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Autour De La Conférence De Genève, 21 Juillet 1954 ជុំវញសន្ិស ីទ្កុង
AUTOUR DE LA CONFÉRENCE DE GENÈVE, 21 JUILLET 1954 ជុំវញសន្ិសីទ្កុងហ,-ឺែណវ, ៃថ្ទី២១កក្ដ១៩៥៤ I. Éviction du groupe Vietminh dans les provinces du nord-est du Cambodge en 1954 Du 11 avril au 19 juillet 1954, la Force Armée Royale Khmère (FARK) remporte des succès décisifs sur le groupe Vietminh installé dans les provinces du nord-est du Cambodge : . Avril 1954, Srok Siem Pang, province de Stung Trèng . Mai 1954, Srok Srè Chies, province de Kratié . Juillet 1954, Srok Prèk Té, province de Mondulkiri II. Évolution du mouvement des Khmers Issarak . Issarak signifie “Grand, non soumis, libre, honnête” . Son Ngoc Thanh, Khmer Issarak de Droite . Son Ngoc Minh (Pham Vân Hua) , Khmer Issarak de Gauche . Chronologie et Évolution des Khmers Issarak de 1942 à 2000 . Délégation du roi Norodom Sihanouk (admise à la Conférence) : Tep Phân, Sam Sary, Son Sann, Poc Thoeun, Koch Sân, Héng Ly Kim Héng, Nhiek Tioulong, Norodom Chantea Rainsei, Dap Chhuon, Puth Chhay . Délégation de Son Ngoc Minh (non admise à la Conférence) : Keo Mony, Mey Pho III. Biographie : Son Ngoc Thanh, Son Ngoc Minh, Sam Sary, Nhiek Tioulong, Norodom ChanteaRainsei, Son Sann, Dap Chhuon, Puth Chhay, Pol Pot. SAKOU Samoth, Paris Janvier 2018 > Site internet : Angkorvat.global L’éviction du groupe Vietminh dans les provinces du nord-est du Cambodge en 1954 *** Douc Rasy (4 avril 2017) En 1953, une année avant la signature de l’Acte final de la Conférence de Genève (21 juillet 1954), la France se déclarait prête à « parfaire » l’indépen- dance et la souveraineté des Etats associés d’Indochine dont le Cambodge (L’Union française, Général Georges Catroux, 1953). -
Constitution of the Kingdom of Cambodia
KINGDOM OF CAMBODIA Nation-Religion-King THE CONSTITUTION OF THE KINGDOM OF CAMBODIA This Constitution was adopted by the Constitutional Assembly in Phnom Penh on September 21, 1993 at its 2nd Plenary Session. THE CONSTITUTION OF THE KINGDOM OF CAMBODIA This Constitution was adopted by the Constitutional Assembly in Phnom Penh on September 21, 1993 at its 2nd Plenary Session. PREAMBLE ***** WE, THE PEOPLE OF CAMBODIA Having known a grand civilization of a prosperous, powerful, and glorious nation whose prestige radiates like a diamond, Having endured sufferings and destructions and having experienced a tragic decline in the course of the two decades, awakened, stood up with a resolute determination to strengthen the national unity, to preserve and defend Cambodia’s territory and its precious sovereignty and the prestige of Angkor civilization, and to restore Cambodia into an "Island of Peace" based on a multi-party liberal democratic regime guaranteeing human rights and the respect of law, and responsible for the destiny of the nation always evolving toward progress, development, prosperity, and glory, WITH THIS RESOLUTE WILL We inscribe the following as the Constitution of the Kingdom of Cambodia: CHAPTER I: SOVEREIGNTY CHAPTER II: THE KING CHAPTER III: THE RIGHTS AND OBLIGATIONS OF KHMER CITIZENS CHAPTER IV: ON POLICY CHAPTER V: ECONOMY CHAPTER VI: EDUCATION, CULTURE, SOCIAL AFFAIRS CHAPTER VII: THE NATIONAL ASSEMBLY NEW CHAPTER VIII: THE SENATE NEW CHAPTER IX: THE CONGRESS OF THE ASSEMBLY AND SENATE NEW CHAPTER X: THE ROYAL GOVERNMENT NEW CHAPTER XI: THE JUDICIARY NEW CHAPTER XII: THE CONSTITUTIONAL COUNCIL NEW CHAPTER XIII: THE ADMINISTRATION NEW CHAPTER XIV: THE NATIONAL CONGRESS NEW CHAPTER XV: EFFECTS, REVISION AND AMENDMENTS OF THE CONSTITUTION NEW CHAPTER XVI: TRANSITIONAL PROVISIONS CHAPTER I: SOVEREIGNTY 2 Article 1: Cambodia is a Kingdom with a King who shall rule according to the Constitution and to the principles of liberal democracy and pluralism. -
Post/Colonial Discourses on the Cambodian Court Dance
Kyoto University Southeast Asian Studies, Vol. 42, No. 4, 東南アジア研究 March 2005 42巻 4 号 Post/colonial Discourses on the Cambodian Court Dance SASAGAWA Hideo* Abstract Under the reign of King Ang Duong in the middle of nineteenth century, Cambodia was under the influence of Siamese culture. Although Cambodia was colonized by France in 1863, the royal troupe of the dance still performed Siamese repertoires. It was not until the cession of the Angkor monuments from Siam in 1907 that Angkor began to play a central role in French colonial discourse. George Groslier’s works inter alia were instrumental in historicizing the court dance as a “tradition” handed down from the Angkorean era. Groslier appealed to the colonial authorities for the protection of this “tradition” which had allegedly been on the “decline” owing to the influence of French culture. In the latter half of the 1920s the Résident Supérieur au Cambodge temporarily succeeded in transferring the royal troupe to Groslier’s control. In the 1930s members of the royal family set out to reconstruct the troupe, and the Minister of Palace named Thiounn wrote a book in which he described the court dance as Angkorean “tradition.” His book can be considered to be an attempt to appropriate colonial discourse and to construct a new narrative for the Khmers. After independence in 1953 French colonial discourse on Angkor was incorporated into Cam- bodian nationalism. While new repertoires such as Apsara Dance, modeled on the relief of the monuments, were created, the Buddhist Institute in Phnom Penh reprinted Thiounn’s book. Though the civil war was prolonged for 20 years and the Pol Pot regime rejected Cambodian cul- ture with the exception of the Angkor monuments, French colonial discourse is still alive in Cam- bodia today. -
Wo Sind All Die Roten Khmer Geblieben? Mai 2020 Daniel Bultmann
Blickwechsel Gesellscha Umwelt Menschenrechte Armut Politik Entwicklung Demokratie Gerechtigkeit Wo sind all die Roten Khmer geblieben? Mai 2020 Daniel Bultmann Wer sich mit der Regierung Kambodschas beschäftigt, bekommt oftmals zu hören, dass es „viele“ Rote Khmer in ihr gäbe. Zuvorderst natürlich Premier minister Hun Sen, der in den Jahren von 1975 bis zu seiner Flucht nach Vietnam 1977 als stellvertretender Regimentskommandeur im Militär des „Demokratischen Kampucheas“ (DK) aktiv war. Doch wie sind sie überhaupt dahin gekommen? Und was ist aus ihren ehemaligen Kamerad*innen geworden? Was aus den ehemaligen Kadern der Roten Khmer Die einen führte die Geschichte Kambodschas in geworden ist – das kann uns einiges über die hohe Regierungsämter, die anderen vor das Rote- heutige Politik in Kambodscha sagen. Die Roten Khmer-Tribunal, die Extraordinary Chambers in Khmer waren kein einheitlicher Block. Viel- the Courts of Cambodia (ECCC), andere leben zu- mehr finden sich in der mittleren und oberen rückgezogen, aber verarmt verstreut über das Führungsriege verschiedene ideologische und ganze Land, und andere wiederum sind führende soziale Gruppen, die über die Jahre unterschied- Köpfe in Provinzregierungen und leben in rela- liche Entwicklungen genommen haben. tivem Wohlstand. Ursprünge der kommunistischen Zentrale Kader der Zone Ost Bewegung (1953 – 1975) Hun Sen ehemaliger Rote Khmer- Doch zunächst zurück zum Anfang. Bis weit in (1952 – heute) Kommandeur in der Zone die Jahre nach Kambodschas Unabhängigkeit Ost, dann Außenminister 1953 waren die Roten Khmer vor allem eins: ein Kambodschas von 1979 – 1985 und seit 1985 Premier- Ableger der vietnamesischen kommunistischen minister. Partei. Die meisten Mitglieder waren viet- namesische Plantagenarbeiter*innen, die für Heng Samrin ehemaliger Rote Khmer- den Befreiungskampf in ihrer Heimat rekrutiert (1934 – heute) Kommandeur in der Zone wurden. -
Killing Hope U.S
Killing Hope U.S. Military and CIA Interventions Since World War II – Part I William Blum Zed Books London Killing Hope was first published outside of North America by Zed Books Ltd, 7 Cynthia Street, London NI 9JF, UK in 2003. Second impression, 2004 Printed by Gopsons Papers Limited, Noida, India w w w.zedbooks .demon .co .uk Published in South Africa by Spearhead, a division of New Africa Books, PO Box 23408, Claremont 7735 This is a wholly revised, extended and updated edition of a book originally published under the title The CIA: A Forgotten History (Zed Books, 1986) Copyright © William Blum 2003 The right of William Blum to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. Cover design by Andrew Corbett ISBN 1 84277 368 2 hb ISBN 1 84277 369 0 pb Spearhead ISBN 0 86486 560 0 pb 2 Contents PART I Introduction 6 1. China 1945 to 1960s: Was Mao Tse-tung just paranoid? 20 2. Italy 1947-1948: Free elections, Hollywood style 27 3. Greece 1947 to early 1950s: From cradle of democracy to client state 33 4. The Philippines 1940s and 1950s: America's oldest colony 38 5. Korea 1945-1953: Was it all that it appeared to be? 44 6. Albania 1949-1953: The proper English spy 54 7. Eastern Europe 1948-1956: Operation Splinter Factor 56 8. Germany 1950s: Everything from juvenile delinquency to terrorism 60 9. Iran 1953: Making it safe for the King of Kings 63 10. -
Towards a Christian Pastoral Approach to Cambodian Culture
Thesis Title: Towards a Christian Pastoral Approach to Cambodian Culture In fulfilment of the requirements of Master’s in Theology (Missiology) Submitted by: Gerard G. Ravasco Supervised by: Dr. Bill Domeris, Ph D March, 2004 Towards a Christian Pastoral Approach to Cambodian Culture Table of Contents Page Chapter 1 1.0 Introduction 1 1.1 The world we live in 1 1.2 The particular world we live in 1 1.3 Our target location: Cambodia 2 1.4 Our Particular Challenge: Cambodian Culture 2 1.5 An Invitation to Inculturation 3 1.6 My Personal Context 4 1.6.1 My Objectives 4 1.6.2 My Limitations 5 1.6.3 My Methodology 5 Chapter 2 2.0 Religious Influences in Early Cambodian History 6 2.1 The Beginnings of a People 6 2.2 Early Cambodian Kingdoms 7 2.3 Funan 8 2.4 Zhen-la 10 2.5 The Founding of Angkor 12 2.6 Angkorean Kingship 15 2.7 Theravada Buddhism and the Post Angkorean Crisis 18 2.8 An Overview of Christianity 19 2.9 Conclusion 20 Chapter 3 3.0 Religions that influenced Cambodian Culture 22 3.1 Animism 22 3.1.1 Animism as a Philosophical Theory 22 3.1.2 Animism as an Anthropological Theory 23 3.1.2.1 Tylor’s Theory 23 3.1.2.2 Counter Theories 24 3.1.2.3 An Animistic World View 24 3.1.2.4 Ancestor Veneration 25 3.1.2.5 Shamanism 26 3.1.3 Animism in Cambodian Culture 27 3.1.3.1 Spirits reside with us 27 3.1.3.2 Spirits intervene in daily life 28 3.1.3.3 Spirit’s power outside Cambodia 29 3.2 Brahmanism 30 3.2.1 Brahmanism and Hinduism 30 3.2.2 Brahmin Texts 31 3.2.3 Early Brahmanism or Vedism 32 3.2.4 Popular Brahmanism 33 3.2.5 Pantheistic Brahmanism -
Appendix Appendix
APPENDIX APPENDIX DYNASTIC LISTS, WITH GOVERNORS AND GOVERNORS-GENERAL Burma and Arakan: A. Rulers of Pagan before 1044 B. The Pagan dynasty, 1044-1287 C. Myinsaing and Pinya, 1298-1364 D. Sagaing, 1315-64 E. Ava, 1364-1555 F. The Toungoo dynasty, 1486-1752 G. The Alaungpaya or Konbaung dynasty, 1752- 1885 H. Mon rulers of Hanthawaddy (Pegu) I. Arakan Cambodia: A. Funan B. Chenla C. The Angkor monarchy D. The post-Angkor period Champa: A. Linyi B. Champa Indonesia and Malaya: A. Java, Pre-Muslim period B. Java, Muslim period C. Malacca D. Acheh (Achin) E. Governors-General of the Netherlands East Indies Tai Dynasties: A. Sukhot'ai B. Ayut'ia C. Bangkok D. Muong Swa E. Lang Chang F. Vien Chang (Vientiane) G. Luang Prabang 954 APPENDIX 955 Vietnam: A. The Hong-Bang, 2879-258 B.c. B. The Thuc, 257-208 B.C. C. The Trieu, 207-I I I B.C. D. The Earlier Li, A.D. 544-602 E. The Ngo, 939-54 F. The Dinh, 968-79 G. The Earlier Le, 980-I009 H. The Later Li, I009-I225 I. The Tran, 1225-I400 J. The Ho, I400-I407 K. The restored Tran, I407-I8 L. The Later Le, I4I8-I8o4 M. The Mac, I527-I677 N. The Trinh, I539-I787 0. The Tay-Son, I778-I8o2 P. The Nguyen Q. Governors and governors-general of French Indo China APPENDIX DYNASTIC LISTS BURMA AND ARAKAN A. RULERS OF PAGAN BEFORE IOH (According to the Burmese chronicles) dat~ of accusion 1. Pyusawti 167 2. Timinyi, son of I 242 3· Yimminpaik, son of 2 299 4· Paikthili, son of 3 . -
Thecambodiadaily
All the News Without Fear or Favor The Cambodia daily Volume 64 issue 45 Tuesday, May 10, 2016 2,000 riel/50 cents Auctions of Illegal Timber To Resume, Officials Say By Aun PheAP And ZsomBor Peter The CamboDia Daily Top officials yesterday said the government would be auctioning off some of the 70,000 cubic me- ters of wood authorities have seized in recent months, back- tracking on a recent pledge Hun Sen made to stop the sales. The massive timber haul, enough to fill more than 2,000 stan- dard 20-foot shipping containers, was seized by a special task force that Prime Minister Hun Sen formed in mid-January to go after illegal wood stocks in the eastern provinces. For years, the government had been selling off seized wood in se- Siv Channa/The Cambodia Daily cretive deals that seemed to favor Police apprehend Thav Kimsan, deputy director of advocacy for rights group Licadho, yesterday morning in timber traders close to the prime Phnom Penh's Dangkao district amid attempts to protest outside Prey Sar prison. minister and violated the Forestry Law by bypassing public auctions. In a surprise move at the Educa- Eight Arrested Over ‘Black Monday’ Protests tion Ministry’s annual meeting in By Ben sokheAn where four officials from the rights Dangkao district officials at a check - March, Mr. Hun Sen announced And GeorGe WriGht group Adhoc are incarcerated— point near the prison. an immediate halt to the sales. He The CamboDia Daily were later released, officials said. Three protesters from Phnom said all seized wood would from Eight human rights officers and Those arrested included two Cam- Penh’s Boeng Kak neighborhood now on be put to use building activists clad in black were arrest- bodian human rights workers, two —Bou Sorphea, Kong Chantha and schools, desks and whatever else ed yesterday during “Black Mon- of their foreign colleagues and four Song Sreyleap—and Sor Son from the ministry needed. -
1973 - August 1974
£cx?N.Mlc \MPUcfifCtoNS THE LIMITS TO STABILITY: THE AE3ERMAT-H OF THE PARIS AGREEMENT ON VIETNAM, JANUARY 1973 - AUGUST 1974. YVONNE TAN PHD. THESIS UNIVERSITY OF LONDON (EXTERNAL) 1991. 1 ProQuest Number: 11015921 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015921 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT ECONOMIC (MPUcAHws THE LIMITS TO STABILITY : THE AFTERMATH OF THE PARIS AGREEMENT ON VIETNAM, JANUARY 1973 - AUGUST 1974. The Paris Agreement of 27 January 1973 was intended, at least by some of its authors, to end the war and to bring peace to Vietnam and Indochina. Studies on the Agreement have gen erally focused on the American retreat from Vietnam and the military and political consequences leading to the fall of Saigon in April 1975. This study will seek to explore a number of questions which remain controversial. It addresses itself to considering whether under the circumstances prevailing between 1973 and 1974 the Paris Agreement could have worked. In the light of these circum stances it argues that the Agreement sought to establish a frame work for future stability and economic development through multilateral aid and rehabilitation aimed at the eventual survival of South Vietnam. -
Cambodia: the Tragedies (Part 2)
Cambodia: The Tragedies (Part 2) By Hann So April 17, 2013 Visit to the Refugee Camps on the Khmer-Thai Border March 22 – April 2, 1987 The Delegation The delegation, headed by John Than Po of Seattle, WA, was composed of: Seang Lim Bit,Oakland, CA; Sakphan Keam, Long Beach, CA; Kim An Leng, Lebanon, PA; Bun Tek (Ted) Ngoy, Mission Viejo, CA; Luke Polk, Portland, OR; Sithan Sar, Norwalk, CA; Hann So, San Jose, CA; Arun Son, Fresno, CA. The delegation left Los Angeles, CA on March 21, 1987, and arrived in Bangkok, Thailand on March 22,1987. The visit lasted until April 2, 1987. The Mission The mission of the delegation was to: • observe the living conditions of the Khmer refugees, • boost the morale of the Khmer refugees, • encourage the struggle for freedom and peace of the Khmer refugees, • support the cooperation between the Khmer People’s National Liberation Armed Forces (KPNLAF) and the Nationalist Sihanoukian Army (ANS) in their effort to liberate Cambodia from the Vietnamese rule, and • educate the Westerners about the refugees’ plight and the Cambodian tragedy. The Program March 23 Orientation meeting with General Sak Sutsakhan, Commander-in-Chief of KPNLAF March 24 Visit of Ampil March 25 Visits of Nam Yin (Baksei), Nong Chan, Samlor, and Dangrek March 26 Visits of O’Bok, and Rithysen March 27 Trip to Surin Dinner reception by Prince Norodom Ranariddh, Commander-in-Chief of ANS March 28 Visit of site B March 29 Visit of Sokh Sann Macrh 30 Meeting with Son Sann, President of Khmer People’s National Liberation Front (KPNLF) The Meeting On March 23, 1987, the delegation had an orientation and information meeting with General Sak Sutsakhan, Commander-in-Chief of KPNLAF. -
Prince Sihanouk: the Model of Absolute Monarchy in Cambodia 1953-1970
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2013 Prince Sihanouk: The Model of Absolute Monarchy in Cambodia 1953-1970 Weena Yong Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Architectural History and Criticism Commons, Asian Art and Architecture Commons, Asian History Commons, Environmental Design Commons, Historic Preservation and Conservation Commons, Military, War, and Peace Commons, National Security Law Commons, South and Southeast Asian Languages and Societies Commons, and the Urban, Community and Regional Planning Commons Recommended Citation Yong, Weena, "Prince Sihanouk: The Model of Absolute Monarchy in Cambodia 1953-1970". Senior Theses, Trinity College, Hartford, CT 2013. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/309 Prince Norodom Sihanouk Prince Norodom The Model of Absolute Monarchy in Cambodia 1953-1970 by Prince Sihanouk: The Model of Absolute Monarchy in Cambodia By Weena Yong Advised by Michael Lestz Janet Bauer Zayde Gordon Antrim A Thesis Submitted to the International Studies Program of Trinity College in Partial Fulfillment of the Requirements for the Bachelor of Arts Degree © May 2013 1 For my parents, MiOk Mun and Yong Inn Hoe, My brothers, KeeSing Benjamin and KeeHup Arie, My sister, Lenna XingMei And to all my advisors and friends, Whom have inspired and supported me Every day. 2 Abstract This thesis addresses Prince Sihanouk and the model of absolute monarchy in Cambodia during his ‘golden era.’ What is the legacy bequeathed to his country that emanated from his years as his country’s autocratic leader (1954-1970)? What did he leave behind? My original hypothesis was that Sihanouk was a libertine and ruthless god-king who had immense pride for his country. -
Sanskrit Words Seen in 27 Khmer Proverbs
SAN SArIN SANSkrIT wOrDS SEEN IN 27 khMEr PrOVErBS a Glance through sanskrit, Proverbs and Khmer cultural context. A proverb would have been considered as an equivalent to a big and thick book. In ancient time a proverb can resume an exhortation, an appeal to reason, a reprimand, a justice, a taking care of love. without speaking of philosophy, a proverb is a popular wisdom. It conveys the first steps of truth, the realistic aspects of things, and in a few words it embodies living voice of humanity. Any civilization through its own language has a collection of proverbs which are capable to hold on the signications facing elaborate philosophy and sophisticated thought. Mankind has created various tools to satisfy the need of all kind. Otherwise, a proverb could be viewed as a tool functioning like a whip made of words. human being lashes a whip against the ground to call upon anyone to a good sense in life as a proverb is the fruit of experiences through generations. A proverb may be considered as a lengthening of human intelligence as well as a tool is an extension of hands. Mankind has laid down a wisdom and a proverb, in its simple expression, is still an evidence through ages. Does one know when a proverb will reach a regression? Facing the prowess of the forthcoming technology, spiritual feeling would have a restricted place as life is more surrounded by bodily needs, by diseases, by a progressive degradation of natural resources and by an ill- working of living framework. Consequently, mankind could have left proverb as well as dead body had been abandoned at a 92 Indologica taurinensia, 36 (2010) secluded place in the forest.