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Sumo (相撲 Sumō?) Is a Competitive Full-Contact Sport Where a Wrestler (Rikishi) Attempts to Force Another Wrestler out of A

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Sumo (相撲 Sumō?) Is a Competitive Full-Contact Sport Where a Wrestler (Rikishi) Attempts to Force Another Wrestler out of A SUMO Sumo (相撲 sumō?) is a competitive full-contact sport where a wrestler (rikishi) attempts to force another wrestler out of a circular ring (dohyō) or to touch the ground with anything other than the soles of the feet. The sport originated in Japan, the only country where it is practiced professionally. It is generally considered to be a gendai budō (a modern Japanese martial art), though this definition is incorrect as the sport has a history spanning many centuries. Many ancient traditions have been preserved in sumo, and even today the sport includes many ritual elements, such as the use of salt purification, from the days when sumo was used in the Shinto religion. Life as a rikishi is highly regimented, with rules laid down by the Sumo Association. Most sumo wrestlers are required to live in communal "sumo training stables" known in Japanese as heya where all aspects of their daily lives—from meals to their manner of dress—are dictated by strict tradition. 1 Origin In addition to its use as a trial of strength in combat, sumo has also been associated with Shinto ritual, and even certain shrines carry out forms of ritual dance where a human is said to wrestle with a kami (a Shinto divine spirit). It was an important ritual at the imperial court. Representatives of each province were ordered to attend the contest at the court and fight. They were required to pay for their travels themselves. The contest was known as sumai no sechie, or "sumai party." 2 Sumo wrestler Somagahana Fuchiemon, c. 1850 Over the rest of Japanese recorded history, sumo's popularity has changed according to the whims of its rulers and the need for its use as a training tool in periods of civil strife. The form of wrestling combat probably changed gradually into one where the main aim in victory was to throw one's opponent. The concept of pushing one's opponent out of a defined area came some time later. Also, it is believed that a ring, defined as something other than simply the area given to the wrestlers by spectators, came into being in the 16th century as a result of a tournament organized by the then principal warlord in Japan, Oda Nobunaga. At this point wrestlers would wear loose loincloths, rather than the much stiffer mawashi of today. During the Edo period, wrestlers would wear a fringed kesho-mawashi during the bout, whereas today these are worn only during pre-tournament rituals. Most of the rest of the current forms within the sport developed in the early Edo period. Professional sumo (大相撲 ōzumō?) can trace its roots back to the Edo period in Japan as a form of sporting entertainment. The original wrestlers were probably samurai, often rōnin, who needed to find an alternative form of income. Current professional sumo tournaments began in the Tomioka Hachiman Shrine in 1684, and then were held in the Ekō-in in the Edo period. They have been held in the Ryōgoku Kokugikan since 1909, though the Kuramae Kokugikan had been used for the tournaments in the post-war years until 1984. Nations adjacent to Japan, sharing many cultural traditions, also feature styles of traditional wrestling that bear resemblance to sumo. Notable examples include Mongolian wrestling, Chinese Shuai jiao ( 摔角 ), and Korean Ssireum. Examples of Chinese art from 220 BC show the wrestlers stripped to the waist and their bodies pressed shoulder to shoulder. 3 Winning a Sumo bout The winner of a sumo bout is either: 1. The first wrestler to force his opponent to step out of the ring. 2. The first wrestler to force his opponent to touch the ground with any part of his body other than the bottom of his feet. On rare occasions the referee or judges may award the win to the wrestler who touched the ground first; this happens if both wrestlers touch the ground at nearly the same time and it is decided that the wrestler who touched the ground second had no chance of winning as, due to the superior sumo of his opponent, he was already in an irrecoverable position. The losing wrestler is referred to as being shini-tai (“dead body”) in this case. There are also a number of other rarely used rules that can be used to determine the winner. For example a wrestler using an illegal technique (or kinjite) automatically loses, as does one whose mawashi (or belt) becomes completely undone. A wrestler failing to turn up for his bout (including through a prior injury) also automatically loses (fusenpai). After the winner is declared, an off-stage gyōji (or referee) determines thekimarite (or winning technique) used in the bout, which is then announced to the audience. Matches often last only a few seconds, as usually one wrestler is quickly ousted from the circle or thrown to the ground. However, they can occasionally last for 4 several minutes. Each match is preceded by an elaborate ceremonial ritual. The wrestlers themselves are renowned for their great girth as body mass is often a winning factor in sumo, though with skill, smaller wrestlers can topple far larger opponents The Wrestling Ring (Dohyo) Sumo matches take place in a dohyō (土俵): a ring, 4.55 metres in diameter and 16.26 square meters in area, of rice-straw bales on top of a platform made of clay mixed with sand. A new dohyō is built for each tournament by the yobidashi. At the center are two white lines, the shikiri-sen, behind which the wrestlers position themselves at the start of the bout.[3] A roof resembling that of a Shinto shrine may be suspended over the dohyō. Salary Yokozuna Asashoryu performing the distinctive dohyō-iri of his rank As of 2006, the monthly salary figures for makuuchi (in Japanese Yen) were:[18] . yokozuna : 2,820,000 or about $30,500 USD . ōzeki : 2,347,000 or about $25,000 USD 5 . sanyaku : 1,693,000 or about $18,000 USD . maegashira : 1,309,000 or about $14,000 USD . jūryō : 1,036,000 or about $11,000 USD Wrestlers lower than the second division, who are considered to be trainees, receive only a fairly small allowance instead of a salary. In addition to the basic salary, sekitori wrestlers also receive additional bonus income, called mochikyukin, six times a year (once every tournament, or basho) based on the cumulative performance in their career to date. This bonus increases every time that the rikishi scores a kachikoshi (with larger kachikoshi giving larger raises). Special increases in this bonus are also awarded for winning the top division championship (with an extra large increase for a "perfect" championship victory with no losses), and also for scoring a kinboshi (an upset of a yokozuna by a maegashira). Sanyaku wrestlers also receive a relatively small additional tournament allowance, depending on their rank, and yokozuna receive an additional allowance every second tournament, associated with the making of a new tsuna. There is also prize money for the winner of each divisional championship, which increases from 100,000 yen for a jonokuchi victory up to 10,000,000 yen for winning the top division. For wrestlers in the top division giving an exceptional performance in the eyes of a judging panel there are also three special prizes (the sansho) which are worth 2,000,000 yen each.[19] Individual top division matches can also be sponsored by companies. In such cases the winner of the bout typically receives around 30,000 yen net per sponsor (out of the sponsors contribution of 60,000 yen—much of the remainder goes in paying the wrestler's tax on the prize). These bout prizes are called kenshokin. For bouts involving yokozuna and ozeki the number of sponsors of the matchup can be quite 6 large, whereas for lower ranked matchups there may be no bout sponsors at all unless one of the wrestlers is particularly popular, or unless a company has a policy of sponsoring all his matchups. No bout prize money is awarded for a bout decided by a fusensho (forfeit victory). Samurai Samurai ( 侍 ?) is the term for the military nobility of pre-industrial Japan. According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning to wait upon or accompany a person in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean "those who serve in close attendance to the nobility," the pronunciation in Japanese changing to saburai." According to Wilson, an early reference to the word "samurai" appears in the Kokin Wakashū (905–914), the first imperial anthology of poems, completed in the first part of the 10th century. By the end of the 12th century, samurai became almost entirely synonymous with bushi (武士), and the word was closely associated with the middle and upper echelons of the warrior class. The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than 10% of Japan's population[1]samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword. 7 History Following the Battle of Hakusukinoe against Tang China and Silla in 663 AD that led to a Japanese retreat from Korean affairs, Japan underwent widespread reform. One of the most important was that of the Taika Reform, issued by Prince Naka no Ōe (Emperor Tenji) in 646 AD. This edict allowed the Japanese aristocracy to adopt the Tang Dynasty political structure, bureaucracy, culture, religion, and philosophy.
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