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St. John Neumann Parish January 17th, 2021 Second Sunday in NEWCOMERS WELCOME! Ordinary Time Please call the Rectory for an appointment with Msgr. Matz to register to become a member. CONNECT WITH US! www.sjnparish.org Saints Colman—John Parish Rectory Neumann Catholic School [email protected] www.scjnschool.org 610-525-3100 610-525-3266 380 Highland Lane 372 Highland Lane Bryn Mawr, PA 19010 Bryn Mawr, PA 19010 PASTORAL STAFF Pastor: Rev. Msgr. Michael J. Matz In Residence: Rev. Robert J. Chapman Permanent Deacon: Deacon Kevin Harrington “Rabbi, where are you staying?” “Come, and you will see.” Parish Services Director: Ms. Clare Frissora Andrew found his brother Simon and told him, Sunday Assistance: “We have found the Messiah.” Rev. Gerald D. Canavan Jn 1:38b, 39a, 41 Rev. Robert Murray, OSA Business Manager: Mrs. Joy Falcone CONFESSIONS — during the pandemic Administrative Assistants: Mrs. Norma Guzmán 0Tuesdays at 6:00 pm—in the Gathering Room Mrs. Terri Giangiulio MASS — during the pandemic School Principal: Mrs. Kelly Ciminera Start each day with Mass! PREP/Director Religious Education: Saturday Vigil: 5:15 pm Public Mass Mrs. Camille Morrison Sunday: 7:30 am Public Mass Music Ministry: Mrs. Isabel Momenee 9:00 am Public & Livestream* Mass COORDINATORS OF PARISH MINISTRY 10:30 am Public Mass Monday—Saturday: 8:00 am Public & Livestream* Mass Visit ‘Ministries’ at www.sjnparish.org *Join the livestream Mass when it’s taking place or catch up Active Adults Group: Bill Haines later in the day via “Mass Replay” — www.sjnparish.org Adult Faith Formation: Deacon Kevin Harrington DEVOTIONAL PRAYER Altar Guild: Nora Saraceni ‘Caring for Friends’: Cheryl Calnan Rosary — Mondays at 7:00 pm in church enter on CYO Athletics: Dan Stout grotto side; Garage Sale: Mary Ann Macciocca Thursday after the 8:00 am Mass Good Samaritans: Craig Callaghan Adoration — Thursday after the 8:00 am Mass H.O.P.E. Program: Clare Frissora Divine Mercy Chaplet —Friday after the 8:00 Mass Hospitality: Honor Jones MARRIAGE & BAPTISM Interfaith Hospitality Network: Mary Beth Wolanin Please contact the Rectory to speak with Lectors: Jack McNamara Msgr. Matz. Baptisms are held on the first and third Little Church School: Janet Baffa Sundays of the month. Liturgical Environment: Jackie Falcone Pre-Cana: Clare Frissora Respect Life: Clare Frissora Follow us on Facebook Ushers: Jack McNamara Cheers! Monks, Beer & Serving Others St. Benedict delivering his Rule to monks in his order. 3 Trappist monks have been producing beer for 1,500 years, and in that time, they have revolutionized and perfected the beer-making process. Trappists are a Catholic religious order of cloistered monastics from the Order of Cister- cians of the Strict Observance and follow the Rule of St. Benedict. Beer making began early in the sixth century when Benedict of Nursia wrote a template for monastic life called The Rule (later known as The Rule of St. Benedict). One of Benedict’s directives was that monks should earn their own keep and donate to the poor by the work of their own hands. In the cen- turies following, monasteries have produced goods to sell, including cheese, honey, and, of course, beer. Other themes of the Rule include: A significant amount of time should be spent in spiritual reflection and observance; Monks should engage in manual labor to balance that reflec- tion; Monasteries should be financially self-supporting; and Secular (worldly) pursuits should be avoided. Beer production served other purposes too, such as the monastery’s obligation to show hospitality to travelers and pilgrims. Beer was safer to drink in medieval times than water contaminated by sewage, and therefore was served to visitors. Beer was also helpful to monks in getting Photo by Dirk Van Esbroeck under the through periods of fasting in Lent and Advent. Beer’s nutrients earned it the Creative Commons License. nickname “liquid bread.” In the Middle Ages, monks introduced regulation and sanitary practices in their breweries. They also extended the life of beer by adding hops, which acts as a preservative. The tradition of Trappist beer continued smoothly until the French Revolution took hold of France in the early 1800s. Monasteries were sacked and looted and monks were forced to abandon their breweries. Over the next hundred years, the Trappists settled in Belgium. Photo by Fr. Brandon Bernhard, O.S.B. By the mid 1900s, Trappist beers were known worldwide for their high quality and limited production. Suddenly, the brews started popping up everywhere with many entrepreneurs simply using monks or monasteries on their labels, naming the beer after holy figures, and collecting the profits. In 1960, the Abbaye Notre Dame d’Orval filed a legal claim against the Veltem brewery of Leuven to stop the production of “Veltem Trappist.” The Belgian courts sided with the monastery and decided that to be called “Trappist,” a beer must be brewed and sold by monks who are actually members of the Trappist order. Further protections came via the International Trappist Association (ITA): brewing must take place inside the walls of a Trappist monastery, operations of the brewery must come second to the religious pursuits of the monastery and should be conducted in a way that aligns with monastic life. Today monks produce some of the most critically acclaimed beers on the market. The most famous monastic breweries are the eight Trappist breweries in northern Europe. One of these, St. Sixtus (Westveltern, Pope Benedict XVI receives the first bottle of Birra Nursia in 2012 Belgium), makes what is considered the best beer in the world. Photo by lablock under the Creative Commons License. Sources: How Monks Revolutionized Beer and Evangelization, Loyola Press; “Brews and Benedict: The History of Trappist Ales”, TheGrowlerGuys Mass Intentions Saint of the Day Saturday, Jan 16th 5:15 pm Jeanne Benjamin Sunday, Jan 17th 7:30 am Michael and Mary O’Malley St. Anthony, Abbot 9:00 am Living and Deceased members of the Sweeney Family 10:30 am Jim Whelan Monday, Jan. 18th 8:00 am Arthur P. Murawsky People of SJN Parish Tuesday, Jan. 19th 8:00 am Father James Meehan Wednesday, Jan. 20th 8:00 am Virginia Hayden St. Agnes, Virgin & Martyr Thursday, Jan. 21st 8:00 am Winifred Ranieri Friday, Jan. 22nd 8:00 am Margaret Mary Klinges Day of Prayer for the Legal Protection of Unborn Children Saturday, Jan. 23rd 8:00 am Fitzpatrick and St. Vincent, Deacon & Martyr; St. Marianne Graham Families Cope, Virgin A man is standing over ments of our life is to try and see things the way the hospital bed. He's looking that God wants us to see them. Perhaps there is at his wife who is seriously ill. an aspect of the situation that we are not paying The doctor has just left and attention to. Maybe we are so intent on wanting told the family that it would everything fixed that we just throw our hands up just be a matter of a few days. It had all hap- in frustration. I am certainly not saying that the pened so fast. Within two months here she was. man in our story should not be upset over the A priest was called to anoint the woman. All the illness of his wife. But we can sometimes allow adult children are there. Some more accepting of ourselves to fall into bad ways of thinking that the situation than others. All are in shock, though. lead us into more darkness. The priest dutifully says the prayers and anoints As hard as it can be, we are asked time and the woman's forehead and hands. The ceremony time again, to surrender to God. This can be the was over in a few minutes. beginning of the healing process. Bad thinking As the priest was leaving the hospital room can only lead to anger and all the things that go the husband walked out with the priest. The with that. That's not what Christ has in mind for priest offered condolences and said he would us. That's not how we are to live. pray for his wife and for him and his family. Then When we are baptized, we become members the man started to cry and said of God's family. But that means to the priest, "Why? Why did that we should do our best to this have to happen to my wife, follow the teaching of Christ she was a good person. Now and to follow God's command- me, that's a different story. This ments. But it also means that all should have happened to we don't live lives filled with bit- me, not to her". The priest then terness. Baptism is about new said, "Try not to look at this that life. It's about a new way of way. God is not punishing your thinking and a new way of look- wife in this experience." The ing at life. It means that we live man sort of nodded and walked in hope and look forward to back into the room. It didn't something better than what we seem that he was all that con- see here and now. vinced of what the priest was God is not punishing us saying. when we experience suffering. We deal with suffering. He could be calling us to look to Whether it's personal or is hap- Him, to pay more attention to pening to someone we love. him, and to ask for his help. And we can perhaps think the Jesus says that we should listen same way that this man in the to him so that we may have life.
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