiting one with Gilbert Gough, preacher for the beginning the fourth Sunday in July another, as well as discussing the Chapman Church of Christ out from each summer. I do not know a single work of the Lord in various loca Ripley, MS. Brother Gough always congregation that does a better job of tions. The friendships made are does an excellent job of directing the conducting a lectureship than the vitally important as we all look for singing. Before each sermon other East Corinth Church of Christ in ward to Heaven. men, young and old alike, were used Corinth, MS. The program is faith The ladies of the East Corinth to lead the singing. Any Christian fully directed by brother Garland congregation are so important to the man was encouraged to take his Robinson, the effective, local, gospel success of this annual program. turn in directing the songs to the preacher and is under the oversight These fantastic ladies provide coffee Father. of a fine group of elders: brothers and doughnuts early in the morning Wallace Benjamin, Earl Case and and a fine lunch every noon. Many of SOUND SERMONS Edmond King. All of these men love these ladies and their husbands also the truth and love those who preach provide lodging for some of the lec Brother Garland Robinson has the truth. What makes the Seek the tureship speakers and guests. I have often said there is one stipulation for Old Paths lectureship worthy of our heard these ladies say, "we do it, one being considered as a speaker on attendance? because we love it." There is a great the Seek the Old Paths lectureship spirit of cooperation among the and that is his soundness. If a man SWEET FELLOWSHIP whole congregation. Even the young is not sound in the faith and loyal to girls and boys are seen helping serve the truth he will not be invited to Seldom will you enter the build drinks during the meals and assist speak and generally will not be com ing during lectureship week without ing in anyway possible. fortable even as a listener. Though immediately being greeted by one of there are several congregations in the East Corinth members. They SPIRITED SINGING the immediate area, several of these want every person in attendance to show no support towards the lec feel both wanted and welcomed. One of my favorite songs is, tureship at all, either by way of Those who have attended this great "When All of God's Singers Get announcement in their bulletins or lectureship over the years look with Home." To attend the 6:30p.m. by their attendance, does that not anticipation to the next year so they singing at the Seek the Old Paths (Continued on page 4) can renew old acquaintances. lectureship is a foretaste of the spir Lectureship Review... Seek The Old Paths - September 1995
like to discuss all the liberal mod ernistic and false teaching which the Gospel Advocate is peddling. When visiting the Gospel Advocate Book store, look at the display of liberal and denominational writers. No way did "our founders" encourage the lib Wayne Coats eral element, and brother Anderson knows better than to infer such antics. The bookstore is reeking with Under date of July 7, 1995, What has been the policy of the the works of liberal writers. Take a brother Neil W. Anderson Gospel Advocate regarding the trou look for yourself. (President/Publisher of the bles, divisions and discord which has To attempt a comparison Gospel Advocate) sent a batch of resulted from all the liberalism between a July 30, 1995, Gospel materials by mail in which he brought into congregations within Advocate rally in the old Ryman announced a gala affair celebrating recent years? Auditorium with the N. B. Hardeman "140 years of service to churches of It is a well known fact, indis meetings in the Ryman Auditorium Christ," by the Gospel Advocate. putable, undeniable and unanswer is not only misleading, it is sick! Brother Anderson wrote that William able that the present Gospel Advocate Brother Hardeman had conviction, Lipscomb and Tolbert Fanning has absolutely encouraged liberalism courage and a love for truth as he founded the Gospel Advocate "...with rather than giving it a "thorough preached those great sermons in the the hope of rendering some good ser examination." I went to see brother long ago. The burning issues of the vice in the cause oftruth." Anderson (the President/ Publisher) day were discussed. That was the When the Gospel Advocate began after brother Guy Woods was so dis very purpose of those meetings. What in 1855, liberalism was on the ram gracefully demoted as the Gospel is the Advocate saying that would page. The Missionary Society had Advocate editor. I begged brother help to cut the hamstring of the liber been organized in 1849. A public Anderson to please turn the Advocate als? Its editor can write for One Body, announcement of mechanical instru around. a digressive Christian Church paper ments of music being used in worship Shortly before brother Woods and palaver about how we ought to was made in 1851. Congregations passed away, he came to visit me. He receive one another. Its editor can were being divided. Discord, strife, later called and asked me to come to join in with the digressives at Joplin, ill-will and all the attendant evil his office, which I did. Various and Missouri. The Advocate has support results were widespread. Digression sundry matters were discussed rela ed the notorious Nashville Jubilee in was marching with but few dissent tive to liberalism, compromise and former years. Check for yourself. ing voices. Please note carefully general weakness which prevails. When blunders are made we where Brother Tolbert Fanning wrote When Andre Resncr wrote his need to admit them and try to do in October, 1855, "determined by the infamous article about Christmas at much better. I see no evidence that help ofthe Lord, to give the subject of Matthew's House which appeared in the Gospel Advocate will take a firm cooperation a thorough examination." Wineskins, many papers, bulletins stand against anything. Why be so thorough? The Missionary and articles were published replying We are told that the main speak Society was operating as a gangrene to Resner. Those who have more er for the big Ryman Auditorium ser and cancerous growth. Brethren Lip influence with brother Anderson vice will be, "Neil Anderson, Presi scomb and Fanning did not cower or than I should try to get him to inform dent of the Gospel Advocate," as peo compromise with the false teachers of his readers why a strong reply to the ple "worship at the Ryman." I do their day. There were issues, prob Resner article was not permitted to not doubt that some will "worship at lems, troubles and disturbances to be appear in the Gospel Advocate. Is it a the Ryman," but 1 choose not to be addressed - and the reader of those "brotherhood journal?" found at the worship. It would do as early issues of the Gospel Advocate As to the "...publisher serving much good to be found in Dan or will clearly see that brethren Fan churches of Christ with books, cur Bethel with Jeroboam and his altars. ning and Lipscomb were not just try riculum, magazines, videos and It is a joke for brother Anderson to ing to render good service, but they more," as staled by brother Anderson, try to ride into the Ryman Auditori were doing battle with the enemies of will someone please get brother um on the coat-tails of brother N. B. the church. Anderson to explain why some con Hardeman and the great Hardeman For over a century the Gospel gregations returned the Sunday Tabernacle Meetings. Some jokes are Advocate was in the forefront as it School materials to the Advocate not worth very much. stood against the purveyors of error. because they were rife with error. 705 Hillview Drive Such issues as fellowship with the Please get brother Anderson to ML Juliet, TN 37122 digressives, premillennialism, church explain why the Advocate curriculum (Brother Coates is the editor of a cooperation and other threats to the was/has been the same as that used new Gospel paper called "The unity of God's people have been given by the Baptists and other denomina Plumbline." The first issue was pub "a thorough examination." It is my tional churches. I have copies of those lished in August 1995. Subscription blessed privilege to have and to read materials and so do others. This can is $5. per year. Please send checks all those old Advocates and to be be proved beyond doubt. payable to "The Plumbline" at the profited thereby. Maybe brother Anderson would above address. September 1995 - Seek The Old Paths REVIEW OF THE I0TH ANNUAL SEEK THE OLD PATHS LECTURESHIP Gilbert Gough
July 23rd through the 27th The speakers were well pre there simply is not much written. marked the dates of the tenth pared and presented their lessons From I Corinthians 6 he lectured annual Seek The Old Paths to the best oftheir abilities. Words on Shall a Brother Go to Law Lectureship. The East Corinth are inadequate to express the Against a Brother? He had an Church of Christ is to be com appreciation for the speakers. excellent study and he shows that mended for providing such a won They had spent many hours in it is an absurd notion that many derful opportunity for Bible study. preparation for their sermons and have that brethren may never go The elders of the East Corinth it showed when they preached. to law against a brother. He points church - Wallace Benjamin, Many of the speakers came at out that there are times when such Earl Case and Edmond King - their own expense and others, who action may occur with God's are true spiritual leaders by pro lived a great distance, rightfully approval. His outline was not in viding this spiritual feast for the received expense money, but none the book since he filled in for congregation they oversee and for were paid a salary. We are not brother Charles Pledge who was all who will take advantage ofthis opposed to support given to those unable to be at the lectureship. great fellowship. who preach, but our point is that However, brother Pledge's lesson Garland Robinson, the all ofthe men who came and deliv on the same subject is in the 160 preacher of the East Corinth ered their lessons did so because of page book. You may contact Gar church and truly one of the great their love of the truth and the land Robinson for a copy. Please preachers of our day, is to be com brotherhood. The men who send $4.80 for one copy, postage mended for his tireless efforts in preached this year are great ser paid. organizing and conducting the five vants ofGod. This year's attendance was days of edification in God's Holy There were some lessons which again exceptional, in fact, in more Word. He and his elders are ofone are worthy of mentioning because than half of the sessions, records mind and heart as they seek to of the material covered and were broken. The listening audi provide gospel preaching that is because of the controversy among ence rejoiced in the preaching of relevant to and needful for the men regarding the material. Ken God's Word and expressed their church today. neth Burleson, the director ofthe joyous disposition to every speaker. This year's theme, The Church Northwest Florida School of Bibli The singing of the crowd was stu At Corinth:A Study ofthe Rewards cal Studies and preacher of the pendous. The prayers offered to and Problems of the Church at Ensley Church of Christ in Pen- God were thoughtful and grateful Corinth, was right on target for the sacola, Florida, had two great toward the Father in heaven. condition the church finds itself in studies in First Corinthians 7 on Brethren, the time spent in this this day and age. Many of the Paul's instruction on marriage. He lectureship, as in all good and problems the apostle Paul dealt did an exceptional job bringing to sound lectureships, gospel meet with in Corinth are problems we light the meaning and application ings, and spiritual fellowships, is are facing in this generation and of this text. Also, Alan Adams, as near to heaven as we can get in how Paul dealt with those prob the preacher of the Cowan Church this life. lems is applicable either directly or of Christ in Cowan, Tennessee and We do not want to be remiss in in principle for the church today. evangelist in Taiwan for ten years, failing to express our gratitude to Thus, the thirty-six lessons presented two great studies in the good sisters of the East preached by twenty-nine preachers First Corinthians 14 and the Corinth church who worked very are appropriate for the church at woman's role. He spent much time hard to provide and prepare lunch the end of this twentieth century dealing with the truth that women every day. The food was delicious. and for the church as it enters the have no scriptural authority to The theme of the eleventh twenty-first century. The lessons serve as an interpreter where men Seek The Old Paths lectureship presented are recorded on cassette are present in the assembly. One has been announced: "The Seven and video tapes, and the sermon other outstanding lesson which Churches ofAsia." Mark your cal outlines are in a book produced by needs to be mentioned was pre endars for July 28th through brother Robinson. This lectureship sented by Charles Leonard, the August 1st of 1996 and plan to can live on and do much good if preacher of the Danville Church of attend. You will benefit greatly! brethren will purchase and distrib Christ, near Rienzi, Mississippi. 250 CR 550 ute the recordings and books. He spoke on a subject in which Ripley, MS 38663 Seek The Old Paths - September 1995
Lectureship Review... (Continued from page 1) DIGRESSION AND APOSTASY say something about them? Jerry C. Brewer Though I was not able to hear every lesson presented, both those I We need to stop calling the Christian church "digressive." If we personally heard and those I heard are going to callBible thingsbyBible names, weshould callthe others talk about, were true to the Christian Church what the Bible calls it - "apostate." Digres book of God. Paul gave the young sion is a degree of apostasy. One who digresses moves away from the man Timothy a charge in 2 Timothy main body or "wanders," according to the Britannica World Language 4:2, "Preach the word," and every Dictionary. Digression is a first step toward full blown apostasy or a speaker came before the audience complete standingapart. That denomination known as The Christian with that charge in mind. There Church is an apostate body, with no resemblance to the church of the were no uncertain sounds, there was New Testament and it needs to bear the apostate label. no need to second guess what the The history of God's people is one of digression, apostasy and speaker was wanting to say, for each message was crystal clear. Though restoration. Those who stand for the old paths have a constant task to we live in a world where some are call not only the world to repentance, but their own brethren as well. apparently growing tired of book, That responsibility never weighed more heavily on the shoulders of New chapter and verse preaching, the Testament Christians than in this day of compromise and fellowship East Corinth lectureship is filled with the doctrines ofmen. with it. The philosophies of men and Solomon said "there is nothing new under the sun" and on the the doctrines of the world are not threshold ofthe twenty-first century brethren continue to bear out that presented as truth at this program; truth. While N. B. Hardeman debated and defeated Ben Bogard's false rather, the words of Peter, Paul, doctrine on the necessity of baptism long ago, brethren today cast long James and Jesus are proclaimed ing eyes toward Sodom's well watered plains of "grace only." Hardeman from 9:00a.m. to 9:00p.m. every day. devastated Boswell on the question of instrumental music in the wor Another added value of the ship and settled it years ago for those who believe the truth. Yet, some Seek the Old Paths Lectureship is brethren now rush headlong down to the plains of Ono to extend the the excellent book that is made right hand of fellowship to apostates. available every year. Brother Robin The digression of the nineteenth century is the apostasy ofthe twen son and brother Jimmy Bates, min tieth and its remedy is restoration. But restoration can only be accom ister at Nettleton, MS, do an out plished by a complete return to New Testament organization, worship standing job of typesetting, printing and practice. It cannot be accomplished by merging with the sects. and binding the lectureship book. As a child, I heard some brethren say of the Christian Church: Over the years these books have "There's not much difference between us. The only difference is that become a treasured addition to my they use instrumental music." I came to the conclusion then, and I still personal library. Since the theme for believe, that the "only difference" between the New Testament church 1995 was, "The Church at and the Christian Church is the difference between truth and error. It's Corinth" this book contains some of the differencebetween a gallon of pure water and a gallon of water cont the best preaching outlines on these aminated with an ounce ofarsenic. It's the difference between those who two books that I have ever seen. You love and respect the authority of God's word and those who don't. would do yourself a great service by We are forbidden to bid Godspeed to those who preach a doctrine contacting the East Corinth congre contrary to Christ's (2 John 9-11). Unity at the expense of truth is only gation and acquiring a copy of not union with error. Biblical unity is accomplished by adhering to, and only this book but any past volumes earnestly contending for, the faith once delivered (Jude 3,4). Paul that may still be available. admonished the Corinthian brethren to "speak thesame thing, and that I for one will be looking forward there be no divisions among you" (1 Cor. 1:10). Compromising the to July 28-August 1,1996, for anoth revealed truth of God is not the solution to unity. Unity as God would er great lectureship at East Corinth. have it is only attained when we "speak as the oracles of God" (1 Peter The theme for next year has already 4:11). How much arsenic can be added to a glass of water before it is been announced as, "The Seven considered poisoned? How much error can a man embrace and preach Churches ofAsia." Read carefully beforehe is called an apostate? "Now I beseech you, brethren, mark them Revelation two and three. Would you which cause divisions andoffenses contrary tothe doctrine which yehave like to know more of these congrega- learned;and avoid them. For theythat are such servenot ourLord Jesus tions and this portion of sacred Christ but their own belly; and by good words andfair speeches deceive scripture? If so, make your plans to the hearts ofthe simple"(Rom. 16:17-18). attend the next Seek the Old Paths Those who seek to become bedfellows with the Christian Church are lectureship. I will look forward to apostates and, with that denomination, need to be branded as such. seeing you there. 2129 NW34th 950 Hwy 135S, Baldwyn, MS 38824 Oklahoma City, OK 73112 See also Gilbert Gough's review ofthe lectureship on page 3. September 1995 - Seek The Old Paths
A PRESIDENTS "SPEAKING THE SEMINAR TRUTH IN LOVE" There is much discussion going Jimmie B. Hill on these days about our vari ous Christian colleges, Christ {{T^ut speaking the truth in love, may grow up into him in all things, ian universities, and Bible colleges. I IDwhich is the head, even Christ" (Eph. 4:15). would like to encourage all presi The first six words ofthis verse are often taken out ofcontext and quoted dents ofthese institutions to hold an by those who resent strong, bold, straight-to-the-point gospel preaching, open seminar at some mutual place; especially when trying to defend their wrongdoing or another's. They accuse this would give those who would like the speaker ofbeing unloving, unkind, and un-Christlike. While it is possible to attend the opportunity to ask for a speaker to be very adamant and meticulous in his proclamation of the questions about the doctrinal stance truth (and anyone who loves the truth will be), it is also possible for him to of each institution. I would be more manifest an improper spirit in doing so. While speaking the truth with an than happy to answer for Tennessee improper spirit is sinful (John 4:24), it still does not change the truth to error Bible College as its president. (Phil. 1:12-18). The fact is that there are some who will simply not accept the It is my conviction that we as truth. presidents of these various institu In II Thessalonians 2:10, Paul speaks ofthose who "received not the love tions have an obligation to our ofthe truth." Many today will not receive the love ofthe truth. They outward brotherhood to give an answer for ly admit the truth (because it is so self-evident they cannot deny it), yet they any doctrinal position held by the have no real love for it (because they have pleasure in unrighteousness), and institution over which we preside as therefore cannot profit by it. president. If we expect the brother What does "But speaking the truth in love" mean then? In the immediate hood to support us both with stu context Paul is urging Christian growth. He says Christians must attain dents and money, then they have a "unto the measure ofthe stature ofthe fulness ofChrist: that we henceforth be right to know ifwe are teaching and no more children" (vs.13-14). If we attain to this measure, we will no longer standing for the Bible. be "tossed to and fro, and carried about with every wind ofdoctrine" (v.14) by We at Tennessee Bible College false teachers who love and cherish evil designs Ccunning craftiness") and have nothing to hide. We are ready practice underhanded ways Csleight ofmen") to deceive. Then in verse 15, we to give an answer (I Peter 3:15). We see the word "But" which shows a sharp contrast. Instead ofloving the false are ready to prove all things (I and evil ways of the heretics, Paul says that mature Christians will love to Thess. 5:21). speak the truth. Truth is the only substance upon which the follower of IfTennessee Bible College is not Christ may grow - "grow up into him in all things" (v. 15). The truth is the teaching and standing for the truth, whole system of the Gospel. The full-grown Christian will love to speak, then it does not deserve the support teach, and preach the truth. This truth is the doctrine ofGod's eternal love to ofa faithful, sacrificing brotherhood. mankind which stands in opposition to the deceit mentioned in verse 14. The Why would any president refuse to mature Christian will hold firmly to the truth in love and grow up in every stand up and give an answer for his way into Christ who is the Head. The mature Christian will lovingly follow institution? I am convinced that the the truth at all times, speak truthfully at all times, deal truthfully at all faith and sacrifice ofmany brethren times and become more and more like Christ who is the Head. has been betrayed by some of our In verse 16, we see the comparison made between the physical body and used to be Christian institutions. the spiritual body. As the physical body will not thrive unless it is under the If there are any presidents will control of the head where all direction originates, the spiritual body (the ing to do as I have suggested, please church) cannot thrive without being under the control of its Head (Christ) let me hear from you. This request where all ofits direction originates (Eph. 1:22-23). is made in Christian love and good When the truth is understood and observed, the result will be the faith and from a heart that wants to increase or growth ofthe body and it will be edified or built up in love for the follow God's precious and divine Head and for one another as members. will. If we have doctrinal error at The truth ofGod must be preached in love to all members ofthe church - Tennessee Bible College, then we seeking their bestinterest at heart - this goes without saying. However, each need to change and follow Bible member must love to speak the truth to one another so that each may receive teaching. I am ready to be examined an increase ofGod's grace and go forward in the way oftruth and holiness. along this line and I pray that all "This I say therefore, and testify in the Lord, that ye henceforth walk not other Christian college presidents as other Gentiles walk, in the vanity oftheir mind, having the understanding will join me. The truth has nothing darkened, being alienated from the life ofGod through the ignorance that is to fear. in them, because ofthe blindness of their heart: who being past feeling have Malcolm L. Hill, President given themselves over unto lasciviousness, to work all uncleanness with greed Tennessee Bible College iness" (Eph. 4:17-19). P.O. Box 865 Route 5, Box 401 Cookeville, TN 38503-0865 Crossville, TN 38555-9300 6 Seek The Old Paths - September 1995 Twenty-one Reasons Why Preachers Leave Dan C. Bailey
Everyone in the church of our they will work with the preacher in n Preachers leave when the Lord recognizes that preach order to spread the gospel of Christ leadership is spineless ers come and preachers go. instead of"hiring the preacher to do and fails to stand for all However, many times elders and all of their duties" (Psalm 119:14; I the truth. Some brethren are always brethren do not know nor under Thess. 1:6-8). trying to straddle the fence. There is stand why preachers leave. Preach a great difference between longsuf- ers do not leave congregations with 6 Preachers leave when fering and compromise (Titus 1:9-11; out a reason, or as is almost always brethren make rigid and iron Rom. 16:17-18). the case, a combination of reasons. clad rules concerning the Most preachers do not itemize the preacher's schedule. The conscien •^ £™V Preachers leave when reasons for leaving for fear of tious preacher is always on call. It I V they feel they are no reprisal. Therefore, I have decided to should be remembered that he -L. +mJ longer trusted (II Cor. list some of the reasons why preach receives no overtime pay for his 7:13-16; I Cor. 13:5; Phil. 2:19-20). ers leave congregations. I have also extra hours. Good preachers can and included some scriptures which should be trusted enough to let them -< f^ Preachers leave when relate to the subject in either a gen generally set their basic schedules I ^ their work-loads become eral or a specific way. according to the needs of the congre _1_ fj unbearable. Christians gation. Preachers are stewards of need to share in the work (Neh. 2:17; 1 Preachers leave congregations God and they should be responsible I Cor. 3:9). because they are unhappy. No enough to use their time wisely (I one likes to be sad. When a Thess. 2:4; I Cor. 4:1-5; Rom. 14:11- W Preachers leave when work deteriorates to the point where 12). brethren continually vio he and his family are no longer late the golden rule happy, they leave (Prov. 15:13; 7 Preachers leave when they feel toward them (Matt. 7:12). 17:22). that the brethren no longer love the truth (II Thess. 2:11- -| p^ Sometimes preachers 2 Preachers leave congregations 15; II Tim. 4:1-4). I *^ leave simply because they because of talebearers and -L %J have an opportunity to be those who cause strife. Tale 8 Preachers leave when the a part ofanother good work (Rom. bearers need to be corrected and leadership is inadequately 1:15-16). challenged to prove their accusations doing the will of God, and or to shut up. Brethren and elders when the preacher's suggestions to -^ •"# Preachers leave in order who lack the courage to deal with correct this problem are completely I i^ to spread the gospel of talebearers will often see their ignored. This is obviously not to say -M- \J Christ to other places preachers leave for "greener pas that elders should follow every sug (Mark 16:15; Acts 18:18-23). tures" (Prov. 18:8; 26:20-23; gestion that a preacher makes. Wise I Thess.4:ll). preachers do not expect that every -| py Preachers leave when suggestion will be followed. Howev I / brethren make exorbitant 3 Preachers leave when er, his suggestions should be prayer -1- m demands upon their time. brethren do not heed the word fully and thoughtfully considered This is especially true of a conscien of God. When this takes (Prov. 16:20-21; Prov. 19:20-21). tious family man. Preachers need to place, most of the congregation fails help save their own families. In to grow spiritually (Heb. 2:1; II Peter 9 Preachers leave when they order to accomplish this they must 3:18; Heb. 3:12). have to continually beg for not neglect their own families (Eph. raises, or when their financial 5:25; Eph. 6:4; Matt. 23:1-4). 4 Preachers leave when the security is seriously threatened (I leadership of a congregation Cor. 9:7-14). Preachers leave when refuses to deal with the they are under constant unruly (I Thess. 5:14; II Thess. 3:6). •^ f\ Preachers leave when 18 criticism (James 3:13-18; III their wives and children Matt. 7:1-5). 5 Preachers leave when J- V-/ become discouraged and brethren treat God's word as upset over the ungodly ways ofsome Preachers leave when being insignificant. If God's brethren (Prov. 16:27-28; Jude 14- brethren start treating word is meaningful to the brethren, 19). 19 them and their families September 1995 - Seek The Old Paths as "non-persons." When there is no heaven saying unto me, Write, ished my course, I have kept the feeling of love, compassion, kindness Blessed are the dead which die in faith: Henceforth there is laid up for or understanding, the preacher looks the Lord from henceforth: Yea, saith me a crown of righteousness, which for another congregation (Rom. the Spirit, that they may rest from the Lord, the righteous judge, shall 12:10; Eph. 4:32; I Peter 1:22). their labours; and their works do fol give me at that day: and not to me low them" (Rev. 14:13). "For I am only, but unto all them also that love £"Xf\ Preachers leave when now ready to be offered, and the his appearing" (II Tim. 4:6-8). J I I those who are "in power" time of my departure is at hand. I P.O. Box 3163 JmJ V^ are offended because of have fought a good fight, I have fin Meridian, MS 39303 the word ofGod, and decide that the preacher must go. Where there are no elders there are usually some who serve as basic leaders of the congregation. The very worst of all situations is for a preacher to be without elders or without "leaders" who are spiritually minded (III John 8-10; Matt. 15:12-14; Acts 9:23-25; lders Are Responsible Acts 23:12-13). For Sound Doctrine 1 Finally, preachers leave Shan Jackson because God calls them home to a better place. "Precious in the sight of the Lord is Have you noticed in reading articles and books written by our the death of his saints"(Psalm brethren lately, the preacher is always indicted for teaching false 116:15). "And I heard a voice from doctrine? Why are these men still able to spread unscriptural teachings? Well, it appears to me that maybe some articles and books should be written indicting elders who let error be taught without doing anything about it. A preacher will continue to preach error We are forever grateful to those who as long as elders keep their mouths shut and let it go on. contribute toward the publishing of I know that preachers should know better, but elders should Seek The Old Paths. Together, we know better than to let it happen! If elders would stand up and can make a difference! stop the mouths of the gainsayers, our preacher problems would Anonymous $30 not be as great as they are today. There would be no pulpit avail Buford Blanton $20 able for them in the Lord's church. L. V. Herren $10 The Bible says this in regard to elders: "Holding fast the faith Dathel Russell $20 ful word as he hath been taught, that he may be able by sound doc Lottie Nicks $10 trine to exhort and convince the gainsayers. For there are many Herma Conrad $4 unruly and vain talkers and deceivers, especially they of the cir Layne McDowell $20 cumcision; whose mouths must be stopped, who subvert whole R. A. Davidson $10 houses, teaching things which thev ought not, for filthy lucre's Verona Church ofChrist $50 sake" (Titus 1:9-11). John David Wright $5 Are the elders not the ones who are to see that the flock is fed Rick Knoll $75 the Word of God? What if you have a preacher who is giving the Jon Crawford $5 flock poison? The elders are to put a stop to it as quickly as possi Anonymous $300 ble! Do not wait a month or two later. By then it may be too late E. E. Smeltzer $200 and a congregation may be torn apart at the roots. Everett Spencer $25 The elders are the leaders of the congregation, and the congre Andy Anderson $25 gation will go in the direction it is led. If elders allow error, the Irue Jones $25 congregation will go into error. If they stop error in its tracks, the Mitch McLellan $60 congregation will stay with the truth. Elders need to lead accord Stephen Johnson $20 ing to God's Word rather than being led. Anonymous $100 Elders, you are chosen as shepherds of the flock, and you will L. O. Word $25 be held accountable for allowing error just as a preacher will be Carl Bullock $10 accountable for teaching it! Freddie Cook $20 Mike Ernstburger $20 P.O. Box 904 Helen McCasland $5 Palacios, TX 77465 Charlie Choate $10 Borrowed from POWER, Aug193 Minnie Medley $10 8 Seek The Old Paths - September 1995
"There are not enough the truth to know about the errors and mark them and have no fel sound papers in the broth lowship with them" ...Geneva Lancaster, Center Hill, FL. "You have erhood and I am thankful well-written, sound, and timely articles in your paper and it needs to for men who will still stand be in the hands of honest truth seekers" ...Marion Fox, Oklahoma for the truth" ...Gary Price, City, OK "We appreciate its arrival every month and your unfailing Murray, KY. "Thank you for stand for the truth. Christians are to mature and feed on meat •the deep love you have for instead of milk. Continue pointing out erroneous pulpit teachings! our Lord and his truth. I Some people don't seem to realize you're talking about souls and time love and appreciate so much that never ends. Thank you very much for the paper" ...Doyle S.EEK T.HE 0.LD P.AIBS the encouragement from Schmidt, Meridian, ID. "We enjoy and like the articles you discuss" brethren like you" ...Marie ...Paul Baldwin, Tallahassee, FL. "We are so thankful that there are Carson, Indianapolis, IN. "We are finding less and less papers that strong Christians left that continue to be able to stand up for the New still are upholding what the Bible teaches. Keep up the good work" Testament teaching" ...Malcolm Halford, Norfolk, VA. "It is a great ...A. D. Jones, Baggs, WY. "I really appreciate the information that I publication and faithful to the word. I deeply appreciate your excel receive in S.T.OJ>.'* ...Eddie Yeager, elder, Seth, WV. "We are enjoy lent articles and look forward to reading every issue. Ifit could only ing your publication. Thanks" ...Steve Golphenee, Lakewood, CA. be said of all brotherhood papers but sadly it can't. More good papers "Many thanks to you and the elders there. God bless your efforts. So like yours can only strengthen all of us. May God continue to bless badly needed today" ...W. T. Moncrief, Memphis, TN. "I am interested you" ...Bob Carrington, Paris, TN. "Use this contribution to help you in your paper and the stand you take" ...Sam Evans, Chickasha, OK in this wonderful effort! God bless you for helping in the "good fight of "I have seen the paper and it looks great. I'm so afraid the church faith" ..AZ. "I have barely been receiving it a year, but I eagerly await today is undergoing some drastic changes and I don't like it" ...Kather- each month's issue. The articles are always challenging and edifying ine Sample, Lansing, MI. "I enjoy reading it and knowing that there to my faith, and truth is never compromised. Brother, we need this are those who still teach the truth. Keep on doing what you are doing" kind of publication in every church member's home in the world! The ...Sam Shemwell, Newalla, OK. "Certainly wonderful to have a paper New Testament church is under attack, and some ofits greatest fores that stands for the truth. Being handicapped, good material to read is lie within the church itself! It breaks my heart to see my brethren a blessing" ...Naty Harney, Kearney, NE. "I look forward each month bring damnable doctrine into their midst (Rubel Shelly, Larry West, to receiving S.T.O.P." ...Thelma Pomeroy, Hayward, CA "I am enjoy Joe Beam, and others), to begin "house churches" on Sunday nights, ing your publication" ..Arthur Pigman, Glencoe, AL. "I look forward and to support any new liberal idea to appear more innovative, excit to each issue. Keep up the good work" ...Dean Fugett, Cave City, AR. ingCORINand evangelistic. Moses stood in the shadow of Mt. Sinai and "I do admire your stand for the truth. It saddens me to know that asked,CRUISE"who is on the Lord's side? Let them come unto me" (Exo. there are those in the brotherhood who must be shown the error of 32:26). What a strong remnant remains to stand and "earnestly con their teaching. We are warned that there would be those who would tend for NTH,M!the faith." We need this publication. May God bless your do this (Acts 20:30-31). My prayers are that you will ever have the efforts!"...GaryFrancisco, Kingsport, TN. courage to continue your defense of the gospel. I do appreciate what you and the elders are doing to refute error. I use some of your infor mation in teaching concerning false teachers" ...M. J. Reaves, Gideon, Seek The Old Paths is a monthly publication of the East Corinth MO. "We do enjoy S.T.O.P. so very much. We appreciate all the Church of Christ and is under the oversight of its elders. It is efforts that are put forth to help us be aware of the errors that are mailed FREE upon request. Its primary purpose and goal in publi fast taking hold of the church. It's a scary thing to see how readily cation can be found inJude 3; II Timothy 4:2; Titus 1:13;Titus2:1; people accept most any thing other than the truth" ...Rodney Miller, II Peter 1:12. All mail received may be published unless other Paducah, KY. "I appreciate receiving S.T.O.P. very much" ...Richard wise noted. Articles are also welcomed. Bentley, Cary, NC. "I appreciate the articles that are in the paper" Editor: Garland M. Robinson ...W. D. Stough, Montgomery, AL. "I appreciate the work you do and Associate Editor: Jimmy Bates look forward to each copy" ...Mark Lance, McMinnville, TN. "I look forward to each paper" ...GaryBrown,Paris, KY. "Our prayers are for you and your work. I appreciate your defense of the truth without the sarcasm and caustic words of some papers. God bless" ...Ed Allard, Mansfield, GA. "It is very helpful in combating the liberalism that is running rampant" ...Jim Gore, Tallahassee, FL. "We enjoy S.T.O.P. £ to _ d - very much. Thanks for the much needed lessons and may God contin o o Z £ ue to bless you and the work there in Corinth" ...Bob & Jan Reich, £ °: < 11 c « a. E o D Dayton, WY. "Stop sending me your magazine, S.T.O.P., and you will o -;