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1579610022-R29903a3399.Pdf ﭘﮋوﻫﺶ ﻫﺎي ﻧﻮﻳﻦ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ ﺟﻠﺪ ﻫﻔﺘﻢ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ، ﻣﺴﻴﺤﻴﺖ و اﺳﻼم ﭘﺮﻭﻓﺴﻮﺭ ﺟﺎﻧﺎﺗﺎﻥ ﺭﻳﻠﻲ ﺍﺳﻤﻴﺖ ﻣﺘﺮﺟﻤ ﺎﻥ ﻛ: ﺩ ﺘﺮ ﻋﺒﺪﺍﷲ ﻧﺎﺻﺮ ﻱ ﻃﺎﻫﺮﻱ ﻧﺴﺮﻳﻦ ﻋﻠﻴﺰﺍﺩﻩ ﺷﺒﺮﺥ ﺭﺿﺎﻳﻲ ﭘﮋوﻫﺸﮕﺎه ﺣﻮزه و داﻧﺸﮕﺎه ﭘﺎﻳﻴﺰ 1392 راﻳﻠﻲ، اﺳﻤﻴﺖ ، ﺟﺎﻧﺎﺗﺎن ﺳﺎﻳﻤﻮن ﻛﺮﻳﺴﺘﻮﻓﺮ ، 1938_ م. ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ، ﻣﺴﻴﺤﻴﺖ و اﺳﻼم / ﺟﺎﻧﺎﺗﺎن رﻳﻠﻲ اﺳﻤﻴﺖ؛ ﻣﺘﺮﺟﻤﺎن ﻋﺒﺪاﷲ ﻧﺎﺻﺮي ،ﻃﺎﻫﺮي ﻧﺴـﺮﻳﻦ ﻋﻠﻴـﺰاده، ﺷﺒﺮخ رﺿﺎﻳﻲ. __ ﻗﻢ: ﭘﮋوﻫﺸﮕﺎه ﺣﻮزه و داﻧﺸﮕﺎه ، 1392 . 7ج.: __ ( ﭘﮋوﻫﺸﮕﺎه ﺣﻮزه و داﻧﺸﮕﺎه؛ 257 : ﺗﺎرﻳﺦ؛ 55) ﺑﻬﺎ: 44000 رﻳﺎل (جISBN: 978-600-298-007-6 (7 (دوره)ISBN: 978-600-298-000-7 ﻓﻬﺮﺳﺖ ﻧﻮﻳﺴﻲ ﺑﺮاﺳﺎس اﻃﻼﻋﺎت ﻓﻴﭙﺎ. ﻛﺘﺎﺑﻨﺎﻣﻪ ﺑﻪ ﺻﻮرت زﻳﺮﻧﻮﻳﺲ . ﺑﺎﻻي ﻋﻨﻮان: ﭘﮋوﻫﺶ ﻫﺎي ﻧﻮﻳﻦ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ. ﻧﻤﺎﻳﻪ. .1 ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ. 2 . ﻣﺴﻴﺤﻴﺖ و ادﻳﺎن دﻳﮕﺮ. 3 . اﺳﻼم و ﻣﺴﻴﺤﻴﺖ. اﻟﻒ. ﻧﺎﺻﺮي ﻃﺎﻫﺮي، ﻋﺒﺪاﷲ، 1339 _ ، ﻣﺘﺮﺟﻢ. ب. ﻋﻠﻴﺰاده، ﻧﺴﺮﻳﻦ، 1343_ ، ﻣﺘﺮﺟﻢ. ج. رﺿﺎﻳﻲ، ﺷـﺒﺮخ، 1365_ ، ﻣﺘـﺮﺟﻢ . د. ﭘﮋوﻫﺸـﮕﺎه ﺣـﻮزه و داﻧﺸﮕﺎه. ﻫـ . ﻋﻨﻮان. 1392 9 ج 25 ر / D 157 07 / 909 ﺷﻤﺎره ﻛﺘﺎﺑ ﺸﻨﺎﺳﻲ ﻣﻠﻲ 2704886 ﭘﮋوﻫﺶ ﻫﺎي ﻧﻮﻳﻦ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ (ج7 ): ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ، ﻣﺴﻴﺤﻴﺖ و اﺳﻼم ﻣﺆﻟﻒ: ﭘﺮوﻓﺴﻮر ﺟﺎﻧﺎﺗﺎن رﻳﻠﻲ اﺳﻤﻴﺖ ﻣﺘﺮﺟﻤﺎن: دﻛﺘﺮ ﻋﺒﺪاﷲ ﻧﺎﺻﺮي ﻃﺎﻫﺮي ، ﻧﺴﺮﻳﻦ ﻋﻠﻴﺰاده و ﺷﺒﺮخ رﺿﺎﻳﻲ ﭘﮋوﻫﺸﮕﺎه ﺣﻮزه و داﻧﺸﮕﺎه ﻧﺎﺷﺮ: وﻳﺮاﺳﺘﺎر: ﺳﻌﻴﺪرﺿﺎ ﻋﻠﻲ ﻋﺴﻜﺮي ﺻﻔﺤﻪ آراﻳﻲ: ﻛﺎﻣﺎ ﭼﺎپ اول: ﭘﺎﻳﻴﺰ 1392 ﺗﻌﺪاد: 1000 ﻧﺴﺨﻪ ﻟﻴﺘﻮﮔﺮاﻓﻲ: ﺳﻌﻴﺪي ﻗﻢ _ ﺳﺒﺤﺎن ﭼﺎپ: 4400 ﺗﻮﻣﺎن ﻗﻴﻤﺖ: ﻛﻠﻴﻪ ﺣﻘﻮق ﺑﺮاي ﭘﮋوﻫﺸﮕﺎه ﺣﻮزه و داﻧﺸﮕﺎه ﻣﺤﻔﻮظ و ﻧﻘﻞ ﻣﻄﺎﻟﺐ ﺑﺎ ذﻛﺮ ﻣﺄﺧﺬ ﺑﻼﻣﺎﻧﻊ اﺳﺖ . ﻗﻢ: اﺑﺘﺪاي ﺷﻬﺮك ﭘﺮدﻳﺴﺎن، ﺑﻠﻮار داﻧﺸﮕﺎه، ﭘﮋوﻫﺸﮕﺎه ﺣﻮزه و داﻧﺸﮕﺎه، ﺗﻠﻔﻦ: 321111 _ 025 (اﻧﺘﺸﺎرات: )32111300 ﻧﻤـﺎﺑﺮ: 32803090 ، ص.پ. 3151 _ 37185 ﺗﻬﺮان: خ اﻧﻘﻼب، ﺑﻴﻦ وﺻﺎل و ﻗﺪس، ﻧﺒﺶ ﻛﻮي اُﺳﻜﻮ، ﺗﻠﻔﻦ: 66402600 _ 021 و 66978920 Website: www.rihu.ac.ir Email: [email protected] ﺳﺨﻦ ﭘﮋوﻫﺸﮕﺎه ﭘﮋوﻫﺶ در ﻋﻠﻮم اﻧﺴﺎﻧﻲ [ ﺑﻪ ﻣﻨﻈﻮر ﺷﻨﺎﺧﺖ، ﺑﺮﻧﺎﻣﻪ رﻳﺰي و ﺿﺒﻂ و ﻣﻬﺎر ﭘﺪﻳﺪهﻫـﺎي اﻧﺴـﺎﻧﻲ ] در راﺳﺘﺎي ﺳﻌﺎدت واﻗﻌﻲ ﺑﺸﺮ ﺿﺮورﺗﻲ اﻧﻜﺎرﻧﺎﭘﺬﻳﺮ و اﺳﺘﻔﺎده از ﻋﻘﻞ و آﻣﻮزهﻫﺎي وﺣﻴﺎﻧﻲ در ﻛﻨـﺎر داده ﻫﺎي ﺗﺠﺮﺑﻲ و در ﻧﻈﺮ ﮔﺮﻓﺘﻦ واﻗﻌﻴﺖ ﻫﺎي ﻋﻴﻨﻲ و ﻓﺮﻫﻨﮓ و ارزشﻫﺎي اﺻﻴﻞ ﺟﻮاﻣﻊ، ﺷـﺮط اﺳﺎﺳﻲ ﭘﻮﻳﺎﻳﻲ، واﻗﻊ ﻧﻤﺎﻳﻲ و ﻛﺎرآ ﻳﻲ اﻳﻦ ﮔﻮﻧﻪ ﭘﮋوﻫﺶ ﻫﺎ در ﻫﺮ ﺟﺎﻣﻌﻪ اﺳﺖ. ﭘﮋوﻫﺶ ﻛﺎرآﻣﺪ در ﺟﺎﻣﻌﻪ اﻳﺮان اﺳﻼﻣﻲ در ﮔﺮو ﺷﻨﺎﺧﺖ واﻗﻌﻴﺖﻫﺎي ﺟﺎﻣﻌـﻪ از ﻳـﻚ ﺳـﻮ و اﺳﻼم ﺑﻪ ﻋﻨﻮان ﻣﺘﻘﻦ ﺗﺮﻳﻦ آﻣﻮز ه ﻫﺎي وﺣﻴﺎﻧﻲ و اﺳﺎﺳﻲ ﺗﺮﻳﻦ ﻣﺆﻟﻔﻪ ﻓﺮﻫﻨﮓ اﻳﺮاﻧﻲ از ﺳﻮي دﻳﮕـﺮ اﺳﺖ؛ از اﻳﻦ رو، آﮔﺎﻫﻲ دﻗﻴﻖ و ﻋﻤﻴﻖ از ﻣﻌﺎرف اﺳﻼﻣﻲ و ﺑﻬﺮه ﮔﻴﺮي از آن در ﭘﮋوﻫﺶ، ﺑﺎزﻧﮕﺮي و ﺑﻮﻣﻲ ﺳﺎزي ﻣﺒﺎﻧﻲ و ﻣﺴﺎﺋﻞ ﻋﻠﻮم اﻧﺴﺎﻧﻲ از ﺟﺎﻳﮕﺎه وﻳﮋه اي ﺑﺮﺧﻮردار اﺳﺖ. ﺗﻮﺟﻪ ﺑﻪ اﻳﻦ ﺣﻘﻴﻘﺖ راﻫﺒـﺮدي از ﺳـﻮي اﻣـﺎم ﺧﻤﻴﻨـﻲ (ره) ﺑﻨﻴﺎﻧﮕـﺬار ﺟﻤﻬـﻮري اﺳـﻼﻣﻲ، زﻣﻴﻨﻪ ﺷﻜﻞ ﮔﻴﺮي دﻓﺘﺮ ﻫﻤﻜﺎري ﺣﻮزه و داﻧﺸﮕﺎه را در ﺳﺎل 1361 ﻓﺮاﻫﻢ ﺳﺎﺧﺖ و ﺑﺎ راﻫﻨﻤـﺎﻳﻲ و ﻋﻨﺎﻳﺖ اﻳﺸﺎن و ﻫﻤﺖ اﺳﺎﺗﻴﺪ ﺣﻮزه و داﻧﺸﮕﺎه، اﻳﻦ ﻧﻬﺎد ﻋﻠﻤﻲ ﺷـﻜﻞ ﮔﺮﻓـﺖ. ﺗﺠﺮﺑـﻪ ﻣﻮﻓـﻖ اﻳﻦ ﻧﻬﺎد، زﻣﻴﻨﻪ را ﺑﺮاي ﮔﺴﺘﺮش ﻓﻌﺎﻟﻴ ﺖ ﻫـﺎي آن ﻓـﺮاﻫﻢ آورد و ﺑـﺎ ﺗﺼـﻮﻳﺐ ﺷـﻮراي ﮔﺴـﺘﺮش آﻣﻮزش ﻋﺎﻟﻲ در ﺳﺎل 1377 « ﭘﮋوﻫﺸﻜﺪه ﺣﻮزه و داﻧﺸﮕﺎه» ﺗﺄﺳ ـﻴﺲ ﺷـﺪ و در ﺳـﺎل 1382 ﺑـﻪ «ﻣﺆﺳﺴــﻪ ﭘﮋوﻫﺸــﻲ ﺣــﻮزه و داﻧﺸــﮕﺎه» و در ﺳــﺎل 1383 ﺑــﻪ «ﭘﮋوﻫﺸــﮕﺎه ﺣــﻮزه و داﻧﺸــﮕﺎه » » ارﺗﻘﺎ ﻳﺎﻓﺖ. ﭘﮋوﻫﺸﮕﺎه ﺗﺎﻛﻨﻮن در اﻳﻔﺎي رﺳـﺎﻟﺖ ﺳـﻨﮕﻴﻦ ﺧـﻮد ﺧـﺪﻣﺎت ﻓﺮاواﻧـﻲ ﺑـﻪ ﺟﻮاﻣـﻊ ﻋﻠﻤـﻲ اراﺋـﻪ ﻧﻤﻮده اﺳﺖ ﻛﻪ از آن ﺟﻤﻠﻪ ﻣ ﻲﺗﻮان ﺑﻪ ﺗﻬﻴﻪ، ﺗﺄﻟﻴﻒ، ﺗﺮﺟﻤـﻪ و اﻧﺘﺸـﺎر ده ﻫـﺎ ﻛﺘـﺎب و ﻧﺸـﺮﻳﻪ ﻋﻠﻤـﻲ اﺷﺎره ﻛﺮد. ﺳﻪ ﻛﺘﺎب ﺣﺎﺿﺮ ﺑﻪ ﻋﻨﻮان ﻣﻨﺒﻊ ﻛﻤﻚ درﺳﻲ ﺑﺮاي داﻧﺸﺠﻮﻳﺎن رﺷﺘﻪ ﻫﺎي « ﺗﺎرﻳﺦ اﺳﻼم»، «ﺗـﺎرﻳﺦ ﻓﺮﻫﻨﮓ و ﺗﻤﺪن اﺳﻼﻣﻲ»، « ﺗﺎرﻳﺦ ادﻳﺎن» و « رواﺑﻂ ﺑﻴﻦ اﻟﻤﻠﻞ » در ﻣﻘﻄﻊ ﻛﺎرﺷﻨﺎﺳﻲ ارﺷﺪ و دﻛﺘـﺮا و ﻧﻴﺰ دﻳﮕﺮ ﻋﻼﻗﻪ ﻣﻨﺪان ﺑﻪ ﻣﻄﺎﻟﻌﺎت ﺗﺎرﻳﺦ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ و ﻣﺴﻴﺤﻴﺖ ﺗﻬﻴﻪ ﺷﺪه اﺳﺖ. از اﺳﺘﺎدان و ﺻﺎﺣﺐ ﻧﻈﺮان ارﺟﻤﻨﺪ ﺗﻘﺎﺿﺎ ﻣﻲﺷـﻮد ﺑـﺎ ﻫﻤﻜـﺎري، راﻫﻨﻤـﺎﻳﻲ و ﭘﻴﺸـﻨﻬﺎدﻫﺎي اﺻﻼﺣﻲ ﺧﻮد، اﻳﻦ ﭘﮋوﻫﺸﮕﺎه را در ﺟﻬﺖ اﺻﻼح ﻛﺘﺎب ﺣﺎﺿﺮ و ﺗﺪوﻳﻦ دﻳﮕﺮ آﺛـﺎر ﻣـﻮرد ﻧﻴـﺎز ﺟﺎﻣﻌﻪ داﻧﺸﮕﺎﻫﻲ ﻳﺎري دﻫﻨﺪ. در ﭘﺎﻳﺎن ﭘﮋوﻫﺸﮕﺎه ﺑﺮ ﺧﻮد ﻻزم ﻣﻲ داﻧﺪ از ﻣﺘﺮﺟﻤـﺎن ﻣﺤﺘـﺮم، ﺟﻨـﺎب آﻗـﺎي دﻛﺘـﺮ ﻋﺒـﺪاﷲ ﻧﺎﺻﺮي ﻃﺎﻫﺮي و ﻫﻤﭽﻨﻴﻦ ﺧﺎﻧﻢ ﻫﺎ ﻧﺴﺮﻳﻦ ﻋﻠﻴﺰاده و ﺷﺒﺮخ رﺿﺎﻳﻲ و ﻧﻴـﺰ ارزﻳﺎﺑـﺎن ﻣﺤﺘـﺮم اﺛـﺮ، ﺟﻨﺎب آﻗﺎي دﻛﺘﺮ ﺻﺎدق آﺋﻴﻨﻪ وﻧﺪ و دﻛﺘﺮ ﻣﺤﻤﺪرﺿﺎ ﺷﻬﻴﺪي ﭘﺎك ﺗﺸﻜﺮ و ﻗﺪرداﻧﻲ ﻧﻤﺎﻳﺪ. ﭼﻬﺎر ﻓﻬﺮﺳﺖ ﻣﻄﺎﻟﺐ ﺳﺨﻦ ﻣﺘﺮﺟﻢ ................................ ................................ ................................ ................................ ................................ ............................... 1 ﻣﻘﺪﻣﻪ ................................ ................................ ................................ ................................ ................................ ................................ ............... 3 ﻓﺼﻞ اول: ﺟ ﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ ﺑﻪ ﻣﺜﺎﺑﻪ ﺟﻨﮓ ﻫﺎي ﻣﻘﺪس ﻣﺴﻴﺤﻲ ................................ ................................ ............ 13 ﻓﺼﻞ دوم: ﺟ ﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ در ﻣﻘﺎم ﺟﻨﮓ ﻫﺎﻳﻲ ﺑﺮاي ﺗﻮﺑﻪ ................................ ................................ ........................ 41 ﻓﺼﻞ ﺳﻮم: ﺟ ﻨﮓ ﺻﻠﻴﺒﻲ و اﻣﭙﺮﻳﺎﻟﻴﺴﻢ ................................ ................................ ................................ ................................ ... 65 ﻓﺼﻞ ﭼﻬﺎرم: ﺻ ﻠﻴﺒﻲ ﮔﺮي و اﺳﻼم ﮔﺮاﻳﻲ ................................ ................................ ................................ ................................ 89 ﻧﺘﻴﺠﻪ ................................ ................................ ................................ ................................ ................................ ................................ ............ 111 اﺣﻴﺎ و ﺑﻘﺎ ................................ ................................ ................................ ................................ ................................ ................................ ...... 112 ذﻫﻨﻴﺖ ﺻﻠﻴﺒﻴﺎن از ﺷﺮق ( 1095_ 1300 )م ................................ ................................ ................................ ................................ ...... 116 ﻣﻮرﺧﺎن و ﺟﻨﺒﺶ ﺻﻠﻴﺒﻲ ................................ ................................ ................................ ................................ ................................ ...... 136 ﻧﻤﺎﻳﻪ ﻛﻣﺎا ﻦ ................................ ................................ ................................ ................................ ................................ .............................. 151 ﻧﻤﺎﻳﻪ اﻋﻼم ................................ ................................ ................................ ................................ ................................ ............................. 159 ﭘﻨﺞ ﺳﺨﻦ ﻣﺘﺮﺟﻢ ﻧﻮﻳﺴﻨﺪه ﻛﺘﺎب ﺣﺎﺿﺮ « ﺟﺎﻧﺎﺗﺎن رﻳﻠﻲ اﺳﻤﻴﺖ1 از ﻣﻮرﺧﺎن و ﺗﺎرﻳﺦﭘﮋوﻫﺎن ﭘـﺮآوازه اﻧﮕﻠﻴﺴـﻲ و از ﺑﻨﻴﺎﻧﮕﺬاران اﻧﺠﻤـﻦ ﻣﻄﺎﻟﻌـﺎت ﺟﻨـﮓ ﻫـﺎي ﺻـﻠﻴ ﺒﻲ و ﺷـﺮق ﻻﺗـ ﻴﻦ (اﺧﺘﺼـﺎري SSCLE)2 در آﻣﺮﻳﻜﺎﺳﺖ و در ﻓﺎﺻﻠﻪ ﺳﺎل ﻫﺎي 1987_ 1995م، رﻳﺎﺳﺖ اﻳﻦ اﻧﺠﻤﻦ را ﺑﺮ ﻋﻬﺪه داﺷـﺘﻪ اﺳ ـ ﺖ. ﺗﻼش ﻫﺎي ﻋﻠﻤﻲ اﻳﻦ ﻣﻮرخ ﻫﺸﺘﺎد ﺳﺎﻟﻪ ﺑﺮﻳﺘﺎﻧﻴﺎﻳﻲ ﻛﻪ اﻳﻨﻚ از ﻓﻌﺎﻻن ﻋﻠﻤـﻲ داﻧﺸـﮕﺎه ﻛﻤﺒـﺮﻳﺞ اﺳﺖ ، ﺑﻴﺸﺘﺮ ﺑ ﺮ ﺣﻮزه ﺗﺎرﻳﺦ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒ ﻲ ﻣﺘﻤﺮﻛﺰ اﺳﺖ. او ﺧﻮد ﻣﻲﮔﻮﻳـﺪ: «ﻛـﺎر ﺧـﻮد را از ﺳﺎل 1960م، ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﺑﺮ روي ﻓﺮﻗﻪ ﻫﺎي ﻧﻈﺎﻣﻲ آﻏﺎز ﻛﺮدم و ﭘﺲ از ﻳﻚ دﻫﻪ، ﺗـﺎرﻳﺦ ﭘﺎدﺷـﺎﻫﻲ ﺻﻠﻴﺒﻲ ﺑﻴﺖ اﻟﻤﻘﺪ س را دﻧﺒﺎل ﻧﻤﻮدم. از آن ﭘﺲ ﺑﻮد ﻛﻪ اﺳﺎﺳﺎً ﺑﻪ ﺗﺌﻮري ﺟﻨـﮓ ﺻـﻠﻴﺒﻲ و ﻣﺒـﺎﻧﻲ ﻓﻜﺮي و ﺣﻘﻮﻗﻲ آن ﺗﻤﺎﻳﻞ ﭘﻴﺪا ﻛﺮدم .» ﺑﻴﺶ از ﻳﻜﺼﺪ ﻛﺘﺎب، ﻣﻘﺎﻟﻪ، ﺳﺨﻨﺮاﻧﻲ ﻋﻠﻤﻲ و راﻫﻨﻤـﺎﻳﻲ ﭘﺎﻳﺎن ﻧﺎﻣﻪ در ﻛﺎرﻧﺎﻣﻪ ﻋﻠﻤﻲ اﻳﻦ ﻣﻮرخ و ﻣﺸﻬﻮ ر ﻏﺮﺑﻲ ﺛﺒﺖ اﺳـﺖ. ﻛﺘـﺎﺑﻲ ﻛـﻪ اﻳﻨـﻚ ﺗﺮﺟﻤـﻪ آن ﭘــﻴﺶ روﺳــﺖ Christianity and Islam و The Crusades __ ﺟﻨــﮓﻫــﺎي ﺻــﻠﻴﺒﻲ، اﺳــﻼم و ﻣﺴﻴﺤﻴﺖ __ از ﺟﺪﻳﺪﺗﺮﻳﻦ آﺛ ﺎر ﺟﺎﻧﺎﺗﺎن رﻳﻠﻲ اﺳﻤﻴﺖ (ﭼﺎپ 2008 ) اﺳﺖ. اﻳﻦ ﻛﺘﺎب ﻛﻮﭼﻚ، ﻧﺴﺨﺔ ﻧﻬﺎﻳﻲ ﺳـﺨﻨﺮاﻧﻲ ﻫـﺎي اﻳﺮادﺷـﺪه او در داﻧﺸـﮕﺎه ﻛﻠﻤﺒﻴـﺎ در ﺳـﺎل 2007م، اﺳﺖ ﻛﻪ ﺑﺎ وﻳﺮاﻳﺶ ﻧﻬﺎﻳﻲ در ﺳﺎل 2008م، ﺑـﻪ ﭼـﺎپ رﺳـ ﻴﺪ. او در اﻳـﻦ ﻛﺘـﺎب ﺳـﻴﺮ ﻋﻤﻠﻴﺎت اﺳﺘﻌﻤﺎري ﻏﺮب در ﺷـﻤﺎل آﻓﺮﻳﻘـﺎ و ﺣـﻮزه ﺷـﺮق درﻳـﺎي ﻣﺪﻳﺘﺮاﻧـﻪ را در ﺳـﺪه ﻫـﺎي ﻫﺠﺪﻫﻢ، ﻧﻮزدﻫﻢ و ﺑﻴﺴﺘﻢ، ﻛﻪ ﻣﻌﺘﻘﺪ اﺳﺖ از ﻧﻈﺮ ﻏﺮﺑﻲ ﻫ ﺎ اﻣﺘﺪاد ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ اﺳﺖ ﺗﺒﻴـﻴﻦ ﻣ ﻲ ﻛﻨﺪ. ﻣﺎﻧﻨﺪ اﺷﻐﺎل اﻟﺠﺰاﻳﺮ ، ﺣﻤﻠﻪ اﺳﭙﺎﻧﻴﺎ ﺑﻪ ﻣﺮاﻛﺶ در ﻧﻴﻤﻪ ﻗﺮن ﻧﻮزدﻫﻢ و... 1. Jonathan Riley Smith 2. The Society for the Study of the Crusades and the Latin East 2 ﭘﮋوﻫﺶ ﻫﺎي ﻧﻮﻳﻦ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ (ج 7 ): ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ، اﺳﻼم و ﻣﺴﻴﺤﻴﺖ ﺟﺎﻧﺎﺗﺎن ﻣﻌﺘﻘﺪ اﺳﺖ اروﭘﺎﻳﻲ ﻫ ﺎ در ﻋﺼﺮ اﺳﺘﻌﻤﺎر ادﺑﻴﺎﺗﻲ وﻳﮋه را ﺑﺮاي ﺟﻨﮓ ﻫﺎ اﺧﺘﺼﺎص دادﻧﺪ و ﺑﺎ ﻟﻔﺎﻇﻲ ﻫﺎي ﻗﺮن ﻧﻮزدﻫﻢ، ﻛﻪ ﺗﺤﺮﻳﻒ واﻗﻌﻴﺖ ﺗﺎرﻳﺨﻲ ﺑﻮد، ادﺑﻴﺎت ﺗﺎرﻳﺨﻲ را ﻣﻨﺤﺮف ﻛﺮدﻧﺪ. ﭘﻴﺎم ﺻﺮﻳﺢ ﻧﻮﻳﺴﻨﺪه اﻳﻦ اﺳﺖ: « ﻣﺎ ﻧﺒﺎﻳﺪ اﻣﻴﺪوار ﺑﺎﺷﻴﻢ ﻛﻪ ﻣﻲ ﺗﻮاﻧﻴﻢ ﻛﺴﺎﻧﻲ را ﻛﻪ ﺗﺎ اﻳﻦ ﺣـﺪ از ﻣﺎ ﻣﺘﻨﻔﺮﻧﺪ (ﻳﻌﻨﻲ ﻣﺴﻠﻤﺎﻧﺎن را) درك و ﺑﺎ آﻧﺎن ﻣﻘﺎﺑﻠﻪ ﻛﻨﻴﻢ، ﻣﮕﺮ آﻧﻜﻪ ﺑﺎ ﻃـﺮز ﺗﻔﻜـﺮ آﻧﻬـﺎ آﺷـﻨﺎ ﺷﻮﻳﻢ. اﻳﻦ ﻛﺎر ﻣﺴﺘﻠﺰم ﮔﺸﻮدن ﭼﺸﻢ ﺑﻪ واﻗﻌﻴﺖ ﻫﺎي ﮔﺬﺷﺘﻪ ﺧﻮدﻣﺎن اﺳﺖ، ﻧﻪ ﺑﻪ واﻗﻌﻴﺖ ﻫـﺎي ﺗﺨﻴﻠﻲ». ﺑﻪ اﻳﻦ ﻛﺘﺎب ﺟﺎﻧﺎﺗﺎن، ﺳﻪ ﻣﻘﺎﻟﻪ از او ﻛﻪ ﻣﺮﺗﺒﻂ ﺑﺎ ﻣﻮﺿﻮع اﺳﺖ ﺿـﻤﻴﻤﻪ ﺷـﺪه اﺳـﺖ. « اﺣﻴﺎ و ﺑﻘﺎ»، « ذﻫﻨﻴﺖ ﺻﻠﻴﺒﻴﺎن از ﺷﺮق» و « ﻣﻮرﺧﺎن و ﺟﻨﺒﺶ ﺻﻠﻴﺒﻲ » ﺗﺮﺟﻤﻪ ﻋﺮﺑﻲ اﻳﻦ ﻣﻘـﺎﻻت ﺳﻪ ﮔﺎﻧﻪ اﺳﺖ ﻛﻪ از ﺳﻮي ﺗﺎرﻳﺦ ﭘﮋوه ﻣﻌﺮوف ﻣﺼﺮي دﻛﺘﺮ ﻗﺎﺳﻢ ﻋﺒﺪه ﻗﺎﺳـﻢ در ﻣﺠﻤﻮﻋـﻪ اي ﺑـﺎ ﻋﻨﻮان ﺗﺎرﻳﺦ اﻟﺤﺮوب اﻟﺼـﻠﻴﺒﻴﻪ (ﻗﺎﻫﺮه ، 2007 ) ﭼﺎپ ﺷﺪه اﺳﺖ. ﻧﮕﺎه ﻋﺎﻟﻤﺎﻧﻪ و ﻣﻨﺼﻔﺎﻧﻪ ﺟﺎﻧﺎﺗﺎن رﻳﻠﻲ اﺳﻤﻴﺖ ﺑﻪ ﻣﻨﺎﺳﺒﺎت ﺗﺎرﻳﺨﻲ اﺳﻼم و ﻣﺴﻴﺤﻴﺖ و از ﺟﻤﻠﻪ، ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒﻲ، اﻣﺘﻴﺎز وﻳـﮋه اﻳﻦ ﻣﻮرخ اﺳﺖ. اﻣﻴﺪ اﺳﺖ ﻧﺸﺮ اﻳﻦ ﻛﺘﺎب ﺑﻪ زﺑﺎن ﻓﺎرﺳﻲ ﺑﺮاي ﻋﻼﻗﻪ ﻣﻨـﺪان ﺑـﻪ ﺗـﺎرﻳﺦ ﺟﻨـﮓ ﻫـﺎي ﺻـﻠﻴ ﺒ ﻲ و ﻣﻨﺎﺳﺒﺎت اﺳﻼم و ﻣﺴﻴﺤﻴﺖ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. در ﭘﺎﻳﺎن از ﺳﺮﻛﺎر ﺧﺎﻧﻢ ﻫﺎ ﻧﺮﮔﺲ ﻋﻠﻴﺰاده و ﺷﺒﺮخ رﺿـﺎﻳﻲ ﻛﻪ ﺗﻼش ﺧﻮﺑﻲ در ﺑﺮﮔﺮدان آﻏﺎزﻳﻦ اﻳﻦ ﻛﺘﺎب داﺷﺘﻪ اﻧﺪ و ﻓﺮﺻﺖ را ﻣﻐﺘﻨﻢ ﺷـﻤﺮده از ﻣـﺪﻳﺮ ﮔـﺮوه ﺗﺎرﻳﺦ و ﭘﮋوﻫﺸﮕﺎه ﺣﻮزه و داﻧﺸﮕﺎه ﻛﻪ زﻣﻴﻨﻪ اﻧﺘﺸﺎر اﺛﺮ را ﻓﺮاﻫﻢ ﻧﻤﻮدﻧﺪ ﺳﭙﺎﺳﮕﺰاري ﻣﻲ ﻧﻤﺎﻳﻢ. ﻋﺒﺪاﷲ ﻧﺎﺻﺮي ﻃﺎﻫﺮي ﻋﻀﻮ ﻫﻴﺌﺖ ﻋﻠﻤﻲ داﻧﺸﮕﺎه اﻟﺰﻫﺮاء(س) و اﻧﺠﻤﻦ ﻣﻄ ﺎﻟﻌﺎت ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒ ﻲ و ﺷﺮق ﻻﺗﻴﻦ زﻣﺴﺘﺎن 1390 ﻣﻘﺪﻣﻪ اوﻟﻴﻦ ﺟﻨﮓ ﻫﺎي ﺻﻠﻴﺒ ﻲ ﻣﻴﺎن ﺳﺎل ﻫﺎي 1096 ﺗﺎ 1102 م، اﺗﻔﺎق اﻓﺘﺎد. اﻳﻦ ﺟﻨﺒﺶ ﻫﺎي ﺻﻠﻴﺒﻲ ﻛﻪ از اواﺧﺮ ﺳﺪه دوازدﻫﻢ ﺗﺎ اواﺧﺮ ﺳﺪه ﭼﻬﺎردﻫﻢ ﻣﺮدﻣﻲﺗﺮﻳﻦ ﺷﻜﻞ ﺧﻮد را داﺷﺖ، ﺗـﺎ ﺳـﺪه ﻫـﺎي ﭘﺎﻧﺰدﻫﻢ و ﺷﺎﻧﺰدﻫﻢ ﻛﻢ وﺑﻴﺶ اداﻣﻪ ﻳﺎﻓﺖ. آﺧﺮﻳﻦ ﺟﺎﻣﻌﺔ ﺻﻠﻴﺒﻲ ﻛﻪ ﺑـﺎزﭘﺲ ﮔﻴـﺮي آن از دﺳـﺖ ﺗﺮﻛﺎن آﻏﺎز ﺷﺪ، ﺟﺎﻣﻌﺔ ﻣﻘﺪس1 از ﻣﺠﻤﻮﻋﻪ ﻛﺸﻮرﻫﺎي ﺑﺎﻟﻜﺎن2 در ﺳﺎلﻫـﺎي 1684 ﺗـﺎ 1699 م، ﺑﻮد. ﻫﻤﭽﻨﻴﻦ آﺧﺮﻳﻦ ﻓﺮﻗﺔ ﻧﻈﺎﻣﻲ از ارﺗﺶ ﻣﻨﻈﻢ دوﻟﺘﻲ ﻛﻪ درﺳﺎل 1798 م، ﻣﻐﻠﻮب ﻧﺎﭘﻠﺌﻮن ﺷـﺪ ﻣﻴﻬﻤﺎن ﻧﻮازان ﻣﺎﻟﺘﺎ3 ﻧﺎم داﺷﺖ. ﺑﻌﺪﻫﺎ در ﺳﺎل 1890 م، ﻳﻚ ارﺗﺶ ﻧﻈﺎﻣﻲ ﺟﺪﻳـﺪ ﺗﺄﺳـﻴﺲ ﺷـﺪ، ﻫﺮﭼﻨﺪ ﭼﻨﺎن ﻛﻪ ﺧﻮاﻫﻴﻢ دﻳﺪ اﻳﻦ ارﺗﺶ ﻧﻴﺰ دوام ﭼﻨﺪاﻧﻲ ﻧﻴﺎﻓﺖ. ﻣﺎ ﺑﺎ ﺟﻨﺒﺸﻲ ﻣﻮاﺟﻪ ﻫﺴﺘﻴﻢ ﻛﻪ ﺻﺪﻫﺎ ﺳﺎل ﺣﺎﻛﻢ ﺑﻮده و زﻧﺪﮔﻲ ﻧﻴﺎﻛﺎن ﻫﻤﻪ ﻛﺴﺎﻧﻲ ﻛﻪ از ﻧﮋاد اروﭘـﺎي ﻏﺮﺑـﻲ اﻧـﺪ و ﺑﺴـﻴﺎري از ﻧﮋادﻫﺎي اروﭘﺎي ﺷﺮﻗﻲ ، ﻳﻬﻮ دﻳﺎن و ﻫﻤﭽﻨﻴﻦ ﻣﺴﻠﻤﺎﻧﺎن اﻣﺮوز را ﺗﺤﺖ ﺗـﺎﺛﻴﺮ ﻗـﺮار داده اﺳـﺖ. در راﺑﻄﻪ ﺑﺎ اﻳﻦ ﺗﺠﺮﺑﻪ ﺟﻤﻌﻲ ﻛﻪ از ﻧﻴﺎﻛﺎن ﺑﻪ ﺟﺎ ﻣﺎﻧﺪه، ﻫﻴﭻ ﻛﺲ ﻧﻤﻲﺗﻮاﻧﺪ اﺣﺴـﺎس آراﻣـﺶ ﻛﻨـﺪ، وﻟﻲ از ﻧﻈﺮ ﻋﻘﻠﻲ
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