DOCSLIB.ORG

Christianity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Christianity BACK TO THE FOUNTAIN-HEAD STUDIES ON THE RESTORATION OF NEW TESTAMENT CHRISTIANITY JOHN WADDEY Gospel Light Publishing Co. 431 E Antioch Street P.O. Box 38 Delight, Arkansas 71940 (870) 379-2412 DEDICATION To Earl I. West and J. Marvin Powell, men who sought out and recorded the thrilling history of our back to the Bible movement, this book is dedicated. Their work blessed my life and my work in the kingdom of Christ. Copyright 2010 by Gospel Light Publishing Company Additional copies may be ordered from the publisher or from the author. John Waddey 12630 W. Foxfire Dr. Sun City West, AZ 85375 CONTENTS Preface 7 Introduction 9 I. WHAT IT MEANS TO RESTORE NEW TESTAMENT CHRISTIANITY 1. Church History, A Rewarding Study 11 2. Back to the Fountain-Head 13 3. Restoring a Thing of Value 15 4. What Do We Mean by the Restoration of Christianity? 16 5. To Restore Original Christianity 17 6. The Church: Her Apostasy, Reformation and Restoration 21 7. The Thrilling Story of Our Origins in America 27 8. John Wesley's Contributions to Our Restoration Movement 29 9. The Restoration Plea 32 10. Another Look at Our Plea 35 11. Purposes of Our Restoration Efforts 37 12. The Goal of Our Restoration Movement 39 13. Premises For Restoration 40 14. Necessary Steps to Restoring New Testament Christianity 44 15. Foundation Pillars of Our Restoration Plea 47 16. Great Slogans of our Restoration Movement 49 17. The Greatness of the Movement to Restoration New Testament Christianity 52 18. The Success of the Restoration Movement 57 19. Reformation by Restoration 60 20. Restoring Baptism to Its Proper Biblical Place 61 21. The Rebaptism of Samuel Rogers 64 22. Restoring the Ancient Landmarks 66 23. Restoration of the Sacred Name Christian 69 24. Restoring the Unity Christ Prayed For 73 25. Can the Church of Christ Trace Her Lineage to the Apostles? 76 26. Did the Church of Christ Exist During the Dark Ages? 77 27. Another Restoration Movement 79 28. A Sixteenth Century Restoration Movement 82 3 29. Did Alexander Campbell Found the Church of Christ? 86 30. What if Alexander Campbell and Barton Stone Had Never Lived 88 31. Campbellites: Two Uses of the Word 90 32. Is the Church of Christ a Denomination? 91 33. The Pioneers Who Went Before Us 94 34. Church Planting in Pioneer Days 96 35. The Spring Creek Church of Christ, A Historical Sketch 98 36. The Faith of Our Fathers 101 37. Restoration Preaching: Then and Now 103 38. Walter Scott's Five Finger Exercise 108 39. Hindrances to the Restoration of Christianity 109 40. Josiah's Restoration and Ours 111 41. Hezekiah, Who Sought To Restore the True Worship of God 115 42. Understanding First Century Christianity 119 43. Contributions of Our Restoration Movement 121 44. Our Past Is Key To Understanding our Present Problems 123 45. Good Reasons for Studying Our Restoration History 125 46. Churches of Christ, A Historical Sketch 127 47. Shakerism and the Restoration Movement 130 48. Lessons From a Lost Cause 133 49. The Broken Fellowship 135 50. The Origin of Modern Day Churches of Christ 138 51. Respecting the Silence of the Scripture is Essential to Restoration 139 52. The Missionary Society: What It Was, Why It Was Wrong 141 53. The Missionary Society: Did You Know? 144 54. Instrumental Music, Did It Really Matter? 146 55. Wise Men Listen to the Voices of History 149 56. A Painful Lesson From the Past 152 57. How the Liberals Captured the Disciples of Christ 155 58. Nineteenth Century Parallels to Our Present Problems 158 59. Valuable Lessons From the Past 165 60. A Scene That Made Grown Men Cry 167 61. A Bible Basis for Fellowship 168 62. Avoiding the Ditches 172 63. As Long As We Have the Pattern 174 64. A Movement Based on A Dream 175 65. The Need for a Continuing Emphasis on Restoration 177 4 66. Restoration: That Is Our Business 180 67. Duties of Those Who Would Write Our History 182 68. Would You Have Been a Pioneer in Our Back to the Bible Movement? 183 69. When Was the Restoration of the Church Completed? 185 70. Maintaining our Restoration 187 71. Who Will Lead the Remnant? 190 II. BIOGRAPHICAL SKETCHES OF GREAT MEN OF GOD WHO CLEARED THE PATH THROUGH THE WILDERNESS 72. Barton W. Stone, A Great Servant of God 195 73. Alexander Campbell, A Man Admired by All 200 74. Alexander Campbell and His Lunenburg Letters 211 75. Walter Scott, Orator of the Early Years of Our Movement 217 76. Aylette Raines, A Preacher of Righteousness 219 77. B. F. Hall, Trailblazer 224 78. John T. Johnson and the Church in Athens, Tennessee 236 79. John Mulkey, Early Tennessee Preacher 237 80. Dr. Chester Bullard, Pioneer Preacher of Southwestern Virginia 242 81. Our Benjamin Franklin, A Man Who Overcame and Prevailed 248 82. David Lipscomb, A Simple Man Who Accomplished Great Things 250 83. David Lipscomb, A Man Who Stood in the Gap 252 84. The Greatness of David Lipscomb 254 85. J. W. McGarvey, Scholar Extra Ordinaire 256 86. A Tale of Two Preachers 257 87. Theophilus B. Larimore, A Man Who Would Not Fight 260 88. Ashley Sidney Johnson and Johnson Bible College 262 89. H. Leo Boles, Who Towered Above His Peers 268 90. Gus Nichols, A Preacher Par Excellence 278 III. LITTLE KNOWN MEN WHO SERVED WELL 91. Willson G. Barker and Buffalo Institute 283 92. James C. Bass 285 93. James Becket 286 94. E. H. Boyd 287 95. David Buck 288 5 96. W. D. Carnes, Pioneer Preacher and Educator in East Tennessee 290 97. Will T. Cullum 294 98. Jeriel Dodge, Bell Maker and Gospel Preacher 297 99. Landon Duncan 302 100. Anthony McKnight Ferguson 306 101. Isaac Hartsell 306 102. Josephus Hopwood, Educational Pioneer 307 103. Daniel Mclnturff 311 104. William Maupin 312 105. Samuel Millard 314 106. James Miller and the Boone's Creek Church 317 107. John Taylor, Our Ancestor in the Faith 320 108. Josiah Showalter 322 109. Joseph Thomas, The White Pilgrim 326 110. James Ireland Tipton 329 111. John Wright 330 112. Elder D. T. Wright 333 IV. MEN WHO LOST THEIR WAY 113. Sidney Rigdon Who Left Christ's Church for Mormonism 337 114. Dr. John Thomas, Heretic 341 115. Jesse B. Ferguson, A Man Who Make Shipwreck of His Faith 344 116. D. S. Burnet, Architect of Apostasy 348 117. L. L. Pinkerton, First Liberal of the Restoration Movement 351 118. A. I. Myhr and the Tennessee Missionary Cooperative 362 119. Robert H. Boll, Champion of Premillennialism 367 120. Daniel Sommer, the Pillar That Leaned Too Far to the Right 371 121 W. Carl Ketcherside, Father of the Change Movement 373 122. Leroy Garrett, An Intellectual Who Leaned Far to the Left 380 Books that Tell the Story of our Movement to Restoration NewTestament Christianity 382 6 PREFACE This book is not the result of a specific literary project completed in a particular period of time. It is the result of a long period of preparation and growth. First there came the years of extensive reading about the history of our Restoration Movement...that continues to this day. Then there were the many visits to the historical sites sacred to our back to the Bible movement. There were occasional sermons on Restoration themes and illustrations used in classes. There were articles written on various aspects of this biblical plea. Then came the presentation of a series of lessons on "What it Means to Restore the Ancient Faith of Christ." There was a start on a book made some 25 years ago that never saw completion. Now all of these ingredients have come together with the accumulated material, the time and the resources to create the book you have in your hands. Rather than a continuous narrative from the beginning of our movement to the present, it is an extended collection of sermons and essays on Restoration themes that have been arranged in a way to tell the larger story of a people striving to be Christians only. They tell of their triumphs and failures, their conflicts and growth, their heroes and their adversaries. When one writes of things of the past, it is rare that one finds or produces anything totally new. The best he can do is to present the old information in a new and interesting format. He can arrange the information in a way that provides continuity and clarity. Nor can the average author remember every source for every bit of information he relates. He might have read the same story in half a dozen different places or heard it from multiple teachers. So as you read the following lines, you will find some chapters with extensive citations and some with few or none. The author makes no claim of originality for the material, just a desire to tell the story of the determined effort of dedicated Christians to restore the faith and worship of the church to her original purity. That message first swept across the American nation in the 19th and twentieth centuries and then was carried around the world by faithful servants of God. It is an old story but one that is yet thrilling. It is an unending story, as the restoration message continues to take root and flourish in other nations even as it has done here. The observant reader will find some duplication in the many chapters of this book. To tell the story in so many different settings will inevitably require the repetition of the plea as it echoed from valley to valley and from heart to heart.
Load more

Recommended publications
  • RESTORATION RESTORATION 660 Mason Ridge Center Dr
    REGRETS, REALITY, REGRETS, REALITY, RESTORATION RESTORATION Regrets: whose life is not plagued by at least a few of these nagging leftovers from the past? The things we regret doing—or not doing, as the case may be—can wear us down, reshaping our lives and our sense of self, in the process. Left unattended, regrets erode our self-esteem, our willingness to press on, even our ability to think clearly. Everything becomes shrouded by the guilt, the pain we’ve caused, the sense that lives have been ruined, or at least dreadfully altered, by our foolish mistakes. 660 Mason Ridge Center Dr. What’s happened in our lives, however, does not have to dictate the present—or the future. We can move beyond the crippling anguish and pain our decisions St. Louis, Missouri 63141-8557 may have caused. Still, restoration—true restoration— is not purely a matter of willpower and positive think- ing. It’s turning to the One who has taken all our griefs, 1-800-876-9880 • www.lhm.org sorrows, anxieties, blunders, and misdeeds to the cross and where, once and for all time, He won for us an ultimate victory, through His death and resurrection. In Jesus there is a way out of your past. There is no 6BE159 sin beyond pardon. Even as Peter was devastated by his callousness toward the Savior’s predicament and arrest, he was restored—by the grace of God—to a REGRETS, REALITY, life that has made a difference in the lives of untold millions through the centuries. 6BE159 660 Mason Ridge Center Dr.
    [Show full text]
  • A Response to Fellowship Compromises in the Church of Christ Dub Mcclish
    A Response to Fellowship Compromises in The Church of Christ Dub McClish Introduction Satan and all of his minions outside the church have always opposed it. He did his best to prevent the Lord from establishing the church in the first place. Although he was allowed to put the Lord to death on the cross, thus employing even “the gates of Hades,” he could not prevail and, Christ built His church just as He had promised (Mat. 16:18)1. Since the establishment of the church, God’s faithful people in it have been a holy nation under siege by a world of allied forces consisting of atheism, humanism, paganism, hedonism, and denominationalism. Satan will not cease his opposition to the God-beloved and blood-bought church of Christ until he is finally cast into the lake of fire and brimstone, there to be forever confined (Rev. 20:10). From time to time there have been those spiritual “fifth columnists,” traitors within the kingdom of Christ, who are guilty of spiritual high treason. While feigning loyalty to their Commander-in-Chief and His Constitution, all the while they are consorting with the enemy. They sometimes have great swelling words of praise for the enemy while they harshly criticize and belittle the Lord’s elect in the very presence of the foe. In the last third of the twentieth century the number of these modern-day Judases has proliferated. They are in places of immense influence as elders, preachers, publishers, editors, authors, and university administrators and professors. These ungodly and misguided brethren are attacking the church at every fundamental point of doctrine and practice, thereby attempting to change it to fit their culturally-dictated agenda.
    [Show full text]
  • 2018 AIA Fellowship
    This cover section is produced by the AIA Archives to show information from the online submission form. It is not part of the pdf submission upload. 2018 AIA Fellowship Nominee Pamela Jerome Organization Architectural Preservation Studio, DPC Location New York, NY Chapter AIA New York State; AIA New York Chapter Category of Nomination Category One - Preservation Summary Statement Pamela Jerome is an innovative leader in application of theory and doctrine on the preservation of significant structures in the US and worldwide. Her award-winning projects, volunteer work , publications, and training have international impact. Education M Sc Historic Preservation, Columbia University, New York, NY, 1989-1991 ; B Arch, Architectural Engineering, National Technical University, Athens, Greece, 1974-1979 Licensed in: New York, New Jersey, Connecticut, Rhode Island, Massachusetts, Greece Employment Architectural Preservation Studio, DPC, 2015-present (2.5 years); Wank Adams Slavin Associate LLP (WASA), 1986-2015 (29 years); Consulting for Architect, 1984-1986 (2 years); Stinchomb and Monroe, 1982-1984 (2 years); WYS Design, 1981-1982 (1 year) October 5, 2017 Karen Nichols, FAIA, Chair, 2018 Jury of Fellows The American Institute of Architects, 1735 New York Avenue, NW Washington, DC 20006-5292 Re: Pamela Jerome, AIA – Sponsorship for Elevation to Fellowship Dear Ms. Nichols: As a preservation and sustainability architect, the Past President of the Association for Preservation Technology International (APT) and the President of the Buffalo Architecture Center, it is my privilege to sponsor Pamela Jerome, the President of Architectural Preservation Studio, for nomination as a Fellow in the American Institute of Architects. Pamela and I are both graduates of the Master of Science in Historic Preservation program at Columbia University.
    [Show full text]
  • Israel and the Church Fathers by Ronald E
    Israel and the Church Fathers by Ronald E. Diprose y special interest in the place of Israel in God’s eternal plan began with a conference in Florence, Italy, in 1990. The theme of the conference was the Church’s response to Israel, “La Chiesa di fronte a Israele.” There were delegates from the M Methodist, Waldensian, and Brethren Assemblies. After my exposition of Romans chapters 9 to 11—showing that God had not rejected his people, despite the unbelief of many—the Waldensian theologian who was chairing the Conference commented: “We [meaning most Waldensians and Methodists] must admit that we were wrong [in holding to Replacement Theology]”. As a result, I decided to discover what had determined Christian thinking on this subject by reading relevant parts of the Patristic writings dating from the early Christian centuries. In order to do this research in a rigorous manner, I applied and was accepted into a doctoral program in Leuven, Belgium. DOES THE NEW TESTAMENT TEACH REPLACEMENT THEOLOGY? Opinions are divided on this vital point and much turns on the answer given. Some scholars take the hard language used by Jesus in speaking of those Jews who did not accept him as their Messiah as proof that anti-Judaism, leading to supercessionism, has its roots in the NT corpus. The Jews had been hoping for a political Messiah who would have freed Israel from the Roman yoke (Luke 24:21), whereas Jesus put off all such activity to his second advent (Luke 19:11-27; Acts 1:6-8). In reality, the way Jesus described Jewish unbelievers was no different from the way the apostles describe all who refuse to believe the gospel (John 8:44; 1 John 3:10).
    [Show full text]
  • Attitudes Toward Ministry Education Among the Founders of the Restoration Movement
    Attitudes Toward Ministry Education Among the Founders of the Restoration Movement By Kerry Williams Any examination into the present-day methods of ministerial education employed among Churches of Christ should include a thorough analysis of the figures who conceived of and shaped the Restoration Movement at the beginning of the nineteenth century, from which the Churches of Christ came. What did the founders feel were necessary skills and knowledge for successful ministry? How effective did they consider clergy training in their time to be? What methods of ministry training did they endorse, and which approaches did they reject? The answers to these and other questions are vital in order to understand why Churches of Christ have employed the philosophies of education that are presently used, and how those pedagogical models came to be. The American Restoration Movement represents a unique American religious heritage. Three present religious groups find their origins in the movement: Churches of Christ, Disciples of Christ, and Christian Churches. Each of the three sects are distinctive in doctrine and practice, having taken different evolutionary courses from their commonly shared heritage.1 Yet, all three still retain specific markers unique to their restoration heritage and find commonality in their shared origins. Together, these three religious groups constitute the largest religious communion originating on American soil. In his article concerning the identity of “Campbellites” (Restoration followers of Alexander Campbell), James Cook asserts that Restoration followers 1 Henry E. Webb, In Search of Christian Unity: A History of the Restoration Movement (Abilene: ACU Press, 2003), 5. 1 were most distinctly American in that their core spiritual identity was interwoven with their “blatant Americanism.”2 As a result, one would expect that recognized religious historians, particularly those who focus upon religious development in the United States, would devote significant attention to the Movement and the men who formed it.
    [Show full text]
  • Is FHU Serious About Commending a Clown Ministry?
    Is FHU Serious about Commending a Clown Ministry? Gary McDade In the late ‘70s Time magazine ran a story about the introduction of clowns into the ministry in denominational churches. Members of the church of Christ who commented on it reacted with more sadness than surprise due to the loss of dignity for things divine. More recently a local congregation has adopted the clown concept. The degradation of the Sycamore View Church of Christ in Memphis into denominationalism is demonstrated by the description of the clown ministry on the church’s website: “The Sycamore View Church of Christ Funnybones Clown Troupe was born in January, 2000. It had been a vision of Ed ‘Shivers’ Cookenham and his wife Leanne ‘Sadie’ Braddock to start a clown ministry. The idea was presented to the church’s Youth Minister, Joe Godley, who thought it was a great idea. Shortly after he told the youth group about it eight young men and women said yes. When the clown classes started in early February of 2000 the goal was to get ready for our church’s mission trip to Donetsk, Ukraine” (http://svcc). The disappointment of developments deepens when a full page ad on the last page of the so-called Christian Chronicle which boasts a circulation of near 100,000 reads: “As far as Lisa’s quest to become a clown, she put her trust in Michelle that one day it might come true. Michelle took her to her home congregation, the Sycamore View Church of Christ, which just happened to have a clown ministry, complete with make-up, training...the whole circus.
    [Show full text]
  • 1935: Abilene Christian College Bible Lectures - Full Text E
    Abilene Christian University Digital Commons @ ACU Lectureship Books Lectureship, Summit, and Ministry Events 1935 1935: Abilene Christian College Bible Lectures - Full Text E. H. Ijams John Allen Hudson R. B. Sweet Oscar Smith Ernest Beam See next page for additional authors Follow this and additional works at: https://digitalcommons.acu.edu/sumlec_man Recommended Citation Ijams, E. H.; Hudson, John Allen; Sweet, R. B.; Smith, Oscar; Beam, Ernest; Baxter, Batsell; Armstrong, J. N.; and Long, W. S., "1935: Abilene Christian College Bible Lectures - Full Text" (1935). Lectureship Books. 4. https://digitalcommons.acu.edu/sumlec_man/4 This Book is brought to you for free and open access by the Lectureship, Summit, and Ministry Events at Digital Commons @ ACU. It has been accepted for inclusion in Lectureship Books by an authorized administrator of Digital Commons @ ACU. Authors E. H. Ijams, John Allen Hudson, R. B. Sweet, Oscar Smith, Ernest Beam, Batsell Baxter, J. N. Armstrong, and W. S. Long This book is available at Digital Commons @ ACU: https://digitalcommons.acu.edu/sumlec_man/4 Abilene Christian DELIVERED IN THE AUDITO: ABILENE CHRISTIAN COL ABILENE, TEXA FEBRUARY 1935 ABILENE CHRISTIAN COL] Abilene, Texas CONTENTS Introduction The Church In Its Organization — E. H. Ijams 5 The Church In Its Discipline E. II. Ijams 12 The Church In Its Care of the Poor and Sick John Allen Hudson 19 The Church In Its Care of Widows and Orphans R. B. Sweet 29 The Church In Its Giving or Financial Support R. B. Sweet 45 The Church In Its Preaching and Teaching. Oscar Smith 65 The Church In Its Building Itself Up In Love Ernest Beam 73 The Church In Its Worship.
    [Show full text]
  • Campbellite and Restorationist Traditions in the South
    CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier.
    [Show full text]
  • Walter Scott: a Nineteenth-Century Evangelical, Mark G
    Leaven Volume 9 Issue 4 Conflict Resolution Article 16 1-1-2001 Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse Wade Obsurn Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Obsurn, Wade (2001) "Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse," Leaven: Vol. 9 : Iss. 4 , Article 16. Available at: https://digitalcommons.pepperdine.edu/leaven/vol9/iss4/16 This Book Review is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Obsurn: Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse ~ ~\S?~,,,,,.z.' Book Reviews . ~ ~ ELEANOR DANIEL AND MARKUS H. McDoWELL, EDITORS Character Forged from Conflict with children about one's concern for the future and By Gary Preston protecting them from unwarranted insecurity. Minneapolis, Minnesota: Bethany House Publishers, Other chapters present insights he has discovered 1999. 157 pages. in carrying out his ministry while under attack. Particularly poignant is the fifth chapter,"Preaching Writing from the memories and reflections of his Through Controversy," in which Preston urges min- own experience in Character Forgedfrom Conflict, isters to avoid using the pulpit as a platform from Gary Preston gives an impassioned personal account which to launch personal counterattacks against their of his struggle to understand and cope with the mal- critics.
    [Show full text]
  • BROTHER Mcgarvey
    BROTHER McGARVEY "BROTHER McGARVEY" THE LIFE OF PRESIDENT J. W. McGARVEY OF THE COLLEGE OF THE BIBLE LEXINGTON, KENTUCKY A Publication for the Seventy-fifth Anniversary Celebration of The College of the Bible, June, 1940 W. C. MORRO, Ph.D. Professor of New Testament, Brite College of the Bible, Texas Christian University, Fort Worth, Texas THE BETHANY PRESS ST. LOUIS COPYRIGHT 1940 W. C. MORRO Printed in the United States of America By the Bethany Press TO THE HUNDREDS OF STUDENTS OF McGARVEY WHO RECEIVED FROM HIS INSTRUCTION IN THE COLLEGE OF THE BIBLE KNOWLEDGE OF THE BIBLE'S CONTENTS AND A HIGH VALUATION OF ITS MESSAGE THIS VOLUME IS DEDICATED CONTENTS PAGE PREFACE 9 FOREWORD 12 MCGARVEY, THE MAN 22 THE DAYS OF HIS YOUTH 52 MCGARVEY BECOMES A PREACHER 65 EARLY DAYS IN LEXINGTON 78 COMMENTARY ON ACTS 92 THE COLLEGE OF THE BIBLE OF KENTUCKY UNIVERSITY 111 MCGARVEY AND THE ORGAN CONTROVERSY 133 MCGARVEY, A WRITER OF BOOKS 151 MCGARVEY'S DEPARTMENT OF BIBLICAL CRITICISM IN THE CHRISTIAN STANDARD 179 MCGARVEY AND THE BROADWAY CHURCH 204 MCGARVEY AND THE COLLEGE OF THE BIBLE 224 THE PERMANENCY OF MCGARVEY'S LIFE-WORK 247 NOTES 262 7 PREFACE President McGarvey had purposed that the story of his life should be written by his son, John William McGarvey, Jr., and to aid him had collected considerable material and had written some portions, particularly sketches con- cerning associates of his early life. This son died, how- ever, in April prior to his father's death in October and the responsibility for producing the biography was as- sumed by a younger son, James Thomson McGarvey.
    [Show full text]
  • Lexington Theological Seminary: a Brief Narrative
    Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1973 Lexington Theological Seminary: A Brief Narrative Richard E. Pope Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Pope, Richard E., "Lexington Theological Seminary: A Brief Narrative" (1973). Stone-Campbell Books. 476. https://digitalcommons.acu.edu/crs_books/476 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. I LEXINGTON THEOLOGICAL SEMINARY A Brie/ Narrative RICHARD M. POPE LEXINGTON THEOLOGICAL SEMINARY A Brief Narrative RICHARD M. POPE Prof essor of Church Hi story LEXINGTON , KENTUCKY LEXINGTON THEOLOGICAL SEMINARY 1973 PREFACE In 1960, Richard M. Pope , Profes sor of Church History at this institution since 1958 was asked by a faculty committee to pre­ pare a brief narrative concerning the traditions and the past of the Seminary, to be used in part in orientation of new students . This was published in 196 I in a 28-page brochure entitled "The Col­ lege of the Bible-A Brief Narrative " and has been widely dis­ tributed and used in many ways to help interpret the school 's pur­ pose and program . But , after a dozen year s, this brochure was in need of up-dating. Accordingl y, upon his return in 1972 from a year's sabbatical study abroad , Profe ssor Pope was requested to write in his own inimitable way the story of recent developments at Lexington Seminary.
    [Show full text]
  • Lesson 65 Young Disciples Curriculum Online
    Lesson 65 Young Disciples Curriculum Online Purpose - To learn about how The Disciples of Christ started - To learn about the Campbells - To learn about “Raccoon” Smith and Walter Scott - To learn about Barton Stone Materials - Handouts - Bibles Background Information Starting today we will learn the history of the Christian Church, Disciples of Christ and how it all began. Our church really had two beginnings. One led by Thomas and Alexander Campbell and the other by Barton Stone. We will study each and then find out how they merged and fit it all together. THE CAMPBELLS Thomas Campbell was a Presbyterian minister and schoolteacher in Ireland. The Presbyterian Church was kind of divided into five groups. Thomas Campbell was part of the Evangelical, New Light, Anti-Burgher, Secedar Presbyterians. (How would you like to tell that to people every time they asked you what church you go to.) That group was liberal and evangelical in comparison to the others that were very rigid in what they believed. In 1807 Thomas Campbell immigrated to American to establish a home so that his family could join him later. He brought with him his authority to be a minister in the Presbyterian Church, his Bible, and possibly a few books and personal belongings. For two years he was a circuit minister. This meant that he traveled around on horseback and gave communion to the people who lived in rural Pennsylvania. According to the rules of his church in Ireland he was only allowed to give the Lord’s Supper to those who were a part of the New Light, Anti-Burgher, Secedar Presbyterian church.
    [Show full text]