The Routledge Handbook of Love in Philosophy
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Neoliberalism, Homonormativity & Ace Discourse
Extensive notes on some aspects of... Extensive notes on some aspects of... ... Neoliberalism, Homonormativity & Ace Discourse ...Neoliberalism,...Neoliberalism, ( July, 2016 ) HomonormativityHomonormativity && AceAce DiscourseDiscourse Please copy and distribute freely. July, 2016 ( Printable pdf & read-onscreen versions available. ) rotten-zucchinis.tumblr.com/nb [email protected] 2-page ( double-sided ) leaflet version also available. inside front cover page 1 Context— Me & This Zine: Table of Contents (continued next page): I’m a 30-something queer asexual aromantic dyadic non-binary freak of the hyper-educated sort-of Jewish, white Context— Me & This Zine......................................inside front cover person variety. I’m aroace. And I like it that way. I don’t do the romance / dating thing and I really never have. My life is Content Warnings..................................................inside front cover shaped by intense non-normative relationships ( that I do with Acknowledgement...............................................inside front cover other rainbow freaks ). I hail from a large Canadian city where I spend a lot of time hanging out with my best-cat-friend... and Introduction........................................................................................4 where I'm very involved in my local ace community. I've been involved in ace community for most of its 1) “Sexual Orientation” in ( Neoliberal ) Sexual Orientation existence ( because the community didn't really coalesce as a Identity Politics.......................................................................6 community . There are a lot of things about ace discourse that I Sexual orientation as an inherent characteristic of find useful and conceptually very powerful. There are also a lot persons ( i.e., the basis of neoliberal sexual orientation of things about how it plays out that I find intensely frustrating. -
MAC1 Abstracts – Oral Presentations
Oral Presentation Abstracts OP001 Rights, Interests and Moral Standing: a critical examination of dialogue between Regan and Frey. Rebekah Humphreys Cardiff University, Cardiff, United Kingdom This paper aims to assess R. G. Frey’s analysis of Leonard Nelson’s argument (that links interests to rights). Frey argues that claims that animals have rights or interests have not been established. Frey’s contentions that animals have not been shown to have rights nor interests will be discussed in turn, but the main focus will be on Frey’s claim that animals have not been shown to have interests. One way Frey analyses this latter claim is by considering H. J. McCloskey’s denial of the claim and Tom Regan’s criticism of this denial. While Frey’s position on animal interests does not depend on McCloskey’s views, he believes that a consideration of McCloskey’s views will reveal that Nelson’s argument (linking interests to rights) has not been established as sound. My discussion (of Frey’s scrutiny of Nelson’s argument) will centre only on the dialogue between Regan and Frey in respect of McCloskey’s argument. OP002 Can Special Relations Ground the Privileged Moral Status of Humans Over Animals? Robert Jones California State University, Chico, United States Much contemporary philosophical work regarding the moral considerability of nonhuman animals involves the search for some set of characteristics or properties that nonhuman animals possess sufficient for their robust membership in the sphere of things morally considerable. The most common strategy has been to identify some set of properties intrinsic to the animals themselves. -
J Oral History Interview on Love
Houston Asian American Archive (HAAA) Chao Center for Asian Studies Interviewer: Ann Shi Interviewee: J Date of Interview: Dec 15, 2020 Transcript by: Ann Shi Audio length: 1:02:23 Background: J (they/them) is Korean who lives in Seoul, Korea. They believe in a non-amatonormative approach towards love and relationships where one relationship (whether it’s friendship or romantic relationship) does not take priority over another. J has been self-identified as AMAB1 neutrois since 2016 and they are currently around 30 years old. J and their partner (who is gender fluid) are also asexual— sexual activity is not a priority for them; their connection is experienced more at levels of mutual understanding and shared values. The interview went through some of J’s journey in forming their values towards relationships and love, their relationship with family, and their advocacy for trans rights and feminism rights as part of the “Trans Liberation Front” organization. Setting: This interview happened via Zoom and is an audio only interview. This interview is part of the HAAA Love Stories special collection. Key: AS: Ann Shi J: J Interview Transcript: AS: Today is December 15, 2020, my name is Ann Shi. I'm with the Houston Asian American Archive. Today we have J, whose pronoun is they/them, who will be sharing their perspectives with us on love and gender identity surrounding non-amatonormativity— a term coined by Professor Elizabeth Brake, who is a Professor of Philosophy at Rice University. This interview is for the archive’s “Modern Asian in love” podcast in the “Asian Diaspora in Houston” series. -
APA Pacific Division Meeting Program 2017
The American Philosophical Association PACIFIC DIVISION NINETY-FIRST ANNUAL MEETING PROGRAM THE WESTIN SEATTLE SEATTLE, WASHINGTON APRIL 12 – 15, 2017 VIVA VOCE ENTANGLEMENTS Conversations with A System of Philosophy Italian Philosophers Crispin Sartwell Silvia Benso CENTERING NEO-CONFUCIAN AND EXTENDING ECOLOGICAL HUMANISM NEW FORMS An Essay on An Interpretive Engage- OF REVOLT Metaphysical Sense ment with Wang Fuzhi Essays on Kristeva’s Steven G. Smith (1619–1692) Intimate Politics Nicholas S. Brasovan Sarah K. Hansen and Available May 2017 Rebecca Tuvel, editors EDGAR ALLAN POE, Available June 2017 EUREKA, AND GOD AND THE SELF SCIENTIFIC IN HEGEL CONFUCIANISM, A IMAGINATION Beyond Subjectivism HABIT OF THE HEART David N. Stamos Paolo Diego Bubbio Bellah, Civil Religion, Available July 2017 and East Asia SELF-REALIZATION Philip J. Ivanhoe and THROUGH CONFUCIAN ZHUANGZI’S CRITIQUE Sungmoon Kim, editors LEARNING OF THE CONFUCIANS A Contemporary Blinded by the Human ESSAYS ON THE FOUN- Reconstruction of Kim-chong Chong DATIONS OF ETHICS Xunzi’s Ethics Siufu Tang WHITEHEAD’S C. I. Lewis RELIGIOUS THOUGHT John Lange, editor From Mechanism to Available June 2017 POETIC FRAGMENTS Organism, From Force Karoline von Günderrode to Persuasion THE VARIETY OF Translated and with Daniel A. Dombrowski INTEGRAL ECOLOGIES Introductory Essays by Nature, Culture, Anna C. Ezekiel CONFUCIANISM AND and Knowledge AMERICAN PHILOSOPHY in the Planetary Era MOUNTAINS, RIVERS, Mathew A. Foust Sam Mickey, Sean Kelly, AND THE GREAT EARTH and Adam Robbert, Reading -
Glossary of LGBTQIA Terms
Glossary of LGBTQIA Terms These are terms commonly used by LGBTQIA people and their Allies. A note about these definitions: Each of these definitions has been carefully researched and closely analyzed from theoretical and practical perspectives for cultural sensitivity, common usage, and general appropriateness. We have done our best to represent the most popular uses of the terms listed; however there may be some variation in definitions depending on location. Please note that each person who uses any or all of these terms does so in a unique way (especially terms that are used in the context of an identity label). If you do not understand the context in which a person is using one of these terms, it is always appropriate to ask. This is especially recommended when using terms that we have noted that can have a derogatory connotation. ******************************************************************************************** Ace – Someone who identifies as asexual. Ag / Aggressive – A term used by people of color to describe a masculine lesbian. Also known as „stud.‟ Agender – A person without gender. An agender individual‟s body does not necessarily correspond with their lack of gender identity. Often, agender individuals are not concerned with their physical sex, but some may seek to look androgynous. [Related Terms: neutrois, genderless, gender neutral] Alloromantic – Someone who is not on the aromantic spectrum. Allosexual – Someone who is not on the asexual spectrum. Ally – 1. Someone who actively confronts heterosexism, anti- LGBTQ biases, heterosexual and cisgender privilege in themselves and others 2. Has concern for the well being of lesbian, gay, bisexual, trans*, intersex, queer, and other similarly identified people 3. -
Volume 21, No. 2 Fall 2010 ______
INTERNATIONAL SOCIETY FOR ENVIRONMENTAL ETHICS NEWSLETTER _____________________________________________________ Volume 21, No. 2 Fall 2010 _____________________________________________________ GENERAL ANNOUNCEMENTS ISEE Membership: ISEE membership dues are now due annually by Earth Day—22 April—of each year. Please pay your 2010-2011 dues now if you have not already done so. You can either use the form on the last page of this Newsletter to mail a check to ISEE Treasurer Marion Hourdequin, or you can use PayPal with a credit card from the membership page of the ISEE website at: <http://www.cep.unt.edu/iseememb.html>. “Old World and New World Perspectives on Environmental Philosophy,” Eighth Annual Meeting of the International Society for Environmental Ethics (ISEE), Nijmegen, The Netherlands, 14-17 June 2011: Please see the full call for abstracts and conference details in the section CONFERENCES AND CALLS below. Abstracts are due by 6 December 2010. ISEE Newsletter Going Exclusively Electronic: Starting with the Spring 2011 issue (Volume 22, no. 1), hardcopies of the ISEE Newsletter will no longer be produced and mailed to ISEE members via snail mail. ISEE members will continue to receive the Newsletter electronically as a pdf and, of course, can print their own hardcopies. New ISEE Newsletter Editor: Starting with the Spring 2011 issue, the new ISEE Newsletter Editor will be William Grove-Fanning. Please submit all ISEE Newsletter items to him at: <[email protected]>. Welcome William! ISEE Newsletter Issues: There was no 2010 Spring/Summer issue of the ISEE Newsletter. Because of the ISEE Newsletter Editor transition from Mark Woods to William Grove-Fanning, there will be no Winter 2011 issue of the ISEE Newsletter. -
Amatonormativity, Non-Monogamy & Relationship Anarchy CJ & Sarah
Amatonormativity, Non-monogamy & Relationship Anarchy CJ & Sarah *with ASL interpretation* • Aro-friendly session on amatonormativity, non-monogamy, relationship anarchy • This workshop defines and discusses more in-depth concepts of amatonormativity (e.g., social privileging of romantic relationships), non-monogamy and relationship anarchy from an aro-friendly perspective. It also explores non-normative ways of doing relationships, such as relationships that are sometimes called “queerplatonic”/”quirkyplatonic” --------------- Outline: 1. Question: What are social expectations of relationships (5 mins?) 2. Collaboratively define terms: (10 mins) • Heteronormativity • Amatonormativity • Compulsory sexuality • Homonormativity • Monogamy • Asexualisation and complexity of intersectionality 3. Question: What are some ways people here are challenging societal relationship norms? • What kind of struggles or resistance do people face colliding with these relationship norms? 4. Collaboratively define terms: • Non-monogamy & polyamory • Polynormativity • Relationship anarchy • Issues with relationship anarchy • QPRs 5. Question: • How do you relate to any of these ideas? • Positive or negative experiences with non-monogamy, RA, QPR’s? • How has amatonormativity affected how you do significant relationships? • What do you want in your significant relationships? What makes a relationship “significant”? Notes: 1. Question: What are social expectations of relationships (5 mins?) 2. Collaboratively define terms: (10 mins) Heteronormativity • Large structural system of power structuring society around heterosexuality and heterosexual marriage as the basis for the nuclear family, which is the basic “consumer unit” in a capitalist society • In this social context marriage is supposed to be based on romantic-sexual love • Participation is “compulsory” and children are trained and conscripted into heterosexuality from very young; and “regulated” through the violence of homophobia & heterosexism • Creates a system of exactly 2 opposing genders-- man-woman; mav vs. -
Definitions: Social Structures & Relationships
Ace Toronto (acetoronto.wordpress.com) in co-operation with HamOnt Aces (www.facebook.com/hamontaces/) Definitions: Social Structures & Relationships Heteronormativity: Heteronormativity is the culmination of compulsory heterosexuality, homophobia and heterosexism. It is the system of power that privileges heterosexuality, heterosexual romantic-sexual love and/or marriage as normal and necessary. It structures society around the (heterosexual) “nuclear family” as the basic “consumer unit” in a capitalist society. It also constitutes and enforces the socially constructed binary gender system and associated gender roles: the idea that there are exactly two genders— man and woman; where men are supposed to be “masculine” and women “feminine”— and where men and masculinity are prioritised over women and femininity. Compulsory Heterosexuality: Compulsory heterosexuality is the patriarchal presumption that heterosexuality is the normal and necessary default of all individuals in society. It imposes a “heterosexual lens” on all individuals throughout all aspects of life, beginning in early childhood. This system imposes the coercive violence of homophobia and heterosexism in order to “make people” be straight (or try to be straight, regardless of personal feelings). [Heterosexism takes heterosexuality as the taken-for-granted “ideal” while implicitly or explicitly devaluing other ways of being.] Note: The term became popular after Adrienne Rich's 1980 essay “Compulsory Heterosexuality and the Lesbian Existence” which focused on women's experiences. -
ICLA 2016 – Abstracts Group Session Panels Content Computational Comparative Literature
ICLA 2016 – Abstracts Group Session Panels, July 17th, 2016 ICLA 2016 – Abstracts Group Session Panels Content Computational Comparative Literature. Corpus-based Methodologies ................................................. 5 16082 - Assia Djebar et la transgression des limites linguistiques, littéraires et culturelles .................. 7 16284 - Pictures for Everybody! Postcards and Literature/ Bilder für alle! Postkarten und Literatur . 11 16309 - Talking About Literature, Scientifically..................................................................................... 14 16377 - Sprache & Rache ...................................................................................................................... 16 16416 - Translational Literature - Theory, History, Perspectives .......................................................... 18 16445 - Langage scientifique, langage littéraire : quelles médiations ? ............................................... 24 16447 - PANEL Digital Humanities in Comparative Literature, World Literature(s), and Comparative Cultural Studies ..................................................................................................................................... 26 16460 - Kolonialismus, Globalisierung(en) und (Neue) Weltliteratur ................................................... 31 16499 - Science et littérature : une question de langage? ................................................................... 40 16603 - Rhizomorphe Identität? Motivgeschichte und kulturelles Gedächtnis im -
Amatonormativity, Aromanticism, and What Defines a Relationship
Bridgewater State University Virtual Commons - Bridgewater State University Honors Program Theses and Projects Undergraduate Honors Program 5-12-2020 Amatonormativity, Aromanticism, and What Defines a Relationship Rilee Granger Bridgewater State University Follow this and additional works at: https://vc.bridgew.edu/honors_proj Part of the English Language and Literature Commons Recommended Citation Granger, Rilee. (2020). Amatonormativity, Aromanticism, and What Defines a Relationship. In BSU Honors Program Theses and Projects. Item 330. Available at: https://vc.bridgew.edu/honors_proj/330 Copyright © 2020 Rilee Granger This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. Amatonormativity, Aromanticism, and What Defines a Relationship Rilee Granger Submitted in Partial Completion of the Requirements for Commonwealth Honors in English Bridgewater State University May, 12, 2020 Dr. Garrett W. Nichols, Thesis Advisor Intro Romance is seen in many aspects of western culture, from movies and tv, to songs and language, but beliefs about romance go beyond what is portrayed in the media. Portrayals of romance with the marriage plot in movies show the underlying belief that romance is a goal everyone is striving towards. This belief that all people are striving towards an exclusive, romantic coupling is called amatonormativity. Professor Elizabeth Brake coined the term amatonormativity and defines it as “the assumption that a central, exclusive, amorous relationship is normal for humans, in that it is a universally shared goal, and that such a relationship is normative, in that it should be aimed at in preference to other relationship types. The assumption that valuable relationships must be marital or amorous devalues friendships and other caring relationships” (Brake 89). -
Animal Rights and Rhetorical Topoi
Animal Rights and Rhetorical Topoi Tero Kivinen* 1 Introduction .......................................................................................... x 2 Animal Rights ....................................................................................... x 2.1 Animal Welfare ................................................................................ x 2.2 Animal Rights .................................................................................. x 3 The Logos of Animal Rights ................................................................ x 3.1 Rhetoric ............................................................................................ x 3.2 Pisteis ............................................................................................... x 3.3 The Logos of Animal Rights ............................................................ x 4 Animal Rights and Rhetorical Topoi .................................................. x 4.1 Branches of Oratory ......................................................................... x 4.2 The Advantageous ............................................................................ x 4.2.1 Human Health ........................................................................ x 4.2.2 The Environment ................................................................... x 4.2.3 Human Rights ........................................................................ x 5 Concluding Remarks ............................................................................ x 2 Tero Kivinen: -
The Political Economy of Marriage: Joanne Payton
‘Honour’ and the political economy of marriage Joanne Payton Thesis submitted for the degree of PhD, 2015 i DECLARATION This work has not been submitted in substance for any other degree or award at this or any other university or place of learning, nor is being submitted concurrently in candidature for any degree or other award. Signed (candidate) Date: 13 April 2015 STATEMENT 1 This thesis is being submitted in partial fulfilment of the requirements for the degree of PhD. Signed (candidate) Date: 13 April 2015 STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. The views expressed are my own. Signed (candidate) Date: 13 April 2015 STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed (candidate) Date: 13 April 2015 Summary ‘Honour’-based violence (HBV) is defined as a form of crime, predominantly against women, committed by the agnates of the victim, often in collaboration, which are justified by the victims’ perceived violation of social norms, particularly those around sexuality and gender roles. While HBV is often considered as a cultural phenomenon, I argue that the cross-cultural distribution of crimes fitting this definition prohibits a purely cultural explanation. I advance an alternate explanation for HBV through a deployment of the cultural materialist strategy and the anthropological theories of Pierre Bourdieu, Claude Lévi-Strauss (as interpreted by Gayle Rubin) and Eric Wolf.