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Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
From Segregation to Independence: African Americans in Churches of Christ
FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: The Race Relations Workshops…………………….. 128 Conclusion…………………………………………………………….. 134 iii IV. THE CLOSING OF NASHVILLE CHRISTIAN INSTITUTE…………… 137 -
The Gospel Preacher”
TThhee GGoossppee ll PPrreeaacchheerr Issue 1 Summer, 2007 Number 1 “And how shall they hear without a preacher?” – Romans 10:14 Introducing: “The Gospel Preacher” -Andrew D. Erwin- We plan to offer all of this material in only The Middle Tennessee School of Preaching twenty pages (at least initially), three times yearly, and Biblical Studies is pleased to introduce to the at the beginning of each fall, spring, and summer brotherhood The Gospel Preacher. Thus far, the term. school has been blessed with a wonderful student Brethren, the need for sound gospel preaching body and faculty and a good reputation for sound and to provide encouragement to all those dedicated scholarship is being established. We trust that this to truth should be evident. More than anything, we paper will complement the fine work being done by hope to encourage all who love the Lord in sincerity so many teachers, alumni, and students and by those to be strong in Him “and the power of His might.” who tell others about the school and those who sup- The body of Christ will grow in spirit and num- port it financially and with their prayers. ber through the preaching of the gospel, the whole The Gospel Preacher is a literary work that we gospel, and nothing but the gospel. We wish that all pray will be known for its standard of excellence in preachers everywhere would accept their responsi- religious journalism. Our hope at the Middle Ten- bility to “preach the word” and the eternal impor- nessee School of Preaching and Biblical Studies is tance and consequences of the messages they to provide a valuable service in upholding the faith preach. -
Two Legacies, 50 Years Later KEEBLE and KING Fought for ‘Different Things in Different Ages.’
An international newspaper Our mission: To inform, for Churches of Christ inspire and unite Vol. 75, No. 4 | April 2018 www.christianchronicle.org Two legacies, 50 years later KEEBLE AND KING fought for ‘different things in different ages.’ BY HAMIL R. HARRIS AND BOBBY ROSS JR. THE CHRISTIAN CHRONICLE arshall Keeble was calling sinners home at a 1939 gos- pel meeting in Ridgely, Tenn., when a young white man Mapproached him after the sermon. The renowned black evangelist reached out his hand, thinking this was one more soul ready for baptism. Instead, the man struck Keeble in the face with a set of brass knuckles and ran. The Church of Christ min- ister recovered his balance and kept encouraging the crowd. The meet- ing’s organizers wanted to call police, PHOTO PROVIDED HISTORY.COM but Keeble told them not to, later Marshall Keeble smiles from the cover of a vinyl record In 1964, Martin Luther King Jr. smiles as he learns that he remembering, “I had to know how to of his sermons, including “There’s Water in the Plan.” has been awarded the Nobel Peace Prize. meet him, or I’d get hurt bad.” Despite violence and threats from white supremacists, Keeble never wavered in resolve to share the Good ‘Boy preachers’ still sharing the Word News with seekers black and white. Fifty years ago, the world lost two famous black preachers. LIKE THEIR FAMOUS MENTOR, Keeble-trained ministers devoted to saving souls. On April 4, 1968, an assassin’s See KEEBLE, Page 7 BY bobby ROSS JR. | THE CHRISTIAN CHRONICLE at the Reseda Church of Christ, the preaching, and his thing was saving San Fernando Valley congregation souls and baptizing people,” said RELATED COVERAGE LOS ANGELES he has served since 1975. -
1 TEACHER's GUIDE Center for Children's and Young Adult
TEACHER’S GUIDE Center for Children’s and Young Adult Literature, UTK City of Knoxville Suffrage Seed Fund East Tennessee Historical Society Knox County Schools The Voice that Won the Vote: How One Woman’s Words Made History By Elisa Boxer Illustrated by Vivien Mildenberger Synopsis In August of 1920, women's suffrage in America came down to the vote in Tennessee. If the Tennessee legislature approved the 19th amendment it would be ratified, giving all American women the right to vote. The historic moment came down to a single vote and the voter who tipped the scale toward equality did so because of a powerful letter his mother, Febb Burn, had written him urging him to "Vote for suffrage and don't forget to be a good boy." The Voice That Won the Vote is the story of Febb, her son Harry, and the letter that gave all American women a voice. Historical Background In August of 1920, the eyes of the nation were on Tennessee as the state legislature prepared to vote on the ratification of the 19th Amendment, also called the “Susan B. Anthony Amendment.” Thirty-five states had already voted in favor of the amendment, and Tennessee could potentially become the “Perfect 36” – the final state needed for ratification. The amendment sailed through the Senate, but the House of Representatives first voted to table the vote--a motion that, if passed, would delay, or even halt, the decision on the proposed amendment. The representatives, who had been lobbied by both the pro- and anti- suffrage factions, were closely split, and it was only the tying vote by Banks Turner of Gibson County that prevented the amendment from being tabled and cast aside. -
How Women Won the Vote-Volume
How Women Won the Vote nwhp.org 13 Host a Showing of a Suffrage Film The projects found in this section are great ways to Choose a film that highlights the struggles and ac- Visit a Local Museum celebrate the history of suffrage and add to the grow- complishments of the Women’s Suffrage Movement. • Women’s History of California http://womens ing database of information. You don’t need historical Partner with your local college campus theater, or museumca.org/ training to participate. There is so much history to be women’s club to show the film. Invite champions of • National Woman’s Party http://nationalwom uncovered - every effort counts. Women’s History to be part of a panel discussion. ansparty.org/ • National Voting Museum http://nvrmi.com/ Prefer a more intimate gathering? Invite your friends Visit Your Local Archives and Library and family over to view the film and use the discussion Don’t have a local museum to visit? The History questions to hold a lively discussion about Women’s Create a Temporary Museum In truth, the victory of suffrage was a hard won fight voting rights then and now. Partner with local historical societies and education- that was a culmination of actions both big and small, al institutions.to create exhibits displaying informa- that were taken by women in every city, county, and tion on the suffrage movement. The displays can be state in our country. With- housed at your local mall, library, or public entity out the courageous acts that supports women’s history. of countless women, the vote would likely never Collaborate with your local library and bookstores Author’s Corner at have been won. -
From Segregation to Independence: African Americans in Churches of Christ
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: -
The Alabama Restoration Journal an Historical Perspective of Churches of Christ in Alabama
The Alabama Restoration Journal An Historical Perspective of Churches of Christ In Alabama John Mulkey 1773-1844 VOLUME 5 ISSUE 4 July 01, 2012 Earl Kimbrough’s Latest….. John Taylor-The Life & Times of A Backwoods Preacher The life of .John Taylor, one of the most beloved of the pioneer gospel preachers ever in Northwest Alabama, is a story that must be told. Who better to tell this story than Franklin County’s own, Earl Kimbrough. In writing this book, John Taylor, the Life and Times of a Backwoods Preacher, Earl comes home— home to the hill country of Franklin County, Alabama. Earl was born and raised in Russellville, the county seat of Franklin County. This is a story close to his heart. We are greatly indebted to Earl Kimbrough for telling this story of joys and sorrows of John and Polly Taylor, as they labored for the Lord until the time of their deaths. $24.95, 260 pages, cloth bound with dust jacket. + 3.50 Shipping ____________ Earl Kimbrough, who gave us The Warrior from Rock Creek: Life, Times, and Thoughts of F. B. Srygley (1859-1940) in 2008, has, out of his vast knowledge of Restoration history and superb writing talents, given us another Restoration classic, John Taylor: The Life and Times of a Backwoods Preacher (1807-1885). Taylor labored among the poor in the hills of Northwest Alabama. Reared under the prevailing religious influence of the day--Calvinism--he sought to "get religion." Having never heard of Alexander Campbell, Barton W. Stone, Walter Scott, or any of the other leaders of the Restoration Movement, Taylor, on his own study of the Bible, learned the way of truth. -
Beacon, Vol. XLIII, 2014
BEACON A Publication of Bellview Church of Christ 4850 Saufley Field Road; Pensacola, FL 32526 850.455.7595 Internet Web Page: http://www.bellviewcoc.com E-mail: [email protected] January May September January 6 May 26 September 1 January 13 September 8 June January 20 September 15 June 2 January 27 September 22 June 9 September 29 February June 16 February 3 June 23 October February 10 June 30 October 6 February 17 October 13 July February 24 October 20 July 7 October 27 March July 14 March 3 July 21 November March 10 July 28 November 3 March 17 November 10 August March 24 November 17 August 4 March 31 November 24 August 11 April August 18 December April 7 August 25 December 1 April 14 December 8 April 21 December 15 April 28 December 22 December 29 BEACON Vol. XLIII / No. 1 January 6, 2014 A Publication of Bellview Church of Christ 4850 Saufley Field Road; Pensacola, FL 32526 850.455.7595 Internet Website: http://www.bellviewcoc.com E-mail: [email protected] Sunday Bible Classes for all ages — 9:00 a.m. Bishops: Paul Brantley, Michael Hatcher Sunday Worship Services — 10:00 a.m., 6:00 p.m. Minister: Michael Hatcher Wednesday Bible Classes for all ages — 7:00 p.m. Nothing New Brad Green A new year is upon us and with every new grow in grace, and in the knowledge of our year comes new resolutions and expectations. Lord and Saviour Jesus Christ” (2 Pet. 3:1, Well, perhaps they are called new, but they are 18). -
The Archaeology of Late Nineteenth and Early Twentieth Century Public Health in Knoxville, Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2001 Privies, Pigs, Rubbish, and Quacks: The Archaeology of Late Nineteenth and Early Twentieth Century Public Health in Knoxville, Tennessee Tanya Alexandra Faberson University of Tennessee, Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Anthropology Commons Recommended Citation Faberson, Tanya Alexandra, "Privies, Pigs, Rubbish, and Quacks: The Archaeology of Late Nineteenth and Early Twentieth Century Public Health in Knoxville, Tennessee. " Master's Thesis, University of Tennessee, 2001. https://trace.tennessee.edu/utk_gradthes/4169 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Tanya Alexandra Faberson entitled "Privies, Pigs, Rubbish, and Quacks: The Archaeology of Late Nineteenth and Early Twentieth Century Public Health in Knoxville, Tennessee." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Anthropology. Charles H. Faulkner, Major Professor We have read this thesis and -
How Women Won the Vote
Equality Day is August 26 March is Women's History Month National Women's History Project How Women Won the Vote 1920 Celebrating the Centennial of Women's Suffrage 2020 Volume Two A Call to Action Now is the Time to Plan for 2020 Honor the Successful Drive for Votes for Women in Your State ENS OF THOUSANDS of organizations and individuals are finalizing plans for extensive celebrations for 2020 in honor Tof the 100 th anniversary U.S. women winning the right to vote. Throughout the country, students, activists, civic groups, artists, government agen- cies, individuals and countless others are prepar- ing to recognize women's great political victory as never before. Their efforts include museum shows, publica- tions, theater experiences, films, songs, dramatic readings, videos, books, exhibitions, fairs, pa- rades, re-enactments, musicals and much more. The National Women's History Project is one of the leaders in celebrating America's women's suffrage history and we are encouraging every- one to recognize the remarkable, historic success of suffragists one hundred years ago. Here we pay tribute to these women and to the great cause to which they were dedicated. These women overcame unbelievable odds to win their own civil rights, with the key support of male voters and lawmakers. This is a celebration for both women and men. Join us wherever you are. There will be many special exhibits and obser- vances in Washington D.C. and throughout the WOMEN’S SUFFRAGE nation, some starting in 2019. Keep your eyes open; new things are starting up every day. -
Flipping Knoxville: How the Pros Do It Veteran fl Ippers Share Successes, Failures
UT BASEBALL OUT OF LEFT FIELD Down to last Vol ‘D’ in three strikes Shoop shape Serrano’s attempt to An upgrade in coaching, Free! resurrect UT program has talent should make UT’s Please seemingly run its course. talented defense even better. P24 P13 take one. AP Craig Bisacre/UTsports.com May 20 – 26, 2016 Vol. 42 | Issue 21 KNOXVILLE EDITION www.TNLedger.com/Knoxville The power of information. KNOX • ANDERSON • JEFFERSON • CAMPBELL • CUMBERLAND CLAIBORNE COCKE • GRAINGER • HAMBLEN • BLOUNT • LOUDON • MONROE • MORGAN • ROANE • SCOTT • SEVIER • UNION Ledger FORMERLY WESTVIEW SINCE 1978 Flipping Knoxville: How the pros do it Veteran fl ippers share successes, failures Stories by Hollie Deese begin on page 2 Tyson Smith | The Ledger Chuck Ward has been ipping homes in East Tennessee since 1987. Community Calendar ............................6 More inside: Public Notices .......................7–10, 16–21 Find Public Notices Cooking Corner ......................................3 Newsmakers ..........................................11 inside & online: News Briefs ..............................................4 Crossword...............................................15 www.TNLedger.com Guerrilla Marketing ...............................5 Behind the Wheel .................................23 Page 2 www.TNLedger.com/Knoxville MAY 20 – 26, 2016 Slow dime of rentals beats quick buck of ips By Hollie Deese | Correspondent huck Ward has a motto: If you work at McDonald’s, you can buy one of his homes. at’s because he likes to keep the price Cof his ips at $150,000 and under to ensure a quick-and-easy sale. “You try to stay that way just because interest rates have been so cheap,” he says. “Banking is strict, and it’s hard to get a loan. e appraisers are very conservative.