The Roles and Uses of Intoxicants at the Mughal Court
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Mughal Paintings of Hunt with Their Aristocracy
Arts and Humanities Open Access Journal Research Article Open Access Mughal paintings of hunt with their aristocracy Abstract Volume 3 Issue 1 - 2019 Mughal emperor from Babur to Dara Shikoh there was a long period of animal hunting. Ashraful Kabir The founder of Mughal dynasty emperor Babur (1526-1530) killed one-horned Department of Biology, Saidpur Cantonment Public College, rhinoceros and wild ass. Then Akbar (1556-1605) in his period, he hunted wild ass Nilphamari, Bangladesh and tiger. He trained not less than 1000 Cheetah for other animal hunting especially bovid animals. Emperor Jahangir (1606-1627) killed total 17167 animals in his period. Correspondence: Ashraful Kabir, Department of Biology, He killed 1672 Antelope-Deer-Mountain Goats, 889 Bluebulls, 86 Lions, 64 Rhinos, Saidpur Cantonment Public College, Nilphamari, Bangladesh, 10348 Pigeons, 3473 Crows, and 10 Crocodiles. Shahjahan (1627-1658) who lived 74 Email years and Dara Shikoh (1657-1658) only killed Bluebull and Nur Jahan killed a tiger only. After study, the Mughal paintings there were Butterfly, Fish, Bird, and Mammal. Received: December 30, 2018 | Published: February 22, 2019 Out of 34 animal paintings, birds and mammals were each 16. In Mughal pastime there were some renowned artists who involved with these paintings. Abdus Samad, Mir Sayid Ali, Basawan, Lal, Miskin, Kesu Das, Daswanth, Govardhan, Mushfiq, Kamal, Fazl, Dalchand, Hindu community and some Mughal females all were habituated to draw paintings. In observed animals, 12 were found in hunting section (Rhino, Wild Ass, Tiger, Cheetah, Antelope, Spotted Deer, Mountain Goat, Bluebull, Lion, Pigeon, Crow, Crocodile), 35 in paintings (Butterfly, Fish, Falcon, Pigeon, Crane, Peacock, Fowl, Dodo, Duck, Bustard, Turkey, Parrot, Kingfisher, Finch, Oriole, Hornbill, Partridge, Vulture, Elephant, Lion, Cow, Horse, Squirrel, Jackal, Cheetah, Spotted Deer, Zebra, Buffalo, Bengal Tiger, Camel, Goat, Sheep, Antelope, Rabbit, Oryx) and 6 in aristocracy (Elephant, Horse, Cheetah, Falcon, Peacock, Parrot. -
Chapter VI Conclusions
Chapter VI Conclusions Trade and commerce of Adil Shahi Sultanate was gradually increasing through various stages, but it reached to a height after the fall of Barid Shahi and Vijaynagar. The establishment of Bahmani rule had removed Bijapur’s status as a remote frontier post, however, under the Bahamanis Bijapur never possessed the economic or political importance of Gulbarga and Bidar, the two Bahmani capitals. Bijapur’s de facto independence (1490), from Bahmani authority could not suddenly transform the city into a notable centre of Islamic civilization. One political city had to fall or decline so that a new political city rose and grew in its stead. Bidar was declined in the last quarter of 15th century and Vijaynagar was destroyed by confederate Muslim states of the Deccan in the battle of Talikota in 1565 and on its ashes raised the glory of Bijapur. By the end of sixteenth century Bijapur had emerged as one of the major Islamic urban centres. The early seventeenth century saw the peak growth of the city’s population, on the basis of the estimation of James Campbell, two million of population was resided within and outside of fort of Bijapur. Under the aegis of Ibrahim II and Muhammad Adil Shah, Bijapur’s significance in all respects grew further and it became an important city of the Deccan. Migration of Qadiri Sufis into the Bijapur during this period could be seen as an important indicator of urbanization. After the fall of Vijaynagar the resources of sultanate increases and Karwar, Honawar and Bhatkal came in their possession which helps to boost up their trade and 548 J.D.B., Gribble, History of the Deccan, op. -
Paper No. 8 Political History of Medieval India: Mid 16Th to Mid 18Th Ce
COURSE ID: PROGRAMME: BHSH 401 B.A. (H) History PAPER NO. 8 SEMESTER: POLITICAL HISTORY OF MEDIEVAL INDIA: MID 16TH TO MID 18TH CE CREDITS: IV 04 UNIT I THE MUGHAL EMPIRE 1. Sources for the study of Mughal Empire 2. Babur’s conquest of northern India 3. Mughal-Afghan conflict and the Sur interregnum 4. Mughal expansion and consolidation under Akbar, Jahangir, Shahjahan and Aurangzeb; new military technology. UNIT II POLITICAL CENTRALIZATION, THEORY OF KINGSHIP AND FORMS OF POLITICAL LEGITIMACY 5. Administrative centralization under Akbar; the Mansab and Jagir systems; changing composition of Mughal nobility. 6. Mughal theory of kingship and forms of political legitimation 7. State and religion with special reference to Akbar and Aurangzeb 8. Relations with Ottomans, Safavids and Uzbeks UNIT III EMERGENCE OF REGIONAL POWERS 9. The rise of Marathas, Maratha state under Shivaji and the Peshwas 10. Nature of Rajput polity during the Mughal period 11. Rise and growth of Sikh Power 12. Political structure of Deccan kingdoms and post-Vijaynagar Nayaka states UNIT IV REBELLIONS, DECLINE AND DISINTEGRATION 13. The crisis in agrarian and jagir systems; agrarian revolts of the late 17th and the early 18th centuries 14. The Rajput revolt of 1679 15. Disintegration of the Mughal Empire in the first half of the 18th century 16. The nature of Mughal successor states in the 18th century Reading List: 1. Catherine B. Asher and Cynthis Talbot, India before Europe, Cambridge University Press, Cambridge, 2006. 2. Hermann Kulke and Dietmar Rothermund, A History of India, Routledge, London, 1998, (relevant chapters). 3. Irfan Habib, Medieval India: The study of a Civilization, NBT, Delhi, 2007. -
1 Title: Enlightenment and Empire, Mughals and Marathas: The
Title: Enlightenment and Empire, Mughals and Marathas: The Religious History of Indian in the Work of East India Company Servant, Alexander Dow. Abstract: This article situates the work of East India Company servant Alexander Dow (1735-1779), principally his writings on the history and future state of India, in contemporary debates about empire, religion and enlightened government. To do so it offers a sustained analysis of his 1772 essay “A Dissertation Concerning the Origin and Nature of Despotism in Hindostan”, as well as his proposals for the restoration of Bengal, both of which played an influential part in shaping the preoccupations with Mughal history that dominated the contemporary crisis in the Company’s legitimacy. By linking these texts to his earlier work on ‘Hindoo’ religion, it will argue that Dow’s analysis of the relationship between certain religious cultures and their civic qualities was rooted in a deist perspective. It doing so it restores the enlightenment components of Dow’s thought, and their impact on the ideology of empire, in a crucial period of British expansion in India. Keywords: Empire, Enlightenment, India, Eighteenth Century, East India Company, Religion 1 Historians are increasingly concerned with the Enlightenment’s extra-European context.1 In particular, recognising that international commerce and exchange were its material context, scholars have turned their attention to Enlightenment attitudes to empire. For Sankar Muthu this has meant tracing anti-imperialist strands of enlightenment thought.2 This -
PAPER VII: HISTORY of INDIA IV (C.1206 - 1550) Paper Code: HHSCR3071T
PAPER VII: HISTORY OF INDIA IV (c.1206 - 1550) Paper Code: HHSCR3071T Module 1 I. Interpreting the Delhi Sultanate: Survey of sources: Persian tarikh tradition; vernacular histories; epigraphy II. Sultanate Political Structures: (a) Foundation, expansion and consolidation of the Sultanate of Delhi; The Khaljis and the Tughluqs; Mongol threat and Timur’s invasion; The Lodis: Conquest of Bahlul and Sikandar; Ibrahim Lodi and the battle of Panipat (b) Theories of kingship; Ruling elites; Sufis, ulama and the political authority; imperial monuments and coinage (c) Emergence of provincial dynasties: Bahamanis, Vijayanagar, Gujarat, Malwa, Jaunpur and Bengal (d) Consolidation of regional identities; regional art, architecture and literature Module 2 III. Society and Economy: (a) Iqta and the revenue-free grants (b) Agricultural production; technology (c) Changes in rural society; revenue systems (d) Monetization; market regulations; growth of urban centers; trade and commerce; Indian Ocean trade IV. Religion, Society and Culture: (a) Sufi silsilas: Chishtis and Suhrawardis; doctrines and practices; social roles (b) Bhakti movements and monotheistic traditions in South and North India; Women Bhaktas; Nathpanthis; Kabir, Nanak and the Sant tradition (c) Sufi literature: malfuzat; premakhayans ESSENTIAL READINGS Mohammad Habib and K.A. Nizami, eds, Comprehensive History of India, Vol. V, The Delhi Sultanate. Satish Chandra, Medieval India I. Peter Jackson, The Delhi Sultanate. Catherine Asher and Cynthia Talbot, India Before Europe. Tapan Raychaudhuri and Irfan Habib, eds, Cambridge Economic History of India, Vol. I. K.A. Nizami, Religion and Politics in the Thirteenth Century. W.H. McLeod, Karine Schomer, et al, Eds, The Sants. S.A.A. Rizvi, A History of Sufism in India, Vol. -
Afghan Caravan Trade and Imperialism in India1
Páginas 00-00 Chungara Revista de Antropología Chilena AFGHAN CARAVAN TRADE AND IMPERIALISM IN INDIA1 COMERCIO DE CARAVANAS AFGANAS E IMPERIALISMO EN INDIA André Wink2 It is often supposed that Afghanistan has historically been the 'graveyard of empires’. 'It is today's textbook example of a 'failed state.' Afghans, however, should be considered among the most important empire builders of Asia in the 15th and 16th centuries. In this paper it is shown that in South Asia, the physical infrastructure of caravanserais and roads created by Afghan nomadic caravan traders known as powindas was fundamental to the development of the empires of the Indo-Afghans (1451-1556), as well as to the Mughal empire (1526-1857), and ultimately the British Raj of the 19th and 20th centuries. Key words: Afghanistan, India, caravan, Mughal Empire, powinda. A menudo se supone que Afganistán ha sido históricamente un "cementerio de imperios" y se presenta en los manuales como ejemplo de “sistemas estatales fracasados”. Los afganos, sin embargo, deberían ser considerados los más importantes constructores de imperios de Asia del sur en los siglos XV y XVI. En este estudio se muestra que en el sur de Asia, la infraestructura física de caravaneros y caminos creados por las caravanas nómadas de mercaderes afganos conocidos como powindas fue fundamental para el desarrollo de los imperios Indo-Afganos (1451-1556), así como para el imperio de Mughal (1526-1857), y finalmente el Raj británico de los siglos XIX y XX. Palabras claves: Afganistán, India, caravanas, imperio Mughal, powinda. In the medieval (7th-15th) centuries, Afghanistan shatter zone running from the Makran coast on the was a (semi-) arid and in many places cold country, Arabian Sea to the Pamir Knot and the Karakorum a wild assemblage of hills, mountains covered with Range in Central Asia. -
Portraits and Figurative Paintings of Jahangir's
PORTRAITS AND FIGURATIVE PAINTINGS OF JAHANGIR’S ERA Dr.Drashti Jaykrushna Abstract: Jahangir’s school of painting is a treasure in itself. It was a golden period of miniature paintings in Indian art. Very famous painters of Jahangir’s court like Abul al Hasan, Mansoor, Bichitra, Govardhan, Bisandas painted famous court paintings, paintings of birds and animals, flora and fauna so brilliantly. In this paper I emphasize how figurative composition and portrait details were drawn in Jahangir’s paintings. Keywords: Mughal Paintings, Persian, Indian style, paintings, Mughal emperors, Akbarnama, Indian portraiture, European traditions, portrait, landscapes, masterpiece, historical illustrations, transformed, Mughal masterpiece, characteristic, Mughal sketches, figural mass, non-political subjects, Museum in New York, iconographically. Mughal Paintings form a blend of the Persian and Indian style. The paintings of the Jahangir era depicted several themes. The paintings of that period were rich in their range and included events, portraits, hunting scenes, wild life, instances of battles etc. Most early Mughal portraits are of male courtiers, since females were rarely permitted to appear in open courts. It was due perhaps to the influence of Noor Jahan, the favourite queen of Jahangir, that women became more popular as the subject matter of painting. Bichitra was one of the most brilliant Mughal portrait painters, who was active under both Jahangir and Shah Jahan. Bichitra's portraits are admirable for their refinement as well as their subtle characterizations and these two sensitively rendered miniatures are among his finest works. After Akbar, Jahangir encouraged artists to paint portraitsand durbar scenes. His most talented portrait painters were Ustad Mansur, Abul Hasan and Bishandas. -
Miskina, Sarwan and Bhura, C1590-95 Akabarnama; Mines Exploding During the Siege of Chitor, (Mughal)
Miskina, Sarwan and Bhura, c1590-95 Akabarnama; Mines exploding during the siege of Chitor, (Mughal) Key facts: Artists: Composition by Miskina, colours and details painted by Sarwan and Bhura. Date: circa 1590-95 Medium: opaque watercolour and gold on paper Dimensions: 33 x 18.8 cm Source: this belongs to a presentation copy of the Akbarnama, the history of the reign of the Mughal emperor Akbar (1542-1605). The Persian text of this copy has 116 paintings done by Akbar’s artists. Location: Victoria and Albert Museum, London (IS.2:66-1896 and IS.2:67-1896) 1. ART HISTORICAL TERMS AND CONCEPTS Subject matter: The four-month siege to capture the fort of Chitor began in October 1567. It was a key part of Akbar’s campaign against the Hindu ruler of the province of Mewar in Rajasthan, who had refused to make friendly alliances with the emperor through marriage, unlike his Rajput neighbours. The fort was seen as impregnable, and a Mughal victory here would deter future resistance. In this painting, Mughal sappers prepare covered paths and lay mines to protect the advancing army. Akbar directs their work. He is identifiable by the feather in his turban: this is an emblem of royalty, as is the flywhisk held by the attendant behind him. The text explains that the placing of the mines had been done against his advice. These exploded when the invading Mughal army rode over them, and some of Akbar’s best generals were blown up. Composition: The scene is shown in a stylised, not realistic, manner. -
BABUR NAMA Journal of Emperor Babur
RESOURCES BOOK REVIEW ESSAYS BABUR NAMA Journal of Emperor Babur TRANSLATED FROM TURKISH By ANNETTE SUSANNAH BEVERIDGE NEW DELHI: PENGUIN BOOKS, 2006 385 PAGES, ISBN: 978-0144001491, PAPERBACK Reviewed by Laxman D. Satya riginally written in Turkish by Emperor Babur (1483–1530) Oand translated into Persian by his grandson, Emperor Akbar (1556– 1605), Babur Nama, Journal of Emperor Babur is now available in English, com- plete with maps, tables of the family tree, glossary, list of main characters, an Is- lamic calendar, Babur’s daily prayer, and endnotes that are not too overbearing. Dilip Hiro has done a marvelous job of editing this classic of the autobiographical account of the founder of the Mughal Empire in India that lasted from 1526–1707. It was written in an elab- orate style as a journal or daily diary and records the events in his life and times. From page one, it is obvious that Babur was a highly cultured in- dividual with a meticulous eye for recording details through observa- tion. Even though he was from an elite class of rulers and sultans, in these memoirs he records the lives of ordinary folks like soldiers, ac- robats, musicians, singers, wine drinkers, maajun eaters, weavers, water carriers, lamp keepers, boatmen, thieves, gatekeepers, rebels, dervishes (holy men), Sufis, scholars, youth, pastoralists, peasants, artisans, mer- chants, and traders. Strangely, there is very little mention of women and children other than his immediate family members—his mother, sister, aunts, or daughters—and they are always mentioned with great respect and reverence. Babur was a religious person who meticulously observed prayers and fasting during Ramadan. -
Behind the Veil:An Analytical Study of Political Domination of Mughal Women Dr
11 Behind The Veil:An Analytical study of political Domination of Mughal women Dr. Rukhsana Iftikhar * Abstract In fifteen and sixteen centuries Indian women were usually banished from public or political activity due to the patriarchal structure of Indian society. But it was evident through non government arenas that women managed the state affairs like male sovereigns. This paper explores the construction of bourgeois ideology as an alternate voice with in patriarchy, the inscription of subaltern female body as a metonymic text of conspiracy and treachery. The narratives suggested the complicity between public and private subaltern conduct and inclination – the only difference in the case of harem or Zannaha, being a great degree of oppression and feminine self –censure. The gradual discarding of the veil (in the case of Razia Sultana and Nur Jahan in Middle Ages it was equivalents to a great achievement in harem of Eastern society). Although a little part, a pinch of salt in flour but this political interest of Mughal women indicates the start of destroying the patriarchy imposed distinction of public and private upon which western proto feminism constructed itself. Mughal rule in India had blessed with many brilliant and important aspects that still are shining in the history. They left great personalities that strengthen the history of Hindustan as compare to the histories of other nations. In these great personalities there is a class who indirectly or sometime directly influenced the Mughal politics. This class is related to the Mughal Harem. The ladies of Royalty enjoyed an exalted position in the Mughal court and politics. -
Sher Shah Suri
MODULE-3 FORMATION OF MUGHAL EMPIRE TOPIC- SHER SHAH SURI PRIYANKA.E.K ASSISTANT PROFESSOR DEPARTMENT OF HISTORY LITTLE FLOWER COLLEGE, GURUVAYOOR Sher Shah Suri, whose original name was Farid was the founder of the Suri dynasty. Son of a petty jagirdar, neglected by his father and ill treated by his step-mother, he very successfully challenged the authority of Mughal emperor Humayun, drove him out of India and occupied the throne of Delhi. All this clearly demonstrates his extra-ordinary qualities of his hand, head and heart. Once again Sher Shah established the Afghan Empire which had been taken over by Babur. The intrigues of his mother compelled the young Farid Khan to leave Sasaram (Bihar), the jagir of his father. He went to Jaunpur for studies. In his studies, he so distinguished himself that the subedar of Jaunpur was greatly impressed. He helped him to become the administrator of his father’s jagir which prospered by his efforts. His step-mother’s jealousy forced him to search for another employment and he took service under Bahar Khan, the ruler of South Bihar, who gave him the title of Sher Khan for his bravery in killing a tiger single-handed. But the intrigues of his enemies compelled him to leave Bihar and join the camp of Babur in 1527. He rendered valuable help to Babur in the campaign against the Afghans in Bihar. In due course, Babur became suspicious of Sher Khan who soon slipped away. As his former master Bahar Khan, the ruler of South Bihar had died, he was made the guardian and regent of the minor son of the deceased. -
Baburnama Bangla Pdf
Baburnama bangla pdf Continue literally: The Story of Babur or Letters of Babur; as ,' ;ﻧﺎﻣ :Supported by WBEIDC Ltd., supported by SSTIS Technologies Pvt Ltd Memoirs Babur, founder of the Mughal Empire Awards Ceremony at the court of Sultan Ibraham, before being sent on an expedition to Sambhal Beburnama (Chagatai /Persian an alternative known as Tuzk-e-Babri) - a memoir of the Ẓahīr-ud-Dev Muhammad Babur (1483-1530), the empire of the founder of the Great Moguls and great-grandson Timur. It is written in Chagatai language, known to Baburu as Turks (meaning Turkic), the colloquial language of asijan-timurids. During the reign of Emperor Akbar, the work was fully translated into Persian, the usual literary language at the court of the Mughals, the court of the Mughals, Abdul Rahim, in 998 AD (1589-1590). Translations into many other languages followed, mostly from the 19th century. Babur was educated by Prince Timurid, and his observations and comments in his memoirs reflect an interest in nature, society, politics and economics. His vivid account of events covers not only his own life, but also the history and geography of the areas in which he lived, as well as the people with whom he came into contact. The book covers such diverse topics as astronomy, geography, state craft, military issues, weapons and battles, plants and animals, biographies and family chronicles, courtiers and artists, poetry, music and paintings, wine parties, historical monuments tours, and reflections on human nature. Although Babur himself did not appear to have ordered any illustrated versions, his grandson began as soon as he was presented with a finished Persian translation in November 1589.