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A Response to Fellowship Compromises in the Church of Christ Dub Mcclish
A Response to Fellowship Compromises in The Church of Christ Dub McClish Introduction Satan and all of his minions outside the church have always opposed it. He did his best to prevent the Lord from establishing the church in the first place. Although he was allowed to put the Lord to death on the cross, thus employing even “the gates of Hades,” he could not prevail and, Christ built His church just as He had promised (Mat. 16:18)1. Since the establishment of the church, God’s faithful people in it have been a holy nation under siege by a world of allied forces consisting of atheism, humanism, paganism, hedonism, and denominationalism. Satan will not cease his opposition to the God-beloved and blood-bought church of Christ until he is finally cast into the lake of fire and brimstone, there to be forever confined (Rev. 20:10). From time to time there have been those spiritual “fifth columnists,” traitors within the kingdom of Christ, who are guilty of spiritual high treason. While feigning loyalty to their Commander-in-Chief and His Constitution, all the while they are consorting with the enemy. They sometimes have great swelling words of praise for the enemy while they harshly criticize and belittle the Lord’s elect in the very presence of the foe. In the last third of the twentieth century the number of these modern-day Judases has proliferated. They are in places of immense influence as elders, preachers, publishers, editors, authors, and university administrators and professors. These ungodly and misguided brethren are attacking the church at every fundamental point of doctrine and practice, thereby attempting to change it to fit their culturally-dictated agenda. -
Is FHU Serious About Commending a Clown Ministry?
Is FHU Serious about Commending a Clown Ministry? Gary McDade In the late ‘70s Time magazine ran a story about the introduction of clowns into the ministry in denominational churches. Members of the church of Christ who commented on it reacted with more sadness than surprise due to the loss of dignity for things divine. More recently a local congregation has adopted the clown concept. The degradation of the Sycamore View Church of Christ in Memphis into denominationalism is demonstrated by the description of the clown ministry on the church’s website: “The Sycamore View Church of Christ Funnybones Clown Troupe was born in January, 2000. It had been a vision of Ed ‘Shivers’ Cookenham and his wife Leanne ‘Sadie’ Braddock to start a clown ministry. The idea was presented to the church’s Youth Minister, Joe Godley, who thought it was a great idea. Shortly after he told the youth group about it eight young men and women said yes. When the clown classes started in early February of 2000 the goal was to get ready for our church’s mission trip to Donetsk, Ukraine” (http://svcc). The disappointment of developments deepens when a full page ad on the last page of the so-called Christian Chronicle which boasts a circulation of near 100,000 reads: “As far as Lisa’s quest to become a clown, she put her trust in Michelle that one day it might come true. Michelle took her to her home congregation, the Sycamore View Church of Christ, which just happened to have a clown ministry, complete with make-up, training...the whole circus. -
Fundamentals of the Faith
Third Annual TRUTH IN LOVE LECTURESHIP Theme: Fundamentals Of The Faith May 12-16, 1993 PAUL SAIN, DIRECTOR Hosted By The East Hill Church Of Christ 509 E. Madison •• 1Pulaski, TN 38478 1993 Printed in the United States of America A Product Of Sain Publications 217 E. Jefferson ••Pulaski, TN 38478 (615) 363-6905 or 363-8868 2 INTRODUCTION This is our Third Annual Lectureship. The theme for the first series was: “Stedfast, Unmoveable, Always Abounding.” The theme for the second series was: “Soberly, Righteously, and Godly.” These first two series of lessons enjoyed significant success, for which we are thankful. The elders of the East Hill church have always been sincerely concerned about faithfully fulfilling their responsibility of overseeing and feeding the flock, over whom they have the charge from the heavenly Father. This grave responsibility is intensified especially in light of false teachers and doctrines existing all around. While they recognize the automony of each congregation, it has also been their desire to encourage, participate with, and provide solid faithful material and lessons for all Christians throughout our area. The elders at East Hill decided to conduct and host a lectureship here, believing it would be an appropriate way to teach and stand for that which is right in the sight of God, and oppose the false ideas and ways being advocated by men among us today, in the brotherhood, and from those in the world. The theme for the lectureship this year is: “Fundamentals Of The Faith.” Various thoughts are needed to convey the reason for this twenty- one lesson overview of many of the basic truths of the gospel of Christ. -
Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
FALL / WINTER Order Online at Utpress.Org Or Call 800-621-2736
FALL / WINTER Order online at utpress.org or call 800-621-2736 FALL / WINTER NEW BOOKS Archaeology ............................................................................................. 7, 16 Architecture ............................................................................................ 10, 11 Biography .............................................................................................. 1, 2, 6 Cemetery Studies .......................................................................................... 7 Civil War ............................................................................................. 3, 12, 13 Early American History ................................................................................. 17 Environmental Studies ...................................................................................4 History of Technology ................................................................................... 17 Holocaust Studies .........................................................................................6 Literary Criticism ..........................................................................................14 Memoir .................................................................................................... 6, 9 Mining ........................................................................................................ 17 Native American Studies ...........................................................................16, 17 Nature .........................................................................................................4 -
Atlanta 2015
. s 6 g a 2 e r x 6 g O e . a t t o T s D Plenary Speakers , fi I N o e o A Forum to Equip, Encourage and P A r n it . P e l S Leonard Allen m i . r b onp Link Those Who Serve as U e A N Dean, College of Bible P Lipscomb University Leaders in Churches of Christ Nashville, Tennessee David Fleer Professor of Homiletics Special Assistant to the President Lipscomb University Nashville, Tennessee Don McLaughlin Senior Minister North Atlanta Church of Christ Atlanta, Georgia Carson Reed Director, ElderLink and Siburt Institute for Church Ministy Abilene Christian University Abilene, Texas Breakout Speakers A t l a n t a 2 0 1 5 • Holly Allen Professor of Family Science and Christian Ministries y t i 5 s 0 Lipscomb University r e 4 v 9 i • Jaime Goff - n 9 9 U Chair, Department of Marriage and Family Studies 6 March 20-21, 2015 n 9 a 7 5 i t s 0 Abilene Christian University s a 4 i r x North Atlanta Church of Christ 9 e h 2 • Houston Heflin T C x , o Assistant Professor of Ministry e e B n n Atlanta, Georgia e e l l U Abilene Christian University i i b b C • Rubel Shelly A A A Distinguished Professor of Philosophy and Bible Lipscomb University Brought to you by Abilene Christian University and Lipscomb University 140712-1214 Pre-Forum ElderLink Forum Schedule Workshops Training the Heart: Rediscovering Prayer Friday, March 20 for Leaders, Houston Heflin 6 p.m. -
Will “Our Schools” Be Our Downfall? (#3) War Is Advancing
Postage Increase. Our mailing costs increased by about 12% in this New Year. The one pound bundles to foreign countries increased from $2.80 to $3.30. One ofit org. Paid pound bundles in the U.S. increased from $1.35 to Almo, KY $1.51. We thank our brethren for supplying the funds U.S. Postage Permit No. 10 Nonpr which are necessary. Next Issue. The Feb. issue of BOT will include our financial report and Readers’ Response. It will also include a note from Virgil Hale, the new preacher at Hickory Grove. Judge Alito Hearings. After listening to the hearings for several hours, one point became very clear. Vol. 15 January 2006 No. 1 The uppermost opposition to this judge was the fear that he might rule against the murder of the innocent unborn. This shows just how fast the current culture Will “Our Schools” Be Our Downfall? (#3) war is advancing. If ever there was a case of calling “evil good, and good evil” (Isa. 5:20), this is it. And, As we review the activities of “our schools,” it is evident that Isaiah there was such a case. — Editor [Oops. We forgot. We’re not supposed to mix a departure from the course envisioned by their founders and from “religion” with “politics.” Listening to Messrs. that which is in harmony with God’s will continues at a rather rapid Kennedy, Shumer, Durbin, Leahy and crew try to pace. What will the future bring? Of one thing we can be sure, and assassinate the character of Samuel Alito: well, it made me mad. -
From Segregation to Independence: African Americans in Churches of Christ
FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: The Race Relations Workshops…………………….. 128 Conclusion…………………………………………………………….. 134 iii IV. THE CLOSING OF NASHVILLE CHRISTIAN INSTITUTE…………… 137 -
The Gospel Preacher”
TThhee GGoossppee ll PPrreeaacchheerr Issue 1 Summer, 2007 Number 1 “And how shall they hear without a preacher?” – Romans 10:14 Introducing: “The Gospel Preacher” -Andrew D. Erwin- We plan to offer all of this material in only The Middle Tennessee School of Preaching twenty pages (at least initially), three times yearly, and Biblical Studies is pleased to introduce to the at the beginning of each fall, spring, and summer brotherhood The Gospel Preacher. Thus far, the term. school has been blessed with a wonderful student Brethren, the need for sound gospel preaching body and faculty and a good reputation for sound and to provide encouragement to all those dedicated scholarship is being established. We trust that this to truth should be evident. More than anything, we paper will complement the fine work being done by hope to encourage all who love the Lord in sincerity so many teachers, alumni, and students and by those to be strong in Him “and the power of His might.” who tell others about the school and those who sup- The body of Christ will grow in spirit and num- port it financially and with their prayers. ber through the preaching of the gospel, the whole The Gospel Preacher is a literary work that we gospel, and nothing but the gospel. We wish that all pray will be known for its standard of excellence in preachers everywhere would accept their responsi- religious journalism. Our hope at the Middle Ten- bility to “preach the word” and the eternal impor- nessee School of Preaching and Biblical Studies is tance and consequences of the messages they to provide a valuable service in upholding the faith preach. -
Friendspeak Mixes Jesus, Conversation
Our mission: To inform, An international inspire and unite newspaper Vol. 67, No. 10 | November 2010 for Churches of Christ FriendSpeak MISSIONS AND MONEY IN A CHANGING WORLD mixes Jesus, Should Christians in U.S. conversation support African preachers? BY ERIK TRYGGESTAD | THE CHRISTIAN CHRONICLE But preachers here aren’t BY BOBBY ROSS JR. | THE CHRISTIAN CHRONICLE guaranteed a living. Moses K. TUBUNGU, Swaziland — Christians Banda, a 22-year-old student LOS ANGELES — Just down the in the U.S. who provide salaries from Malawi, says that almost street from a Hare Krishna for African preachers believe no congregations in his home- temple and a few blocks from a they are doing the right thing. land support full-time ministers. large mosque, Christians wor- “But unknown to them, they’re After graduation, preaching ship each Sunday in English, slowly assassinating congrega- alone won’t pay his bills. Chinese, Spanish and Korean. tions,” Stanley Shereni says. The same is true in The Culver Palms Church of Shereni, a native of Zimbabwe, a once-prosperous Christ, one of the nation’s most Zimbabwe, is in his third year at nation crippled by hyperinfla- diverse congrega- African Christian College in this tion. People there tions, sits at the tiny African “now need the intersection of kingdom. 12th in a series Gospel more motion picture After a day of than ever,” studios and apart- classes, he Shereni says. ment buildings and two other The three housing immi- students students could grants from all sit under a appeal to over the world. thatched-roof Christians in Manassee The changing face “Free English pavilion and the U.S. -
Why Some Area Churches of Christ Cannot Support the 1993 Area Wide Coliseum Meeting in Corinth
Vol. 4, No. 5 May 1993 WHY SOME AREA CHURCHES OF CHRIST CANNOT SUPPORT THE 1993 AREA WIDE COLISEUM MEETING IN CORINTH It is with much regret that that vacation of yours for leaves, he will himself be such an article as this needs March 25-28, 1992. AND it's both immersed into Christ to be penned. However, there's time to ask that lost friend and immersed into the fel no way we can be faithful to the of yours to do the same! lowship of other excited Lord who saved us and not speak Plan to bring that Christians, saved completely favorite friend of yours, that in the precious blood of the up concerning any grievous error, LOST friend of yours, to the Lamb. especially when it is at our own upcoming International So, plan your vacation front door. Soul-Winning Workshop in now. URGE him to make his The speaker chosen for this Tulsa. Make it a special plans to come with you. If year's meeting is LARRY WEST week-end outing. Have him you cannot bring a friend ofthe White's Ferry Road Church stay with you at a Tulsa from home, plan to bring, of Christ in West Monroe, motel. For something special don't just invite, but bring Louisiana. He is well known for is planned for him. Tulsa waiters, clerks, maids his "We Care" campaigns and The Emphasis: TO WIN and anyone else you meet crusades. He is very zealous in SOULS "AT" THE INTER after you arrive! Let's make striving to teach the lost. -
Two Legacies, 50 Years Later KEEBLE and KING Fought for ‘Different Things in Different Ages.’
An international newspaper Our mission: To inform, for Churches of Christ inspire and unite Vol. 75, No. 4 | April 2018 www.christianchronicle.org Two legacies, 50 years later KEEBLE AND KING fought for ‘different things in different ages.’ BY HAMIL R. HARRIS AND BOBBY ROSS JR. THE CHRISTIAN CHRONICLE arshall Keeble was calling sinners home at a 1939 gos- pel meeting in Ridgely, Tenn., when a young white man Mapproached him after the sermon. The renowned black evangelist reached out his hand, thinking this was one more soul ready for baptism. Instead, the man struck Keeble in the face with a set of brass knuckles and ran. The Church of Christ min- ister recovered his balance and kept encouraging the crowd. The meet- ing’s organizers wanted to call police, PHOTO PROVIDED HISTORY.COM but Keeble told them not to, later Marshall Keeble smiles from the cover of a vinyl record In 1964, Martin Luther King Jr. smiles as he learns that he remembering, “I had to know how to of his sermons, including “There’s Water in the Plan.” has been awarded the Nobel Peace Prize. meet him, or I’d get hurt bad.” Despite violence and threats from white supremacists, Keeble never wavered in resolve to share the Good ‘Boy preachers’ still sharing the Word News with seekers black and white. Fifty years ago, the world lost two famous black preachers. LIKE THEIR FAMOUS MENTOR, Keeble-trained ministers devoted to saving souls. On April 4, 1968, an assassin’s See KEEBLE, Page 7 BY bobby ROSS JR. | THE CHRISTIAN CHRONICLE at the Reseda Church of Christ, the preaching, and his thing was saving San Fernando Valley congregation souls and baptizing people,” said RELATED COVERAGE LOS ANGELES he has served since 1975.