A Tzaddik and His Students
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Happiness Erev Rosh Hashanah 2018 Rabbi Nancy Rita Myers Final
1 Happiness Erev Rosh Hashanah 2018 Rabbi Nancy Rita Myers Final Woody Allen once said, “There's an old joke about two elderly women who are at a Catskill mountain resort, and one of 'em says, "Boy, the food at this place is really terrible." The other one says, "Yeah, I know; and such small portions." Allen adds, “Well, that's essentially how I feel about life - full of loneliness, and misery, and suffering, and unhappiness, and it's all over much too quickly.”1 I don’t know if you concur with Woody Allen or not. I hope that you don’t feel that your life is full of loneliness, misery, and suffering because we all seek joy, peace, wellbeing, in essence, we want to be happy. The word happiness is bantered around often. We ask others if they are happy and we struggle with how we feel about ourselves and our place in life. Are you happy? Such a simple question. Are you happy? How many of you need to think about that or unsure? We often recognize times when we think we are happy. For some of us, its cheering our favorite sports team to victory, watching a comedy, eating a piece of rich chocolate cake, playing in the sand, hiking a mountain, sipping some wine, or watching a favorite TV show. But are we truly happy in such moments? It’s easy to confuse momentary pleasure with long term happiness or satisfaction. We may get an initial rush out of the purchase of an electronic devise or an outfit but it’s temporary. -
Yeshiva University AP Style Guide
Yeshiva University Style Guide Members of Yeshiva University’s office of Marketing & Communications produces multi- media materials for distribution to employees, external media and multiple constituencies such as alumni, donors and community leaders. Marketing & Communications, and others in the University producing such materials, should adhere to journalistic style standards as outlined by The Associated Press (AP) in The Associated Press Stylebook with special attention given to the unique needs of universities—specifically those relating to our own Yeshiva University community. The following style guidelines specifically address branding consistency; quality; personality; tone; and key messages for Yeshiva University and may be exceptions to AP style that should be practiced in all mediums. The Merriam-Webster Dictionary is the preferred reference for English spelling and punctuation. It can be searched online (for free) at: www.merriam-webster.com. Academic Degrees Use the possessive (’s) for bachelor’s degree and master’s degree but not with associate degree. There is no possessive in Bachelor of Arts or Master of Science (note the use of upper case). When abbreviating degrees, do not use periods, e.g. BA, JD, PhD, LLM, but set multiples off by commas. Do not capitalize majors, programs, specializations or concentrations of study when they are not part of an official department name or title. (NOTE: the exception is for English and foreign languages). When referring to the conferral of a degree, do not include “doctoral” or the word “recipients” for multiple awards. Examples: She received a bachelor's degree in history; She majored in economics; He is a French major; Governor Cuomo received an honorary degree from Yeshiva University; Honorary degrees were awarded to Governor Cuomo and Elliot Gibber. -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
The Lubavitcher Rebbe's Topsy-Turvy Sukkah
The Lubavitcher Rebbe’s Topsy-Turvy Sukkah he hallmark of a true sage of the mesorah (tradition) is Rabbi Yosef Bronstein the radical embracement of a Tparadox. On the one hand, the talmid Judaic Studies Faculty, Isaac Breuer College and chacham is completely beholden to Stern College for Women the Torah received from previous generations. But simultaneously, 3 העולם נחשב בעינינו כתוהו וכצל ולכך אמרו /he has the ability and obligation to innovativeness. It was this new )סוכה ב.( צא מדירת קבע ושב בדירת עראי breathe new life into these ancient old philosophy that fueled Chabad’s להורות כי גרים אנחנו עלי ארץ מבלי קבע. sources by offering innovative singular activities in the second half of interpretations and novel theories.1 the twentieth century. Behold, the Torah counselled us that It is the proper balance between The Rebbe’s approach to the mitzvah on Sukkot, which is the end of the days these two poles that allows the talmid of sukkah is a prime example of his of repentance, we should accept upon chacham to stay true to the timeless interpretive method and philosophy. ourselves an exile, so that the entire world mesorah while making the eternal In this essay, I will summarize what will be in our eyes like nothing and like a Torah timely and relevant to the I understand to be his central thesis shadow. And therefore they said (Sukkah people of his generation. regarding the nature of the sukkah and 2a) “leave your permanent dwelling and stay in a temporary dwelling” to This description is perfectly apt for contextualize it within the broader framework of his thought. -
Alliance Defending Freedom 15100 N. 90Th Street Scottsdale, Arizona 85260 (480) 444-0020
Case 1:19-cv-00463-RJD-ST Document 25-2 Filed 04/11/19 Page 1 of 7 PageID #: 1482 Alliance Defending Freedom 15100 N. 90th Street Scottsdale, Arizona 85260 (480) 444-0020 UNITED STATES DISTRICT COURT Eastern District of New York Dr. David Schwartz, Case No.: 1:19-CV-463 Plaintiff, v. DECLARATION OF RABBI DR. The City of New York and TZVI HERSH WEINREB Lorelei Salas, in her official capacity as Commissioner of the Department of Consumer Affairs, Defendants. Rabbi Dr. Tzvi Hersh Weinreb declares as follows: 1. I am the Executive Vice President Emeritus of the Union of Orthodox Jewish Congregations of America (“OU”). I am the Editor-in-chief of the Koren Talmud Bavli, a bilingual edition of the Talmud (Koren Publishers). 2. I am the former Executive Vice President of the OU and Senior Rabbi of Congregation Shomrei Emunah of Baltimore, Maryland. 3. My educational credentials include a B.A. from Brooklyn College, an M.A. from the New School for Social Research, a Ph.D. in Human Development from the University of Maryland and a Certificate in Group Psychotherapy from the Washington School of Psychiatry. I received my Rabbinic Ordination from the Rabbi Jacob Joseph Seminary. Case 1:19-cv-00463-RJD-ST Document 25-2 Filed 04/11/19 Page 2 of 7 PageID #: 1483 4. For many years I practiced as a licensed psychologist in the State of Maryland, where I served as Chief Psychologist of the Potomac Foundation for Mental Health in Bethesda, MD. I was also the Senior School Psychologist of Prince George’s County, Maryland, and have held various other positions in the fields of psychology and education. -
Someone Who Can Facilitate a Session of Talmud Learning Must Present This Course
Pilgrimage to the Classroom by Rabbi Gavriel Goldfeder Subject Area: Holidays, Jewish history & Culture, Torah/Talmud, and Values. Multi lesson plan Target age: Jewish Educators Objectives: This is a multi-lesson unit meant to teach educators about different modalities of education as discussed in the Talmud Chagigah. The lesson plan works on two distinct levels – the first is focused on teachers, the second on students. Teachers will enhance their vocabulary and skills pertaining to varying modalities in education, using ‘Pilgrimage to the Classroom’ as a model. Students will 1) benefit from the variety of modalities presented in the classroom 2) hopefully see the classroom as a holy place, replete with many dynamic angles for education and 3) come to appreciate the Talmud and other classical Jewish texts as relevant to modern problems. Subject matter: As mentioned, this is more a lesson plan for teachers than it is for students. While it may serve for the teacher to present the Pilgrimage model as a metaphor for the classroom, I have not included such a pursuit in this lesson plan. Someone who can facilitate a session of Talmud learning must present this course. At the beginning of the first session, the parallel between Pilgrimage and Education would be presented. The challenge – to turn our classroom into a pilgrimage, and to sue the Talmud’s ideas about educational moments 1 Pilgrimage to the Classroom by Rabbi Gavriel Goldfeder within the pilgrimage, would also be expressed. In each of the five sessions, those gathered would study the short, relevant passage of Talmud. The questions listed here would be asked, and conversation encouraged. -
Marc B. Shapiro – Responses to Comments
Marc B. Shapiro – Responses to Comments and Elaborations of Previous Posts III Responses to Comments and Elaborations of Previous Posts III by Marc B. Shapiro This post is dedicated to the memory of Rabbi Chaim Flom, late rosh yeshiva of Yeshivat Ohr David in Jerusalem. I first met Rabbi Flom thirty years ago when he became my teacher at the Hebrew Youth Academy of Essex County (now known as the Joseph Kushner Hebrew Academy; unfortunately, another one of my teachers from those years also passed away much too young, Rabbi Yaakov Appel). When he first started teaching he was known as Mr. Flom, because he hadn’t yet received semikhah (Actually, he had some sort of semikhah but he told me that he didn’t think it was adequate to be called “Rabbi” by the students.) He was only at the school a couple of years and then decided to move to Israel to open his yeshiva. I still remember his first parlor meeting which was held at my house. Rabbi Flom was a very special man. Just to give some idea of this, ten years after leaving the United States he was still in touch with many of the students and even attended our weddings. He would always call me when he came to the U.S. and was genuinely interested to hear about my family and what I was working on. He will be greatly missed. 1. In a previous post I showed a picture of the hashgachah given by the OU to toilet bowl cleaner. This led to much discussion, and as I indicated, at a future time I hope to say more about the kashrut industry from a historical perspective.[1] I have to thank Stanley Emerson who sent me the following picture. -
Succession in Contemporary Hasidism
1 Succession in Contemporary Hasidism Who Will Lead Us? ZADDIKIM OR REBBES When the modern Hasidic movement fi rst emerged in the late eight- eenth century, it was led mostly by charismatic men, commonly called zaddikim (loosely translated as the saintly or pious), who were them- selves the successors of ba’aley shem (wonder masters of the name of God or healers) and their counterparts, the maggidim (itinerant preach- ers).1 While the ba’aley shem were said to possess the mystical knowl- edge of Kabbalah that enabled them to invoke and in shaman-like fash- ion manipulate powerful, esoteric names of God in order to heal people, do battle with their demons, or liberate the human soul to unify itself with God, powers they used on behalf of those who believed in them, and while the maggidim were powerful preachers and magnetic orators who told tales and off ered parables or sermons that inspired their listen- ers, zaddikim had a combination of these qualities and more. With ba’aley shem they shared a knowledge of how to apply Kabbalah to the practical needs of their followers and to perform “miracles,” using their mystical powers ultimately to help their Hasidim (as these followers became known), and from the maggidim they took the power to inspire and attract with stories and teaching while inserting into these what their devotees took to be personal messages tailored just to them. With both, they shared the authority of charisma. Charisma, Max Weber explained, should be “applied to a certain quality of an individual personality by virtue of which he is set apart 1 HHeilmaneilman - WWhoho WillWill LeadLead Us.inddUs.indd 1 223/03/173/03/17 22:32:32 PPMM 2 | Succession in Contemporary Hasidism from ordinary men and treated as endowed with supernatural, superhu- man, or at least specifi cally exceptional powers or qualities.” 2 Whether the supernatural was an essential aspect of early Hasidism has been debated, but what is almost universally accepted is the idea that the men who became its leaders were viewed by their followers as extraordinary and exceptional. -
Torah from the Years of Wrath 1939-1943: the Historical Context of the Aish Kodesh
Touro Scholar Lander College of Arts and Sciences Books Lander College of Arts and Sciences 2017 Torah from the Years of Wrath 1939-1943: The Historical Context of the Aish Kodesh Henry Abramson Touro College, [email protected] Follow this and additional works at: https://touroscholar.touro.edu/lcas_books Part of the Jewish Studies Commons Recommended Citation Abramson, H. (2017). Torah from the Years of Wrath 1939-1943: The Historical Context of the Aish Kodesh. Retrieved from https://touroscholar.touro.edu/lcas_books/5 This Book is brought to you for free and open access by the Lander College of Arts and Sciences at Touro Scholar. It has been accepted for inclusion in Lander College of Arts and Sciences Books by an authorized administrator of Touro Scholar. For more information, please contact [email protected]. Torah from the Years of Wrath 1939-1943 Torah from the Years of Wrath 1939-1943 The Historical Context of the Aish Kodesh הי׳׳ד Rabbi Kalonymus Kalmish Shapira The Rebbe of Piaseczno, also known as the Aish Kodesh (Holy Fire) Son of Rabbi Elimelekh of Grodzisk Son-in-law of Rabbi Yerahmiel Moshe of Kozienice Henry Abramson 2017 CreateSpace Edition License Notes Educational institutions may reproduce, copy and distribute portions of this book for non-commercial purposes without charge, provided appropriate citation of the source, in accordance with the Talmudic dictum of Rabbi Elazar in the name of Rabbi Hanina (Megilah 15a): “anyone who cites a teaching in the name of its author brings redemption to the world.” Copyright 2017 Henry Abramson Version 1.0 Heshvan 5778 (October 2017) Cover design by Meir Weiss and Tehilah Weiss Dedicated to the Piaseczno Rebbe and his students איך וויל זע גאר ניסט. -
Leadership in Crisis Rebbe Yochanan and the Substance of Life The
IYAR, 5735 I APRIL, 1975 VOLUME X, NUMBER 9 THE SIXTY FIVE CENTS Leadership in Crisis - an analysis Rebbe Yochanan and the Substance of Life -A Shavuos essay The American Jewish Community - as the AJC sees it Gateway to the Past - a man views his old seforim Book Reviews / Letters / Second Looks THE JEWISH QBSERVER in this issue ... THE CRISIS OF LEADERSHIP, Nosson Scherman................ 3 THE UOJCA, THE SYNAGOGUE COUNCIL OF AMERICA, AND THE WAVE OF THE FUTURE, Nisson Wolpin ....................................................................... 8 REBBE YOCHANAN, TORAH, AND THE SUBSTANCE OF LIFE, a Shavuos essay, based on an address by M ordechai Miller..................................................... ......... ......... 11 THE AMERICAN JEWISH COMMUNITY - AN AJC VIEW.......................................................................... 12 GATEWAY TO THE PAST - A COLLECTION OF OLD SEFORIM SPEAK TO THEIR OWNER, A rye Kaplan............................................................................ 15 A RELUCTANT HEIR: The Kopishnitzer Rebbe, '>··yt .......... 20 BOOKS IN REVIEW................................................................... 22 On Teaching Belief Living Judaism I Believe Concepts of Judaism THE JEWISH OBSERVER is published The Carlebach Tradition, the History of My Family monlhly, except July and August, by the Agudath Israel of Amercia, The Hafetz Hayim On the Siddur 5 Beekman St., New York, N. Y. 10038. Second class postage paid SECOND LOOKS at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; NEW ERA FOR WOMEN?, Avraham Yoseif Klein........... 25 Three years $15.00; outside of the United States $7 .50 per year. Single LETTERS TO THE EDITOR.................................................... 26 copy sixty.five cents. Printed in the U.S.A. Phorographs on pages 20·2 I, courtesy Trainer Studios RABBr NISSON WOLPIN Editor GIVE A SPECIAL GIFT TO SOMEONE SPECIAL Editorial Board DR. -
Tradition Seforim Blog: Marc B
Tradition Seforim Blog: Marc B. Shapiro - Responses to Comments and... http://seforim.traditiononline.org/index.cfm/2008/8/29/Responses-to-... Responses to Comments and Elaborations of Previous Posts III by Marc B. Shapiro This post is dedicated to the memory of Rabbi Chaim Flom, late rosh yeshiva of Yeshivat Ohr David in Jerusalem. I first met Rabbi Flom thirty years ago when he became my teacher at the Hebrew Youth Academy of Essex County (now known as the Joseph Kushner Hebrew Academy; unfortunately, another one of my teachers from those years also passed away much too young, Rabbi Yaakov Appel). When he first started teaching he was known as Mr. Flom, because he hadn't yet received semikhah (Actually, he had some sort of semikhah but he told me that he didn't think it was adequate to be called "Rabbi" by the students.) He was only at the school a couple of years and then decided to move to Israel to open his yeshiva. I still remember his first parlor meeting which was held at my house. Rabbi Flom was a very special man. Just to give some idea of this, ten years after leaving the United States he was still in touch with many of the students and even attended our weddings. He would always call me when he came to the U.S. and was genuinely interested to hear about my family and what I was working on. He will be greatly missed. 1. In a previous post I showed a picture of the hashgachah given by the OU to toilet bowl cleaner. -
Same-Sex Attraction and Halakhah
Same-Sex Attraction and Halakhah RABBI LEONARD LEVY This paper was approved by the CJLS on December 6, 2006 by a vote of six in favor, 8 opposed and 11 abstaining (6-8-11). Voting in favor: Rabbis Aaron Mackler, David Wise, Loel Weiss, Baruch Frydman-Kohl, Leonard Levy, Joel Roth. Voting in opposition: Rabbis Elliot Dorff, Robert Fine, Daniel Nevins, Alan Lucas, Myron Geller, Gordon Tucker, Avram Reisner, Susan Grossman. Abstaining: Rabbis Kassel Abelson, Joseph Prouser, Adam Kligfeld, Robert Harris, Myron Fenster, Philip Scheim, Mayer Rabinowitz, Paul Plotkin, Pamela Barmash, Vernon Kurtz, Jerome Epstein. How should rabbis and institutions in Conservative Judaism deal with people in :שאלה our communities who are sexually attracted to members of the same sex? In our society and in our communities, people who have been labeled homosexual :תשובה have suffered much pain and injustice. For much of the last half of the twentieth century, those who found themselves feeling sexual attraction toward members of the same sex were given the message that there was something very wrong with them. Many went into psychoanalysis or other forms of psychotherapy seeking a cure, but many did not find a cure, but rather further torment and pronounced feelings of self-loathing. Many have committed suicide. These people felt the need to hide their feelings of same-sex attraction (SSA) from their parents, other close family members and friends in fear that should those feelings be discovered (and even more so, if those feelings found expression in behavior which was discovered or disclosed), they would be rejected and disowned by those who were nearest and dearest to them.