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RESTORATION RESTORATION 660 Mason Ridge Center Dr
REGRETS, REALITY, REGRETS, REALITY, RESTORATION RESTORATION Regrets: whose life is not plagued by at least a few of these nagging leftovers from the past? The things we regret doing—or not doing, as the case may be—can wear us down, reshaping our lives and our sense of self, in the process. Left unattended, regrets erode our self-esteem, our willingness to press on, even our ability to think clearly. Everything becomes shrouded by the guilt, the pain we’ve caused, the sense that lives have been ruined, or at least dreadfully altered, by our foolish mistakes. 660 Mason Ridge Center Dr. What’s happened in our lives, however, does not have to dictate the present—or the future. We can move beyond the crippling anguish and pain our decisions St. Louis, Missouri 63141-8557 may have caused. Still, restoration—true restoration— is not purely a matter of willpower and positive think- ing. It’s turning to the One who has taken all our griefs, 1-800-876-9880 • www.lhm.org sorrows, anxieties, blunders, and misdeeds to the cross and where, once and for all time, He won for us an ultimate victory, through His death and resurrection. In Jesus there is a way out of your past. There is no 6BE159 sin beyond pardon. Even as Peter was devastated by his callousness toward the Savior’s predicament and arrest, he was restored—by the grace of God—to a REGRETS, REALITY, life that has made a difference in the lives of untold millions through the centuries. 6BE159 660 Mason Ridge Center Dr. -
A Response to Fellowship Compromises in the Church of Christ Dub Mcclish
A Response to Fellowship Compromises in The Church of Christ Dub McClish Introduction Satan and all of his minions outside the church have always opposed it. He did his best to prevent the Lord from establishing the church in the first place. Although he was allowed to put the Lord to death on the cross, thus employing even “the gates of Hades,” he could not prevail and, Christ built His church just as He had promised (Mat. 16:18)1. Since the establishment of the church, God’s faithful people in it have been a holy nation under siege by a world of allied forces consisting of atheism, humanism, paganism, hedonism, and denominationalism. Satan will not cease his opposition to the God-beloved and blood-bought church of Christ until he is finally cast into the lake of fire and brimstone, there to be forever confined (Rev. 20:10). From time to time there have been those spiritual “fifth columnists,” traitors within the kingdom of Christ, who are guilty of spiritual high treason. While feigning loyalty to their Commander-in-Chief and His Constitution, all the while they are consorting with the enemy. They sometimes have great swelling words of praise for the enemy while they harshly criticize and belittle the Lord’s elect in the very presence of the foe. In the last third of the twentieth century the number of these modern-day Judases has proliferated. They are in places of immense influence as elders, preachers, publishers, editors, authors, and university administrators and professors. These ungodly and misguided brethren are attacking the church at every fundamental point of doctrine and practice, thereby attempting to change it to fit their culturally-dictated agenda. -
2018 AIA Fellowship
This cover section is produced by the AIA Archives to show information from the online submission form. It is not part of the pdf submission upload. 2018 AIA Fellowship Nominee Pamela Jerome Organization Architectural Preservation Studio, DPC Location New York, NY Chapter AIA New York State; AIA New York Chapter Category of Nomination Category One - Preservation Summary Statement Pamela Jerome is an innovative leader in application of theory and doctrine on the preservation of significant structures in the US and worldwide. Her award-winning projects, volunteer work , publications, and training have international impact. Education M Sc Historic Preservation, Columbia University, New York, NY, 1989-1991 ; B Arch, Architectural Engineering, National Technical University, Athens, Greece, 1974-1979 Licensed in: New York, New Jersey, Connecticut, Rhode Island, Massachusetts, Greece Employment Architectural Preservation Studio, DPC, 2015-present (2.5 years); Wank Adams Slavin Associate LLP (WASA), 1986-2015 (29 years); Consulting for Architect, 1984-1986 (2 years); Stinchomb and Monroe, 1982-1984 (2 years); WYS Design, 1981-1982 (1 year) October 5, 2017 Karen Nichols, FAIA, Chair, 2018 Jury of Fellows The American Institute of Architects, 1735 New York Avenue, NW Washington, DC 20006-5292 Re: Pamela Jerome, AIA – Sponsorship for Elevation to Fellowship Dear Ms. Nichols: As a preservation and sustainability architect, the Past President of the Association for Preservation Technology International (APT) and the President of the Buffalo Architecture Center, it is my privilege to sponsor Pamela Jerome, the President of Architectural Preservation Studio, for nomination as a Fellow in the American Institute of Architects. Pamela and I are both graduates of the Master of Science in Historic Preservation program at Columbia University. -
Israel and the Church Fathers by Ronald E
Israel and the Church Fathers by Ronald E. Diprose y special interest in the place of Israel in God’s eternal plan began with a conference in Florence, Italy, in 1990. The theme of the conference was the Church’s response to Israel, “La Chiesa di fronte a Israele.” There were delegates from the M Methodist, Waldensian, and Brethren Assemblies. After my exposition of Romans chapters 9 to 11—showing that God had not rejected his people, despite the unbelief of many—the Waldensian theologian who was chairing the Conference commented: “We [meaning most Waldensians and Methodists] must admit that we were wrong [in holding to Replacement Theology]”. As a result, I decided to discover what had determined Christian thinking on this subject by reading relevant parts of the Patristic writings dating from the early Christian centuries. In order to do this research in a rigorous manner, I applied and was accepted into a doctoral program in Leuven, Belgium. DOES THE NEW TESTAMENT TEACH REPLACEMENT THEOLOGY? Opinions are divided on this vital point and much turns on the answer given. Some scholars take the hard language used by Jesus in speaking of those Jews who did not accept him as their Messiah as proof that anti-Judaism, leading to supercessionism, has its roots in the NT corpus. The Jews had been hoping for a political Messiah who would have freed Israel from the Roman yoke (Luke 24:21), whereas Jesus put off all such activity to his second advent (Luke 19:11-27; Acts 1:6-8). In reality, the way Jesus described Jewish unbelievers was no different from the way the apostles describe all who refuse to believe the gospel (John 8:44; 1 John 3:10). -
Attitudes Toward Ministry Education Among the Founders of the Restoration Movement
Attitudes Toward Ministry Education Among the Founders of the Restoration Movement By Kerry Williams Any examination into the present-day methods of ministerial education employed among Churches of Christ should include a thorough analysis of the figures who conceived of and shaped the Restoration Movement at the beginning of the nineteenth century, from which the Churches of Christ came. What did the founders feel were necessary skills and knowledge for successful ministry? How effective did they consider clergy training in their time to be? What methods of ministry training did they endorse, and which approaches did they reject? The answers to these and other questions are vital in order to understand why Churches of Christ have employed the philosophies of education that are presently used, and how those pedagogical models came to be. The American Restoration Movement represents a unique American religious heritage. Three present religious groups find their origins in the movement: Churches of Christ, Disciples of Christ, and Christian Churches. Each of the three sects are distinctive in doctrine and practice, having taken different evolutionary courses from their commonly shared heritage.1 Yet, all three still retain specific markers unique to their restoration heritage and find commonality in their shared origins. Together, these three religious groups constitute the largest religious communion originating on American soil. In his article concerning the identity of “Campbellites” (Restoration followers of Alexander Campbell), James Cook asserts that Restoration followers 1 Henry E. Webb, In Search of Christian Unity: A History of the Restoration Movement (Abilene: ACU Press, 2003), 5. 1 were most distinctly American in that their core spiritual identity was interwoven with their “blatant Americanism.”2 As a result, one would expect that recognized religious historians, particularly those who focus upon religious development in the United States, would devote significant attention to the Movement and the men who formed it. -
Is FHU Serious About Commending a Clown Ministry?
Is FHU Serious about Commending a Clown Ministry? Gary McDade In the late ‘70s Time magazine ran a story about the introduction of clowns into the ministry in denominational churches. Members of the church of Christ who commented on it reacted with more sadness than surprise due to the loss of dignity for things divine. More recently a local congregation has adopted the clown concept. The degradation of the Sycamore View Church of Christ in Memphis into denominationalism is demonstrated by the description of the clown ministry on the church’s website: “The Sycamore View Church of Christ Funnybones Clown Troupe was born in January, 2000. It had been a vision of Ed ‘Shivers’ Cookenham and his wife Leanne ‘Sadie’ Braddock to start a clown ministry. The idea was presented to the church’s Youth Minister, Joe Godley, who thought it was a great idea. Shortly after he told the youth group about it eight young men and women said yes. When the clown classes started in early February of 2000 the goal was to get ready for our church’s mission trip to Donetsk, Ukraine” (http://svcc). The disappointment of developments deepens when a full page ad on the last page of the so-called Christian Chronicle which boasts a circulation of near 100,000 reads: “As far as Lisa’s quest to become a clown, she put her trust in Michelle that one day it might come true. Michelle took her to her home congregation, the Sycamore View Church of Christ, which just happened to have a clown ministry, complete with make-up, training...the whole circus. -
1935: Abilene Christian College Bible Lectures - Full Text E
Abilene Christian University Digital Commons @ ACU Lectureship Books Lectureship, Summit, and Ministry Events 1935 1935: Abilene Christian College Bible Lectures - Full Text E. H. Ijams John Allen Hudson R. B. Sweet Oscar Smith Ernest Beam See next page for additional authors Follow this and additional works at: https://digitalcommons.acu.edu/sumlec_man Recommended Citation Ijams, E. H.; Hudson, John Allen; Sweet, R. B.; Smith, Oscar; Beam, Ernest; Baxter, Batsell; Armstrong, J. N.; and Long, W. S., "1935: Abilene Christian College Bible Lectures - Full Text" (1935). Lectureship Books. 4. https://digitalcommons.acu.edu/sumlec_man/4 This Book is brought to you for free and open access by the Lectureship, Summit, and Ministry Events at Digital Commons @ ACU. It has been accepted for inclusion in Lectureship Books by an authorized administrator of Digital Commons @ ACU. Authors E. H. Ijams, John Allen Hudson, R. B. Sweet, Oscar Smith, Ernest Beam, Batsell Baxter, J. N. Armstrong, and W. S. Long This book is available at Digital Commons @ ACU: https://digitalcommons.acu.edu/sumlec_man/4 Abilene Christian DELIVERED IN THE AUDITO: ABILENE CHRISTIAN COL ABILENE, TEXA FEBRUARY 1935 ABILENE CHRISTIAN COL] Abilene, Texas CONTENTS Introduction The Church In Its Organization — E. H. Ijams 5 The Church In Its Discipline E. II. Ijams 12 The Church In Its Care of the Poor and Sick John Allen Hudson 19 The Church In Its Care of Widows and Orphans R. B. Sweet 29 The Church In Its Giving or Financial Support R. B. Sweet 45 The Church In Its Preaching and Teaching. Oscar Smith 65 The Church In Its Building Itself Up In Love Ernest Beam 73 The Church In Its Worship. -
Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
Walter Scott: a Nineteenth-Century Evangelical, Mark G
Leaven Volume 9 Issue 4 Conflict Resolution Article 16 1-1-2001 Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse Wade Obsurn Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Obsurn, Wade (2001) "Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse," Leaven: Vol. 9 : Iss. 4 , Article 16. Available at: https://digitalcommons.pepperdine.edu/leaven/vol9/iss4/16 This Book Review is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Obsurn: Walter Scott: A Nineteenth-Century Evangelical, Mark G. Toulouse ~ ~\S?~,,,,,.z.' Book Reviews . ~ ~ ELEANOR DANIEL AND MARKUS H. McDoWELL, EDITORS Character Forged from Conflict with children about one's concern for the future and By Gary Preston protecting them from unwarranted insecurity. Minneapolis, Minnesota: Bethany House Publishers, Other chapters present insights he has discovered 1999. 157 pages. in carrying out his ministry while under attack. Particularly poignant is the fifth chapter,"Preaching Writing from the memories and reflections of his Through Controversy," in which Preston urges min- own experience in Character Forgedfrom Conflict, isters to avoid using the pulpit as a platform from Gary Preston gives an impassioned personal account which to launch personal counterattacks against their of his struggle to understand and cope with the mal- critics. -
BROTHER Mcgarvey
BROTHER McGARVEY "BROTHER McGARVEY" THE LIFE OF PRESIDENT J. W. McGARVEY OF THE COLLEGE OF THE BIBLE LEXINGTON, KENTUCKY A Publication for the Seventy-fifth Anniversary Celebration of The College of the Bible, June, 1940 W. C. MORRO, Ph.D. Professor of New Testament, Brite College of the Bible, Texas Christian University, Fort Worth, Texas THE BETHANY PRESS ST. LOUIS COPYRIGHT 1940 W. C. MORRO Printed in the United States of America By the Bethany Press TO THE HUNDREDS OF STUDENTS OF McGARVEY WHO RECEIVED FROM HIS INSTRUCTION IN THE COLLEGE OF THE BIBLE KNOWLEDGE OF THE BIBLE'S CONTENTS AND A HIGH VALUATION OF ITS MESSAGE THIS VOLUME IS DEDICATED CONTENTS PAGE PREFACE 9 FOREWORD 12 MCGARVEY, THE MAN 22 THE DAYS OF HIS YOUTH 52 MCGARVEY BECOMES A PREACHER 65 EARLY DAYS IN LEXINGTON 78 COMMENTARY ON ACTS 92 THE COLLEGE OF THE BIBLE OF KENTUCKY UNIVERSITY 111 MCGARVEY AND THE ORGAN CONTROVERSY 133 MCGARVEY, A WRITER OF BOOKS 151 MCGARVEY'S DEPARTMENT OF BIBLICAL CRITICISM IN THE CHRISTIAN STANDARD 179 MCGARVEY AND THE BROADWAY CHURCH 204 MCGARVEY AND THE COLLEGE OF THE BIBLE 224 THE PERMANENCY OF MCGARVEY'S LIFE-WORK 247 NOTES 262 7 PREFACE President McGarvey had purposed that the story of his life should be written by his son, John William McGarvey, Jr., and to aid him had collected considerable material and had written some portions, particularly sketches con- cerning associates of his early life. This son died, how- ever, in April prior to his father's death in October and the responsibility for producing the biography was as- sumed by a younger son, James Thomson McGarvey. -
Lexington Theological Seminary: a Brief Narrative
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1973 Lexington Theological Seminary: A Brief Narrative Richard E. Pope Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Pope, Richard E., "Lexington Theological Seminary: A Brief Narrative" (1973). Stone-Campbell Books. 476. https://digitalcommons.acu.edu/crs_books/476 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. I LEXINGTON THEOLOGICAL SEMINARY A Brie/ Narrative RICHARD M. POPE LEXINGTON THEOLOGICAL SEMINARY A Brief Narrative RICHARD M. POPE Prof essor of Church Hi story LEXINGTON , KENTUCKY LEXINGTON THEOLOGICAL SEMINARY 1973 PREFACE In 1960, Richard M. Pope , Profes sor of Church History at this institution since 1958 was asked by a faculty committee to pre pare a brief narrative concerning the traditions and the past of the Seminary, to be used in part in orientation of new students . This was published in 196 I in a 28-page brochure entitled "The Col lege of the Bible-A Brief Narrative " and has been widely dis tributed and used in many ways to help interpret the school 's pur pose and program . But , after a dozen year s, this brochure was in need of up-dating. Accordingl y, upon his return in 1972 from a year's sabbatical study abroad , Profe ssor Pope was requested to write in his own inimitable way the story of recent developments at Lexington Seminary. -
Lesson 65 Young Disciples Curriculum Online
Lesson 65 Young Disciples Curriculum Online Purpose - To learn about how The Disciples of Christ started - To learn about the Campbells - To learn about “Raccoon” Smith and Walter Scott - To learn about Barton Stone Materials - Handouts - Bibles Background Information Starting today we will learn the history of the Christian Church, Disciples of Christ and how it all began. Our church really had two beginnings. One led by Thomas and Alexander Campbell and the other by Barton Stone. We will study each and then find out how they merged and fit it all together. THE CAMPBELLS Thomas Campbell was a Presbyterian minister and schoolteacher in Ireland. The Presbyterian Church was kind of divided into five groups. Thomas Campbell was part of the Evangelical, New Light, Anti-Burgher, Secedar Presbyterians. (How would you like to tell that to people every time they asked you what church you go to.) That group was liberal and evangelical in comparison to the others that were very rigid in what they believed. In 1807 Thomas Campbell immigrated to American to establish a home so that his family could join him later. He brought with him his authority to be a minister in the Presbyterian Church, his Bible, and possibly a few books and personal belongings. For two years he was a circuit minister. This meant that he traveled around on horseback and gave communion to the people who lived in rural Pennsylvania. According to the rules of his church in Ireland he was only allowed to give the Lord’s Supper to those who were a part of the New Light, Anti-Burgher, Secedar Presbyterian church.