Glossary of LGBTQIA Terms
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Neoliberalism, Homonormativity & Ace Discourse
Extensive notes on some aspects of... Extensive notes on some aspects of... ... Neoliberalism, Homonormativity & Ace Discourse ...Neoliberalism,...Neoliberalism, ( July, 2016 ) HomonormativityHomonormativity && AceAce DiscourseDiscourse Please copy and distribute freely. July, 2016 ( Printable pdf & read-onscreen versions available. ) rotten-zucchinis.tumblr.com/nb [email protected] 2-page ( double-sided ) leaflet version also available. inside front cover page 1 Context— Me & This Zine: Table of Contents (continued next page): I’m a 30-something queer asexual aromantic dyadic non-binary freak of the hyper-educated sort-of Jewish, white Context— Me & This Zine......................................inside front cover person variety. I’m aroace. And I like it that way. I don’t do the romance / dating thing and I really never have. My life is Content Warnings..................................................inside front cover shaped by intense non-normative relationships ( that I do with Acknowledgement...............................................inside front cover other rainbow freaks ). I hail from a large Canadian city where I spend a lot of time hanging out with my best-cat-friend... and Introduction........................................................................................4 where I'm very involved in my local ace community. I've been involved in ace community for most of its 1) “Sexual Orientation” in ( Neoliberal ) Sexual Orientation existence ( because the community didn't really coalesce as a Identity Politics.......................................................................6 community . There are a lot of things about ace discourse that I Sexual orientation as an inherent characteristic of find useful and conceptually very powerful. There are also a lot persons ( i.e., the basis of neoliberal sexual orientation of things about how it plays out that I find intensely frustrating. -
J Oral History Interview on Love
Houston Asian American Archive (HAAA) Chao Center for Asian Studies Interviewer: Ann Shi Interviewee: J Date of Interview: Dec 15, 2020 Transcript by: Ann Shi Audio length: 1:02:23 Background: J (they/them) is Korean who lives in Seoul, Korea. They believe in a non-amatonormative approach towards love and relationships where one relationship (whether it’s friendship or romantic relationship) does not take priority over another. J has been self-identified as AMAB1 neutrois since 2016 and they are currently around 30 years old. J and their partner (who is gender fluid) are also asexual— sexual activity is not a priority for them; their connection is experienced more at levels of mutual understanding and shared values. The interview went through some of J’s journey in forming their values towards relationships and love, their relationship with family, and their advocacy for trans rights and feminism rights as part of the “Trans Liberation Front” organization. Setting: This interview happened via Zoom and is an audio only interview. This interview is part of the HAAA Love Stories special collection. Key: AS: Ann Shi J: J Interview Transcript: AS: Today is December 15, 2020, my name is Ann Shi. I'm with the Houston Asian American Archive. Today we have J, whose pronoun is they/them, who will be sharing their perspectives with us on love and gender identity surrounding non-amatonormativity— a term coined by Professor Elizabeth Brake, who is a Professor of Philosophy at Rice University. This interview is for the archive’s “Modern Asian in love” podcast in the “Asian Diaspora in Houston” series. -
APA Pacific Division Meeting Program 2017
The American Philosophical Association PACIFIC DIVISION NINETY-FIRST ANNUAL MEETING PROGRAM THE WESTIN SEATTLE SEATTLE, WASHINGTON APRIL 12 – 15, 2017 VIVA VOCE ENTANGLEMENTS Conversations with A System of Philosophy Italian Philosophers Crispin Sartwell Silvia Benso CENTERING NEO-CONFUCIAN AND EXTENDING ECOLOGICAL HUMANISM NEW FORMS An Essay on An Interpretive Engage- OF REVOLT Metaphysical Sense ment with Wang Fuzhi Essays on Kristeva’s Steven G. Smith (1619–1692) Intimate Politics Nicholas S. Brasovan Sarah K. Hansen and Available May 2017 Rebecca Tuvel, editors EDGAR ALLAN POE, Available June 2017 EUREKA, AND GOD AND THE SELF SCIENTIFIC IN HEGEL CONFUCIANISM, A IMAGINATION Beyond Subjectivism HABIT OF THE HEART David N. Stamos Paolo Diego Bubbio Bellah, Civil Religion, Available July 2017 and East Asia SELF-REALIZATION Philip J. Ivanhoe and THROUGH CONFUCIAN ZHUANGZI’S CRITIQUE Sungmoon Kim, editors LEARNING OF THE CONFUCIANS A Contemporary Blinded by the Human ESSAYS ON THE FOUN- Reconstruction of Kim-chong Chong DATIONS OF ETHICS Xunzi’s Ethics Siufu Tang WHITEHEAD’S C. I. Lewis RELIGIOUS THOUGHT John Lange, editor From Mechanism to Available June 2017 POETIC FRAGMENTS Organism, From Force Karoline von Günderrode to Persuasion THE VARIETY OF Translated and with Daniel A. Dombrowski INTEGRAL ECOLOGIES Introductory Essays by Nature, Culture, Anna C. Ezekiel CONFUCIANISM AND and Knowledge AMERICAN PHILOSOPHY in the Planetary Era MOUNTAINS, RIVERS, Mathew A. Foust Sam Mickey, Sean Kelly, AND THE GREAT EARTH and Adam Robbert, Reading -
Amatonormativity, Non-Monogamy & Relationship Anarchy CJ & Sarah
Amatonormativity, Non-monogamy & Relationship Anarchy CJ & Sarah *with ASL interpretation* • Aro-friendly session on amatonormativity, non-monogamy, relationship anarchy • This workshop defines and discusses more in-depth concepts of amatonormativity (e.g., social privileging of romantic relationships), non-monogamy and relationship anarchy from an aro-friendly perspective. It also explores non-normative ways of doing relationships, such as relationships that are sometimes called “queerplatonic”/”quirkyplatonic” --------------- Outline: 1. Question: What are social expectations of relationships (5 mins?) 2. Collaboratively define terms: (10 mins) • Heteronormativity • Amatonormativity • Compulsory sexuality • Homonormativity • Monogamy • Asexualisation and complexity of intersectionality 3. Question: What are some ways people here are challenging societal relationship norms? • What kind of struggles or resistance do people face colliding with these relationship norms? 4. Collaboratively define terms: • Non-monogamy & polyamory • Polynormativity • Relationship anarchy • Issues with relationship anarchy • QPRs 5. Question: • How do you relate to any of these ideas? • Positive or negative experiences with non-monogamy, RA, QPR’s? • How has amatonormativity affected how you do significant relationships? • What do you want in your significant relationships? What makes a relationship “significant”? Notes: 1. Question: What are social expectations of relationships (5 mins?) 2. Collaboratively define terms: (10 mins) Heteronormativity • Large structural system of power structuring society around heterosexuality and heterosexual marriage as the basis for the nuclear family, which is the basic “consumer unit” in a capitalist society • In this social context marriage is supposed to be based on romantic-sexual love • Participation is “compulsory” and children are trained and conscripted into heterosexuality from very young; and “regulated” through the violence of homophobia & heterosexism • Creates a system of exactly 2 opposing genders-- man-woman; mav vs. -
Definitions: Social Structures & Relationships
Ace Toronto (acetoronto.wordpress.com) in co-operation with HamOnt Aces (www.facebook.com/hamontaces/) Definitions: Social Structures & Relationships Heteronormativity: Heteronormativity is the culmination of compulsory heterosexuality, homophobia and heterosexism. It is the system of power that privileges heterosexuality, heterosexual romantic-sexual love and/or marriage as normal and necessary. It structures society around the (heterosexual) “nuclear family” as the basic “consumer unit” in a capitalist society. It also constitutes and enforces the socially constructed binary gender system and associated gender roles: the idea that there are exactly two genders— man and woman; where men are supposed to be “masculine” and women “feminine”— and where men and masculinity are prioritised over women and femininity. Compulsory Heterosexuality: Compulsory heterosexuality is the patriarchal presumption that heterosexuality is the normal and necessary default of all individuals in society. It imposes a “heterosexual lens” on all individuals throughout all aspects of life, beginning in early childhood. This system imposes the coercive violence of homophobia and heterosexism in order to “make people” be straight (or try to be straight, regardless of personal feelings). [Heterosexism takes heterosexuality as the taken-for-granted “ideal” while implicitly or explicitly devaluing other ways of being.] Note: The term became popular after Adrienne Rich's 1980 essay “Compulsory Heterosexuality and the Lesbian Existence” which focused on women's experiences. -
Amatonormativity, Aromanticism, and What Defines a Relationship
Bridgewater State University Virtual Commons - Bridgewater State University Honors Program Theses and Projects Undergraduate Honors Program 5-12-2020 Amatonormativity, Aromanticism, and What Defines a Relationship Rilee Granger Bridgewater State University Follow this and additional works at: https://vc.bridgew.edu/honors_proj Part of the English Language and Literature Commons Recommended Citation Granger, Rilee. (2020). Amatonormativity, Aromanticism, and What Defines a Relationship. In BSU Honors Program Theses and Projects. Item 330. Available at: https://vc.bridgew.edu/honors_proj/330 Copyright © 2020 Rilee Granger This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. Amatonormativity, Aromanticism, and What Defines a Relationship Rilee Granger Submitted in Partial Completion of the Requirements for Commonwealth Honors in English Bridgewater State University May, 12, 2020 Dr. Garrett W. Nichols, Thesis Advisor Intro Romance is seen in many aspects of western culture, from movies and tv, to songs and language, but beliefs about romance go beyond what is portrayed in the media. Portrayals of romance with the marriage plot in movies show the underlying belief that romance is a goal everyone is striving towards. This belief that all people are striving towards an exclusive, romantic coupling is called amatonormativity. Professor Elizabeth Brake coined the term amatonormativity and defines it as “the assumption that a central, exclusive, amorous relationship is normal for humans, in that it is a universally shared goal, and that such a relationship is normative, in that it should be aimed at in preference to other relationship types. The assumption that valuable relationships must be marital or amorous devalues friendships and other caring relationships” (Brake 89). -
The Political Economy of Marriage: Joanne Payton
‘Honour’ and the political economy of marriage Joanne Payton Thesis submitted for the degree of PhD, 2015 i DECLARATION This work has not been submitted in substance for any other degree or award at this or any other university or place of learning, nor is being submitted concurrently in candidature for any degree or other award. Signed (candidate) Date: 13 April 2015 STATEMENT 1 This thesis is being submitted in partial fulfilment of the requirements for the degree of PhD. Signed (candidate) Date: 13 April 2015 STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. The views expressed are my own. Signed (candidate) Date: 13 April 2015 STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed (candidate) Date: 13 April 2015 Summary ‘Honour’-based violence (HBV) is defined as a form of crime, predominantly against women, committed by the agnates of the victim, often in collaboration, which are justified by the victims’ perceived violation of social norms, particularly those around sexuality and gender roles. While HBV is often considered as a cultural phenomenon, I argue that the cross-cultural distribution of crimes fitting this definition prohibits a purely cultural explanation. I advance an alternate explanation for HBV through a deployment of the cultural materialist strategy and the anthropological theories of Pierre Bourdieu, Claude Lévi-Strauss (as interpreted by Gayle Rubin) and Eric Wolf. -
Marriage, Law and Polyamory. Rebutting Mononormativity with Sexual Orientation Discourse?
Oñati Socio-legal Series, v. 6, n. 6 (2016) – Radically Rethinking Marriage ISSN: 2079-5971 Marriage, Law and Polyamory. Rebutting Mononormativity with Sexual Orientation Discourse? CHRISTIAN KLESSE ∗ Klesse, C., 2016. Marriage, Law and Polyamory. Rebutting Mononormativity with Sexual Orientation Discourse?. Oñati Socio-legal Series [online], 6 (6), 1348-1376. Available from: https://ssrn.com/abstract=2891035 Abstract This paper traces the genealogy of sexual orientation discourse in US legal scholarship and explores potential drawbacks of the articulation of a sexual orientation argument in the field of relationship recognition. After a long period of refraining from campaigning for legal recognition of multi-partner relationships, polyamory activists have recently shown a stronger interest in litigation. This paper identifies reasons for this shift in recent successes of the campaign for same-sex marriage rights and critically discusses proposals to frame polyamory as a sexual orientation to achieve multi-partner marriage rights through litigation. I argue that advocating a sexual orientation model of polyamory is likely to reduce the complexity and transformative potential of poly intimacies, limit the scope and reach of potential litigation, obstruct the capacity of poly activism to form alliances and increase the likelihood of poly activism to settle for legal solutions (i.e. marriage) that are exclusive and reproductive of a culture of privilege. Key words Polyamory; sexual orientation; compulsive monogamy; mononormativity; polygamy; slippery slope; multi-partner marriage; same-sex marriage Resumen Este artículo traza la genealogía del discurso sobre orientación sexual en las investigaciones jurídicas de Estados Unidos y explora los posibles inconvenientes de la articulación de un argumento de orientación sexual en el campo del reconocimiento de parentesco. -
Today Your Barista Is: Genre Characteristics in the Coffee Shop Alternate Universe
Today Your Barista Is: Genre Characteristics in The Coffee Shop Alternate Universe Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Katharine Elizabeth McCain Graduate Program in English The Ohio State University 2020 Dissertation Committee Sean O’Sullivan, Advisor Matthew H. Birkhold Jared Gardner Elizabeth Hewitt 1 Copyright by Katharine Elizabeth McCain 2020 2 Abstract This dissertation, Today Your Barista Is: Genre Characteristics in The Coffee Shop Alternate Universe, works to categorize and introduce a heretofore unrecognized genre within the medium of fanfiction: The Coffee Shop Alternate Universe (AU). Building on previous sociological and ethnographic work within Fan Studies, scholarship that identifies fans as transformative creators who use fanfiction as a means of promoting progressive viewpoints, this dissertation argues that the Coffee Shop AU continues these efforts within a defined set of characteristics, merging the goals of fanfiction as a medium with the specific goals of a genre. These characteristics include the Coffee Shop AU’s structure, setting, archetypes, allegories, and the remediation of related mainstream genres, particularly the romantic comedy. The purpose of defining the Coffee Shop AU as its own genre is to help situate fanfiction within mainstream literature conventions—in as much as that’s possible—and laying the foundation for future close reading. This work also helps to demonstrate which characteristics are a part of a communally developed genre as opposed to individual works, which may assist in legal proceedings moving forward. However, more crucially this dissertation serves to encourage the continued, formal study of fanfiction as a literary and cultural phenomenon, one that is beginning to closely analyze the stories fans produce alongside the fans themselves. -
In the Habit of Being Kinky: Practice and Resistance
IN THE HABIT OF BEING KINKY: PRACTICE AND RESISTANCE IN A BDSM COMMUNITY, TEXAS, USA By MISTY NICOLE LUMINAIS A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY WASHINGTON STATE UNIVERSITY Department of Anthropology MAY 2012 © Copyright by MISTY NICOLE LUMINAIS, 2012 All Rights Reserved © Copyright by MISTY NICOLE LUMINAIS, 2012 All rights reserved To the Faculty of Washington State University: The members of the Committee appointed to examine the dissertation of MISTY NICOLE LUMINAIS find it satisfactory and recommend that it be accepted. ___________________________________ Nancy P. McKee, Ph.D., Chair ___________________________________ Jeffrey Ehrenreich, Ph.D. ___________________________________ Faith Lutze, Ph.D. ___________________________________ Jeannette Mageo, Ph.D. ii ACKNOWLEDGEMENTS I could have not completed this work without the support of the Cactus kinky community, my advisors, steadfast friends, generous employers, and my family. Members of the kinky community welcomed me with all my quirks and were patient with my incessant questions. I will always value their strength and kindness. Members of the kinky community dared me to be fully present as a complete person rather than relying on just being a researcher. They stretched my imagination and did not let my theories go uncontested. Lively debates and embodied practices forced me to consider the many paths to truth. As every anthropologist before me, I have learned about both the universality and particularity of human experience. I am amazed. For the sake of confidentiality, I cannot mention specific people or groups, but I hope they know who they are and how much this has meant to me. -
Lesbian, Gay, Bisexual, Transgender, and Queer Culture/ Community
California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 6-2015 Exploring Cultural and Linguistic Aspects within the Lesbian, Gay, Bisexual, Transgender, and Queer Youth Community Justine Carrillo California State University - San Bernardino Julie Marie Houston California State University - San Bernardino Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Lesbian, Gay, Bisexual, and Transgender Studies Commons, Other Feminist, Gender, and Sexuality Studies Commons, and the Social Work Commons Recommended Citation Carrillo, Justine and Houston, Julie Marie, "Exploring Cultural and Linguistic Aspects within the Lesbian, Gay, Bisexual, Transgender, and Queer Youth Community" (2015). Electronic Theses, Projects, and Dissertations. 170. https://scholarworks.lib.csusb.edu/etd/170 This Project is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. EXPLORING CULTURAL AND LINGUISTIC ASPECTS WITHIN THE LESBIAN, GAY, BISEXUAL, TRANSGENDER, AND QUEER YOUTH COMMUNITY A Project Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Social Work by Julie Marie Houston Justine Carrillo June 2015 EXPLORING CULTURAL AND LINGUISTIC ASPECTS WITHIN THE LESBIAN, GAY, BISEXUAL, TRANSGENDER, AND QUEER YOUTH COMMUNITY A Project Presented to the Faculty of California State University, San Bernardino by Julie Marie Houston Justine Carrillo June 2015 Approved by: Dr. Rosemary McCaslin, Faculty Supervisor, Social Work Dr. Rosemary McCaslin, M.S.W. -
Jealousy and Transformation in Polyamorous Relationships
JEALOUSY AND TRANSFORMATION IN POLYAMOROUS RELATIONSHIPS A Dissertation in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Leanna Phyllis Wolfe, M.A. The Institute for Advanced Study of Human Sexuality San Francisco, California June 24, 2003 Dissertation Committee James W. Herriot, Ph.D. Chairperson David S. Hall, Ph.D. William R. Jankowiak, Ph.D. Copyright Leanna Wolfe © 2003 ii ABSTRACT Polyamorous relationships, where one’s other lovers are openly engaged, deeply chal- lenge the Western paradigm of the-one-and-only. Typically Westerners so fear the jeal- ous and transformative repercussions of taking additional lovers that they either avoid such temptations or keep them very hidden. This way they preserve the status and station of social and legal monogamy. Practicing polyamory can be an enormously rebellious act in that it can shift the structure and function of Western marriage. Thus, marriage transforms from being the singular bastion for sexual intimacy, companionate love and pair-bonded identity. This project explores how poly people construct their emotional, social and sexual lives. Central to the study is a questionnaire that investigates demographic, sexological, behavioral and emotional issues. Additional information was gathered through in- depth interviews, ethnographic field work in East Africa and Papua New Guinea, and upwards of 10 years of participant-observation in the worlds of polyamory and swinging. The mean age for my sample were peak baby boomers who face unique demographic challenges in that their highly populous cohort would preclude the actualization of traditional mating patterns. With females unable to all find sufficient older male partners and males unable to all find sufficient younger female partners, alternative social and sexual strategies such as polyamory would be an expected response.