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C TILAK MAHARASHTRA VIDYAPEETH, PUNE M. A. (PARANGAT) PHILOSOPHY EXAMINATION : MAY - 2015 SECOND SEMESTER Subject: Advaita Vedanta – II (PHOCB- 201) Date: 15/05/2015 Total marks: 60 Time: 10.00 am to12.30 pm Instructions: 1) All Questions are compulsory. 2) Figures to the right indicate full marks. Q.1. Select the correct option. (5) 1. Vedanta really mean -----------------------. a) Vedic rituals b) End of the Vedas c) Theories in Vedas 2. According to Shankaracharya creation is the phenomenal appearance of the..... a) Brahman b) Soul c) god 3. Shankar vedanta accepts -----------------------. a) Asatkararyavada b) Asatkaranavada c) Satkaryavada 4. Ramanuja accepts ........pramanas a) 1 b) 2 c) 3 5. According to pratibimbavada -------------- is the reflection of Brahman in Maya. a) Ishwar b) Sanssara c) soul Q.2. Answer in 2 to 4 sentences. (Any 5) (10) 1) What is Trivritkarana? 2) Name the Panchakoshas. 3) Define Satkaryavada. 4) State Ramanuja's concept of Moksha. 5) Give meaning of Pratibimbavada. 6) Pradhanakaranavada - give meaning. 7) What is Nityavibhuti? Q.3. Write short notes on any 3. (15) 1) Panchikarana 2) Maya and Adhyasa 3) Jiva according to Shankara Vedanta 4) Knowledge and Karma 5) Jiva and Jagat Q.4. Answer any two. (30) 1) Theory of Sattatraya - state and examine critically. 2) Explain Abhasavada, Avachchedavada and Pratibimbavada. 3) What is meant by 'Pradhanakarana-vada'? Give Shankaracharya's criticism of the same. 4) Bring out the difference between Shankaracharya's Advaita and Ramanuja's Vishishtadwaita. Advaita Vedanta - II (PHOCB-201) AC/ II [1/2] _amR>r ê$nm§Va gyMZm : 1) gd© àý A{Zdm`© AmhoV. 2) COdrH$S>rc A§H$ Ë`m àíZm§Mo JwU Xe©{dVmV. à. 1 `mo½` Vmo n`m©` {ZdS>m. (5) 1. doXm§V Mm AW© ------------- Amho. A) d¡{XH$ H$‘©H$m§S> ~)doXm§Mm A§{V‘ ^mJ H$)doXm§Vrb {gÜXm§V 2. e§H$amMm¶mªÀ¶m ‘Vo {dœmMr {Z{‘©Vr åhUOo ------------- Mm Am^mg. A) ~«hZZ² ~)AmË‘m H$)B©œa 3. em§H$a doXm§V ------------- ‘mÝ¶ H$aVmo. A) AgËH$m¶©dmX ~) AgËH$maUdmX H$) gËH$m¶©dmX 4. am‘mZwO ------------- à‘mUo ‘mÝ¶ H$aVmV. A) 1 ~) 2 H$) 3 5. à{V{~~§dmXmZwgma ------------- åhUOo ~«hZZ²Mo ‘m¶oVrb à{Vq~~. A) B©œa ~) g§gma H$) AmË‘m à.2. 2 Vo 4 dmŠ`mV CÎmao {chm. (H$moUVohr 5) (10) 1) {Ìd¥ËH$aU åhUOo H$m¶? 2) n§MH$moemMr Zmdo Úm. 3) gËH$m¶©dmXmMr ì¶m»¶m Úm. 4) am‘mZwOm§Mr ‘moj g§H$ënZm ‘m§S>m. 5) à{Vq~~ dmXmMm AW© gm§Jm. 6) àYmZH$maUdmX - AW© Úm. 7) {ZË¶{d^yVr åhUOo H$m¶? à. 3. H$moUË`mhr VrZ da g§{já Q>rnm {bhm. (15) 1) n§MrH$aU 2) ‘m¶m d AÜ¶mg 3) em§H$adoXm§VmZwgma Ord 4) kmZ d H$‘© 5) Ord Am{U OJV à.4 . H$moUË` mhr XmoZ àým§Mr CÎmao Úm. (30) 1) gÎmmÌ¶ - ‘m§S>m d gQ>rH$ narjU H$am. 2) Am^mgdmX, AdÀN>oXdmX, à{Vq~~dmX ¶m§Mo ñnï>rH$aU Úm. 3) àYmZH$maUdmX åhUOo H$m¶? e§H$amMm¶mªMr Ë¶mdarb Q>rH$m Úm. 4) e§H$amMm¶mªMm AÛ¡V doXm§V d am‘mZwOm§À¶m {d{eï>mÛ¡VmVrb ’$aH$ gm§Jm. Advaita Vedanta - II (PHOCB-201) AC/ II [2/2] .

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View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kanazawa University Repository for Academic Resources On Pratibimbavada and Avacchedavada in Advaitavedanta 著者 Shima Iwao journal or 南アジア研究 publication title volume 12 page range 29-49 year 2000-10-01 URL http://hdl.handle.net/2297/3065 1 On Pratibimbav¯ada and Avacchedav¯ada in Advaitaved¯anta SHIMA Iwao I. Introduction Just 50 years ago, P. Hacker described the situation of Post-Sa´ nkara ˙ Advaitaved¯anta studies in his introduction to the Untersuchungenuber ¨ Texte des frühen Advaitav¯ada 1. Die Schüler Sa˙´ nkaras as follows: Eingehendere Untersuchungenuber ¨ die Lehren der Jünger Sa´ nkaras ˙ gibt es meines Wissens noch nicht. Tot.aka ist, soweit ich sehe, bisheruberhaupt ¨ nicht beachtet worden, unduber ¨ Sure´svaras und Padmap¯adas Lehrmeinun- gen macht nur DASGUPTA einige Mitteilungen im II. Bande seiner His- tory of Indian Philosophy. Angesichts der großen Bedeutung der direkten Schüler Sa´ nkaras ˙ ware es indessen wohl wünschenswert, das ihre Gedanken ausführlicher dargestellt würden. Denn von ihnen gehen mehrere Richtun- gen der Advaitaschule aus, die in manchen Punkten voneinander abweichen. Was wir aber bis jetztuber ¨ diese Richtungen wissen, ist nicht viel mehr als das, was in Zusammenfassungen des 16. und 17. Jahrhunderts darüber berichtet wird ― vor allem in Appayad¯ıks.itas Siddh¯antale´sasam. graha ―, und aus diesen Quellen, viel mehr als aus den originalen Texten, schöpft auch DASGUPTA für seine Darlegungenuber ¨ die drei Traditionsrichtungen, die von Zeitgenossen des großen Sa´ nkara ˙ ausgehen: die Richtung der Anhänger Sure´svaras und Sarvajñ¯atmans, die Schule Padmap¯adas sowie seines Erklärers Prak¯a´s¯atman und die Gefolgschaft ― V¯acaspatimi´sras, des alten Kommen- tators von Sa´ nkaras ˙ Brahmas¯utrabh¯as.ya.
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