1 Septembre 1894

Total Page:16

File Type:pdf, Size:1020Kb

1 Septembre 1894 1 Septembre 1894- septembre1898 : Les Années d'apprentissage. n° 1 La toute première lettre d'Albert Antébi conservée aux archives de l'AIU1 date du 26 septembre 1894, six ans après son arrivée à Paris, à l'école du Travail. A la suite de ses trois ans d'apprentissage rue des Rosiers2, il a passé trois autres années à l'Ecole des Arts et Métiers de Châlons/Marne, dont il a été renvoyé avant de passer son concours de sortie, le directeur ayant appris que le jeune homme était de religion israélite3. L'AIU l'envoie finir sa dernière année d'études à l'Ecole des Arts et Métiers d'Angers4 . Albert écrit à Jacques Bigart : Angers, le 26 septembre 1894 Monsieur le Secrétaire, A mon arrivée dans cette ville, je me suis présenté chez l'ingénieur de l'Ecole auquel je lui ai remis [sic] mes lettres de recommandation ; il me réserva un bon accueil et fut assez aimable pour m'accompagner à la recherche d'une chambre ; il me donna en outre tous les renseignements nécessaires et m'invita de venir de temps à autre dans sa famille. Le programme est le même qu'à Châlons mais un grave inconvénient est à obvier. Certains chapitres de la mécanique et de la technologie non vus à Châlons sont traités à Angers. J'attends la rentrée des classes pour prendre une mesure quelconque afin de ne pas subir un retard pour mes camarades. Le directeur est encore à Paris, sa dame est égyptienne, je compte sur sa discrétion pour laisser ignorer ma qualité d'israélite. Le cléricalisme bat son plein ici, les églises sont très nombreuses et les habitants conservent encore le fanatisme religieux du moyen âge ; le Juif est chez eux légendaire. Les 5 familles israélites qui habitent Angers sont forcées de se tenir dans la plus grande réserve ; elles dépendent de la communauté de Nantes. Mon père m'apprend dans sa dernière lettre qu'il aura 1 Archives AIU Jérusalem II E , 5-7 ,n°3407 2 Registre de l'Ecole du Travail, 4 bis rue des Rosiers 3 Selon le service des Archives de l'Ecole des Arts et Métiers à Châlons/Marne, on ne trouve nulle trace du passage d'Albert Antébi parmi les élèves. Sa présence est toutefois attestée par les archives de l'AIU, ainsi que par les témoignages familiaux d'Henriette Antébi, épouse d'Albert, et de son neveu Armand Antébi, fils d'Elie. 4 L’Ecole nationale supérieure des Arts et Métiers a été créée en 1801 dans l’ancien prytanée de Compiègne par le chimiste Jean Chaptal, comte de Chanteloup (1756-1832), alors ministre de l’Intérieur de l’Empereur, qui a aussi établi les chambres de commerce. 1 BIBLIOGRAPHIE ALLEMAGNE (Cf. aussi Hilfsverein) G. Benzinger : Palestine in German Thought and Action 1871-1914, thèse, Chicago, Loyola University, 1971. Emil Ludwig : Guillaume II, Paris, Payot, 1930. ALLIANCE ISRAELITE UNIVERSELLE (AIU) “Antébi Albert”, article signé Y.S., Encyclopaedia Judaïca, V. 3, col. 36, date d’édition inconnue. Elizabeth Antébi : “Henriette Antébi, une Lorraine en Palestine”, Les Cahiers de l’Alliance israélite universelle, décembre 1993, n°6 nouvelle série, pp. 3-7. Jacques Bigart : “L’action de l’Alliance Israélite en Turquie”, conférence faite à l’Université Populaire Juive, Paris, 24 mai 1913. (Bibl. AIU cote 8°UBr.1292) André Chouraqui : L’Alliance israélite universelle et la renaissance juive contemporaine Paris, PUF, 1965. Sylvain Halff : “A la mémoire de Jacques Bigart, 1855-1934”, Paris, 1934 (Bibl.AIU cote J 14b) Michaël M. Laskier : “Abraham Albert Antébi : chapitres de son activité (1897-1914)”[hébreu], Pe’amim, 21, 1984. Lucien Lazare : “L’Alliance Israélite Universelle en Palestine à l’époque de la révolution des ‘Jeunes Turcs’ et sa mission en Orient du 29 octobre 1908 au 19 janvier 1909.” Revue des Etudes Juives, CXXXVIII, 3-4, juillet-décembre 1979, pp. 307-335. “Albert Antébi, après sa démission de l’Alliance Israélite Universelle, 1913-1919”. Revue des Etudes Juives, CXLVIII, 1- 2, janvier-juin 1989, pp. 113-120. Narcisse Leven : 50 ans d’histoire. L’Alliance israélite universelle, Paris, t.I, 1911 ; t.II, 1920. Maurice Liber : “Zadoc Kahn et le sionisme”, L’Echo sioniste, 10 mai 1913. A. H. Navon : Les 70 ans de l’Ecole Normale Israélite Orientale (1865- 1935), Paris, 1935. “Nissim Béhar, pédagogue et militant”, Les cahiers de l’Alliance Israélite Universelle, n°4 nouvelle série, janvier 1993, pp. 2-5. Aron Rodrigue French Jews, Turkish Jews : The Alliance Israélite Universelle in Turkey, 1860-1914, thèse présentée au département d’histoire pour le doctorat de philosophie de l’université de Harvard, août 1985. Paul Silberman : An investigation of the schools operated by the AIU from 1862 to 1940, thèse présentée à New York University, 1973. Zosa Szajkowski : “Conflicts in the Alliance Israélite Universelle and the Founding of the Anglo-Jewish Association, the Vienna Allianz and the Hilfsverein”, Jewish Social Studies, vol. XIX, janvier-avril 1957, 2 n°1-2, pp. 29-50. (Bibl. AIU cote 4°UBr1583) Julien Weill : Zadoc Kahn, Paris, 1911. AMERIQUE Cyrus Adler : Jacob Schiff. His Life and Letters, Londres, 1929. Paul Arnsberg : Jacob H. Schiff : Von der Frankfurter Judengasse zur Wall Street, Francfort/Main, 1972. M. Feinstein : American Zionism 1884-1904, New York, 1965. Nathan Glazer : Les Juifs américains, du XVIIe siècle à nos jours, traduit de l’anglais par Eddy Trèves, Calmann-Lévy, Paris, 1972. (Bibl. AIU cote U 8686) Marwin Lowenthal : The Jews of Germany : A Story of Sixteen Centuries, New York, 1936. David Malkam : La fantastique histoire du B’nai B’rith, Paris, 1993 (Bibl. AIU, cote 4005). Frank E. Manuel : The realities of American-Palestine relations, Washington, Public Affairs Press, 1949 (Bibl. AIU cote U 3958), pp. 132, 134 pour Antébi I.S. Meyer : Early history of Zionism in America, New York, 1958. Henri Morgenthau : Mémoires de l’ambassadeur Morgenthau, Paris, 1919 Oscar S. Straus : Under Four Administrations, from Cleveland to Taft, Boston, 1922. Zosa Szajkowski : “The Alliance Israélite Universelle in the United States, 1860-1949”, Publication of the American Jewish Historical Society, XXXIX, 4, 1950, pp. 389-443. ANGLETERRE The Century of Moses Montefiore, edited by Sonia and V.D. Lipman, Oxford University Press, 1985. ARABES Néguib Azoury : Le réveil de la nation arabe dans l’Asie turque, Paris, 1906 Neil Caplan : Palestine Jewry and the Arab Question, 1917-1925, Londres, Frank Cass, 1978. Salomon D. Goitein, Juifs et Arabes, Editions de Minuit, Paris, 1957 (Bibl.AIU cote A 2067) Henry Laurens : L’Orient Arabe Arabisme et islamisme de 1798 à 1945, Paris, Armand Colin, 1994. Neville J. Mandel: “Attempts at an Arab-Zionist Entente 1913- 1914”, Middle Eastern Studies, avril 1946. The Arabs and Zionism before World War I, Berkeley, Los Angeles, Londres, University of California Press, 1976, pp. XI, 14, 16, 20, 21, 23, 25, 26, 40, 41, 42, 43, 45 (portrait), 46, 49, 55, 62, 63, 65, 67, 68, 69, 70, 72, 73, 78, 79, 80, 81, 104, 105, 117, 121, 134, 137, 138, 166, 167, 168, 173, 174, 216, 217, 218, pour Antébi. Y. Porath : The emergence of the Palestinian-Arab National Movement, 3 1918-1929, London, Frank Cass, 1974 Yaacov Shimoni : Political dictionnary of the Arab World, New York, Londres, Mac Millan, 1987. Eliezer Tauber : The Emergence of the Arab Movements, Londres, Frank Cass, 1993. EGYPTE Aegypten, Handbuch für Reisende, Leipzig, Karl Baedeker, 1877 Egypt and the Sûdan, Handbook for Travellers, London, New York, Karl Baedeker, 1929. Juifs d’Egypte, images et textes, Paris, Editions du Scribe, 1984. Jacob M. Landau : Jews in Nineteenth-Century Egypt, New York, Londres, 1969. David S. Landes : Banquiers et Pachas, Paris, Albin-Michel, 1993. Maurice Mizrahi : L’Egypte et les Juifs. Le Temps révolu. Paris, 1977. EMPIRE OTTOMAN (Cf. aussi “Jeunes Turcs”) Abdul Hamid’s Palestine. Rare century-old photographs from the private collection of the Ottoman sultan now published for the first time, selected and introduced by Jacob M. Landau, Jérusalem, 1976. (Bibl. AIU cote R 332). Bat Ye’or : Le Dhimmi, Paris, Editions Anthropos, 1980. Maurice Baumont, Raymond Isay et Henry Germain-Martin : L’Europe de 1900 à 1914, Paris, 1966. Esther Benbassa : Haïm Nahum Effendi, dernier grand rabbin de l’Empire ottoman (1908-1920) : son rôle politique et diplomatique, thèse de doctorat d’Etat ès Lettres Université de Paris III Orient-Monde Arabe, 5 juin 1987, pp. 65, 92-93, 96, 262, 451-452, pour Antébi. Une vie judéo-espagnole à l’Est : Gabriel Arié, Paris, Cerf, 1992. Benoist-Méchin : Mustapha Kémal ou la mort d’un Empire, Paris, Albin- Michel, 1954. André Chouraqui : L’Etat d’Israël, Paris, PUF, 1955. Albert Confino : Scènes de la vie juive en Orient, Alger, 1942. (Bibl. AIU cote U 3265) Youssef Courbage et Philippe Fargues : Chrétiens et Juifs dans l’Islam arabe et turc, Paris, Fayard, 1992. Vital Cuinet : Syrie, Liban et Palestine. Géographie administrative: statistique descriptive et raisonnée, Paris, 1896 Moïse Franco : Essai sur l’histoire des Israélites de l’Empire Ottoman depuis les origines jusqu’à nos jours, New York, Hidelsheim, 1973 (Bibl. AIU cote A 1367) Christian and Jews in the Ottoman Empire, edited by Benjamin Braude et Bernard Lewis, New York, Londres, 1982. Abraham Galanté : Abdul Hamid II et le sionisme, Istanbul, 1933. Histoire des Juifs d’Istanbul, Istanbul, 1941 (Bibl. AIU cote U 1175) 4 Myriam Harry : “La petite fille de Jérusalem”, feuilleton, La Petite Illustration, n° 54, 56, 58. Histoire de l’Empire ottoman, sous la direction de Robert Mantran, Fayard, Paris, 1989. “Le dernier sursaut (1878-1908)”, par François Georgeon. “La mort d’un empire” (1908-1923)” par Paul Dumont et François Georgeon (pp. 577-647) Histoire Universelle des Juifs, sous la direction de Elie Barnavi, Hachette, 1992 E.
Recommended publications
  • Carnet De Rentree Europe Du Sud-Est 2017/2018
    CARNET DE RENTREE EUROPE DU SUD-EST 2020/2021 Répertoire des établissements d’enseignement français de la ZESE Version 10/2020 LYCEE CHATEAUBRIAND DE ROME- Etablissement mutualisateur ZESE Via di Villa Patrizi, 9 | 00161 Roma - Italia | Tél. : (+39) 06 441 60 41 | Le CPM - Philippe LODS Chef du secteur Europe AEFE (Président) E-mail: [email protected] Tél: ou Mob : +33 1 53 69 30 79 - Daniel PESTOURIE Proviseur du Lycée Chateaubriand – Rome (Etablissement mutualisateur) E-mail: [email protected] Tél: +39 06441604 301 - Michel CARRE Secrétaire général du Lycée Chateaubriand – Rome (Etablissement mutualisateur) E-mail: [email protected] Tél: +39 06441604 - Christel DEZETTER DAF du Lycée Chateaubriand – Rome (Etablissement mutualisateur) E-mail: [email protected] Tél: +39 0644 1604 308 ou Mob : +39 366 585 1610 - Pascale POUZOULET IEN en Résidence à Rome E-mail: [email protected] Tél: +39 06 441 604 303 - Silvana ABENAVOLI Directrice de l’Institut Saint-Dominique - Rome E-mail: [email protected] Tél: +39 06 303 10 817 - Frédéric COLOMBEL Proviseur du Lycée Pierre Loti - Istanbul E-mail: [email protected] Tél: +90 2 12 299 94 04 - Maria MARTINO Proviseure du Lycée Victor Hugo - Florence E-mail: [email protected] Tél: +39 055 266 991 1 Inspecteur AEFE référent pour la ZESE Jean-Pierre AVRIL IA.IPR AEFE Tél : +33 6 30 97 61 78 E-mail: [email protected] Les personnels ressources de la ZESE Alexandra JARRY Bureau de la Formation Continue et de la Mutualisation Lycée Chateaubriand de Rome Tel.
    [Show full text]
  • Forming a Nucleus for the Jewish State
    Table of Contents Introduction ........................................................................................... 3 Jewish Settlements 70 CE - 1882 ......................................................... 4 Forming a Nucleus for First Aliyah (1882-1903) ...................................................................... 5 Second Aliyah (1904-1914) .................................................................. 7 the Jewish State: Third Aliyah (1919-1923) ..................................................................... 9 First and Second Aliyot (1882-1914) ................................................ 11 First, Second, and Third Aliyot (1882-1923) ................................... 12 1882-1947 Fourth Aliyah (1924-1929) ................................................................ 13 Fifth Aliyah Phase I (1929-1936) ...................................................... 15 First to Fourth Aliyot (1882-1929) .................................................... 17 Dr. Kenneth W. Stein First to Fifth Aliyot Phase I (1882-1936) .......................................... 18 The Peel Partition Plan (1937) ........................................................... 19 Tower and Stockade Settlements (1936-1939) ................................. 21 The Second World War (1940-1945) ................................................ 23 Postwar (1946-1947) ........................................................................... 25 11 Settlements of October 5-6 (1947) ............................................... 27 First
    [Show full text]
  • Ordinary Jerusalem 1840–1940
    Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor.
    [Show full text]
  • MIKVEH ISRAEL RECORD 24 Tammuz 5772 Shabbat Pinhas July 13-14, 2012
    MIKVEH ISRAEL RECORD 24 Tammuz 5772 Shabbat Pinhas July 13-14, 2012 Parashah: In this week's parashah, after the sin of Baal-Peor, G-d announced that because Pinhas had displayed his passion for G-d, G-d granted Pinhas Shabbat Services G-d's covenant of peace and priesthood for all time. G-d then told Moses to Candlelighting: 8:11 P.M. attack the Midianites to repay them for their trickery luring Israelite men to Friday Night Service: 7:15 P.M. worship Baal-Peor. Shabbat Morning Service: 9:00 A.M. G-d instructed Moses and Eleazar to take a census of Israelite men 20 years Shabbat Ends: 9:11 P.M. old and up, and Moses and Eleazar ordered it done. The census finds 601,730 men between the ages of 20 and 60. G-d instructed Moses on how the Land FROM THE RABBI is to be divided by lottery among the tribes and families of Israel. The Levi'im By Rabbi Albert E. Gabbai men aged a month old and up amounted to 23,000, and they were not included in the regular enrollment of Israelites, as they were not to have land The following is the explanation of some of the Minhagim of assigned to them. The only persons whom Moses and Eleazar counted that Tish'a Be'Ab (TBA) we do at KKMI: were counted in the first census at the wilderness of Sinai, were Caleb and The reason we call the Three Weeks (between the 17th of Joshua. Tammuz and Tish'a Be'Ab) "Yeme Ben Hametsarim" is The daughters of Zelophehad approached Moses, Eleazar, the chieftains, and because it is written in Ekha 1:3, "Her (Jerusalem's) pursuers the assembly at the entrance of the Tabernacle, saying that their father left caught up with her "Ben Hametsarim".
    [Show full text]
  • 6-194E.Pdf(6493KB)
    Samuel Neaman Eretz Israel from Inside and Out Samuel Neaman Reflections In this book, the author Samuel (Sam) Neaman illustrates a part of his life story that lasted over more that three decades during the 20th century - in Eretz Israel, France, Syria, in WWII battlefronts, in Great Britain,the U.S., Canada, Mexico and in South American states. This is a life story told by the person himself and is being read with bated breath, sometimes hard to believe but nevertheless utterly true. Neaman was born in 1913, but most of his life he spent outside the country and the state he was born in ERETZ and for which he fought and which he served faithfully for many years. Therefore, his point of view is from both outside and inside and apart from • the love he expresses towards the country, he also criticizes what is going ERETZ ISRAELFROMINSIDEANDOUT here. In Israel the author is well known for the reknowned Samuel Neaman ISRAEL Institute for Advanced Studies in Science and Technology which is located at the Technion in Haifa. This institute was established by Neaman and he was directly and personally involved in all its management until he passed away a few years ago. Samuel Neaman did much for Israel’s security and FROM as a token of appreciation, all IDF’s chiefs of staff have signed a a megila. Among the signers of the megila there were: Ig’al Yadin, Mordechai Mak- lef, Moshe Dayan, Haim Laskov, Zvi Zur, Izhak Rabin, Haim Bar-Lev, David INSIDE El’arar, and Mordechai Gur.
    [Show full text]
  • Isaac Leeser: a Jewish-Christian Dialogue in Antebellum Philadelphia
    ISAAC LEESER: A JEWISH-CHRISTIAN DIALOGUE IN ANTEBELLUM PHILADELPHIA By MAXINE S. SELLER* TSAAC LEESER, German-Jewish immigrant from Westphalia who lived in Philadelphia from 1S30 to 1868, was one of the most widely known and respected Jewish leaders of *his day, not only in Pennsylvania but throughout the United States. He served as religious leader first for the very old Sephardic Philadelphia congregation, Mikveh Israel, and then for a new congregation, Beth El Emeth, created by his friends especially for him. Dedicated to the survival of the growing Jewish community of nineteenth- century America, Leeser published ten volumes of lectures and ser- moons, at least seven textbooks, an original translation of the Bible, new editions of the Hebrew Liturgy, and numerous translations of European scholarly works for the American Jewish community. 1 Iis name was associated with the origin of practically every Jewish institution in Philadelphia-the Jewish Publication Society, the Jewish Hospital, the Hebrew Education Society, and the Young Men's Hebrew Association, to name but a few. He traveled con- stantly and widely throughout the United States,' and for twenty- six years was the editor of an influential national Jewish periodical, the Occident. Through these and other activities, Leeser was instrumental in creating the institutional and intellectual patterns followed by the Jewish community of Philadelphia and indeed of the entire country to the present day. Isaac Leeser is of interest not only for his activities within the .1ewish community, but also for his role as a bridge between that community and American society as a whole. His career spanned bDr.
    [Show full text]
  • THE NEWSLETTER of the JEWISH STUDIES PROGRAM @ UD Fall 2015
    jspnews Fall 2015 THE NEWSLETTER OF THE JEWISH STUDIES PROGRAM @ UD From the Director during the month of October. The ability of the Jewish Stud- t is an honor to assume range of students, both to the 327) listened to a lecture by ies program to bring outside Idirectorship of the Jewish courses and the minor. Seth Katzen, CEO of the Jew- guests to the university is vital Studies Program following ish Federation of Delaware, to enriching the students’ un- The Jewish Studies Program the retirement of Jay Halio. who spoke about the current derstanding and broadening has and will continue to run The program has benefited landscape of American Jewish their perspectives. programs that highlight the tremendously from Jay’s philanthropy and civic life global and transnational I am very excited to lead leadership over the past four right here in Delaware. In nature of contemporary Jewish Studies as we work years. At the same time, there September, we presented the Jewish life. In December, we to expand the program and is still enormous potential work of American-Palestin- hosted Ukrainian scholar Sofia enrollment. Please read on for Jewish Studies to grow ian photographer Kholood Grachova, who lectured on to learn more about these at Delaware. In the past year Eid. Kholood’s photographs, the memory of the Holo- and other events sponsored alone, the number of students shown on this newsletter’s caust in post-Soviet Ukraine by Jewish Studies this past pursuing the Jewish Studies inside pages, tell the stories to students in Comparative semester, as well as our pro- Minor has more than doubled.
    [Show full text]
  • Ordinary Jerusalem, 1840-1940: Opening New Archives, Revisiting a Global City Vincent Lemire, Angelos Dalachanis
    Ordinary Jerusalem, 1840-1940: Opening New Archives, Revisiting a Global City Vincent Lemire, Angelos Dalachanis To cite this version: Vincent Lemire, Angelos Dalachanis. Ordinary Jerusalem, 1840-1940: Opening New Archives, Revis- iting a Global City. BRILL, 2018, 10.1163/9789004375741. hal-02888585 HAL Id: hal-02888585 https://hal.archives-ouvertes.fr/hal-02888585 Submitted on 19 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial| 4.0 International License Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 9789004375741 Downloaded from Brill.com08/27/2018 12:58:10PM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 9789004375741 Downloaded from Brill.com08/27/2018 12:58:10PM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 9789004375741 Downloaded from Brill.com08/27/2018 12:58:10PM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited.
    [Show full text]
  • The Pakticipation of the Jews of Feance in the Geeat
    THE PAKTICIPATION OF THE JEWS OF FEANCE IN THE GEEAT WAE BY CAPTAIN SYLVAIN HALFF Nothing can show in a more striking manner the diversity as well as the moral strength of the elements which constitute the Jewish family of France than the following fact. In July, 1914, some days before the declaration of war, there took place the final examination at the Ecole Polytechnique, the great national institution which gives to the country its best engineers and its most distinguished artillery officers. The first three on the list of successful candidates were Jews. The first—the "major," as he is called at the school—Sas- portes, was an Algerian; the second, Levy, was a Frenchman of Alsatian origin; the third, Cherechewsky, was a son of Bussia, a naturalized Frenchman. That is, in miniature, the physiognomy of French Jewry. Alsace is the cradle of the greater number of the Jews of France. The decree of October 24, 1870, made French citizens of our coreligionists in Algeria. The exodus from the countries where the Jew is oppressed—Eussia, Eoumania—has brought to France an im- portant contingent of the Jews of these lands. In the atmos- phere of liberty they are gradually becoming fused in the national crucible; this fusion is practically complete as regards those who have had a long sojourn among us, and the example of Cherechewsky is not an isolated one. Others, who are still aliens, will follow that example in time. Already, as will be seen further on, they have endeavored to pay their debt of 2 32 AMERICAN JEWISH YEAR BOOK gratitude to hospitable France by rallying in their thousands to its standard.
    [Show full text]
  • The Jewish Journal of Sociology
    THE JEWISH JOURNAL OF SOCIOLOGY VOLUME II NO. 2 NOVEMBER ig6o CONTENTS New Conditions of Life among Jews in the Diasp&a Jacob Lestschins/cy ig Jewish Art as a Minority Problem Heinrich Strauss 1.7 Impressions of French Jewry Today Georges Levitte 172 The. Roman Jewish Community: A study in Historical Causation Stephen P. Dunn 185 Trends in Anglo-Jewish Occupations V. D. Lipman 202 The Ottoman Legacy to Israel Edwin Samuel 219 Anthropological Structure of the Jewish People in the Light of Polish Analyses Jan Ccekanowslci 236 Book Reviews The Converts of San Nicandro Alfredo Ravenna 244 San Nicandro: A Sociological Comment Joseph Ben-David 250 Shorter Notices 258 Notes on Contributors . 265 Chronicle P. Gli/cson 266 PUBLISHED TWICE YEARLY on behalf of the World Jewish Congress by William Heinemann Ltd, 15-16 Queen Street, London Wi Annual Subscription £i.z.o (post free)—Single Copies $25 6d net Applications for subscription should be addressed to the. iWanaging Editor, The Jewish Journal of Sociology, 55 New Cavendisit Street, London Wi S EDITOR Morris Ginsberg MANAGING EDITOR Maurice Freedman ADVISORY BOARD R. l3achi (Israel) 0. Klineberg (USA) Andre Chouraqui (France & Israel) Jacob Lestschinsky (Israel) S. N. Eisenstadt (Israel) Eugene Minkowski (France) Nathan Glazer (USA) Louis Rosenberg (Canada) J. Katz (Israel) H. L. Shapiro (USA) A. Tartakower (Israel) © THE WORLD JIIWISH CONGRESS 1960 PRINTED IN GREAT BRITAIN BY BUTLER AND TANNER LTD FROME AND LONDON C2 NEW CONDITIONS OF LIFE AMONG JEWS IN THE DIASPORA Jaob Lestschinsky HE WHOLE FACE of the Jewish people has changed radi- cally before our eyes: in its geographical distribution over Tcontinents and countries, as well as its concentration in various localities; in its biological potentialities; in its socio-econOmic structure and differentiation into classes; its political position, problems, and trends; in its linguistic and cultural milieu and hence its opportunities for national creativity, and in its balance between assimilationist and nationalist forces.
    [Show full text]
  • MIKVEH ISRAEL RECORD 17 Tammuz 5772 6-7 July 2012 Parashah: in This Week's Parashah, Balak , King of Moab, Grew Alarmed at the Israelites' Military Victories
    MIKVEH ISRAEL RECORD 17 Tammuz 5772 6-7 July 2012 Parashah: In this week's parashah, Balak , king of Moab, grew alarmed at the Israelites' military victories. He sent Shabbat Service elders of Moab and Midian to invite the prophet Balaam to Candlelighting 8:14PM; Friday Night Service 7:15 PM come and curse the Israelites for him. G-d told Balaam, "You Shabbat morning Service 9:00 A.M. must not curse that people, for they are blessed." Balaam told Torah Class 6:45 P.M. Afternoon Service 7:45 PM Balak's dignitaries to leave, as G-d had refused to let him go Shabbat Ends 9:14 P.M. with them. Balak sent more numerous and distinguished dignitaries, who offered Balaam rich rewards in return for FROM THE RABBI cursing the Israelites. Balaam responded that even if Balak The following are the explanation of some of the Minhagim of were to give him a house full of silver and gold, he could not Tish'a Be'Ab we do at KKMI: do anything, big or little, contrary to the command of G- On Tish'a Be'Ab, we change seats in the synagogue d. Balaam invited the dignitaries to stay overnight while he because on that day we are considered to be mourners. The learned what else G-d might say to him. G-d told Balaam he whole Jewish nation is in mourning for the loss of our could go but he would only say what G-d told him. In the independence, the destruction of the Temples of Jerusalem morning, Balaam saddled his donkey and departed with the and the loss of the hundreds of thousands that were killed dignitaries.
    [Show full text]
  • MIKVEH ISRAEL SHABBAT NEWS 16 Adar 5772 Shabbat Kitessa March 9-10, 2012
    MIKVEH ISRAEL SHABBAT NEWS 16 Adar 5772 Shabbat KiTessa March 9-10, 2012 Parashah: In this week's Parasha, G-d instructs Moses to take a Shabbat Services census of the people; each person 20 years old or older, should give a half-shekel offering-the proceeds to go to the service of the Tent of Candlelighting: 5:44 P.M. Friday Night Service: 5:45 P.M. Meeting. G-d appoints Betzalel and Ahaliab in charge of the Shabbat Morning Service: 9:00 A.M. Tabernacle's construction and all the implements. G-d commands once again to keep the Sabbath. G-d then gives Moses two stone tablets Shabbat Afternoon Service: 5:15 P.M. inscribed by the finger of G-d. Shabbat Ends: 6:44 P.M. When Moses does not return when expected from Mount Sinai, the FROM THE RABBI people demand of Aaron to make a god. Aaron tells them to bring golden earrings from their wives and families, which he uses to fashion By Rabbi Albert E. Gabbai a golden calf, and tells the people that the next day will be a festival In the Parashah this week, the fateful event of the Golden Calf for G-d. takes place. When Moses asked for forgiveness for the Israelites, G-d tells Moses to descend because the people have acted corruptly. he mentions the Thirteen Attributes of G-d: He threatens to destroy them and make a new nation from Moses. Moses pleads with G-d to save the people. When Moses comes down "The Lord! the Lord! a G-d compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness the mountain he sees the people worshipping the golden calf.
    [Show full text]